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Latest revision as of 04:38, 6 December 2018
sentiment | sentiments
Subcategories
This category has the following 18 subcategories, out of 18 total.
C
D
G
K
N
O
R
S
Pages in category "Sentiment"
The following 160 pages are in this category, out of 160 total.
2
A
- A class of so-called devotees called the nadiya-nagaris or gaura-nagaris pretend that they have the sentiment of gopis toward Lord Caitanya, but they do not realize that He placed Himself not as the enjoyer, Krsna, but as the enjoyed
- A nondevotee, though fully engaged in occupational duties, does not gain anything." If one somehow or other comes to the shelter of a great Vaisnava, takes to Krsna consciousness because of sentiment or realization
- A person who establishes a temple or matha to take advantage of people’s sentiments by using for his livelihood what people contribute for the worship of the Deity cannot be called a gosvami or acarya
- A person who has taken to Krsna consciousness even by sentiment and has fallen, he has great benefit, because once he has taken to Krsna consciousness, Krsna becomes attached to him. That is ajnata-sukrti
- All of the sentiments expressed in all of your letters are just according to the Vaisnava parampara. This means that you are understanding the Krishna Consciousness philosophy rightly and I am very pleased
- All the associates of Lord Krsna, such as Brahma, Siva, Narada, Suka and Sanatana Kumara, are very pleased in the sentiment of servitude
- All the emotions, whether those of father, mother, teacher or friend, are full of sentiments of servitude. That is the nature of love of Krsna
- Among them are various groups of consorts in Vraja who have varieties of sentiments and mellows. They help Lord Krsna taste all the sweetness of the rasa dance and other pastimes
- Any great man of the material world is, after all, a conditioned soul. He is bound by his hands and feet by the ropes of material nature, and still the foolish conditioned soul thinks of himself as free to act by his whimsical sentiments
- Any religion without scientific understanding through philosophy, it is simply sentiment; it is not religion. And philosophy without religious understanding is mental speculation. That is also useless
- Anything without substance will not last, so just demonstrate sincerely that we have got solid ground beneath us, not that we have only some sentiment, that's all
- Arjuna is a good example. On his own sentiment, due to family affection, Arjuna did not want to fight, but finally, after hearing Srimad Bhagavad-gita, he agreed to fight in the interests of the Lord
- Artificial chanting and dancing may be due to sentiments or sentimental agitation, but this cannot help one advance in Krsna consciousness
B
- Bhakti is not that it is something sentiment, without any basic principle of knowledge. No. It is fully based on Vedic knowledge
- Bhakti-yoga is not sentiment, it is a science. Therefore we have to take it from authorized Vedic instruction. Srila Rupa Gosvami has advised that science means you have to take it from the Vedic knowledge
- Bhakti-yoga with no philosophical basis is more or less sentiment
- Both the yogas (buddhi-yoga and sankhya-yoga) are interdependant, as religion and philosophy. Religion without philosophy is sentiment, or sometimes fanaticism, while philosophy without religion is mental speculation. BG 1972 purports
- By custom, Asvatthama was offered the same respect as offered to his father (Dronacarya). It was so because generally the people accept the son of a brahmana as a real brahmana, by sentiment only. Factually the matter is different
- By sentiment if one accepts Krsna consciousness, and because he did not accept Krsna consciousness very diligently, or he was not very strong, later on he may fall down - still he is gainer
- By the influence of such forgetfulness (due to spiritual loving sentiment induced by the yogamaya potency), the attractive beauty of the gopis plays a prominent part in the transcendental satisfaction of the Lord, who has nothing to do with mundane sex
D
- Development of factories and mills is called ugra-karma, or pungent activities, and such activities deteriorate the finer sentiments of the human being and thus turn society into a dungeon of demons
- Dharma means occupational duty. dharma means not a religious sentiment, that, as it is translated in English - a sentiment
- Dharma means the laws of God. It is not a sentiment, faith, "I believe." You believe or not believe, what does it matter? You believe or not believe in the government laws - it must carry on
- Don't think that Krsna consciousness is a matter of sentiment. No, it is practical
- Draupadi desired that Asvatthama be at once released, and it was all the same a good sentiment for her
- Due to some sentiment, he (the neophyte devotee) may give up his own wife and come into the association of devotees and a spiritual master, but due to his past sinful life he cannot stay
- Due to such (qualitative) oneness, both the eternals constitutionally have a complete range of sentiments, but the difference is that the sentiments of the chief eternal are different in quantity from the sentiments of the dependent eternals
E
- Each kind of devotee feels that his sentiment is the most excellent, and thus in that mood he tastes great happiness with Lord Krsna
- Even by sentiment, without understanding Krsna, simply by sentiment, "All right, these . . . all these boys and girls are dancing in 'Krsna, Krsna.' So let me also join this Krsna Movement and dance," he will derive the greatest benefit
- Even God has got this discrimination. There are bad elements. So if in God's mind there is good element, bad element... So we are part and parcel of God. We must have also the same sentiment. We cannot avoid it
- Everyone is executing his occupational duty. I give this meaning, "Dharma means occupational duty." It is not a sentiment, faith. Occupational duty. That is called dharma. Brahmacari's dharma, grhastha's dharma, vanaprastha's dharma - occupational duty
- Everything in Krsna consciousness is scientific. It is not bogus, whimsical, sentimental, fanatical or imaginary. It is truth, fact, reality. One must understand Krsna in truth
- Everywhere in the world people worship Me according to scriptural injunctions. But simply by following such regulative principles one cannot attain the loving sentiments of the devotees in Vrajabhumi
F
- False spiritual masters pose themselves as identical with Sri Krsna in every respect to exploit the sentiments of their disciples, but such impersonalists can only mislead their disciples
- Feeling such transcendental sentiment, one sometimes laughs and sometimes cries, sings and dances like a madman, and sometimes traverses hither and thither
- For a pure devotee, it is the same whether he materially constructs a path or constructs one within his mind. This is because the Supreme Personality of Godhead, Janardana, is bhava-grahi, or appreciative of the sentiment
- For devotional service is dependent on nothing other than the sentiment or desire for such service. It requires nothing more than sincerity
G
- Govinda is very, very difficult to understand by mental speculation, philosophical theses. Philosophical theses, speculation, without religion is simply waste of time. And religion without philosophical basis is sentiment. They must be combined
- Gradually the brahmana families have become degraded because of the contamination of Kali-yuga. Thus they misguide people by exploiting their sentiments
H
- He (Arjuna) sacrificed all sentiments, all connection, everything for Krsna. That is called sannyasa, real sannyasa. Although he was a warrior, a fighter, a householder having more than dozen wives, but he was sannyasa
- Hindu religion has no philosophy, therefore it has died because in this age people have become very much hardened by material living and they are not much interested in sentimental religions like Hinduism. Sentiments are temporary and they always dry up
I
- I am very pleased that although you are the youngest of my disciples, amongst the boys, your sentiments are very highly developed. Please continue to feel Krishna in the same way, and chant regularly, without fail, you will improve more and more
- I beg to thank you very much for your kindly remembering me on Vyasa Puja birth day, and I have duly received your gift of $50.00, and I have appreciated your warm sentiments with great satisfaction
- I thank you for your very nice sentiments. I appreciate the affection that you have for our movement
- I want especially that my books and literature should be distributed profusely. This is our substance, real philosophical information, not some weak sentiments
- If a person, out of sentiment or for some other reason, takes to the shelter of the lotus feet of the Lord and in due course of time does not succeed in coming to the ultimate goal of life or falls down due to lack of experience, there is no loss
- If by sentiment somebody comes to Krsna consciousness and if for a few days he chants Hare Krsna mantra, their success, in future at least, guaranteed
- If one by sentiments takes to Krsna consciousness, tyaktva sva-dharmam, giving up his own occupation, but maybe, for immature condition he may fall down, yatra kva va abhadram, what is the loss
- If one is performing one's material duties very perfectly, then what is gain there? He's simply wasting time. And a devotee, even by sentiment or whimsically comes in this center and gives some service, that is a permanent record
- If we compare the sentiments in an impartial mood, we find that the conjugal sentiment is superior to all others in sweetness
- If we play, train our devotees to present some dramatical performances or movie, I think it will be very successful, because they will play from transcendental sentiment, not for trade purpose
- If you have some sentiment to get the blessings of Ganesa in order to get huge sums of money for service of Krishna, then it can be done, but privately
- If, however, he gives up his prescribed duty and somehow - either out of sentiment or association or craziness or whatever - takes shelter of Krsna and if, due to his immaturity, he falls from the devotional path, still there is no loss for him
- Impersonalists will see havoc in this red-hot sentiment of God because they want to see negation in perfection. Because God is absolute, the impersonalists imagine that in Absolute anger, which resembles mundane sentiments, must be conspicuous by absence
- In order to remain steadily fixed in Krishna consciousness there must be a sound philosophical understanding. Otherwise it will become only sentiment
- In our temple, strictly Hare Krishna chanting should be given more importance. This is no harm in this mantra you have heard, but it is not very important. There are many such common songs composed by common devotees out of sentiment
- It is condemned in this sense, that those who are thinking that "I have got this temple. Let people come here out of sentiment and they'll pay, and it will be a source of income for my filling up belly..." This is most condemned
- It is folly to be wise where ignorance is bliss -This is the difficulty. They are also taking this (Krsna consciousness) movement - Oh, these boys are chanting and dancing. This is also another sentiment, another edition of hippie movement
- It is not a question of religious process. You must know things as they are. Religion is that, because religion means to know the real law. That is religion. Not . . . religion does not mean sentiment
- It so happens sometimes that one surrenders himself unto the service of the Lord by some temporary sentiment, and in the long run, due to so many other reasons, he falls down from the path of service by undesirable association
K
- Knowledge and renunciation can be obtained through devotional service (bhaktya sruta-grhitaya), that is, by arousing one's dormant devotional consciousness, Krsna consciousness
- Krsna consciousness is a great science. It is not a sentiment or mental speculation or bluff. It is based on scientific proposition, as described in the Bhagavad-gita, as described in the Vedas, as described in the Samhitas, as accepted by the authorities
- Krsna consciousness is not like that, sentiment. Everything scientific, practical, for the good of the whole human society
- Krsna consciousness means to have all kinds of knowledge. Not that we Krsna conscious people are being carried away by some sentiment. No. We have got philosophy, science, theology, ethics, morality, everything
- Krsna consciousness movement is actually religious movement, but not so-called religious movement, simply some sentiments and formalities. No. It is practical application in life
L
- Lord Caitanya instructed Raghunatha dasa that it is useless to leave worldly connections out of sentimentality or artificial renunciation. One must have the real thing at heart
- Lord Caitanya is the Absolute Truth, Krsna Himself. This is substantiated by evidence from the authentic spiritual scriptures. Sometimes people accept a man as God on the basis of their whimsical sentiments & without reference to the revealed scriptures
- Lord Krsna thought: "The influence of yogamaya will inspire the gopis with the sentiment that I am their paramour"
M
- Maharaja Pariksit was not to be carried away by the sentiments of the common man to accept an incarnation of the Lord very cheaply
- Maharaja Pariksit was pious according to the scriptural codes, whereas the modern politician goes by his personal belief and sentiments
- My dear Bob, I have noted the sentiments expressed therein with great pleasure. I am very glad to hear that you are associating with us. I know that you are a very good boy, very intelligent, and your behavior is gentle
N
- Narada Muni said, "Even by sentiments one gives up his occupational duty, & surrenders to Krsna, even not understanding fully . . ." So sastra says, "What is the loss there?" And if one is performing his material duties very perfectly, then what is gain
- Not understanding properly the philosophy of Krsna consciousness, even by sentiment - "Let me also dance and chant like these people, the saffron-colored, shaved-head people are doing. Let me do that" - so once dancing with them will never go in vain
- Nothing should be done impelled by any sentiment
O
- Otherwise, there is no possibility of invoking our transcendental sentiments in these places. Such transcendental feelings are aroused immediately and without fail after one arrives in Mathura or Vrndavana
- Our occupation must be honest. Everyone should adore our members as honest. If we do something which is deteriorating to the popular sentiments of the public in favor of our movement, that is not good
- Our so-called religion is unique in the world, simply because we stand solidly on philosophy, and because we are strong in that way, no one can refute or defeat us, so we are wiping out sentimental religion wherever we penetrate
- Out of sentiment, Arjuna was thinking, "Why should I fight against my own kinsmen?" That reluctance to fight was due to Arjuna's illusion, and just to eradicate that illusion, Sri Krsna spoke the Bhagavad-gita to him
R
- Regarding propaganda against animal slaughter in BTG. Please do not print any picture showing how a cow is being murdered in our BTG. This will pollute the whole atmosphere. We are not meant for moving anyone's sentiment against animal slaughter
- Religion means the science of God. It is not a sentiment; it is science. So if you want to know that science...
- Religion means to find out the supreme controller who is forcing everything. That is religion. That is stated in the dictionary. Religion is not some sentiment, some ritualistic ceremony. No. This inquiry about the supreme controller
- Religion means to know the real law, how this world is going on, what is the law. That is religion. Religion is not a sentiment. They have made it a kind of faith
- Religion without philosophical basis, without scientific basis, is sentiment. But religion based on philosophy and science, that is right. So Bhagavad-gita is that book. Any question, any inquiry, any doubt - all the answers are there, and very nicely
- Religion without philosophy is sentiment. And philosophy without religion is mental speculation. Yes. Two things must be combined
- Religious idea without philosophy is sentiment, and philosophy without religion is mental speculation. They should be combined. Religious idea supported by philosophy, then it is correct
- Rules and regulation must be established on philosophy. Otherwise it is sentiment, defective. Religion without philosophy is sentiment, and philosophy without religion is mental speculation. They should be combined, philosophy and religion
S
- Science must be based on logic and philosophy. Science means that. And religion means sometimes sentiments. So religion without philosophy is sentiment, and philosophy without religion is mental speculation. Both must be combined
- She (Anandamayi) is simply exploiting some women's sentiments, by giving them some deity and crying. And woman, they're simple. This way, she wanted to captivate donors
- Since Indra was a great and powerful demigod and servant of the Supreme Personality of Godhead, Vijitasva purposefully excused him due to sentiment only, even though Indra was acting wrongly. Thus Indra became very pleased with Vijitasva at that time
- Since Sati was a chaste woman and the wife of Lord Siva, it was her duty to establish the elevated position of Lord Siva, not only by sentiment but by facts. Lord Siva is not an ordinary living entity. This is the conclusion of Vedic scripture
- Sometimes Lord Ramacandra's activities are described in terms of one's own imaginations, speculations or material sentiments. But the characteristics of Lord Ramacandra should not be handled as something imaginary
- Sometimes we may do something which is approved by the general public, but it may not be approved by the supreme authority. Superficially it may appear very appealing to the sentiment of the public, but factually such thing may not be correct
- Spiritual means philosophical, otherwise it is sentiment and sentiments are fickle and always changing. So we can very much appreciate your rejection of sentiment as a basis for practical activity
- Subuddhi Raya and Sanatana Gosvami had known each other before accepting the renounced order. Therefore Subuddhi Raya showed much affection to Sanatana Gosvami, but Sanatana Gosvami hesitated to accept his sentiments and affections
T
- Tattvatah means reality, scientifically. Not by whims or sentiments or fanaticism. No. Everything. Krsna consciousness is everything scientific, solid scientific. It is not bogus
- Thank you for the nice sentiments expressed therein. Go on chanting and reading our books, and gradually you will advance in Krishna Consciousness
- Thank you for your kind sentiments and I am very glad that you have appreciated our International Society for Krishna Consciousness. Our actual credit is that we are simply repeating Bhagavad-gita As It Is without changing it
- The essence of the hladini-sakti is love of Godhead, the essence of love of Godhead is bhava, or transcendental sentiment, and the highest pitch of that bhava is called mahabhava
- The highest perfectional stage of the conjugal relationship, enriched by many sentiments, gives the maximum relishable mellow to the devotee
- The idea is that the renounced order of life, after a frustrated life of sentiment in the material world, may be the stepping stone on the path of self-realization
- The impelling principles rise up and fall back in the permanent sentiments of ecstatic love like waves in an ocean of ecstasy. Consequently they are called vyabhicari
- The Indians are gratitudeful to the species of cow for supplying milk to the human babies and the sentiment is so fine that simply for supplying milk the cow is accepted as one of the seven mothers. That is called Indian cultural mission
- The Lord (Caitanya) said, "Mother, that this is pure and that is impure is surely a worldly sentiment with no basis in fact. You have cooked food for Lord Visnu within these pots and offered the food to Him. How then can these pots be untouchable?"
- The Lord never accepts any offering by such impure ghosts. There is a common saying that one should first love the dog of the beloved before one shows any loving sentiments for the beloved
- The materialists conclusions of good and bad, moral and immoral, etc., are simply mental concoction or sentiment. Actually there is nothing good in the material world
- The particular type of ecstatic loving sentiment that develops within the heart of a particular devotee is considered to be vibhava
- The rajas stage of life gives a slight clue to the realization of the Absolute Truth in the forms of fine sentiments in philosophy, art and culture with moral and ethical principles
- The science of learning a subject matter seriously is different from the sentiments of fanatics. Fanatics or fools may consider the Lord's activities in relation with the external energy to be useless for them
- The sentiment (of Queen Elizabeth) is very nice. It is just fitting from the royal... Because she's after all favored. She has taken birth in the royal family, so she is not ordinary woman. And her intelligence must be extraordinary
- The sentiment between the gopis and Krsna was so strong that it could not be destroyed under any circumstances
- The sentiments that you have expressed in your letter are all due to my Guru Maharaja who has deputed me to pick up all good souls like you in this part of the world
- The sentiments which you have expressed are very much encouraging to me, that I have got such disciples as yourself who are more anxious to serve me than my own children
- The sentiments you express are very praiseworthy in devotional service. Especially it is pleasing to me that you are so happy in your service to the deities
- The source of the sentiment of servitude is indeed Lord Balarama. The plenary expansions who follow Him are all influenced by that ecstasy
- The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- The sweetness of Lord Krsna is not to be tasted by those who consider themselves equal to Krsna. It is to be tasted only through the sentiment of servitude
- Their mission is, "What is this nonsense, spiritual understanding? Simply some sentiment, waste of time. Produce. Enjoy. Invent so many things for sense gratification" - Western civilization. And this is very attractive to the raksasa class
- There are so many things to understand from Srimad-Bhagavatam, full knowledge, all knowledge, as it is required by the human society. So we have to study from all angles of vision, not simply by sentiment. This is Srimad-Bhagavatam
- There are thirty-three transitory elements, known as vyabhicari ecstatic emotions. They especially wander about the permanent sentiments as assistants
- There are three classes of transcendentalists, namely, (1) the dhira, or the one who is not disturbed by being away from family association, (2) one in the renounced order of life, a sannyasi by frustrated sentiment
- These sentiments - morality, immorality, good, bad - they are simply manufactured. Actually, unless one surrenders to Krsna, there is no question of this ethics and morality
- They (Nepal) have got a sentiment of Hinduism. So with their cooperation, a little foreign exchange, you can establish a stronghold there. It will be a great service
- This is clearly indicated herein by the word sruteksita. The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- This is not some sentiment. No, it is a great science. You have to understand it nicely. Then the human form of life will be successful, and otherwise it is defeated. You may become a very great nation, but that is not the solution of the problem of life
- This Krsna consciousness movement is this expanding this bhakti cult on the basis of Vedic knowledge. It is not a sentimental thing. These European, American boys and girls who have joined us, they are not going on sentiments
- This person who came to surrender to Krsna, either by sentiment or some way or other but falls down, this man is better. There is no, - I mean to say - any great loss. Rather, it is a great gain
- Those who are in Krsna consciousness movement, they should study Krsna scientifically, not by sentiment
- Those who are of the opinion that the devotees of the Lord are satisfied with mere sentiments can find in the inquiries of Maharaja Pariksit good lessons as to how inquisitive a pure devotee is to know things in their true perfection
- To celebrate this transcendental enthusiasm (between Krsna and the gopis), there is need of a sentiment of separation between the lover and beloved
- Tyaktva sva-dharmam caranambujam harer bhajann apakvo (SB 1.5.17). This verse is very important. Even by sentiment one comes to Krsna consciousness and discharges the regulative duties, chants Hare Krsna, his next life is guaranteed as a human being
U
- Unfortunately the politicians do not want to see people in higher consciousness. They want to keep the people in darkness and exploit their sentiment for personal aggrandizement. They pose to be the friend of the people, but they are actually not
- Unfortunately we are manufacturing a man-god. Therefore we are mudhas. Avajananti mam mudhah (BG 9.11). Here is God, accepted by all acaryas. Not that by sentiment. There are acaryas in India
W
- We are being accepted by learned circle, and who cares for these rascals? Nobody cares. Only some sentiment. There is no science, there is no knowledge. Here it is authoritative knowledge based on Vedic culture
- We are not meant for moving anyone's sentiment against animal slaughter, we are neither Buddhists or Jains, whose propaganda is against animal slaughter. The so-called vegetarians who do not take Krishna prasadam are as much sinful as the non-vegetarians
- We are not preaching any particular type of sentiment, or any frog's speculation. It is fact. How our relationship with the Supreme Lord can develop, how we are related with Him, these things are fact on philosophical basis
- We are teaching this Krsna consciousness to solve the problems of life. It is not sentiment or fanaticism or any sectarian religion
- We do not accept Krsna as perfect simply on the basis of our whims or sentiments. No - Krsna is accepted as God by many Vedic authorities like Vyasadeva, the author of all Vedic literatures
- We love our beloved, our child or husband or wife. That is also not love. That is a temporary sentiment. Actual love is possible with Krsna. That is actual love
- We must see practically if someone is leading a pure life and not be blinded by some sentiment
- What is the meaning of Krsna consciousness? Is it a sentiment or fanaticism? No. It is a science. If you follow the rules and regulation and systematically, then all these qualities will develop. You'll practically see it
- Whatever I have done, I have given my will and purpose of honor; you try and maintain it. Otherwise I have no desire - nothing. I have no such sentiment, "This is my country, this is my…"
- When a man takes a dead body to the crematorium, he sometimes thinks - This is the final end of the body. Why am I working so hard day and night? - Such sentiments naturally arise in the mind of any man who goes to a crematorial ghata
- When Arjuna was chastised by Krsna as a friend that "Why you are so weak? Don't be weak. This is sentiment. This kind of compassion is sentiment. Uttistha. You better get up and fight"
- When devotees worship their beloved as the most venerable object, spontaneous loving sentiments are observed to be lacking
- When one's sentiment or ambition becomes too great and is not fulfilled until after seemingly hopeless tribulation, that is taken as the greatest satisfaction
- When we come to the understanding that we are actually no one's servant but Krsna's, we attain self-realization. We must come to this understanding not by sentiment but by real knowledge
- Why in human society there is religion? The purpose is to elevate himself to the transcendental position. That is religion. Where there is no such aim to raise one from the fallen condition to the liberated state, that is not religion. That is sentiment
- Without philosophy, religious understanding is sentiment. That sentiment does not help anyone very much. It continues for some time, then people become disinterested in the matter of religion
Y
- Yamaraja is in charge of ruling of the sinful persons. Dharmasya sasanam. Dharma means the laws of God. It is not a sentiment, faith. You believe or not believe, what does it matter? You believe or not believe in the government laws - it must carry on
- You cannot have religion without philosophy. That is sentiment, fanaticism. And if you simply take philosophy without religion, without sense of God, this is mental speculation. So religion must be on the basis of science and logic