Category:Primeval: Difference between revisions
Visnu Murti (talk | contribs) New page: primeval |
No edit summary |
||
| Line 1: | Line 1: | ||
primeval | primeval | ||
Not "Primeval Lord" | |||
[[Category:Original]] | |||
[[Category:In The Beginning]] | |||
[[Category:From The Very Beginning]] | |||
[[Category:Gradations and Stages - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 16:14, 24 May 2020
primeval
Not "Primeval Lord"
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
P
Pages in category "Primeval"
The following 21 pages are in this category, out of 21 total.
F
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying & primeval. He is not slain when the body is slain
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. BG 2.20- 1972
- For the soul there is never birth or death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain - BG 2.20
I
- In a sense, there is nothing but Sri Krsna, and yet nothing is Sri Krsna save and except His primeval personality. This knowledge constitutes a complete transcendental science, and Visnu wanted to give Brahmaji full knowledge about that science
- It is (the soul) unborn, eternal, ever-existing, undying and primeval. It is not slain when the body is slain
P
T
- Tat tvam asi is but a side word in the Vedic literatures, and therefore this word cannot be the primeval hymn of the Vedas. Sripada Sankaracarya has given more stress on the side word tat tvam asi than on the primeval principle omkara
- That is the lesson of Bhagavad-gita. (2.20): For the soul there is never birth nor death. Nor, once having been, does he ever cease to be. He is unborn, eternal, ever-existing, undying, and primeval. He is not slain when the body is slain
- The impersonalist argues on the strength of the Vedic version given in the Svetasvatara Upanisad: In the material world Brahma, the primeval living entity, is understood to be the supreme amongst the demigods, human beings and lower animals. BG 1972 pur
- The mystery of this knowledge (In a sense, there is nothing but Sri Krsna, and yet nothing is Sri Krsna save & except His primeval personality) culminates in personal attachment to the Lord, with a resulting effect of detachment from anything - non-Krsna
- The original primeval cause is vigraha, the personal, and the impersonal spiritual effulgence, brahmajyoti, is also an effect of the Supreme Brahman (brahmano hi pratisthaham (BG 14.27)), Lord Krsna
- The soul is eternal, everlasting, and primeval (nityah sasvato 'yam purano). The soul does not die with the annihilation of the body (na hanyate hanyamane sarire) - BG 2.20
- The word sphitam is also used, which indicates that He (Krsna) left His gigantic universal form called the virat-rupa, not His primeval, eternal form, because there is hardly any possibility of His changing His form of sac-cid-ananda