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Latest revision as of 10:10, 25 May 2020
"come to understand"|"comes to understand"|"coming to understand"|"came to understand"|"come to an understanding"
Subcategories
This category has only the following subcategory.
Pages in category "Come To Understand"
The following 81 pages are in this category, out of 81 total.
1
A
- After smarana-dasa or samadhi has fully developed, the soul comes to understand his original constitutional position. At that time he can perfectly & clearly understand his eternal relationship with Krsna. That is called sampatti-dasa, perfection of life
- Any living entity can know that he is covered by the body if he only contemplates the body a little bit. Just with a little contemplation he can come to understand that the body is his possession
- As soon as he comes to the understanding of spiritual platform, then he becomes joyful, immediately - freed from all anxieties
- As soon as we come to understand "I am not this body; I am spirit soul, and my symptom is consciousness," we will be able to establish ourselves in real happiness
- At some time or another all the transcendentalists ultimately come to understand the necessity of rendering devotional service to Krsna & become fully Krsna conscious. Even if one is very learned or extravagant, he can still engage in the DS of the Lord
B
- Because they (those who are ambitious to derive material benefit from devotional service) engage themselves in the devotional service of the Lord they ultimately come to understand that material enjoyment is not the goal of devotional service
- By associating with persons for whom the Supreme Personality of Godhead, Mukunda, is the all in all, one can hear of His powerful activities and soon come to understand them
- By culturing devotional service, the devotee gradually comes to understand his actual relationship with the Supreme Personality of Godhead. This understanding of one's pure spiritual position is called svarupopalabdhi
- By direct perception we can see that the sun is just like a disc, no larger than the plate we eat on. From scientists, however, we come to understand that the sun is many thousands of times larger than the earth. So what are we to accept
- By practicing genuine jnana-yoga, even an empirical philosopher will develop a taste for hearing purely spiritual topics from the scriptures. Eventually he will come to understand the Supreme Lord's transcendental position and potency
- By studying all the Vedas, one should come to understand the transcendental position of Lord Sri Krsna
D
- Dasyam. There is the following statement in regard to assisting the Lord as a servant. After many, many thousands of births, when one comes to understand that he is an eternal servant of Krsna, one can deliver others from this universe
- Deha-gehatma-buddheh is animal conception. One has to come to understand that "I am not this body, I am not this mind or intelligence." Aham brahmasmi - I am part and parcel of Krsna, Param Brahman
E
- Even if we accumulate a million dollars, we must leave it all behind when we leave this body. We need to come to understand that in the material world whatever we are doing is being defeated by the influence of material nature
- Every religion believes in God, and we want that everyone should actively come to this understanding of accepting one's eternal servitorship to God
- Everyone has the chance to become first-class man and come to the understanding, the value of life, and mold our life so that we can, next life, we can get better chance
- Everything is resting on Krsna. Isavasyam idam sarvam. This is Krsna conscious. Without Krsna . . . so that is the fact. But when you come to this understanding, then you become perfectly Krsna conscious. Without Krsna, nothing can exist
H
- Having come to understand that even Lord Brahma is not immortal because at the end of the millennium Lord Brahma will also die, Hiranyakasipu is very carefully asking him for benedictions that will be almost as good as immortality
- He (who determind to see God) comes to understand the foolishness of material possessions, and he puts the illusion aside for the real thing. When one becomes situated in KC, like Dhruva Maharaja, he becomes fully satisfied and doesn't want anything
I
- If an intelligent person comes to understand that the ultimate goal of life is to surrender unto Krsna, why should he hesitate
- If he (bewildered boy) comes to understand, "Yes, I am the son of this important man. Why shall I loiter in the street?" he may then return home
- If we strain, and if he takes one book home, some day people will come to understand what valuable knowledge they have received. It is transcendental literature. Nobody can challenge it. It is done so nicely, without any spot, the spotless Purana
- If we think that we can use whatever wealth we have amassed for our own sense gratification, we are acting out of kama, lust. But if we come to understand that everything we have belongs to Krsna, we are liberated
- If you inquire from our students carefully, you will come to understand that these superficial matters are not very serious in the long run & that the students are becoming very happy by their acquiring spiritual knowledge & serving Krsna in so many ways
- In order to perform real yoga one must realize his constitutional position as being distinct from matter. The purpose of seeking out a secluded place and executing the meditational process is to come to this understanding
- In the Bhagavad-gita you will find that Krsna says that to study or to follow the rules and regulations of the Vedas actually means to come to the understanding of Krsna consciousness. That is stated in the Srimad-Bhagavatam also
- In the human form of life, a living being is competent enough to come to an understanding of this great struggle for existence
- It is better to give them (mundane people) the Hare Krsna maha-mantra so that they will be gradually purified and then come to understand the transcendental activities of Krsna
- It is not possible to come to this understanding (one's constitutional position is to be distinct from matter) if one executes the process improperly
- It is said that ignorance is bliss, but this is the bliss of a hog. When one actually comes to the understanding that he is not actually happy in the material world, he can begin to relieve his suffering
K
- Kamadinam kati na katidha palita durnidesa: "There is no limit to the unwanted orders of lusty desires." (Bhakti-rasamrta-sindhu 3.2.25) When we come to the understanding that our pleasure lies in serving Krsna only, we have attained jnana-vairagya
- Krsna is a friend to all saintly persons, and the attempt to become Krsna conscious is a saintly endeavor. Sravanam. kirtanam (SB 7.5.23) - by chanting and hearing one can come to understand the science of Krsna and thereby come to understand Krsna
M
- Man and animal, they have got common platform of these four principles of life: eating, sleeping, mating and defending. The only extra qualification of man is that he can come to understand what is Krsna and what is God. That is his special qualification
- My (Kapiladeva's) dear respectful mother (Devahuti), I have already described the path of understanding the Absolute Truth, by which one can come to understand the real truth of matter and spirit and their relationship
O
- One can come to this understanding of the Lord, how He descends into the material world, how He takes His births and what activities He performs, but one can know this only by executing devotional service
- One immediately becomes jolly (prasannatma) when he comes to understand "I am spirit soul. I am Brahman. I am not this matter." The sign of this joy is that one no longer feels hankering and lamentation
- One must come to the understanding that the holy name of the Lord and the Supreme Personality of Godhead Himself are identical
- One should come to understand, "My senses are meant to serve the master of the senses, Hrsikesa." The master of the senses is sitting within everyone's heart
- One should come to understand, submissively, that he is a very insignificant segment of the universe. Abandoning the endeavor to understand the Supreme by limited knowledge or mental speculation
- One who can come to understand that Krsna is the root of everything, the origin of everything, can understand the meaning of isvarah paramah krsnah (Bs. 5.1) - Krsna is the supreme controller
- One who has actually come to understand one's constitutional position as the eternal servitor of the Lord gives up all engagements save working in Krsna consciousness. BG 1972 purports
- One will gradually come to understand his real position in life and be elevated to the transcendental position above the mode of goodness. Thus all impediments to his progress will be cut to pieces
- Ordinarily nobody inquires; but if a man does, he can make progress and come to this understanding: Krsna is the cause of all causes
- Out of those actually trying to understand their spiritual situation, one who can come to the understanding that Krsna is the Supreme PG, the proprietor of everything, the unborn, is the most successful spiritually realized person. BG 1972 purports
P
- People should come to the understanding that, "These sinful activities I shall not do." But he is forced to do, impelled by the quality of passion and ignorance. That is answered in the Bhagavad-gita
- People should simply engage in the chanting of the Hare Krsna maha-mantra, thus they will come to understand that they are not the Supreme Personality of Godhead, as they have been taught by the Mayavadi philosophers, but are eternal servants of the Lord
T
- The individual soul is the servant, and therefore he surrenders unto Him. At that time he becomes a mahatma, a great soul. Therefore, a fortunate living being who comes to this understanding, even within the womb of his mother, has his liberation assured
- The purpose of this Krsna consciousness movement is to teach people how to understand Krsna. If one is fortunate in understanding Him, one's life is successful. As long as we have lusty desires and greed, we cannot come to this understanding
- The word virya means "very heroic." By reading Srimad-Bhagavatam, we can come to understand that Krsna's activities, His fame, His associates and everything else about Him are all heroic
- This misconception in materialistic life (considering the body to be the self) continues unless and until one comes to understand his relationship with Krsna. The happiness sought by the conditioned soul is certainly only illusion
- This tendency to be battered by the waves of maya can be changed to one's original, natural tendency, which is spiritual, when the living entity comes to understand that he is eternally krsna-dasa, a servant of God, Krsna
- Those who really seek the Absolute Truth come to the understanding that Krsna is everything (vasudevah samam iti). Such great souls are very rare. Nonetheless, if one studies the entire Bhagavad-gita as it is, Krsna is very easy to understand
U
- Ultimately, when a person comes to understand that his self is the spirit soul and that the spirit soul is nothing but a part and parcel of the Supreme Lord, he recognizes the Supreme Lord as the ultimate goal of love and then surrenders unto Him
- Under strict observance of discipline he (the brahmacari, or a boy from the age of five years) comes to understand the values of life along with taking specific training for a livelihood (under the care of a bona fide guru or teacher)
W
- We are thinking of ourselves according to so many false material identifications, but we should take Sri Caitanya Mahaprabhu's advice: jivera 'svarupa' haya-krsnera 'nitya-dasa.' We must come to understand, - I am the eternal servant of Krsna
- We must come to understand that Krsna is the ultimate proprietor of the fruits of all our works. Hundreds of people may be working in an office, but they understand that whatever profit the business makes belongs to the proprietor
- We must come to understand these relationships as friend, parent, child, master, servant, husband, wife or lover are simply reflections of the relationship we have with God. When we come to this platform of understanding, then we are perfect in knowledge
- We should come to understand that despite having all these facilities (aristocratic family, wealth, good education or a beautiful body) for material life, we are not free from birth, old age, disease and death. To caution us of this, Sri Krsna warns in BG
- We should not disturb the newcomers immediately with opposite proposals, but tactfully we shall try to teach him in our ways, and gradually he will come to understand this policy is very nice, and approved by me
- We think we are enjoying, but we are suffering actually. And we cannot understand what is suffering. Sometimes we come to understand. But we are accepting this suffering as enjoying. A man is working very hard, whole day. This is not enjoyment
- When a boy came to understand that his bag had been taken away, the other boys would throw it farther away, to a more distant place, and those standing there would throw it still farther - SB 10.12.5
- When a living entity, when a person comes to the understanding, without any doubt, that he's eternal servant of Krsna, then his real life begins. Unless he understands this point, he's still in the hallucination of animal life
- When human society accepts varnasrama-dharma, it can gradually come to the understanding of Brahman. By birth, everyone is a sudra; therefore everyone has to be educated
- When Kamsa came to understand about the breaking of his wonderful bow and the killing of the caretakers and soldiers by Krsna, he could partially realize the power of the Supreme Personality of Godhead
- When man comes to the understanding that, "I am not this body; I am soul," then knowledge begins. Before that, he is ignorant like animal. Yasyatma-buddhih kunape tri-dhatuke - SB 10.84.13
- When one comes to the understanding that he is not this body but a spiritual soul, part and parcel of God, he knows that his spiritual senses should be engaged in the service of the supreme spiritual being. Thus one attains liberation - mukti
- When one comes to understand that "I'm spirit soul," aham brahma, "I'm not this matter," so immediately he becomes jolly, prasannatma. And what is the sign of jolliness? Na socati na kanksati. He has no more any hankering, no more any lamentation
- When one comes to understand that he is not the body and therefore is neither fat nor skinny, one attains the topmost form of spiritual realization. When one is not spiritually realized, the bodily conception entangles one in the material world
- When the brahmanas came to understand that the King (Yuvanasva), inspired by the supreme controller, had drunk the water, they all exclaimed "Alas! The power of providence is real power. No one can counteract the power of the Supreme"
- When the forgetful bird comes to understand the supreme friend who is always with him and trying to give him guidance in different bodies, he takes shelter at the lotus feet of that supreme bird
- When they come to understand that, "We are all fools and rascals." That will be real progress. Just like Caitanya Mahaprabhu presented Himself that, "My Guru Maharaja found Me a rascal number one." Yes. That is real progress
- When we come to the understanding that we are actually no one's servant but Krsna's, we attain self-realization. We must come to this understanding not by sentiment but by real knowledge