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*VedaBase query: doors or door or doorways or doorway or doorstep not "door to door" | |||
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Latest revision as of 14:15, 29 May 2020
doors | door | doorways | doorway | doorstep
- VedaBase query: doors or door or doorways or doorway or doorstep not "door to door"
Subcategories
This category has the following 6 subcategories, out of 6 total.
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E
Pages in category "Door"
The following 217 pages are in this category, out of 217 total.
1
A
- A child is generally welcome in his attempts to go places, but if it so happens that a child is checked from entering a door, he naturally becomes very sorry and angry. That is the nature of a child
- A dog always keeps himself at his master's door and does not allow any person unfavorable to the master to enter. Similarly, one should engage in the service of a Vaisnava and try to please him in every respect
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Dravida-raja - Devotional service or a person eligible to act in devotional service, Dvara - The doors of the body, such as the eyes and ears
- A poor man receives sadhus very quickly, offers them obeisances, and tries to take advantage of their presence, whereas a rich man keeps a big greyhound dog at his door so that no one can enter his house
- A traveling mendicant can meet the needs of body, namely thirst & hunger, by the gifts of nature without being a beggar at the doors of the householders
- About the "guru" living next door, as well as other so-called sadhus in Fiji, why be disturbed by them? Simply go on with your preaching work with determination. Sincere people will be attracted by the purity of your message
- Actually, without the sun we cannot see. We may be very proud of our eyes, but we cannot even see our next-door neighbor. People challenge, "Can you show me God?" But what can they see? What is the value of their eyes?
- After Akrura's departure, Lord Krsna, Balarama and the cowherd boys entered Mathura to see the city. They observed that the gate of Mathura was made of first-class marble, very well constructed, and that the doors were made of pure gold
- After breaking the jug, Jagadananda Pandita returned to his residence, bolted the door and lay down
- After coming there, the woman offered obeisances to the tulasi plant, and after circumambulating the tulasi plant she came to the door of the cave where Haridasa Thakura was sitting
- After entering Lanka, the monkey soldiers, led by chiefs like Sugriva, Nila and Hanuman, occupied all the sporting houses, granaries, treasuries, palace doorways, city gates, assembly houses, palace frontages and even the resting houses of the pigeons
- After finishing Their baths, They returned at noon to the temple. Admitting His own men, Sri Nityananda Prabhu closed the outside door
- After lunch, Sri Caitanya Mahaprabhu made them open the door. In this way everyone received His audience with great pleasure
- After offering her obeisances to the tulasi plant and Haridasa Thakura, she sat down at the door. Hearing Haridasa Thakura chanting the Hare Krsna mantra, she also chanted, "O my Lord Hari, O my Lord Hari"
- After offering obeisances to the tulasi plant, she went to the door of Haridasa Thakura, offered him obeisances and stood there
- After offering the pulp, he meditates outside the temple door. In the meantime, Lord Krsna, having eaten the pulp, leaves the plate empty
- After reaching Simuliya, the Lord (Caitanya) proceeded toward the Kazi’s house, and in this way He reached the door of Chand Kazi
- After some time, Svarupa Damodara could no longer hear Sri Caitanya Mahaprabhu chanting. When he entered the room, he found the three doors locked, but Sri Caitanya Mahaprabhu was gone
- After sunrise the gopis came as usual to offer their respects to Nanda Maharaja and Yasoda, but when they saw the golden chariot of Uddhava at the door, they began to inquire among themselves: What was that chariot, and to whom did it belong
- After the Lord was made to lie down, Ramananda Raya returned home, and Svarupa Damodara and Govinda lay down at the door of the Gambhira
- After thus speaking at the door of Vaikuntha, the Lord returned to His abode, where there are many celestial airplanes and all-surpassing wealth and splendor
- After touching the ceiling above the door, you have touched the coconuts. Now they are no longer fit to be offered to Krsna because they are contaminated
- After Vasudeva adjusted things as they had been before he carried Krsna to Gokula, and all the doors and gates became similarly closed, the gatekeepers awoke and heard the newborn child crying
- All three doors were fastened as usual, but Sri Caitanya Mahaprabhu, in great ecstasy, nevertheless got out of the room and left the house
- Although Caitanya Mahaprabhu was inside the house, He could understand that Sanatana had arrived at the door, and He asked Candrasekhara to call the man who was sitting there. "He is a Vaisnava, a great devotee of the Lord," Caitanya Mahaprabhu said
- Although it was early in the morning, Bhattacarya understood that the Lord had come and was knocking on his door. He at once rose from his bed and began to say, "Krsna! Krsna!" This was heard by Lord Caitanya
- Although the three doors of the house were always closed, the Lord would nonetheless go out and sometimes would be found at the Jagannatha Temple, before the gate known as Simha-dvara. And sometimes the Lord would fall flat into the sea
- An ordinary child would cry, but these were not ordinary children, they immediately made preparations to punish the doormen, for the doormen had committed a great offense. Even to this day a saint is never checked from entering anyone's door in India
- Another brahmana came to see the kirtana performance, but the door was closed, and he could not enter the hall
- Anyone who follows in the footsteps of recognized devotees, such as Brahma, Siva, the Kumaras, Manu, Kapila, King Prahlada, King Janaka, Sukadeva Gosvami, Yamaraja & their followers in disciplic succession, very easily finds the door of liberation open
- As far as liberation is concerned, I (Srila Bilvamangala Thakura) think that liberation stands at my door with folded hands, waiting to serve me
- As Hiranyakasipu moved his limbs here, there & all around, very much afflicted at being captured, Nrsimhadeva placed the demon on His lap, supporting him with His thighs, & in the doorway of the assembly hall the Lord very easily tore the demon to pieces
- At the seventh door they (four Kumaras) found two doormen (Jaya and Vijaya) of the same age. The significance of the doormen's being of the same age is that in the Vaikuntha planets there is no old age, so one cannot distinguish who is older than whom
- Attachment for one thing is the cause of bondage in conditioned life, and the same attachment, when applied to something else, opens the door of liberation
- Awaking from the dream, the priest immediately rose from bed and thought it wise to take a bath before entering the Deity's room. He then opened the temple door
B
- Bilvamangala Thakura said, muktih svayam mukulitanjali sevate 'sman dharmartha-kama-gatayah samaya-pratiksah. Liberation always stands at the door of a devotee, ready to carry out his orders
- By the influence of this internal potency, Yogamaya, all the residents of Kamsa’s palace, especially the doorkeepers, were overwhelmed with deep sleep, and all the palace doors opened, although they were barred and shackled with iron chains
C
- Candrasekhara came out to see the man, but he saw no Vaisnava at the door. He saw only a man who appeared to be a mendicant. The Lord then asked to see the mendicant, and when Sanatana entered the courtyard, Caitanya hurriedly came to see and embrace him
- Candrasekhara replied, "There is a Muslim mendicant." Sri Caitanya Mahaprabhu immediately said, "Please bring him here." Candrasekhara then spoke to Sanatana Gosvami, who was still sitting beside the door
- Chadiya vaisnava-seva nistara payeche keba: one cannot be liberated by his own effort, but if one becomes subordinate to a pure Vaisnava, the door to liberation is open
- Closing the door of the temple, he went to the village with the pot of sweet rice. He called out in every stall in search of Madhavendra Puri
D
- Dear King Pariksit, the doors inside and outside the house closed as before. Thereafter, the inhabitants of the house, especially the watchmen, heard the crying of the newborn child (Yogamaya) and thus awakened from their beds - SB 10.4.1
- Demons were relying upon the dependability of Krsna, because they were confident that Krsna would never attack them without due cause. Therefore, with faith and confidence, they used to live with their doors wide open
E
- Eating, sleeping, and during sleeping we sometimes dream, fearing, or without dream, fearing. So we take protection. While sleeping, we close our doors
- Every learned man knows very well that attachment for the material is the greatest entanglement of the spirit soul. But that same attachment, when applied to the self-realized devotees, opens the door of liberation
- Exposing part of her body to his view, she sat down on the threshold of the door and spoke to him in very sweet words
F
- For a pure devotee, the door of liberation is automatically opened. One should not think that Bali Maharaja was given so much material opulence merely because of his charity
- For Narada Muni, the door of every house is open. Although there is perpetual animosity between the demons and demigods, Narada Muni is welcomed everywhere
G
- Generally, people are inclined to do business or make profit for sense gratification; such tendency is the cause of material bondage. But to act for Krishna is the cause for opening the door for liberation
- Govinda replied, "You were lying down, blocking the door, and there was no way to go"
- Govinda will give me prasadam later, outside the door. Understanding his mind, Sri Caitanya Mahaprabhu did not call him again
H
- He (Jarasandha) also thought that he had seen them (Krsna, Arjuna and Bhima) somewhere before. But although these three persons were ksatriyas, they had come to his door begging alms like brahmanas
- He (Sukadeva Gosvami) was accustomed to stay at the door of a householder only long enough for a cow to be milked. And he did this just to sanctify the residence
- He appears to plan to want to "close the door" to their present temple. So he has asked me for a decision
- He placed a pot of wine beside all this, and in the morning when Srivasa Thakura opened his door he saw this paraphernalia
- He posts a sign saying "Beware of Dog" and avoids the association of saintly persons, whereas a poor man keeps his door open for them and thus benefits by their association more than a rich man does
- Hearing about this, everyone there came to the outside door and began chanting the holy name, "Hari! Hari!" Thus there was a tumultuous sound
- His (Krsna's) chest is just like a doorway, His hips are dens, and the middle of His body is a terrace
- His (Uddhava's) two arms are just like the bolts of a door, His eyes are just like lotus flowers, and he is the most important devotee amongst all the associates (of Krsna). Let us therefore offer our respectful obeisances unto Uddhava's lotus feet
- How wonderful it is! Sri Caitanya Mahaprabhu left His residence without opening the three strongly bolted doors
I
- I shall also describe this sublime knowledge, which is the door to spiritual life, to My mother, so that she also can attain perfection and self-realization, ending all reactions to fruitive activities. Thus she also will be freed from all material fear
- I think in our apartment also somebody must remain. In New York also I lost my typewriter, tape recorder. In 72nd St. at daytime, at nine o'clock. I went to take my meals in Dr. Misra's place at about nine, and when I came back I saw the door is broken
- If Krsna is pleased, that is the main point. Not that because you are on the Deity room you are very elevated, and the other man who is cleansing the door, he is not elevated
- If one becomes too much attached to women or to persons who are also attached to women - that is, attached to women directly or indirectly - he opens the tamo-dvaram, the door to the darkest region of hellish life
- If one is born in a brahmana family and gives up Krsna consciousness, he becomes a muci, a cobbler. Thus the door of devotion is open to everyone, whoever he may be
- If we keep our doors and windows shut when the sun rises in the morning, surely the rays of the sun will not enter into our somber room
- If you associate with materialistic person, then your bondage becomes more and more tightened, and if you associate with sadhu, or spiritualist, then your bondage becomes slackened, or the door of liberation becomes open
- If you enter anyone's house without permission, he can kill you. This is the law. And every door, there is signboard: "Beware of the dogs." So it is not possible to go and beg, "Sir, give us something
- In a moment the car reached the door of the Gundica temple. Upon seeing the uncommon strength of Sri Caitanya Mahaprabhu, all the people were struck with wonder
- In each and every door of the residential houses, auspicious things like curd, unbroken fruits, sugarcane and full waterpots with articles for worship, incense and candles were all displayed
- In ecstasy, Sri Caitanya Mahaprabhu rubbed His face against the walls all night long, making a peculiar sound, "gon-gon," which Svarupa Damodara could hear through the door
- In India private talks with woman are immediately condemned. He is a good preacher, but it is very dangerous to close the door with woman, and then he becomes angry if anybody comes. Lust is so strong that if it is obstructed it turns into anger
- In that temple (of Radha-Krsna and Gaura-Nityananda established by Sri Madhusudana Mullik in Calcutta in the Bengali year 1256) there is also a small Deity of Lord Siva as Gopesvara. This is all described on a stone by the side of the entrance door
- In the city (Dvaraka) there were as many as 900,000 great palaces built of first-class marble, with gates and doors made of silver
- In the morning, when Srivasa Thakura saw all this paraphernalia (such as red flower, a pot of wine etc.) in front of his door, he called for the respectable gentlemen of the neighborhood and showed them that at night he was worshiping Bhavani
- In the Vedic civilization a brahmacari and a sannyasi has open door. There is no restriction. No "Beware of dog." But now they are prohibited. I have got practical experience
- In this way, Lord Sri Caitanya Mahaprabhu lamented in a great ocean of sadness, and thus He opened the doors of His unhappiness. Forced by the waves of ecstasy, His mind wandered over transcendental mellows, and He recited another verse - as follows
- It is indicated herein (CC Adi 17.35) that under such circumstances (nonbelievers come to disturb the ceremony of chanting) the temple doors should be closed. Only bona fide chanters should be admitted; others should not
K
- Kalidasa was standing outside the door, expecting the remnants of food from Sri Caitanya Mahaprabhu. Knowing this, Mahaprabhu gave an indication to Govinda
- Krsna began to look at His mother, while the mendicant, who was standing in the door, tried to hide his smiling face, although he could not do so. He immediately expressed his smiling. In this instance, Krsna Himself is the object of laughing affairs
- Krsna consciousness is so nice, it opens the door of highest perfectional platform for everyone, provided he follows the rules and regulation. That's all. That is the only condition
- Krsna says, "O priest, please get up and open the door of the temple. I have kept one pot of sweet rice for the sannyasi Madhavendra Puri"
- Krsna says: "Engage your mind always in thinking of Me, offer obeisances and worship Me." (BG 9.34) In this way, Krsna opens the door, but we unfortunately do not accept Him
- Krsna was born and transferred to the home of Yasoda in Gokula, the strong doors opened and again closed, and Vasudeva resumed his former condition of being shackled. The watchmen, however, could not understand all this
- Krsna would be dressed by Mother Yasoda, and when she would see a boy standing at the door, she would call him
- Krsna's personal servant, Daruka, seeing Krsna at the door of Dvaraka, forgot to offer Him respects with folded hands
L
- Lamenting in this way, Sri Caitanya Mahaprabhu opened the doors of grief within His heart. Morose, humble and disappointed, He recited a verse again and again with a despondent heart
- Lord Nrsimha-deva placed the demon (Hiranyakasipu) on His lap, supporting him with His thighs, and in the doorway of the assembly hall the Lord very easily tore the demon to pieces with the nails of His hand
- Lord Vamanadeva was standing at Indra's door, but King Indra, instead of begging Him for an opportunity to render transcendental loving service, engaged Him in asking me for alms to gain the three worlds for his sense gratification
M
- Meanwhile, not hearing any sounds from Sri Caitanya Mahaprabhu, Govinda immediately sent for Svarupa Damodara and opened the doors
- Mukti-devi is just waiting at the door of the devotee to offer liberation, or more than that, at any time. To be a devotee is therefore an exalted position
- Muktih svayam mukulitanjali sevate ’sman: for a devotee, mukti is not very important because mukti is always standing on his doorstep waiting to serve him in some way
- Murari Gupta at first did not meet the Lord (Caitanya) but rather remained outside the door, falling down like a stick to offer obeisances
- Murari Gupta at first did not meet the Lord but rather remained outside the door, falling down like a stick to offer obeisances
- My dear friend, Krsna's chest is as broad and attractive as a door made of indranila gems, and His two arms, as strong as bolts, can relieve the mental anguish of young girls distressed by lusty desires for Him
- My dear King, of the nine doors, five led toward the eastern side, one led toward the northern side, one led toward the southern side, and two led toward the western side. I shall try to give the names of these different doors
- My Lord, O Aniruddha, You are the authority by which the doors of the higher planetary systems and liberation are opened. You are always within the pure heart of the living entity. Therefore I offer my obeisances unto You
N
- Naturally the King (Maharaja Pariksit) would take shelter of the River Yamuna because she was flowing past his palace door
- Nitai Guna Mani Amara, CDV 17 - Ocean of love of Godhead is a big ocean, but it was not inundated. So Nityananda Prabhu cut a canal from the ocean, and He brought the canal in every door
O
- O Partha, happy are the ksatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets
- O Partha, happy are the ksatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets. BG 2.32 - 1972
- Of the nine gates in that city, seven were on the surface, and two were subterranean. A total of nine doors were constructed, and these led to different places. All the gates were used by the city's governor
- Of the seven doors on the surface - namely the two eyes, two ears, two nostrils and one mouth - five look forward, and these are described as the doors facing the eastern side
- On his (Durvasa Muni's) arrival at the door of Maharaja Yudhisthira, he was at once well received, and the King requested him to finish his noontime religious rites in the river, for by that time the foodstuff would be prepared
- On the northern side of the Simha-dvara, behind the door, there are twenty-two steps leading to the temple, and at the bottom of those steps is a ditch
- Once a person comes into contact with any one of the above-mentioned energies of the Lord through the proper channel of devotional service, the door of perfection is immediately opened
- Once a person comes into contact with any one of the above-mentioned energies of the Lord through the proper channel of devotional service, the door to perfection is immediately opened
- Once an old mendicant approached the door of Mother Yasoda's house, and Krsna told Yasoda, "My dear Mother, I don't wish to go near this skinny villain. If I go there, he might put Me within his begging bag and take Me away from You!"
- Once, when Krsna was ruling Dvaraka, Lord Brahma came to see Him, and the doorman immediately informed Lord Krsna of Brahma's arrival
- One night while kirtana was going on inside Srivasa's house, a brahmana named Gopala Capala, the chief of the nonbelievers, who was talkative and very rough in his speech, placed all the paraphernalia for worshiping the goddess Durga outside his door
- One resident of Mathura requested her father to bolt the doors and then go with her to the school of Sandipani Muni to find Krsna
- Our duty is to rise early in the morning and open the door of God's room
- Outside Srivasa Thakura's door he (Gopala Capala) placed various paraphernalia for worshiping Bhavani, the wife of Lord Siva, such as a red flower, a plantain leaf, a pot of wine, and reddish sandalwood paste
P
R
- Raghava Pandita then said, People are always coming and going through that door. The dust from their feet blows up and touches the ceiling
- Raghava Pandita then saw that the servant touched the ceiling above the door and then touched the coconuts with the same hand
- Rendering service to the materialists has the opposite effect. If anyone offers service to a gross materialist, or a person engaged only in sense enjoyment, then by association with such a person the door to hell is opened
S
- Sanatana Gosvami then went to the house of Candrasekhara and sat down by the door. Understanding what was happening, Sri Caitanya Mahaprabhu spoke to Candrasekhara
- Sanatana Gosvami was wearing this cloth bound about his head when he came to Jagadananda Pandita's door and sat down
- Since the clouds in the sky were mildly thundering and showering, Ananta-naga, an expansion of the SP of Godhead (Krsna), followed Vasudeva, beginning from the door, with hoods expanded to protect Vasudeva & the transcendental child - SB 10.3.48-49
- Sit down at the door and hear the chanting of the Hare Krsna maha-mantra. As soon as the chanting is finished, I shall satisfy you as you desire
- So far as the bowing down in Deity worship, before opening the door you should bow down. Then turn on the light and bow down again. There is no restriction on bowing down
- Some of the devotees who went to see Krsna at Dvaraka and were detained at the door said
- Someone has invented the word daridra-narayana, trying to show that Narayana has become poor and that the beggar who comes to my door to beg is also Narayana. This is not authorized in the Vedic literature
- Sri Bilvamangala Thakur has said, "And as far as liberation is concerned, I think liberation stands at my door with folded hands waiting to serve me"
- Sri Caitanya Mahaprabhu also represented Himself as a very foolish disciple even though He proved Himself as the greatest scholar and was actually Krishna Himself. So one who feels humble and meek has the door for the Kingdom of God opened for him or her
- Sri Caitanya Mahaprabhu lay down at the door of the Gambhira, and Govinda came there to massage His legs
- Sri Caitanya Mahaprabhu replied, "I was in such anxiety that I could not stay in the room. I wanted to go out, and therefore I wandered about the room, looking for the door"
- Sri Caitanya Mahaprabhu said, "There is a devotee at your door. Please call him in." Going outside, Candrasekhara could not see a Vaisnava at his door
- Sri Caitanya Mahaprabhu's personal servant, Govinda, lay down at the door of His room, and the Lord very loudly chanted the Hare Krsna maha-mantra all night
- Sri Caitanya Mahaprabu said, "Go, friends, go through the streets of the town, meet every man at his door and ask him to sing the name of Hari with a holy life, and then come and report to Me every evening the result of your preaching"
- Srila Bhaktivinode Thakura said, My Dear Vaisnava Thakura, Spiritual Master, let me become your dog, and I shall remain at your door, and I shall guard against any nonsense persons trying to enter
- Srila Bilvamangala Thakura has said, muktih svayam mukulitanjali sevate ‘sman: liberation stands at one’s door, ready to render any kind of service, if one is a pure devotee with unflinching faith and reverence. This the Mayavadis cannot tolerate
- Sukadeva Gosvami continued: My dear King, how shall I glorify the character of Bali Maharaja? The SPG, the master of the three worlds, who is most compassionate to His own devotee, stands with club in hand at Bali Maharaja's door
T
- That man who offers a capati to a pure devotee who comes to his door is made spiritually rich. When one is advanced in spiritual wealth, he offers a good reception to devotees as far as possible
- The above-mentioned 20 items (in NBS 12 pur) are the doorway to devotional service. And among them, the first 3 - namely, acceptance of the spiritual master, initiation by the spiritual master, and service to the spiritual master - are the most important
- The ass stands at the washerman's door, eating the grass, while the washerman loads him up again. The ass has no sense to think - If I get out of the clutches of this washerman, I can get grass anywhere. Why am I carrying so much
- The brahmana whose child had died, thinking there was no fault on his own part, immediately went to the palace door with the dead child in his arms and accused the King as follows
- The brahmana's son, Srngi, said: O just look at the sins of the rulers who, like crows and watchdogs at the door, perpetrate sins against their masters, contrary to the principles governing servants
- The city gateway, the household doors & festooned arches along the roads were all nicely decorated with festive signs like plantain trees & mango leaves, all to welcome the Lord. Flags, garlands & painted signs & slogans all combined to shade the sunshine
- The companion spoken of as Avadhuta is the sense of smell. The door called Mukhya is the mouth, and Vipana is the faculty of speech. Rasajna is the sense of taste
- The constant dancing before the doors of Krsna's palaces was not to be imagined even by the demigods in the heavenly kingdom
- The crowd at the door of His residence was so great that it numbered hundreds of thousands
- The descendants of the kingly orders are definitely designated as watchdogs, and they must keep themselves at the door. On what grounds can dogs enter the house and claim to dine with the master on the same plate?
- The door to hell is opened
- The doors (of the city of Indra) were made of solid gold plates, and the gates were of excellent marble. These were linked by various public roads. The entire city had been constructed by Visvakarma
- The doors of this knowledge are open
- The entrance doors of the houses were decorated with waterpots filled with water
- The gate of Mathura was made of first-class marble, very well constructed, and the doors were made of pure gold. There were gorgeous orchards and gardens all around, and the whole city was encircled by canals so that no enemy could enter very easily
- The gopis were advised by their superiors to bolt the doors at night, but they were so carefree that they did not carry out this order very rigidly
- The intelligence department becomes the capital of lustful propensities. Intelligence is the immediate next-door neighbor of the spirit soul. BG 1972 purports
- The King was very much anxious to establish a temple of Krsna, Balarama and Subhadra, but there was a contract between the sculptor and the King that the sculptor would go on working in closed door and the King should not disturb him
- The king, or the ruler of the body, who is the living entity, uses all these doors (two eyes, two nostrils, two ears, one mouth, the rectum and the genitals) to enjoy different types of material pleasures
- The Kumaras entered all the six doors of the palace, and no one checked them; therefore when they attempted to enter the seventh door and were forbidden by the doormen, who checked them with their sticks, they naturally became very angry and sorrowful
- The Lord said, "but from My side I have something for you. I shall remain always as an order carrier servant in your court." In this way the Lord became Bali Maharaja's doorman, and that was his return
- The next door is a karmi's house, and this house is a temple. What is the difference? The difference is: in this house everyone is engaged to fulfill Krsna's desire, and the other house, everyone is engaged in fulfilling his own desire
- The only aim of saints is to sanctify the houses of the householders, and the householders therefore should feel grateful when such saints and sages appear at their doors
- The palace was very beautiful, with its coral thresholds at the entrances and its doors bedecked with diamonds. Gold pinnacles crowned its domes of sapphire
- The room was so constructed that there was only one door opening on the outside, which served as an entrance for Sri Caitanya Mahaprabhu. There was another door attached to the kitchen, and it was through this door that the food was brought
- The sages (Kumaras) were so eager to see the Lord within Vaikuntha-puri that they did not care to see the transcendental decorations of the six gates which they passed by one after another. But at the seventh door they found two doormen of the same age
- The sages, headed by Sanaka, had opened doors everywhere. They had no idea of "ours" & "theirs." With open minds, they entered the seventh door out of their own will, just as they had passed through the six other doors, which were made of gold & diamonds
- The sitting places on the two sides of the entrance door were made of coral, the yards were surrounded by pillars of vaidurya-mani, the floor was made of highly polished marakata-mani, and the foundation was made of marble
- The sun does not hide, but a person can try to hide from the sun by closing his door. One must open the door in order to see the sun. Similarly, Krsna is there, God is there, & we have to come to Krsna & take the lessons of BG to learn who & what God is
- The sun is equal toward all, and one simply has to take advantage of it. The sunshine is available, but if we close our doors and want to keep ourselves in darkness, that is our decision
- The sunshine is there open, but if you close your door, if you want to keep yourself in airtight darkness, that is your business
- The two doors named Nalini and Nalini should be known as the two nostrils, and the city named Saurabha represents aroma
- The ways and the means for ultimate realization, ultimate attainment, are stated in the Bhagavad-gita, and the doors of this knowledge are open for everyone. No one is barred out. BG 1972 Introduction
- The yogic situation is that of detachment from all sensual engagements. Closing all the doors of the senses and fixing the mind on the heart & the life air at the top of the head, one establishes himself in yoga
- The yogic situation is that of detachment from all sensual engagements. Closing all the doors of the senses and fixing the mind on the heart and the life air at the top of the head, one establishes himself in yoga
- The yogic situation is that of detachment from all sensual engagements. Closing all the doors of the senses and fixing the mind on the heart and the life air at the top of the head, one establishes himself in yoga. BG 8.12 - 1972
- Then Ramananda Raya returned home, and Svarupa Damodara Gosvami and Govinda lay down in front of the door to Sri Caitanya Mahaprabhu's room
- There are ten to twelve good horses. Take them immediately for a proper price. After saying this, he brought all the horses to the door of the King
- There are thirty-five items of devotional service, and they can be analyzed as follows: (11) singing, (12) informing, (13) offering obeisances, (14) standing up to show respect to the devotees, (15) following a devotee when he gets up to go to the door
- There are two doors: one door to the path of liberation, and one door to the path of the darkest region of ignorance
- Thereafter, when Sri Caitanya Mahaprabhu reached the Kazi's house, He sat down by the doorway and sent some respectable persons to call for the Kazi
- They (people) even come out of their doors in the villages and enjoy the rainfall directly
- They (the four Kumaras) were not at all duplicitous, and they entered the doors exactly as little children enter places without any idea of what it is to trespass. That is a child's nature. A child can enter any place, and no one checks him
- This ecstatic chanting was performed with the doors closed so that nonbelievers who came to make fun could not gain entrance
- This time when the Lord lay down, He occupied the entire doorway. Govinda could not enter the room, and therefore he made the following request
- This verse uncovered the door of ecstatic love, and when it was exhibited, all the servants of Gopinatha saw Caitanya Mahaprabhu dance in ecstasy
- Those who are addicted to these bad habits (prostitute-hunting, meat-eating, gambling, etc.), in their hundreds and thousands of life they will never be able to understand what is God. The door is locked for them
- Three days later, Sri Caitanya Mahaprabhu went to the door of his room and said, "My dear Jagadananda Pandita, please get up"
- Thus being pierced by arrows through his ears and afflicted to the core of his heart, Vidura placed his bow on the door and quit his brother's palace. He was not sorry, for he considered the acts of the external energy to be supreme
- To practice yoga, as suggested here (in BG 8.12), one first has to close the door of all sense enjoyment. This practice is called pratyahara, or withdrawing the senses from the sense objects. BG 1972 purports
W
- Water mixed with yogurt, sandalwood pulp and flowers was sprinkled all around the doors, which were also decorated with burning lamps of different sizes. Over all the doors were decorations of fresh mango leaves and silk festoons
- We also sleep at night closing the door, because we are afraid of burglars and others, so many dangers. So that is also required, to take protection from enemies
- We have actual experience in our childhood that our mother would not walk even next door to observe an invitation; rather, she would go in either a carriage or a palanquin carried by four men. This custom was also strictly followed five hundred years ago
- What great offense has Junior Haridasa committed? Why has he been forbidden to come to Your door? He has now been fasting for three days
- When Bhattacarya opened the door, he saw the Lord standing there, and he was so pleased to see Him early in the morning that he tried to receive Him with all care. He offered Him a nice seat, and both of them sat there
- When Brahma came to see Krsna at Dvaraka, the doorman, at Lord Krsna's request, asked, Which Brahma are you? Later, when Brahma inquired from Krsna whether this meant that there was more than one Brahma, Krsna smiled and at once called for many Brahmas
- When Candrasekhara informed the Lord that no Vaisnava was at his door, the Lord asked him, "Is there anyone at all at your door"
- When Krsna attained thirteen years of age, His two thighs were challenging the trunks of elephants, His rising chest was trying to come to peace talks with doors of jewels, and His two arms were minimizing the value of the bolts found on doors
- When Krsna inquired from His servant which Brahma was at the door to visit, Lord Brahma was surprised. He replied that of course Lord Brahma, the father of the four Kumaras, was waiting at the door
- When Lord Caitanya manifested His maha-prakasa, He called all the devotees one after another and blessed them, while Mukunda Datta stood outside the door
- When Maharaja Pariksit entered the door of Samika Rsi, he did not expect a royal reception by the rsi because he knew that saints and rsis are not materially rich men
- When Maharaja Prthu practiced a particular yogic sitting posture, he blocked the doors of his anus with his ankles, pressed his right and left calves and gradually raised his life air upward
- When the coconuts were brought, there was little time to offer them because it was already late. The servant, holding the container of coconuts, remained standing at the door
- When the SPG or His confidential servants manifest themselves and preach the message of Godhead, we must not shut the doors and windows of our body and mind; otherwise, the light emanating from the Lord and His servants shall not enter into us
- When the sun rises, the darkness automatically disappears; similarly, when Vasudeva appeared, the closed doors, which were strongly pinned with iron and locked with iron chains, opened automatically - SB 10.3.48-49
- When Vasudeva was carrying Krsna, the darkness of the night disappeared. All the prison doors automatically opened. At the same time there was thunder in the sky and severe rainfall
- While the Bhattacarya was thinking in this way at his home, all the devotees of Caitanya Mahaprabhu, headed by Nityananda Prabhu, approached the Simha-dvara (the entrance door of the temple)
- With folded hands she offered obeisances at the lotus feet of Haridasa Thakura. Sitting at the door, she then spoke in a very sweet voice
- Without becoming brahmana nobody can make spiritual progress. That is the door of spiritual knowledge
Y
- You are the president of the Temple and therefore you are responsible for all areas. Who is in charge of the Deity room? It must be secured at night, every window and door must be locked and you must personally see to this
- You have to find out pratikaram, counteraction, how to save yourself from danger. Just like when we walk, we see in so many doors, "Danger," so that you may be . . . you are warned. Sometimes the doors are, "Beware of the dog." So you have to take care