Category:Krsna Is Compared To: Difference between revisions
Created page with "Category:Krsna Is Category:Compared To... Category: Compared With... Category:Krsna - Umbrella Category Category:Krsna Is - Umbrella Category Categor..." |
No edit summary |
||
| Line 4: | Line 4: | ||
[[Category:Krsna - Umbrella Category]] | [[Category:Krsna - Umbrella Category]] | ||
[[Category:Krsna Is - Umbrella Category]] | [[Category:Krsna Is - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 08:49, 13 June 2020
Pages in category "Krsna Is Compared To"
The following 46 pages are in this category, out of 46 total.
A
- All these different ways of determining the ultimate goal of life are compared to rivers, and Krsna is compared to the ocean. As the rivers flow down toward the ocean, all attempts for knowledge flow toward Krsna
- Although He (Krsna) was the Supreme Personality of Godhead, the oldest of all, He looked like a fresh young boy, and His movements were just like those of a free deer
I
- In India there are many yogis who display some magical feats. They can walk on water, make themselves very light or very heavy and so forth. But what is this compared to Krsna's yogic mystic powers? By His potencies, great planets are floating in space
- In the Brahma-samhita also, the color of Krsna's body is compared to that of a bluish cloud. The color of the Lord is not poetical imagination
- In the Caitanya-caritamrta it is said that Krsna is just like sunlight and that wherever there is Krsna, the illusory energy, which is compared to darkness, cannot remain
- In the form of a cowherd boy, Lord Krsna was very little in comparison to Brahma, but because He is the Supreme Personality of Godhead, He could immediately understand that all the calves and boys had been stolen by Brahma
K
- Krsna continued, "In comparison to Sisupala, with his personal qualities, I am nothing. And you (Rukmini) may personally realize it. I am surprised that you rejected the marriage with Sisupala and accepted Me, who am inferior in comparison to Sisupala"
- Krsna expands Himself as Visnu the way a bright candle kindles another. Although there is no difference between the power of one candle and another, Krsna is compared to the original candle
- Krsna is compared to sunshine, and maya is compared to darkness. Wherever there is sunshine, there cannot be darkness
- Krsna is compared to the dark cloud, and Lalita is compared to the cataki bird seeking only Krsna's company
- Krsna is compared to the moon, born in the ocean of the womb of Devaki. When He returns in the evening, it appears that He is fatigued, but He still tries to gladden the inhabitants of Vrndavana by His auspicious presence
- Krsna is sometimes compared to the moon, which does not hesitate to distribute its soothing rays, even on the houses of the candalas and other untouchables
- Krsna is sometimes compared with the moon, which does not hesitate to distribute its soothing rays, even on the houses of the candalas and untouchables
- Krsna's lotus feet is compared with very sound, secure boat. And boarding it, you can cross over the ocean of nescience
- Krsna's navel resembles a lotus, He is garlanded with lotuses, and His eyes are also compared to the petals of a lotus (alola-candraka-lasad-vanamalya-vamsi) - Bs. 5.31
- Krsna's transcendental body is so cool that it cannot be compared even to sandalwood pulp or to millions upon millions of moons. It expertly attracts the breasts of all women, which resemble high hills
- Krsna, as He is, is compared to the sun. He first appeared from the ocean of the womb of Devaki, and gradually He satisfied the inhabitants of the places surrounding Mathura, just as the sun enlivens the lotus flower in the morning
- Krsna, the Supreme Personality of Godhead, is compared with the sun: krsna - surya-sama; maya haya andhakara (CC Madhya 22.31). And our this darkness is a maya, because actually there is no darkness
- Krsna, the Supreme Personality of Godhead, is identical with the Vedic hymn known as the Kama-gayatri, which is composed of twenty-four and a half syllables. Those syllables are compared to moons that arise in Krsna
R
- Radha said, "Of what use are the eyes of one who does not see Krsna's face, which resembles the moon, is the birthplace of all beauty & the reservoir of the nectarean songs of His flute? Oh, let a thunderbolt strike his head! Why does he keep such eyes"
- Radharani continued, "One's nostrils are no better than the bellows of a blacksmith if one has not smelled the fragrance of Krsna's body, which is like the aroma of musk combined with that of the bluish lotus flower"
- Radharani continued, "The palms of Krsna's hands and the soles of His feet are so cool and pleasant that they can be compared only to the light of millions of moons"
- Regarding Krsna's attractive features being ever fresh, there is a statement by Radharani in the Lalita-madhava in which Krsna is compared to the greatest sculptor, because He is expert in chiseling at the chastity of women
- Rukmini continued, "How can I be a fit match for You? There is no possibility of comparison with You, who are the master of all greatness, the controller of the three qualities and the object of worship for great demigods like Brahma and Lord Siva"
T
- The appearance of Lord Krsna is compared to the growth of sandalwood trees in the Malaya Hills (malayasyeva candanam) - SB 1.8.32
- The comparison of Krsna to the sun is very appropriate. As soon as the sun sets, darkness automatically appears. But the darkness experienced by the common man does not affect the sun itself either at the time of sunrise or of sunset
- The demigods said: Although You (Krsna) appear in a color which is compared to the blackish cloud, because You are the Transcendental Absolute, Your beauty is many, many times more attractive than the delicate body of Cupid
- The exchange of spiritual happiness between Krsna and His devotee in which Krsna is controlled by His devotee is compared to an ocean of nectar into which the devotee and Krsna plunge
- The following is a statement by Ujjvala, showing his jubilant nature, "My dear Krsna, O killer of Aghasura, You have extended Your loving affairs so much that You can be compared to the great ocean, which is without limitations"
- The gopis' sleeping condition is compared to the white swans, and the sound of Krsna's flute is compared to a black wasp
- The ideal yogi concentrates his attention on Krsna, who is called Syamasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. BG 1972 p
- The living entity is just like a molecular particle of sunshine, whereas Krsna may be compared to the blazing, shining sun itself. Lord Caitanya compared the living entities to blazing sparks from a fire & the Supreme Lord to the blazing fire of the sun
- The pleasure potency of Krsna is compared with the ocean
- The transcendental form of Lord Sri Krsna is compared to an ocean
- The transcendental qualities of Krsna are compared to the ocean: no one can estimate the length and breadth of the ocean. But, as one can understand the ocean's contents simply by testing one drop of it
- The white umbrella over His (Krsna's) head is compared to the sun. The movement of the bunch-hair fan of flukes is compared to the moon
- They (the impersonalists) are comparing Krsna with themself. As he is a person, similarly, Krsna is a person. He does not know