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Latest revision as of 09:02, 13 June 2020
Pages in category "Regarding Krsna"
The following 30 pages are in this category, out of 30 total.
I
- If we simply regard the lotus feet of Krsna as our ultimate shelter, we shall be saved from all these waves of maya, which are variously exhibited as mental and sensual activities and the agitation of rejection and acceptance
- Impersonalists not knowing the Supreme Truth, think Krsna to be only the son of Devaki and Vasudeva, or a prince, or a powerful living entity. This is also condemned in Bhagavad-gita: "Only the fools regard Me as an ordinary person". BG 1972 purports
- In Srimad-Bhagavatam (SB 10.2.16) it is stated: bhagavan api visvatma bhaktanam abhayan-karah avivesamsa-bhagena mana anakadundubheh. This is a statement regarding the birth of Lord Krsna
- In the CC, descriptions of the creative energy and the Lord's hand in it are explained, and the author of CC has warned the neophyte devotees to be seriously on guard against the pitfall of neglecting knowledge about Krsna in regard to how great He is
- In Vrndavana, no one regarded Krsna as the Supreme Personality of Godhead
K
- Kamsa, of course, was also Krsna conscious, but because he regarded Krsna as his enemy, even though he was fully absorbed in Krsna consciousness, his Krsna consciousness was not favorable for his existence
- Krsna-katha, or topics regarding Krsna, are transcendental, and there is no satiation in hearing such topics. Bhagavad-gita is important on account of its being krsna-katha, or speeches delivered by Lord Krsna
L
- Lord Caitanya said, My dear Ramananda, what you have explained regarding the transcendental pastimes of Sri Radha and Krsna is perfectly correct, yet there is something more I would like to hear from you
- Lord Krsna thought: "If one regards Me as the Supreme Lord and himself as a subordinate, I do not become subservient to his love, nor can it control Me"
O
- O sages, as you did ask me, now I have described almost everything regarding the narrations about Lord Krsna in connection with the history of the pious Maharaja Pariksit
- One should not look on Lord Krsna as an ordinary human being, for He is the origin of all visnu-tattvas; nor should one regard the Supreme Lord as a demigod. All this is offensive
R
- Regarding Krsna's attractive features being ever fresh, there is a statement by Radharani in the Lalita-madhava in which Krsna is compared to the greatest sculptor, because He is expert in chiseling at the chastity of women
- Regarding Krsna's complete independence and lordship, Srimad-Bhagavatam says that although Kaliya was a great offender, Krsna still favored him by marking his head with His lotus feet
- Regarding Krsna's expertise in releasing weapons, when Jarasandha, along with thirteen divisions of soldiers, attacked Krsna's army, they were unable to hurt even one soldier on the side of Krsna
- Regarding Krsna's heroism in fighting, there is the following statement
- Regarding the attractiveness of Krsna's bodily beauty and the sound vibration of His flute, in the Tenth Canto, 29th Chapter, 37th verse, of Srimad-Bhagavatam, the gopis address Krsna as follows
- Regarding the Radha-Krishna Murtis, first of all, as you are searching out a permanent place, the best thing will be to install Them in that permanent place. It doesn't matter if it is on rent or purchased
- Regarding their wrestling, one friend once asked Krsna, "My dear friend, O killer of the Agha demon, You are very proudly wandering among Your friends trying to exhibit Your arms as very strong"
T
- The bewilderment regarding Sri Krsna is due to the action of His twofold internal and external energies upon the third one, called marginal energy
- The Krsna consciousness movement is fighting against this principle of regarding Krsna as a fictitious person and of accepting that there was no Battle of Kuruksetra, that everything is symbolic, and that nothing in Bhagavad-gita is true
- There is a nice statement in the SB regarding Krsna's speaking politely. When Krsna politely bade His father, Nanda Maharaj, to stop the ritualistic offering of sacrifice to the raingod, Indra, a wife of one village cowherd man became captivated
- They know that there is no difference between the incarnation and the source of all incarnations. Previously Lord Krsna was regarded in the light of different principles by different people
- To regard Krsna as one's superior is called reverential feeling, and when, in addition to this, a devotee feels that Krsna is his protector
V
- Vasudeva, having Krsna as his son, does not regard Krsna with awe and veneration. Sometimes persons living on the bank of the Ganges do not consider the Ganges very important, and they go far away to take their baths at a place of pilgrimage
- Vidura explained to Maitreya his position of being fully satiated with the knowledge of mundane social and political topics and having no more interest in them. He was anxious to hear transcendental topics regarding Lord Sri Krsna
Y
- Yasoda was such an advanced devotee that she never regarded Krsna as the Supreme Personality of Godhead, but simply loved Him as her own child. Devaki, however, knew from the very beginning that although Krsna was her son, He was the SP of Godhead
- Ye yatha mam prapadyante tams tathaiva bhajamy aham: (BG 4.11) Krsna deals with different living entities according to their conceptions. For those who regard Krsna as an ordinary human being, Krsna will deal like an ordinary human being