Category:Imagining Krsna: Difference between revisions
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Latest revision as of 14:46, 15 June 2020
Pages in category "Imagining Krsna"
The following 36 pages are in this category, out of 36 total.
A
- Appearance of Krsna is the answer to all imaginative iconography of the Supreme Personality of Godhead. Everyone imagines the form of the Supreme Personality of Godhead according to his mode of material nature
- Arjuna is not understanding Krsna by his philosophical speculation. Directly Krsna revealing. This is the process of understanding God. You cannot create your imagination, imaginative God
C
- Caitanya Mahaprabhu proclaimed the potencies and opulences of Krsna to be unlimited. Whatever He told Sanatana Gosvami was only partial, but by such a partial presentation one can try to imagine the whole
- Can Krishna be as per the imagination of someone? This is going on. Each person is imagining on his own, imagine God. Is the Lord subject to somebody’s imagination?
- Clear conception. The sastra, Brahma-samhita, clear description of God: venum kvanantam. He is playing on flute. It is not that the Muralidhara, Syamasundara, Krsna, has been imagined by some poet. No. It is described in the sastra
I
- I have expanded with my disciples in so many ways and so many places, so if I can expand - I am a common man - then how Krsna can expand, just imagine
- If a material president, insignificant, is always surrounded by his associates, so the Supreme Being, how He is associated with His surroundings, you can just imagine. He cannot be alone. That is Krsna
- In the Brahma-samhita also, the color of Krsna's body is compared to that of a bluish cloud. The color of the Lord is not poetical imagination
K
- Kalpana is not faith, it is blind. "Let me imagine some form of Krsna." And therefore gradually, they come down to the position that any form you imagine as God, that is all right. They (mayavadis) have come to this degradation
- Krsna can expand Himself in more forms than one can imagine, yet He does not fall down from His original form as Krsna; therefore He is called Acyuta. This is the Supreme Personality of Godhead
- Krsna is not imagination. He presented Himself 5,000 years ago as He is, and we are presenting Krsna as He is. We are presenting Krsna's philosophy and teaching as it is and what can we do more?
O
- O Lord (Krsna), no one can understand Your transcendental pastimes, which appear to be human and are so misleading. You have no specific object of favor, nor do You have any object of envy. People only imagine that You are partial
- One must be a submissive student of the six Gosvamis, from Srila Rupa Gosvami to Raghunatha dasa Gosvami. Not following their instructions but imagining how to worship Gaurasundara and Radha-Krsna is a great offense
P
- People always ask why Krsna is blue. The color of the Lord has not been imagined by an artist. It is described in authoritative scripture
- People are imagining the form of the Lord: sometimes He has no form and sometimes He has form, according to their different imaginations. But the presentation of Krsna in the Brahma-samhita is vijnanam - scientific, experienced knowledge given by Brahma
- People in general should follow the instructions of Lord Krsna as given in the Bhagavad-gita and should not even imagine imitating Lord Krsna in the rasa dance
S
- So Krsna's lila, it is not an invented, we are worshiping Krsna as something imaginary, some artistic picture. No. It is nitya-lila. Krsna is fact
- So-called devotees like the sahajiyas cheaply imagine they are meeting Krsna in Vrndavana. Such thinking may be useful, but actually meeting Krsna is possible through the attitude of separation taught by Sri Caitanya Mahaprabhu
- Some think that the universal form of Krsna which was manifested to Arjuna is more important than His personal form. According to them, the personal form of the Supreme is something imaginary. BG 1972 purports
- Sukadeva Gosvami warned that the conditioned followers, who are not actually in control, should never even imagine imitating the uncommon activities of the controller - Krsna
T
- The appearance of Krsna is the answer to all imaginative iconography of the Supreme Personality of Godhead. Everyone imagines the form of the Supreme Personality of Godhead according to his mode of material nature
- The feeling of such separation (living beings and Krsna) cannot be described, but it can simply be imagined by devotees only
- The gopis began to imagine the great functions in the city of Mathura. Krsna would pass through the streets, and the ladies and young girls of the city would see Him from the balconies of their respective houses
- The impersonalists imagine some form of the Supreme Lord, but the personalists do not imagine this; they actually see. Whether one imagines Him or actually sees Him, one has to concentrate his mind on the personal form of Krsna
- There is no question of focus or no focus. One who sees Krsna, he sees everything. Yasmin vijnate sarvam evam vijnatam bhavanti. There is no question of imagination. This is fact
W
- We can simply imagine how fierce the fighting was - Lord Siva with his valiant sons on one side, and Lord Krsna, the Supreme Personality of Godhead, and His elder brother, Sri Balaramaji, on the other
- We should not consider Krsna's form to be imagined by some artist. He is described in the Vedas as venum kvanantam aravinda-dalayataksam - Bs. 5.30
- We take God as He is. It is not image of God, but God Himself. He has come here in the form which you can see. God is everywhere, but unfortunately we haven't got eyes to see Him
- When Maharaj Yudhisthira went with Krsna in the arena of the raja-suya sacrifice, in his imagination he began to anoint the body of Krsna with pulp of sandalwood, he decorated Him with a garland hanging down to His knees
Y
- You cannot imagine of Krsna. If some rascal says that "I am imagining," that is rascaldom. You have to see Krsna through the Vedas. Vedais ca sarvair aham eva vedyah. That is the purpose of studying Vedas. Therefore it is called Vedanta
- You cannot speculate, "Krsna may be like this." Just like Mayavadis, they imagine. The imagination will not help you. You cannot imagine God. That is foolishness. God is not subjected to your imagination. Then He is not God