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Devaki wanted to save her brother (Kamsa) from this terrible, sinful act (the killing of a helpless, newborn child). Therefore she told him - Don't be so atrocious as to kill a female child. Let there be all good fortune for you: Difference between revisions

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[[Category:Srimad-Bhagavatam, Canto 10 Chapter 04 Purports - The Atrocities of King Kamsa]]
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[[Category:Srimad Bhagavatam, Canto 10 Purports - Chapters 01 to 13]]
[[Category:Srimad Bhagavatam, Canto 10 Purports - Chapters 01 to 13]]

Latest revision as of 06:57, 28 November 2025

Expressions researched:
"Devakī wanted to save her brother from this terrible, sinful act. Therefore she told him" |"Don't be so atrocious as to kill a female child. Let there be all good fortune for you"

Srimad-Bhagavatam

SB Canto 10.1 to 10.13

Kaṁsa had previously excused Devakī because he thought that a woman should not be killed, especially when pregnant. But now, by the influence of māyā, he was prepared to kill a woman—not only a woman, but a small, helpless newborn child. Devakī wanted to save her brother from this terrible, sinful act. Therefore she told him, "Don't be so atrocious as to kill a female child. Let there be all good fortune for you." Demons can do anything for their personal benefit, not considering what is pious or vicious.

Devakī helplessly, piteously appealed to Kaṁsa: My dear brother, all good fortune unto you. Don't kill this girl. She will be your daughter-in-law. Indeed, it is unworthy of you to kill a woman.

Kaṁsa had previously excused Devakī because he thought that a woman should not be killed, especially when pregnant. But now, by the influence of māyā, he was prepared to kill a woman—not only a woman, but a small, helpless newborn child. Devakī wanted to save her brother from this terrible, sinful act. Therefore she told him, "Don't be so atrocious as to kill a female child. Let there be all good fortune for you." Demons can do anything for their personal benefit, not considering what is pious or vicious. But Devakī, on the contrary, although safe because she had already given birth to her own son, Kṛṣṇa, was anxious to save the daughter of someone else. This was natural for her.