Category:Sri Caitanya-caritamrta, Antya-lila Chapter 16 Purports - Lord Lord Sri Caitanya Mahaprabhu Tastes Nectar from the Lips of Lord Sri Krsna: Difference between revisions
Created page with "Category:Sri Caitanya-caritamrta, Antya-lila 20 Chapters Category:Sri Caitanya-caritamrta - 62 Chapters Category:Sri Caitanya-caritamrta, Antya-lila Purports ..." |
No edit summary |
||
| Line 1: | Line 1: | ||
[[Category:Sri Caitanya-caritamrta, Antya-lila 20 Chapters]] | [[Category:Sri Caitanya-caritamrta, Antya-lila 20 Chapters]] | ||
[[Category:Sri Caitanya-caritamrta - 62 Chapters]] | [[Category:Sri Caitanya-caritamrta - 62 Chapters|U]] | ||
[[Category:Sri Caitanya-caritamrta, Antya-lila Purports]] | [[Category:Sri Caitanya-caritamrta, Antya-lila Purports]] | ||
[[Category:Sri Caitanya-caritamrta, Antya-lila - Purports for all | [[Category:Sri Caitanya-caritamrta, Antya-lila - Purports for all 20 Chapters]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 09:12, 13 May 2021
Pages in category "Sri Caitanya-caritamrta, Antya-lila Chapter 16 Purports - Lord Lord Sri Caitanya Mahaprabhu Tastes Nectar from the Lips of Lord Sri Krsna"
The following 52 pages are in this category, out of 52 total.
A
- A brahmana must be a Vaisnava and a learned scholar. Therefore in India it is customary to address a brahmana as pandita
- A devotee should never be considered a sudra. All the devotees of the Supreme Personality of Godhead should be recognized as bhagavatas
- A person who is not the son of a doctor and has not attended a medical college is sometimes able to practice medicine
- A post office there is named Devananda-pura. Jhadu Thakura used to worship the Deity of Sri Madana-gopala. The Deity is still worshiped by one Ramaprasada dasa, who belongs to the Ramayet community
- A Vaisnava found in varnas other than brahmana can purify all the three worlds
- A vaisya can become a ksatriya. Therefore, neither the source of one’s birth nor his reformation nor his education is the criterion of a brahmana. The vrtta, or occupation, is the real standard by which one is known as a brahmana
- According to the Vedic version, a Vaisnava is never to be considered an abrahmana, or non-brahmana. A Vaisnava should not be thought to belong to a lower caste even if born in a mleccha or yavana family
- Although qualified medical men may consider him (a man who becomes a doctor by practical knowledge) a quack, the government will recognize his work
- As bell metal is turned to gold when mixed with mercury in an alchemical process, so one who is properly trained and initiated by a bona fide spiritual master becomes a brahmana immediately
- As the autumn season began in Vrndavana, Lord Krsna was tending the cows and blowing on His flute. The gopis then began to praise Krsna and discuss the fortunate position of His flute
B
- Because he (a Vaisnava) has become a devotee of Lord Krsna, he has become purified and has attained the stage of brahmana
- Both Kalidasa and Jhadu Thakura are worshiped at a place called Sripatabati, in the village known as Bhedo or Bhaduya. This village is situated about three miles south of the village of Krsnapura, the birthplace of Raghunatha dasa Gosvami
- By practical knowledge of how to perform a surgical operation, how to mix medicine and how to give certain medicines for certain diseases, a person can do a medical man's work and be known as a doctor
- By practical knowledge of how to perform a surgical operation, how to mix medicine and how to give certain medicines for certain diseases, a person can receive a certificate and be registered as a medical practitioner in the practical field
E
- Especially in India, there are many such doctors (who becomes a doctor by practical knowledge) who perform their medical services perfectly. They are accepted even by the government
- Even if one is born a mleccha, if he becomes a devotee he is to be considered the best of the brahmanas and a learned pandita
- Even if one is born a sudra, if he is actually engaged in the occupation and pure behavior of a brahmana, he becomes a brahmana
H
- He (a Vaisnava) is always meek and humble and never thinks that he is an advanced devotee. He assigns himself to a lower position, but that does not mean he is indeed low
- He (Jhadu Thakura) accepts the statements declaring a lowborn person highly exalted if he is a Vaisnava. However, he feels that these descriptions from Srimad-Bhagavatam appropriately describe others, but not himself
I
- If a person born in a brahmana family is an avaisnava, a nondevotee, one should not see his face, exactly as one should not look upon the face of a candala, or dog-eater
- If a person born in a sudra family has developed the qualities of a brahmana, such as satya (truthfulness), sama (peacefulness), dama (self-control) and arjava (simplicity), he attains the exalted position of a brahmana
- If one is engaged in brahminical service or occupational duties, he must be considered a brahmana despite the family in which he is born. That is the verdict of all the sastras
- If one is exhibiting the symptoms & qualities of a brahmana, ksatriya or vaisya & serving in a brahminical, ksatriya or vaisya occupation, even if he is not born a brahmana, ksatriya or vaisya he should be considered such according to his qualifications
- If one is factually situated in the occupation of a brahmana, he must be considered a brahmana, even if born in a ksatriya or vaisya family
- If one is not a devotee of Lord Krsna, however, even if born in a brahmana, ksatriya or vaisya family, he should be considered a sudra
- If someone born a sudra possesses the characteristics of a brahmana and someone born a brahmana does not, that sudra should not be known as a sudra, and that brahmana should not be known as a brahmana - Mahabharata, Vana-parva, 177.20
- If someone imitates (Kalidasa) him by playing with dice or gambling while chanting the Hare Krsna maha-mantra, he will certainly become a victim of offenses unto the holy name
- It is said that the Deity worshiped by Kalidasa had been worshiped until now in the village of Sankhya on the bank of the Sarasvati River
J
- Jhadu Thakura presented himself as someone who belonged to a low caste, but he was actually elevated above many persons born in brahmana families
- Jhadu Thakura presents himself as being born in a low-caste family and not having the qualifications of a bona fide devotee of Lord Krsna
- Jhadu Thakura’s attitude is quite befitting a real Vaisnava, for a Vaisnava never considers himself exalted, even if he factually is
N
O
P
- Persons who are not very highly elevated in pious activities cannot believe in the remnants of food (prasadam) of the Supreme Personality of Godhead, nor in Govinda, the holy name of the Lord, nor in the Vaisnavas
- Playing with dice is certainly gambling, but it is clearly said here that Kalidasa did this only in jest. A maha-bhagavata can do anything, but he never forgets the basic principles
S
- Sanatana Gosvami once said that he belonged to a low-caste family, for although he was born in a brahmana family, he had associated with mlecchas and yavanas in his service as a government minister
- Since everyone had previously tasted these ingredients, why had they become extraordinary and spiritually delicious? This was proof that food, prasadam, becomes uncommonly flavorful and delicious by touching Krsna's lips
- Sri Caitanya Mahaprabhu wanted to make the point that material things have already been experienced by materially absorbed persons who are interested only in sense gratification
- Srila Bhaktisiddhanta Sarasvati Thakura warns the men of this age not to imitate the jesting of a maha-bhagavata like Kalidasa
T
- The Deity (worshiped by Kalidasa) has been taken away by a gentleman named Matilala Cattopadhyaya from the village of Triveni. The Deity is now being worshiped at his place
- The remnants of Krsna’s food are mixed with His saliva
- The word prakrta refers to things tasted for the sense gratification of the conditioned soul. Such things are limited by the material laws
- This and the following verse (of CC Antya 16.26-27) are quoted from Srimad-Bhagavatam - 7.9.10 and 3.33.7
- This and the following verse (of CC Antya 16.52-53) are quoted from the Nrsimha Purana
- This is a quotation (of CC Antya 16.117) from Srimad-Bhagavatam - SB 10.31.14
- This verse (of CC Antya 16.119) is found in the Govinda-lilamrta - 8.8
- This verse (of CC Antya 16.140), quoted from Srimad-Bhagavatam (SB 10.21.9), is part of a discussion the gopis had among themselves
- This verse (of CC Antya 16.25), spoken by the Supreme Personality of Godhead, is found in the Hari-bhakti-vilasa - 10.127