Category:Personal Sense Gratification: Difference between revisions
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Latest revision as of 13:00, 27 November 2025
Subcategories
This category has only the following subcategory.
O
Pages in category "Personal Sense Gratification"
The following 83 pages are in this category, out of 83 total.
A
- A conditioned soul sees a very beautiful rose, and he thinks that the nice aromatic flower should be used for his own sense gratification. This is one kind of vision
- A devotee who is satisfied only with his own sense gratification certainly falls down from the service of Krsna. Being attracted by material happiness, he later joins the prakrta-sahajiyas, who are considered to be nondevotees
- A Krsna conscious person is always dovetailed with the supreme desire, for he has no desire for personal sense gratification. He moves exactly like a part of a machine. BG 1972 purports
- A materialist sticks to the world for sense gratification, but a Vaisnava sannyasi, although not accepting anything for his personal sense gratification, knows the art of utilizing everything for the service of the Lord
- A nondevotee works for his personal sense gratification or for the sense gratification of his family, society, community or nation, but because all such activities are separate from the Supreme Personality of Godhead, they are considered asat
- A pure devotee accepts the transcendental loving service of the Lord but rejects all kinds of liberation for his personal sense gratification
- A pure devotee engaged in the service of Lord Krsna has no desire for his personal sense gratification, and thus he never accepts anything for that purpose
- Actual fact is there is no love in this material world. That is false propaganda. What they call "love" here is lust only, desire for personal sense-gratification
- Actually all this is extended sense gratification, from personal to communal to social. This may all be very good from the material point of view, but such activities have no spiritual value
- Although King Gaya had no personal desire for sense gratification, all his desires were fulfilled by virtue of his performance of Vedic rituals
- Although Prahlada Maharaja, Dhruva Maharaja, Ambarisa Maharaja, Yudhisthira Maharaja and many devotee kings were materially very opulent, they accepted their material opulence in the service of the Lord, not for their personal sense gratification
- Anything done for personal sense gratification is a cause of bondage. BG 1972 purports
- Arjuna was trained in that way - he was a soldier - but by his soldier's business, occupational duty, he satisfied Krsna. He fought for Krsna, not for his personal sense gratification. That is his test, samsiddhir hari-tosanam
- As explained in Gautamiya-tantra: "Lust means attachment to one's personal sense gratification. But as far as Radharani and Her associates are concerned, they did not desire personal sense gratification. They only wanted to satisfy Krsna."
- As long as one works for his personal sense gratification, he will always be full of anxiety. That is the difference between ordinary consciousness and Krsna consciousness
- As soon as he (a preacher) spends even a single cent of the collection for his personal sense gratification, he becomes a fallen victim
- Aspiring to possess more and more for personal sense gratification is simply ignorance, and this ignorance is conspicuous by its absence from the heart of a brahmana or Vaisnava
- Asuras work for personal sense gratification, whereas devotees work for the satisfaction of the Supreme Lord. Both work conscientiously, but their motives are different
B
- Baliyasa, means "offering the results of all activities to the Supreme Personality of Godhead." A devotee does not act on his personal account for sense gratification
- Because everything is done for Krsna, he (personalist) enjoys only transcendental happiness in the discharge of this service. Those who are engaged in this process are known to be without desire for personal sense gratification. BG 1972 purports
- Because there was no question of personal sense gratification when Sri Ramananda Raya was serving the girls, his mind was steady and his body untransformed. This is not to be imitated, nor is such a mentality possible for anyone but Sri Ramananda Raya
- Both pious and impious activities are actually due to ignorance because a living entity, as an eternal servant of Krsna, has no need to act for his personal sense gratification
- By the spell of illusion one tries to be happy by serving his personal sense gratification in different forms which will never make him happy. BG 1972 Preface
E
- Everyone acts in this world to maintain his family and their paraphernalia, but no one is working without some self-interest, some personal gratification, be it concentrated or extended. BG 1972 purports
- Everyone captures the post for personal gratification, and thus instead of one king, a number of irresponsible kings grow up to tax the citizens
H
- Hanuman, he became very angry, and he set fire to the golden kingdom of Ravana. Without being angry you cannot set fire to other's house. So he did it, but he did it for Ramacandra, not for his personal sense gratification
- Happiness derived from conquering them and happiness derived by seeing kinsmen alive are both on the basis of personal sense gratification, for there is a sacrifice of wisdom and duty. BG 1972 purports
- He (a person) attempts to act fruitively for personal gain or sense gratification, after attempting fruitive activities for a considerable time, when he is frustrated he becomes a philosophical speculator and thinks himself to be on the same level as God
- He (the individual soul) is fully in the service of the Lord, and he has nothing to do for his personal sense gratification; therefore he sees only the Supreme Personality of Godhead and not himself. His personal interest completely perishes
I
- If a previous acarya has already written about something, there is no need to repeat it for personal sense gratification or to outdo the previous acarya. Unless there is some definite improvement, one should not repeat
- If one has a motive for personal sense gratification, his devotional service is manifested differently. Such a man may be violent, proud, envious and angry, and his interests are separate from the Lord's
- If we approach God for some material benefit, for personal sense gratification, that may break at any time. So that is not real love. Real love is without cause
- In human society there are various activities performed for the protection of one's wealth and life by one's words, one's mind and one's actions, but they are all performed for one's personal or extended sense gratification with reference to the body
- In the political field the leaders of men fight with one another to fulfill their personal sense gratification. The voters adore the so-called leaders only when they promise sense gratification
- In the spiritual body, free from material contamination, one can serve Radha-Krsna and Laksmi-Narayana. When one is thus spiritually situated, he no longer thinks of his own personal sense gratification
- In Vrndavana there is not a trace of personal sense gratification. It is to advertise such pure love in this material world that Sri Caitanya Mahaprabhu has written the previous verse and explained its meaning
- It is very prominent in the Western countries, as soon as there is difficulty in personal sense gratification, immediately divorce. This is the psychological, why so many divorces in this country (America)
L
- Lust means satisfying to gratify one's personal senses. And, and love means trying to satisfy the senses of the lover
- Lusty desire' refers to the desire to gratify one's personal senses, and 'transcendental desire' refers to the desire for serving the senses of the Lord
- Lusty desires are experienced when one is concerned with his own personal sense gratification. The mood of the gopis is not like that. Their only desire is to satisfy the senses of Krsna
O
- On the material platform, a person works for his own personal sense gratification or for some expanded sense gratification
- One of the qualifications of a ksatriya is to be charitable. A ksatriya, or ruler, levies taxes upon the citizens not for his personal sense gratification but to give charity in suitable cases
- One who joins with an ulterior purpose, to get material benefit or personal gratification, will never be able to grasp the philosophy of this (Krsna consciousness) movement
S
- Sense activities in liberation are accepted only in connection with Krsna consciousness, whereas sense activities in the conditioned stage are enacted for personal sense gratification
- Sometimes the yogis, they get some power and misuse it for personal sense gratification. That is the pitfall of yogic perfection
- Such persons (devotees of God) appear to be acting on the platform of their respective duties, but such activities are not performed for personal sense gratification; rather, they are performed for the Supreme Person
T
- That is Krsna consciousness movement. Don't do anything for your personal sense gratification. Do everything for Krsna's sense gratification
- The asuras, instead of becoming devotees of Krsna, utilize this mystic power for their personal sense gratification
- The brahmacari should go neighboring householders' place to take something from him. This collection is not for his personal sense gratification. This collection is made from these persons to offer to the Deity
- The demoniac spirit is to train all family members to exploit the resources of this universe for personal sense gratification, whereas the godly spirit is to engage everything in the service of the Lord
- The first concern of a nondevotee is how to enjoy his personal sense gratification at once, whereas the devotee's first concern is to satisfy the Lord. This is the distinction between the nondevotee and the devotee
- The gopis want Him (Krsna) simply to stay in Vrndavana so that they can render service unto Him, for His pleasure. There is not even a tinge of personal sense gratification
- The happiness of the abode of love is in the happiness of the object of that love. This is not a relationship of desire for personal gratification
- The law is to kill a human being is murder that is human but if somebody attacks me I kill him that is not murder. So devotee means for his personal sense gratification he will never kill but when there is reason he must kill, that is another thing
- The word kurvanti is used to mean "working for others." There is another word similar to this which is used when one's activities are done for one's own personal sense gratification
- They (cripple-minded persons) may reject personal sense gratification for the sense gratification of others, like the members of their family, community or society - either national or international
- They (men with developed consciousness) apply their conserved energy for the sake of spiritual cultivation. They discharge religious duties for the satisfaction of the Supreme Lord, and not for personal sense enjoyment
- Things should be accepted for the Lord's service and not for one's personal sense gratification. If one accepts something without attachment and accepts it because it is related to Krsna, one's renunciation is called yuktam vairagyam - BRS 1.2.255-256
- This (Kamsa's cruelty towards Devaki) is a graphic example of a cruel demon who could sacrifice all relationships for the sake of personal gratification
- This is necessary to attract the attention of fools, but a saintly person should not misuse such power for personal sense gratification like false saints who declare themselves to be God
- Those who are munayah, saintly persons following in the footsteps of Narada Muni, simply engage in the transcendental loving service of the Lord without any personal desire for sense gratification. Anyabhilasita-sunyam jnana-karmady-anavrtam - BRS 1.1.11
- To derive personal material benefits for sense gratification is the reason persons like Daksa and his followers perform sacrifices. Such sacrifices are condemned here as a labor of love without actual profit. This is confirmed in Srimad-Bhagavatam
W
- We are doing our duty. That's all. Under higher authoritative order. Have no fear. It is not personal gratification
- We have got now a position. People like us. So we should not spoil by personal sense gratification. That is my request. If we can maintain this institution rigidly according to the order, then many people will be benefited
- When activities are enacted on the platform of personal sense gratification, they are called material activities, but when they are enacted for the satisfaction of Krsna, they are spiritual activities
- When one is liberated from the material qualities, he does not do anything for his personal sense gratification. At that time all activities performed by him are absolute. In the conditioned state there are two kinds of activities
- When Prahlada Maharaja chants om namo bhagavate narasimhaya, he prays for a benediction from the Lord, but because he is also an exalted Vaisnava, he wants nothing for his personal sense gratification
- When the jiva soul accepts the dictates of the Supreme consciousness Supersoul, his activities will no longer be for the sake of personal sense gratification but will be only for the purpose of gratifying the senses of Krishna
- When the wife is accepted as a sense gratificatory agency, personal beauty is the main consideration, and as soon as there is a break in personal sense gratification, there is disruption or divorce
- When there is profit, then there is sense gratification. That's, this is their aim. When they get some money, immediately how to spend it for sense gratification, not only for personal self but also family
- When we are in need of money to carry on Krishna's work, then we can resort to whatever means there is available. So long it is always for Krishna and never for personal sense gratification. So you can try to get some money in that way
- When we forget our position and try to satisfy ourselves, we become conditioned materially. When we forget that our duty is to serve Krsna, we fall into the material world and become implicated in personal sense gratification
- Why should a person who is already engaged in the service of the Lord engage himself in personal sense gratification? Dhruva Maharaja is advised here (in SB 4.11.10) by Lord Manu that he is a pure servitor of the Lord