Category:Conclusion of the Bhagavad-gita: Difference between revisions
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'''Theme Analysis''' | |||
The Conclusion of the Bhagavad-gītā is unambiguous: one must give up all other engagements and surrender completely to the Supreme Personality of Godhead, Kṛṣṇa. Śrīla Prabhupāda explains that every chapter and verse aims toward this point of Kṛṣṇa consciousness. The text asserts that anyone who teaches a conclusion different from this—speculating or avoiding the direct order to surrender—is considered a fool (mūḍha). Conversely, those who preach this message of full surrender are very dear to the Lord. The ultimate verdict, found in the final verse, guarantees that wherever there is Kṛṣṇa and the surrendered devotee (Arjuna), there will be opulence, victory, and power. | |||
* '''The Direct Order:''' The essence of the Gītā is to abandon all varieties of religion and surrender to Kṛṣṇa (sarva-dharmān parityajya). This is the unchanging conclusion. | |||
* '''The Topmost Yoga:''' The Sixth Chapter concludes that the best yogī is one who always thinks of Kṛṣṇa within. This confirms bhakti-yoga as the highest path. | |||
* '''Preaching the Truth:''' One cannot be a guru if they teach a conclusion different from surrender. Preachers who present this conclusion as it is are most dear to Kṛṣṇa. | |||
* '''Victory Guaranteed:''' The final conclusion is that success is assured for those on the side of Kṛṣṇa and His pure devotee. | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Conclusion of Bhagavad-gītā - Surrender to Kṛṣṇa|Conclusion of Bhagavad-gītā - Surrender to Kṛṣṇa.]] | |||
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[[Category:Conclusion]] | [[Category:Conclusion]] | ||
[[Category:Conclusion Of]] | [[Category:Conclusion Of]] | ||
[[Category:Bhagavad-gita]] | [[Category:Bhagavad-gita]] | ||
[[Category:Bhagavad-gita - Umbrella Category]] | [[Category:Bhagavad-gita - Umbrella Category]] | ||
[[Category:Categories With Theme Analysis]] | |||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 16:44, 15 January 2026
Theme Analysis
The Conclusion of the Bhagavad-gītā is unambiguous: one must give up all other engagements and surrender completely to the Supreme Personality of Godhead, Kṛṣṇa. Śrīla Prabhupāda explains that every chapter and verse aims toward this point of Kṛṣṇa consciousness. The text asserts that anyone who teaches a conclusion different from this—speculating or avoiding the direct order to surrender—is considered a fool (mūḍha). Conversely, those who preach this message of full surrender are very dear to the Lord. The ultimate verdict, found in the final verse, guarantees that wherever there is Kṛṣṇa and the surrendered devotee (Arjuna), there will be opulence, victory, and power.
- The Direct Order: The essence of the Gītā is to abandon all varieties of religion and surrender to Kṛṣṇa (sarva-dharmān parityajya). This is the unchanging conclusion.
- The Topmost Yoga: The Sixth Chapter concludes that the best yogī is one who always thinks of Kṛṣṇa within. This confirms bhakti-yoga as the highest path.
- Preaching the Truth: One cannot be a guru if they teach a conclusion different from surrender. Preachers who present this conclusion as it is are most dear to Kṛṣṇa.
- Victory Guaranteed: The final conclusion is that success is assured for those on the side of Kṛṣṇa and His pure devotee.
- Explore the synthesized essence of this category in this Vanipedia article: Conclusion of Bhagavad-gītā - Surrender to Kṛṣṇa.
Pages in category "Conclusion of the Bhagavad-gita"
The following 17 pages are in this category, out of 17 total.
A
- After reading Bhagavad-gita one should promptly come to the conclusion of Bhagavad-gita: one should give up all other engagements and adopt the service of the Supreme Lord, Krsna, the Personality of Godhead. BG 1972 purports
- At the conclusion of the Bhagavad-gita, it is said: - Where there is Krsna, and where there is Arjuna, the greatest of bowmen, there, undoubtedly, is victory
- At the conclusion of the Ninth Chapter of Bhagavad-gita, Lord Krsna directly says: "Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me." - BG 9.34
I
- In Bhagavad-gita it is clearly stated that persons who are trying to elevate the condition of the fallen souls by preaching the conclusion of Bhagavad-gita - namely, full surrender unto the Personality of Godhead - are very dear to Him
- In the material world the knowledge which we acquire may change because of the influence of time, but nevertheless the conclusions received from Bhagavad-gita, directly from the speeches of the Supreme Lord, Krsna, can never change
- It is the conclusion of Srimad-Bhagavatam and Bhagavad-gita that the direct order of the Lord is to give up everything and engage in devotional service
K
- Krsna consciousness is the utmost necessity for all divisions of society. Every chapter and every conclusion of Bhagavad-gita aim toward Krsna consciousness. Sri Krsna, who is speaking Bhagavad-gita, is always stressing devotion to His personal Self
- Krsna says at the conclusion of BG (18.55), 'bhaktya mam abhijanati: if one actually wants to understand Krsna and one's relationship with Him, one must take to this process of bhakti-yoga. Bhakti-yoga as explained by Lord Kapiladeva is sankhya-yoga
O
- One cannot understand the Supreme Lord without His mercy. The Absolute Truth cannot be understood by speculation, and this is the conclusion of the Bhagavad-gita
- One who teaches other conclusion from that of the Bhagavad-gita and the succession of acaryas is certainly not a guru, and in fact according to Lord Krsna, he is a fool, - the word Krsna uses is mudha, ass, rascal
T
- The bhakti-yoga system is authorized, and if you want to know about God, then you have to adopt this bhakti-yoga system because in the Sixth Chapter of BG it is concluded that the topmost yogi is he who is always thinking of Krsna within himself
- The entire Bhagavad-gita is directed toward this conclusion (act in Krsna consciousness). Any other conclusions, against this consciousness and its attendant reactions, are vikarmas, or prohibitive actions. BG 1972 purports
- The word prapadye is also significant in this verse (SB 4.22.38), for it refers to the conclusion of the Bhagavad-gita (BG 18.66): sarva-dharman parityajya mam ekam saranam vraja