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[[Category:Krsna Consciousness]] | |||
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Latest revision as of 06:23, 23 September 2018
"devotional service"
Pages in category "Devotional Service"
The following 43 pages are in this category, out of 43 total.
B
- Blind faith is never required, neither questions should be in a mood of challenge. Questions or answers should be just to understand. And that should be accompanied with service. This is the mood
- By associating with a devotee willingly or unwillingly, one advances in devotional service, and thus one’s dormant Krsna consciousness is awakened
- By the Lord's grace all misconceptions are vanquished and the heart is cleansed of all material dirt. It is only then that the pleasure of transcendental bliss is awakened. By the Lord's mercy one is completely convinced of the value of devotional service
D
- Devotional service are activities of Brahman. Activities in Krsna consciousness means activities in Brahman
- Devotional service can be attained only by the mercy of a pure devotee. Without a pure devotee’s mercy, one cannot even escape the bondage of material existence
- Devotional service is so enchanting that even the first-class devotees (uttama-adhikaris) also come down to the second platform to preach and render service to the Lord for the benefit of the whole world
- Devotional service mixed with non-Vedic speculative knowledge is certainly not pure devotional service
H
- He (Kamsa) was Krsna conscious as an enemy. So, that is not devotional service. One in devotional service is Krsna conscious as Krsna's friend, Krsna's servant, His parent, or His lover
- Hiranyakasipu, however, did not like his son to talk about devotional service; therefore he immediately called Prahlada’s teacher, Sanda
I
- I am happy to note that you are all trying to serve the Deities more and more nicely. Please go on in this attitude and such efforts in devotional service will become the greatest pleasure or Krishna Consciousness
- If a person wants material profit from devotional service, Krsna condemns such materialistic desires
- If person who is executing his religious process, sva-dharmena, but he has no devotion service, what does he gain
- If the rod is put in the fire, it is becoming warm, warmer, and when it is red hot it is no more rod, it is fire. So beginning of life, neophyte stage, is the beginning. When he actually becomes advanced in devotional service, that is designationless
- If we simply become inactive out of frustration, then it will be failure. We must engage with activities. That activity is devotional service. This is Brahman activity. The Mayavadis, they do not know
- If you agree to this, then I can send some of my American disciples to join you. Your children and these American boys under your guidance may do very good service to the cause of Srila Prabhupad in spreading this Samkirtan movement
- If you are attached to Krsna by the direct method, it is called devotional service, and if you are attached to Krsna by an indirect method, it is not devotional service. But that is also attachment
- If you render service to Krsna, then Krsna will reveal to you. So how much service he is giving, that will be tested how much he has realized Krsna. This is the test. If Krsna is still vague idea to him, then he has not advanced
- In addition to giving and receiving, in the execution of devotional service one has to submit to Krsna whatever distress or confidential problem he has
- In the Vaikuntha world there is comparative DS. Just like Radharani & the gopis, they are on the same status, but the gopis know that, "Radharani is the better worshiper than us." Therefore their only business is how to take Radharani and join with Krsna
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. It is only the eastern side, devotional service, that enables one to attain life’s real goal
- Is this bhagya (fortune) the result of an accident or something else? In the scriptures, devotional service and pious activity are considered fortunate
P
- Positive engagement is devotional service. So if they are attracted by devotional service, other things will be automatically - no
- Professional preachers cannot create pure devotees. There are many professional preachers of Srimad-Bhagavatam who read this work to earn their livelihood. However, they cannot convert materialistic people to devotional service
S
- SB 1.2.6 states: The supreme occupation for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self
- So devotional service, this line of activities should not be taken for some material gain. This is not bhakti. Bhakti must be pure, cent percent pure, free from all material desires
- So in the devotional service the first step is hearing, hearing submissively from the authoritative source and just to assimilate it and grasp it with our body, mind and intelligence. In this way you shall be able to conquer the unconquerable
T
- The mind, yoga-nidra, the goddess of fortune, devotional service in spontaneous ecstasy, incarnations beginning with Lord Ramacandra, Deities and many other subjects are also discussed - in Brahma-samhita
- The sentiments you express are very praiseworthy in devotional service. Especially it is pleasing to me that you are so happy in your service to the deities
- The supreme activity, the Brahman (spiritual) activity, is devotional service. Unfortunately the Mayavadis do not know this. They think that the spiritual world is void
- There (in the Priti-sandarbha) is a comparative study of liberation as salokya, samipya and sarupya. Samipya is better than salokya. Devotional service is considered to be liberation with greater facilities, and there is a discussion of how to obtain it
- These things cannot be understood by ordinary brain. It requires a different brain. That brain is created by devotional service, these finer tissues
- These three things required. One must find out a suitable person where to put your question, and the question should be put by surrender and service. Then the science of God will be learnt
- Those who are pure Vaisnavas should avoid both these things (Bhakti-siddhanta-viruddha and rasabhasa) opposed to devotional service. These misconceptions practically parallel the Mayavada philosophy
- To instruct about the glories of the name to a person who is out of the jurisdiction of devotional service . . . of course, sometimes we have to do this, but that is for preaching sake. But generally we should not do that
- To understand superficially Krsna that, "He appeared in Mathura in His uncle's prison house," that is also nice. But one should try to understand Krsna in fact and that can be revealed by devotional service. You cannot challenge Krsna. Krsna will reveal
W
- We must render service to the holy, saintly person. And if you want to go deeper and deeper in the darkest region of existence, then we should turn our face for sense gratification
- When Arjuna fought for Krsna, that became service. Of course, these are very intricate questions. When one studies very seriously and scientifically, this will be revealed
- When you come to temple, don't think that, "Here is a picture of Caitanya Mahaprabhu or Radha-Krsna." They are not picture. You should know that personally They are present. You'll realize the personal presence by the quality of your devotional service
Y
- Yei krsna-tattva-vetta, sei 'guru' haya. Anyone who is fully Krsna conscious and fixed-up in devotional service, knowing fully well what is Krsna, he is guru. It doesn't matter whether he is a sannyasi or grhastha or brahmana and sudra. It doesn't matter
- You should not waste too much time for editing as we have done in the matter of Gita Upanishad. If there is good English it is welcome but we should not edit as Hayagriva has replaced "devotional service" with - knowledge of self
- Your auspicious mercy pours forth transcendental mellows and thus causes the heart to jubilate. Your mercy, which is full of joy, always stimulates devotional service and glorifies conjugal love of God