Category:Fifty Years: Difference between revisions
Created page with 'Category:Fifty Category:Years' |
m Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
[[Category:Fifty]] | [[Category:Fifty]] | ||
[[Category:Years]] | [[Category:Years]] | ||
[[Category:Numbers - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 05:03, 25 June 2017
Pages in category "Fifty Years"
The following 110 pages are in this category, out of 110 total.
A
- A householder is recommended to quit home at the end of fifty years and live a life in the forest; then, being fully detached from family affection, he may accept the order of renunciation as a sannyasi fully engaged in the service of the Lord
- A temporary life for fifty years or sixty years, they are busy, making very, very gorgeous arrangement. This is asuric civilization
- According to the system of varnasrama-dharma, one who is over fifty years of age must leave home, go to the forest and completely devote his life to spiritual realization. This is the actual varnasrama-dharma system
- According to the Vedic system, one within the institution of varna and asrama must leave his family life after he reaches fifty years of age - pancasad urdhvam vanam vrajet
- According to the Vedic way of civilization, one should leave his family after attaining fifty years of age and go to the forest of Vrndavana to devote the rest of his life to the service of the Lord
- According to Vedic culture, one should leave home as soon as he has reached fifty years of age; one should not live at home and go on producing children
- After fifty years of age the householder retires from family life and prepares for the life of sannyasa
- After fifty years, he leaves the children alone and gets out of home accompanied by his wife and travels in the holy places. That is called vanaprastha, retired life
- Although one has a maximum of one hundred years of life, by sleeping one loses fifty years
- As for the GBC members, if we study one sloka daily in our classes it will take you more than 50 years to finish Srimad-Bhagavatam alone, so at least 50 years matter is already there minimum
- At the age of fiftieth year, they give up the family life, they take vanaprastha. Only the husband and wife go out of home and travels all over the holy places
D
- Detroit temple, that building was constructed at a cost of two million dollars, say some fifty years, sixty years ago. And we purchased it at three hundred thousand dollars
- Dhruva Maharaja lived many millions of years ago, but the description of the palace of Dhruva's father is so glorious that we cannot accept that advanced human civilization did not exist even forty or fifty thousand years ago
- Don't make this life of fifty years, sixty years or seventy years or hundred years as all in all. You have got a continuous life of transmigration from one body to another. It is going on. You must know that
E
- Even fifty years ago, I saw that in the villages of Bengal and the suburbs of Calcutta, people engaged in hearing Srimad-Bhagavatam daily when all their activities ended, or at least in the evening before going to bed. Everyone would hear the Bhagavatam
- Even if one has one hundred years, the calculation is that fifty years are wasted in sleeping, twenty years in childhood and boyhood, and twenty years in invalidity
- Even if you accept this place of misery to be your permanent residence, that also you cannot have. You have to go out. Today or tomorrow or fifty years after, you have to go
- Even if you get more money, the other circumstances will force you to remain in the same condition as you were fifty years ago. Because you are destined. This is called destiny. You cannot change your destiny. That is not possible
- Even until fifty or sixty years ago, the relationship between Hindus and Muslims was very friendly, and there were no disturbances. We do not find any Hindu-Muslim riots in the history of India, even during the days of the Muslims’ rule over the country
- Everyone has to die sometime, but the problem is that most men your age are thinking, "I will live another fifty years'', but now you have been informed that in your case, you will not live so long
F
- Fifty years ago I was a young man, but that time has been taken and cannot be returned. The spiritual knowledge I received from my spiritual master, however, cannot be taken away, but will go with me
- Fifty years ago, no one would deprive a sadhu of a quart or two of milk, and every householder would give milk like water
- Fifty years before in India, in every village there was a small school conducted by the brahmana, and the village children would be trained up there. So he was sent for training. And there was no school fee
- Fifty years of the life of Brahma are already over, and fifty years are yet to be completed; then, for Brahma also, death is inevitable
- First of all he must be trained up first-class brahmacari, up to twenty-five years. And then, if he likes, he can enter into family life. That is also up to fifty years
- First of all, one has to accept that God is the proprietor of everything. We are simply guests for fifty or a hundred years
- For coming to Australia, fifty years ago it would have taken six months. Now we come six hours. The process coming is there. By scientific method, the space and time has been shortened
- For the last 50 years Gaudiya Math people are there but their relationship with local inhabitants is not so cordial. If we continue this philanthropic work to give them enlightenment & food without any discrimination, it will be appreciated by all people
H
- He has got a scheme, but he has no scheme where he is going either to hell or heaven. That scheme he has forgotten. He's trying to make scheme so long this fifty years, hundred years. You see? This is going on
- He is not making any eternal arrangement - I shall live here for fifty years or sixty years as an American or as an Indian. Make me gorgeous arrangement, defense and so on, so on, so on
I
- I had a body like this, say, fifty years ago or sixty years ago, but that body is now missing. I have got a different body. So everyone is changing body in this way
- I want that we shall excel the Caitanya Math. They have been struggling for the last 50 years, and we shall surpass them in two years
- I want to develop Gauda-mandala. So in yoga-pitha they could not build even a darsana-mandapa in fifty, sixty years. So we can construct a, what is called, hall
- I'll live for fifty years and sixty years, and the Darwin's theory, they are calculating gap of millions of years. There is a gap of millions of years, and we will live for fifty years
- If according to astrological calculations the boy and girl were compatible in every respect, the match was called yotaka and the marriage would be accepted. Even fifty years ago, this system was current in Hindu society
- If for fifty years one chants simply Hare Krsna, Hare Krsna, he is sure to become perfect. There is no doubt about it
- If one has fifty years of life ahead of him, he should engage that brief time in cultivating this practice of remembering the Supreme Personality of Godhead. This practice is the devotional process. BG 1972 Introduction
- If we study, "Is our body eternal?" No, sir. It is temporary, say, fifty years, sixty years, utmost hundred years. So it is not eternal, it is not sat
- In India in those days and even until fifty years ago, polygamy was freely allowed. Any man, especially of the higher castes - the brahmanas, the vaisyas and particularly the ksatriyas - could marry more than one wife
- In the Vedic civilization, this (materialistic household life) type of crippled life is allowed only until one's fiftieth year, when one must give up family life and enter either the order of vanaprastha or sannyasa
- In your country it happened, say, fifty, sixty years, the Titanic, or what is that? In the first voyage everything was drowned, all big, big men. So nature's freak is so strong that you cannot say that - Because I have got a nice ship, I'll be saved
- Instead of contemplating what will happen to this world, you have got a short duration of life, say fifty, sixty years. You chant Hare Krsna and go back to home, back to Godhead
- It is advised that after the age of fifty one should retire from family life and conserve the energy of the body for utilization in the advancement of Krsna consciousness
- It is easy to understand that everything manifested here is temporary. The obvious example is our body. If one is thirty years old, thirty years ago his body was not manifested, and in another fifty years it will again be unmanifested
- It is enjoined in the Vedic scriptures, that as soon as one passes fifty years of age, he must give up family life and live alone in the forest
- It is said that Sri Gopicarana dasa Babaji established a temple of Nitai-Gaura at this place (Madhaitala-grama) about two hundred fifty years ago
- It may be some fact for fifty or sixty years, but the world is not for fifty or sixty years - for millions and millions of years
- It may be that we shall live forever. - They say like that. Now, who is going to live for millions of years to see, to confirm your proposal? Everyone will be finished within fifty, sixty years
N
- Naisthika-brahmacari. But if he's unable, then he's allowed to marry. That is called grhastha life, householder life. Because between twenty-five years to fifty years, this is the youthful time, so his lusty desires are very strong
- Not more than fifty years ago, one of the family members of Uddharana Datta Thakura named Jagamohana Datta established a wooden murti (statue) of Uddharana Datta Thakura in the temple, but that murti is no longer there
O
- One can read for fifty years continually and get new enlightenment one after another
- One pana is eighty kadis, or small conchshells. Formerly, even fifty or sixty years ago, there was no paper currency in India. Coins were generally made not of base metal but of gold, silver and copper
- Our body has taken birth at a certain date, it lasts for some years - ten years, twenty years, fifty years, or whatever, according to the body - and then it will be finished. Where did this body come from, and when it is destroyed where will it go
S
- Sannyasa is not voluntary, but it is compulsory. At the last stage one must take sannyasa. After fiftieth year one must take to vanaprastha, vanam vrajet. This is system. So, system of purification, how to become designationless
- Suppose one lives for a hundred years. He should become brahmacari, student, for twenty-five years, then a married man for another twenty-five years, and after fifty years, pancasordhvam vanam vrajet, he should accept the vana-vasi
- Suppose they're making research, find out petrol on the moon planet. But say it takes forty to fifty years: by that time your personal petrol will be finished. You cannot move; you cannot stop all nonsense. Then what you will do?
T
- Taking these few years, fifty years or sixty years living here, and dance like dog and finish. There is no life
- The Communists, they're trying for the last fifty years to become happy, but are they happy actually? No. The Russians and the Chinese, they are now differing, "No, this is not the standard. This is standard." So the same thing is going on
- The duration of life has reduced to one hundred years. Not even one hundred years; fifty years, sixty years, seventy years utmost, but within
- The modern rascals, they have taken this world as everything. Therefore they are in ignorance. Do you follow? They have taken this world, this life of fifty years or sixty years, at most hundred years, as reality
- The next business is to teach others, to make disciple. Formerly, even fifty year or sixty years ago in India, a brahmana would not accept anyone's service
- The principle is that one should take it for granted that the death warning is already there, even prior to the attainment of fifty years of age, and thus at any stage of life one should prepare himself for a better next life
- The problem of life is not to live very so-called comfortably for twenty years or fifty years. No. You are eternal, you have to search out the ways by which you can be eternally situated in comfortable life. That is your problem
- The words vastra-gupta dola are very significant in this verse (of CC Adi 13.114). Even fifty or sixty years ago in Calcutta, all respectable ladies would go to a neighboring place riding on a palanquin carried by four men
- These brief years (fifty or sixty years) are always fraught with anxiety, with difficulties due to circumstances of war, pestilence, famine and so many other disturbances
- They (big, big scientists or big, big philosophers) talk of millions of years, but personally they live only fifty or sixty years, that's all. This is their position
- They are making so many gorgeous arrangements, big, big skyscraper, big, big roads, and thousands of motorcars. - Maya-sukhaya. - They will enjoy this life for fifty years, sixty years, thirty years, and making big, big arrangements
- They are thinking that "Here this small span of life, say fifty years, sixty years, hundred years utmost, if we get a nice wife, a nice apartment and nice motorcar, running with seventy miles speed, and a nice whiskey bottle. . ." That is his perfection
- They are trying for the last fifty years. Why the capitalism is not yet gone? Fifty years at least. They started their movement in 1917. Huh? So how many years? More than fifty. Sixty years. What they have done, progress
- They do not believe, avoid the major issue, and they are planning in this life they will live for fifty or sixty years, making big, big plans, saktah, being materially attached, saktah karmani, and discovering new, new methods of engagement
- They have become so foolish. They are thinking that this duration of life, say fifty or sixty years, that's all
- They have not acquired the qualification of Vaisnava. Simply vesopidin, by dress. So what is there? They could not do for the last fifty, sixty years. Still . . . they wanted to exchange. I stopped it, the Mohini Babu
- They used to live for ten millions of years, and it is very difficult to live for fifty years or sixty years at the present moment. Utmost, a man lives up to eighty years. That's all
- Thirty days make one month of Brahma, beginning from the full moon to the disappearance of the moon. Twelve such months complete one year, and fifty years complete one parardha, or one half the duration of the life of Brahma
- This system (of honoring brahmanas as very respectable guests in someone's house) was current even one hundred years ago; even fifty or sixty years ago
- Today or tomorrow or fifty years after or a hundred years after, everyone knows that he will be slaughtered. He will die. Death means slaughter. Nobody wants to die
- Today we have great difficulties living. fifty or sixty years. A man may live at the utmost eighty or a hundred years
- Twenty-five years to fiftieth year the young man's spirit is there, the sex power is strong, so the grhastha-asrama is a concession for satisfying sex, that's all. But not more than fifty years
V
- Vanaprastha life is accepted, generally, after fiftieth year, not earlier. Then the husband and wife travels all over, I mean to say, spiritual sanctified places. In India there are so many places. So in this way, there is no sex in the vanaprastha
- Vedic authority says that a householder must leave home after his fiftieth year. Pancasordhvam vanam vrajet
W
- We are in this age very much irresponsible. First of all, our life is very short; we are not living for many days. Our forefathers lived for a hundred years at least, but we are living fifty, sixty, average
- We are in this material world, say, for fifty years, sixty years, hundred years. That is temporary. In the unlimited time, a duration of life, say of hundred years, that is nothing. Even, not even a point
- We are so ignorant of this law of karma, we are thinking, "Now this position of American or Indian or this or that, for fifty years or sixty years, utmost - that is one, everything, all in all. There is no more life." Yes
- We build up a very nice house, and after fifty years it deteriorates, and after one hundred years it deteriorates even more. Similarly, when the body is young, people care for it, always lavishing affection upon it and kissing it
- We can avoid idle conversation and utilize our time in the spare moments for studying slokas from the Gita and Bhagavatam. Practically I have given you more than enough for 50 years at one sloka daily
- We come here as guest, for fifty years or sixty years or hundred years, then we are kicked out, "Get out!" That we do not understand. Because we are allowed to live here for a certain number of years, we think it is my property. This is ignorance
- We come onto this planet to enjoy or suffer life for a few days - fifty or a hundred years - but Bhagavan, the Supreme Personality of Godhead, does not come for that purpose (na mam karmani limpanti) - BG 4.14
- We have got the medicine to awake the people from this ignorance. He doesn't know anything. He is busy only with his fifty years. Nowadays, less still we live, such rascaldom you are. "We have got the medicine. Now you take it." This is our canvassing
- We have got this body produced, or born, at a certain date. It keeps, sustains, for a certain period - say fifty years, sixty years or a hundred years, utmost - and then again it is destroyed
- We have to consider what we are preparing for our life after death. That is intelligence. Not that to be absorbed in simply only this small duration of life, say fifty years, sixty years or hundred years
- We may remain learned, rich and beautiful for fifty, sixty or at most a hundred years, but real life is not for fifty or a hundred years, nor a thousand years nor even a million years
- We take economic development as the most important thing, forgetting that how long I shall live here in this material world? So fifty or sixty or hundred years. So economic development or no economic development, my life will be finished
- What is the value of this comfortable position? I may be in a comfortable position for twenty years, thirty years, fifty years, or at the utmost one hundred years
- Which philosophy is better, 50 or 100 year old Darwin philosophy, or eternal Krishna philosophy? Just try to understand. Approach Krishna way of life from every angle - it is perfect
- Why people are dying nowadays, fifty years, sixty years, seventy years? No. One should live for at least hundred years. But because they unduly indulge in sex life, they die early. Their duration of life is reduced
Y
- You are not hundred years or sixty years, fifty years. You are soul. You are eternal. So what is your eternal life? How you can become eternally happy? How you can have eternal life? That is your problem
- You have got a duration of life, say, fifty years, sixty years, seventy years - a hundred years, utmost. You cannot increase it by paying money. What to speak of four years; you cannot increase four seconds
- You may live for fifty years, or sixty years, or utmost hundred years; then you'll be kicked out. But they do not know that life is eternal
- You stop your death, live for millions of years and see things. So where is that power? Then what is your value? You live for fifty years, sixty years, or utmost hundred years, and you talk of millions of years
- Younger generation, they're allowed grhastha life from twenty-five years to fifty years. That's all. After that, stop sex life