Category:Sex Desire: Difference between revisions
Visnu Murti (talk | contribs) Created page with '"sex desires"|"sex desire"|"desire sex"|"desires sex"|"desired sex " Category:Sex Category:Desire' |
No edit summary |
||
| (One intermediate revision by one other user not shown) | |||
| Line 1: | Line 1: | ||
'''Theme Analysis''' | |||
The compiled quotes on Sex Desire present a comprehensive analysis of the fundamental binding force of the material world. Śrīla Prabhupāda explains that sexual desire is not merely a biological function but the central pivot of material existence, often termed grāmya-dharma. It is the primary cause of the soul's entrapment in the cycle of birth and death, forcing the living entity to transmigrate through various species to satisfy this urge. The quotes reveal that this desire is all-pervading, affecting not only humans and animals but even the demigods in the higher planetary systems. True human civilization is defined not by the expansion of sexual license, but by the gradual regulation and ultimate cessation of this desire through the stages of life, specifically brahmacarya, gṛhastha, vānaprastha, and sannyāsa. Ultimately, the texts emphasize that artificial repression is insufficient; one can only conquer sex desire by experiencing the "higher taste" of Kṛṣṇa consciousness. | |||
* '''The Root of Material Bondage:''' The material world is described as being produced of sex desire; it is the specific anchor that keeps the conditioned soul bound to the laws of nature and necessitates the taking of repeated material bodies. | |||
* '''A Universal Challenge:''' No one within the material universe is exempt from the influence of sex desire; from the insignificant ant to the powerful demigods like Lord Śiva and Lord Brahmā, everyone is subjected to its agitation. | |||
* '''Regulation through Marriage:''' Marriage is presented as a spiritual concession—a license given to regulating sex life for those unable to maintain strict celibacy, transforming lust into religious duty through the production of Kṛṣṇa conscious children. | |||
* '''The Higher Taste of Bhakti:''' Mere mechanical restraint often fails, as seen in the fall of great yogis; however, a devotee absorbed in service to Kṛṣṇa develops a superior satisfaction (paraṁ dṛṣṭvā nivartate), making sex desire seem insignificant and distasteful, as exemplified by Yamunācārya. | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Freedom from Sex Desire through Kṛṣṇa Consciousness|Freedom from Sex Desire through Kṛṣṇa Consciousness.]] | |||
---- | |||
[[Category:Sex]] | [[Category:Sex]] | ||
[[Category:Desire]] | [[Category:Desire]] | ||
[[Category:Categories With Theme Analysis]] | |||
[[Category:Sex - Umbrella Category]] | |||
[[Category:Desires and Needs - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 12:04, 21 December 2025
Theme Analysis
The compiled quotes on Sex Desire present a comprehensive analysis of the fundamental binding force of the material world. Śrīla Prabhupāda explains that sexual desire is not merely a biological function but the central pivot of material existence, often termed grāmya-dharma. It is the primary cause of the soul's entrapment in the cycle of birth and death, forcing the living entity to transmigrate through various species to satisfy this urge. The quotes reveal that this desire is all-pervading, affecting not only humans and animals but even the demigods in the higher planetary systems. True human civilization is defined not by the expansion of sexual license, but by the gradual regulation and ultimate cessation of this desire through the stages of life, specifically brahmacarya, gṛhastha, vānaprastha, and sannyāsa. Ultimately, the texts emphasize that artificial repression is insufficient; one can only conquer sex desire by experiencing the "higher taste" of Kṛṣṇa consciousness.
- The Root of Material Bondage: The material world is described as being produced of sex desire; it is the specific anchor that keeps the conditioned soul bound to the laws of nature and necessitates the taking of repeated material bodies.
- A Universal Challenge: No one within the material universe is exempt from the influence of sex desire; from the insignificant ant to the powerful demigods like Lord Śiva and Lord Brahmā, everyone is subjected to its agitation.
- Regulation through Marriage: Marriage is presented as a spiritual concession—a license given to regulating sex life for those unable to maintain strict celibacy, transforming lust into religious duty through the production of Kṛṣṇa conscious children.
- The Higher Taste of Bhakti: Mere mechanical restraint often fails, as seen in the fall of great yogis; however, a devotee absorbed in service to Kṛṣṇa develops a superior satisfaction (paraṁ dṛṣṭvā nivartate), making sex desire seem insignificant and distasteful, as exemplified by Yamunācārya.
- Explore the synthesized essence of this category in this Vanipedia article: Freedom from Sex Desire through Kṛṣṇa Consciousness.
Subcategories
This category has only the following subcategory.
Pages in category "Sex Desire"
The following 119 pages are in this category, out of 119 total.
A
- A woman first attracts a man to fulfill his sexual desires by the beautiful features of her face, by the beautiful slope of her breasts and also by her waist
- According to the Sanskrit dictionary Amara-kosa, sex life is also called gramya-dharma, material desire, but in spiritual life this gramya-dharma, the material desire for sex, is not very much appreciated
- After traveling with her husband all over the universe, in Mount Meru and the beautiful gardens of the heavenly kingdoms, she naturally became sexually stimulated, and in order to satisfy her sexual desire, Kardama Muni expanded himself into nine forms
- All conditioned souls are mad after these (profit, adoration and distinction) different forms of sex desire, and one shall see for himself how much he has been freed from such material hankerings based primarily on the sex desire
- All the Gosvamis, they did so. They conquered over sleeping, conquered over eating, conquered over sex desire and conquered defense
- An experienced, advanced devotee is no longer interested in sex life. The strong desire for sex can be subdued only by advancement in Krsna consciousness
- As a person feels his hunger satisfied after eating each morsel of foodstuff, he must similarly be able to see the degree to which he has been freed from sex desire
- As long as one has desires for sex, one must change his body and transmigrate from one body to another to enjoy sex in different species or forms. But although the forms may differ, the business of sex is the same
- As soon as a woman attains the age of puberty, she immediately becomes very much agitated by sexual desire. It is therefore the duty of the father to get his daughter married before she attains puberty
- As soon as one is grown up, reaching youthful time, the sex desire is very strong, very strong
- As soon as people join to satisfy their sex desire, the attraction becomes greater and greater. An apartment is needed for privacy, and then one has to earn a livelihood and acquire some land
B
- Being husband and wife but always sonless, you (Devaki) were attracted by sexual desires, for by the influence of devamaya, transcendental love, you wanted to have Me (Krsna) as your son - SB 10.3.39
- By the gradual process of devotional service under the guidance of a proper spiritual master & following the principles of the Bhagavatam, one must be able at least to control the gross sex desire before one accepts the renounced order of life factually
D
- Daksa gave up his life because of his degraded condition, but because he maintained the same unlimited sexual desires, he underwent austerities by which he satisfied the Supreme Lord, who then gave him unlimited potency for sexual intercourse
- Demons are very fond of sex life. The more one is free from the desires for sex, the more he is promoted to the level of the demigods; the more one is inclined to enjoy sex, the more he is degraded to the level of demoniac life
- Diti, daughter of Daksa, being afflicted with sex desire, begged her husband, Kasyapa, the son of Marici, to have intercourse with her in the evening in order to beget a child
E
- Eating should be minimized. Too much eating leads to too much sleeping, and then sex desire. So, management should be done very carefully to see that there is not easy-going, lazy attitude which will only end in fall down
- Even though it is not possible to repay you (Diti), I (Kasyapa) shall satisfy your sex desire immediately for the sake of begetting children. But you must wait for only a few seconds so that others may not reproach me
- Everyone is motivated by sex life, but sex life is not actually discouraged. We have this material body, and as long as we have it, sex desire will be there
- Everyone, without exception, is attracted by the illusory energy of the Supreme Personality of Godhead. The demigods, human beings, animals, birds, beasts, trees and plants are all attracted by sexual desire
F
- First of all you be like that, without any sex desire, then you think famous Vaisnava. Vaisnava means he has no material desire, what to speak of sex desire
- For a young man it is very difficult to check sex desire, therefore best thing is for him to get himself married, and live like a responsible gentleman
G
H
- He is eating stool and becoming fatty, and as soon as there is sex desire, without any discrimination he enjoys many she-hogs, never mind sister or mother. Because the life is so made that he will enjoy in this way
- Her (Diti's) sex desire was like a mad elephant, and therefore it was the prime duty of her husband (Kasyapa) to give her all protection by fulfilling her desire
- How long do lusty desires continue, sex desire?
- How to increase sex desires. This is not civilization. Civilization is how to cut down sex desire and ultimately become free, paramahamsa. That is civilization according to Vedic culture
- Human society means to understand it, that what is the basic principle of material life. If we understand it is sex, therefore we have to cut down the sex desire gradually by becoming brahmacari, grhastha, vanaprastha, sannyasa. This is the process
I
- If I do not know what is the cause of my material bondage, then how we can take remedy? This is the cause, pumsah striya mithuni-bhavam etam. Desire is there. As soon as one is grown up, reaching youthful time, the sex desire is very strong, very strong
- If one thinks, "I cannot protect myself from the attack of sex desire," then let him be married. That is prescribed. But don't have illicit sex. If you want a girl, if you want a boy, get married and live in Krsna consciousness
- If one wants to return home, back to Godhead, one must give up such (sexual) desires. This is possible only when one develops intense love for the Supreme Personality of Godhead
- If you eat, you will feel satisfied. Your hunger will be satisfied. You will be getting strength. Similarly, when you'll no longer be attracted by this sex desire, then you should understand that, "I am now making progress in KC." This is the test
- In Diti's appeal to her husband for sex, it was not exactly that she was afflicted by sex desires, but she desired sons. Since she had no sons, she felt poorer than her co-wives. Therefore Kasyapa was supposed to satisfy his bona fide wife
- In every step they (the demons) enjoy her womanly beauty, and while they enjoy her beauty their minds become agitated by sex desire
- In that aerial mansion, Devahuti, in the company of her handsome husband, situated on an excellent bed that increased sexual desires, could not realize how much time was passing
- It (Krsna's sex desire) was, as clearly stated in the Bhagavata description by Sukadeva Gosvami, avaruddha-saurata - the sex impulse was completely controlled
- It is the duty of the father to get his daughter married before she attains puberty. Otherwise she will be very much mortified by not having a husband. Anyone who satisfies her desire for sex at that age becomes a great object of satisfaction
K
- Kama means lusty desires or sex desires. Generally, it is meant, sex desires
- Kama-haitukam means just like a man and woman mix together, then there is sex desire and there is a production of child. There is no question of controlling. It is timely interaction of different elements
- Kandarpa is the sex desire for presenting good sons; therefore Kandarpa is the representative of Krsna. Sometimes sex is engaged in only for sense gratification; such sex does not represent Krsna. BG 1972 purports
- Kasyapa Muni was greatly learned and enlightened, and he knew all the rules and regulations of systematic life, yet he failed to protect himself from the attack of sex desire
- Kasyapa was engaged in his spiritual activities, but he did not have sufficient strength to refuse his wife, who was thus afflicted (by the lust of sex desire)
- Krsna said, "Once upon a time, Lord Brahma became captivated by the beauty of his (Marici) daughter and was following her, impelled by sex desire"
M
- Maharaja Yayati is explaining (herein SB 9.19.18), in terms of his actual experience, how strong are sexual desires, even in old age
- Marriage is a concession for a person who cannot control his sex desires. Of course it is a difficult job for the boys in this country because they have free access to intermingling with the girls
- Material world means sex desire. So if one wants to become fit candidate for going back home, back to . . . no more sex life. That is civilization
- My dear son, I am not yet satisfied in my sexual desires. But if you are kind to me, you can take the old age given by your maternal grandfather, and I may take your youth so that I may enjoy life for a few years more
O
- On the arrival of the autumn season, all the cows, deer, birds and females in general become pregnant, because in that season all the husbands generally become impelled by sex desire
- One should not live in Vrndavana and commit offenses, for a life of offenses in Vrndavana is no better than the lives of the monkeys and hogs there. Many monkeys and hogs live in Vrndavana, and they are concerned with their sexual desires
- One should not try to go upwards artificially without seeing for himself how much he has been released from the sex desire
- One who has the sex desire still with him should not at all try to accept the renounced order of life. For one who has not attained to this stage, there is no question of a renounced order of life
- One whose mind is not peaceful is agitated by certain drives, especially sex desire, even though he be in the company of Caitanya Mahaprabhu. Such a man will become a victim of women & will fall down even in the company of the Supreme Personality of God
- Out of the urge of sex desire, a girl may accept anyone, but if the husband is chosen by the parents, they can consider who is to be selected and who is not
P
- Prostitute hunting is so abominable that the desire for sex with a prostitute can ruin one's character, destroy one's exalted position and plunder all one's money. Therefore illicit sex is strictly prohibited
- Purification means getting free gradually from sex desire, and this is attained by meditation on the person of the Lord as described herein (SB 2.2.12), beginning from the feet
S
- Sex desire expands to various political, social, altruistic, philanthropic & many other unwanted engagements, resembling the foam of the sea waves, which becomes very prominent at one time and at the next moment vanishes as quickly as a cloud in the sky
- Sex desire is especially excited in the autumn season, but the wonderful thing about Krsna's association with the gopis is that there was no question of sex desire
- Sex desire is very strong at a certain stage, the guru may allow the brahmacari to marry; this license is given to a brahmacari who is unable to continue the way of naisthika-brahmacarya, and such discriminations are possible for the guru
- Sexual desire can be stopped only when one is fully Krsna conscious, and not otherwise
- Sexual desire is so powerful that one is saturated with it if he stays in a solitary place with any woman, even his mother, sister or daughter
- She (Diti) frankly said that her whole body was distressed by sex desire because of her husband's (Kasyapa) presence, just as a banana tree is troubled by a mad elephant
- Smiling before him (Pradyumna) with a feminine attractiveness, she (Mayavati) expressed her desire for sexual union
- Svarupa-siddhi is attained at a certain stage. The desire for sex life is there in every human being, but when the boy and the girl come to the mature stage, it become manifest. Similarly, the raga-marga, svarupa-siddhi, becomes revealed, or manifest
T
- Tapasya means first brahmacarya, how to restrain this sex desire. That is first step. Where is their tapasya? "It is very difficult to do this tapasya. Oh." Therefore Caitanya Mahaprabhu has given harer nama
- Thakura Haridasa was not born of a brahmana family, nor was he himself brahmana, yet he could protect himself from such an attack (of sex desire) due to his being Krsna conscious
- That is the test whether one's sex desire has diminished
- The Brhaspati is the spiritual master of the demigods, and his wife was kidnapped by Candra. He is also one of the demigods. Just see: the sex and lusty desires are so strong, even in the higher planetary system. And that is the cause
- The conditioned soul is encircled by such products (unwanted engagements), as well as products of sex desire, and bhakti-yoga leads to gradual evaporation of the sex desire, which is summarized in three headings, namely profit, adoration and distinction
- The creation does not arise whimsically, as atheistic men think. They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire and has no cause other than lust - BG 16.8
- The demigods, human beings, animals, birds, beasts, trees and plants are all attracted by sexual desire. That is the illusion of maya
- The great emperor Yamunacarya, he gave his experience how he became liberated from sex desire
- The grossest type of anartha which binds the conditioned soul in material existence is sex desire, and this sex desire gradually develops in the union of the male and female
- The henpecked husband may not be able to repay his wife for all the benefits that he derives from her, but as for begetting children by fulfilling sexual desire, it is not at all difficult for any husband unless he is thoroughly impotent
- The human life is meant for nivrtti. The cats' and dogs' life is for pravrtti. The sex desire, they cannot stop it. It is not possible. If you teach some dogs that "You forget the sex life," it is impossible. That is not possible
- The Lord was engaged in His pastimes of the rasa dance in the forest of Vrndavana, enlivening the sexual desires of the wives of the inhabitants of Vrndavana by sweet and melodious songs
- The man in the renounced order of life has no wife and may be driven by sex desire to seek another woman or another's wife and thus go to hell
- The material means sex desire. That's all. The woman is hunting after man, and the man is hunting after woman. Either in human society or bird society or beast society or dog society or cat society, the principle is sex
- The sex desire is diminished along with its various forms by the process of bhakti-yoga because bhakti-yoga automatically, by the grace of God, effectively results in knowledge and renunciation, even if the devotee is not materially very well educated
- The supreme mellow (relationship) is called the sexual mellow (adi-rasa). When this adi-rasa, or sex desire, comes in contact with the spring air moved by Cupid, it becomes agitated
- The whole civilization is how to restrict this sex desire. Because the sex desire and sex life will keep him within this material world in different bodies, either as human being or as animal or as bird or as insect - so long there will be sex desire
- The whole material existence has sprung up because of sense gratification, desires based principally on the sex desire
- The words ekanta-bhutani, which are used here (SB 6.18.30), indicate that to avoid sexual desires one should avoid the company of women as far as possible
- The world, we are bound up within this material law of nature - why? Because we have got strong desire for sex. Not only also human society, in animal society also. The central point is sex
- The wounds created on the body of the Lord by the sharpened arrows of Bhismadeva were as pleasing to the Lord as the biting of a fiancee who bites the body of the Lord directed by a strong sense of sex desire
- There are many misguided men who live in Vrndavana to satisfy their sexual desires, but they are certainly no better than the monkeys and hogs
- There is restriction of intermingling of woman and man. Because as soon as one falls a prey to the sex desire, then his whole career may be spoiled. May be spoiled. But if he is strongly in Krsna consciousness, there is no such chance
- They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire, and has no cause other than lust. BG 16.8 - 1972
- They say that this world is unreal, with no foundation, no God in control. They say it is produced of sex desire and has no cause other than lust
- This is a very easy task (begetting children by fulfilling sexual desire) for a husband under normal conditions. In spite of Kasyapa's being very eager, he requested her (Diti) to wait for a few seconds so that others might not reproach him
- This specific pastime of the Lord (the rasa-lila) has a special significance because anyone who properly learns about this particular pastime of the Lord will certainly 1) be dissuaded from mundane sex desire
- To become free, to become liberated means to become liberated from sex desire. That's all. This is the basic principle
- To live apart from family life means to become self-controlled in regard to all sense desires, especially sex desires
- Tolerate this itching (sex desire). You'll avoid so much displeasure, so much unhappiness of life. Be careful." That is brahmacari life
V
- Vilification of Bhagavatam is rendered by the acts of the so-called devotees; one should be free from all kinds of sex desire before he tries to make a show of recital of Bhagavatam
- Visnu said: With a steady mind and controlled sex drive, you worshiped Me, desiring some wonderful benediction from Me. Both of you (Prsni and Sutapa) practiced severe austerities for twelve thousand years by the calculation of the demigods
W
- We don't want to stop the tendency of material enjoyment. No nivrtti. The human life is meant for nivrtti. The cats' and dogs' life is for pravrtti. The sex desire, they cannot stop it. It is not possible
- We understand that the desires for sexual satisfaction are meant for the arvak, the lowest among men. To rectify these rascals and fools is very difficult. After all, the sex desires of the common man are condemned in these verses - in SB 4.29.14
- What can I say? In your country the girls are independent, and from very young age they are accustomed to mix with young boys, so naturally there will be attraction, sex desire and marriage
- What is this world, material world? The material means sex desire. That's all. The woman is hunting after man, and the man is hunting after woman
- When a man or woman is afflicted by the lust of sex desire, it is to be understood as sinful contamination
- When Lord Siva was engaged in severely austere meditation, Cupid, the demigod of lust, threw his arrow of sex desire. Lord Siva, thus being angry at him, glanced at Cupid in great wrath, and at once the body of Cupid was annihilated
- When one is bound by affection for one's wife, one is attached to sexual desires that are very difficult to overcome. Therefore, according to Vedic civilization, one must voluntarily leave his so-called home & go to the forest. Pancasordhvam vanam vrajet
- When one is situated as a devotee, then this base quality, rajas-tamah, ignorance and passion, the symptoms: kama-lobhadayas. Lusty desires, and greediness. Strong sex desire or satisfy the senses, eating too much, lobha, greediness - these things go
- When one takes a vow to remain a complete celibate, his mind may still be agitated by sexual desire; therefore in India those practicing the traditional yoga under strict vows of celibacy are not allowed to sit alone even with a mother, sister or daughter
- When the Lord was engaged in His pastimes of the rasa dance in the forest of Vrndavana, enlivening the sexual desires of the wives of the inhabitants of Vrndavana by sweet and melodious songs, a demon of the name Sankhacuda, kidnapped the damsels
- When the male and female are united, the sex desire is further aggravated by the accumulation of buildings, children, friends, relatives and wealth
- Women in general are very much sexually inclined. Indeed, it is said that a woman's sex desire is nine times stronger than a man's
Y
- Yamunacarya even says that he spits on such desires (sex desires). Bhagavad-gita (BG 2.59) also confirms: param drstva nivartate
- You can have your certificate by yourself, whether you have no more any desire for sex life. That's all, not that he has become impotent. If required, he can give birth to hundreds of children, but he does not like it. That is. That is the certificate