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Latest revision as of 02:04, 26 June 2017
perfection | perfections
Subcategories
This category has the following 51 subcategories, out of 51 total.
A
D
G
H
K
M
O
P
R
S
U
Pages in category "Perfection"
The following 481 pages are in this category, out of 481 total.
2
- Here the love propensity is being misplaced in this material world. That should be placed in God. Then the love will be perfection
- Ideal perfection
- Perfection of human life
- This is education, perfection of education, when you can see all women except your wife as mother
- Three ways of perfection: nitya-siddha, sadhana-siddha, krpa-siddha
- Uddhava Gita: 09 - Lord Krsna's Description of Mystic Yoga Perfections
A
- A brahmana is supposed to know this fact (one can perfect his duties only serving God) due to his perfection in Vedic wisdom. The other sections are supposed to follow the direction of the brahmana Vaisnava
- A devotee engages in many activities, but he never forgets Krsna's transcendental form. This is the meaning of perfection
- A living entity may engage in any occupational duty, but if he wants to have perfection in his duties, he must satisfy the Supreme Lord
- A mystic yogi can enter into the sun planet simply by using the rays of the sunshine. This perfection is called laghima
- A perfected soul is one who engages twenty-four hours a day in Krsna consciousness. That is perfection. That is a transcendental position
- A perfection most desired by the jnanis and yogis (oneness with God) and for which they execute their different types of transcendental activities
- A perfectly successful yogi is expert in eight kinds of perfection. By the anima-siddhi, he can become smaller than an atom, and in that state he can enter anywhere. With this yogic power, Indra entered the womb of Diti while she was pregnant
- A person be full of desires or have no desires, he may follow this path of infallible bhakti-yoga for complete perfection
- A pure devotee is uninterested not only in elevation to the higher planetary systems but even in the perfections of mystic yoga. Real perfection is devotional service
- A qualified brahmana is naturally very learned, but when his learning is advanced in understanding the Supreme Personality of Godhead, he becomes a brahmana-vaisnava. Unless one becomes a Vaisnava, one's perfection of brahminical culture is incomplete
- A Vaisnava is already a brahmana; in fact, the highest stage of brahminical perfection is reached when one becomes a Vaisnava
- According to Bhagavad-gita: Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth - BG 7.3
- Achieving such material success in yoga (eight yogic perfections) is not the perfection or the ultimate goal. The ultimate goal is described here (SB 3.21.12): Kardama Muni saw the Supreme Personality of Godhead in His eternal form
- Actually human civilization means that people should be very serious to have perfection of this human body, spiritual perfection. That is perfect human civilization
- Actually there is no difference between mystic perfection and materialistic perfection. A German scholar once said that the so-called yoga perfections have already been achieved by the modern scientists, and so he was not concerned with them
- After engaging for ten thousand years in performing different types of devotional service, Kardama Muni attained perfection of meditation, but that is not possible in this age of Kali, wherein it is very difficult to live for as much as one hundred years
- After surpassing the brahminical perfection, one has to become a devotee of the Lord so that His loving affection in the form of proprietor, master, friend, son and lover can be transcendentally achieved
- Aham brahmasmi, "I am Brahman. I am not this matter." This is perfection. A man who has made sufficient progress to this realization is more perfect - this is the way of perfection
- Akrura thinks, "Since the Lord has now appeared to diminish the great burden of the world and is now visible to everyone's eyes in His personal transcendental body, when we see Him before us, is that not the ultimate perfection of our eyes?'
- All of the yoga-siddhis, or perfections, are material arts. For example, in one yoga-siddhi there is development of the power to become so light that one can float in the air or on water
- All perfection of our desires is there; whatever desires we have constitutionally will be perfectly fulfilled when we are in Krsna consciousness
- All the recommended activities for spiritual realization end in Krsna consciousness, in thinking always of Krsna. The actual perfection of human life lies, being always Krsna conscious & always being aware of Krsna while performing all types of activities
- All the scriptures, restrictions, laws and everything, they are meant for human beings, not for the animals. Therefore the human being must follow them for perfection. You cannot imitate the animals
- All the yoga practice or philosophical speculation or anything - all practice targets to one point - that I am spirit soul. Aham brahmasmi, I am Brahman. I am not this matter. This is perfection
- All these (BG 6.10) perfections and precautions are perfectly executed when one is directly in Krsna consciousness because direct Krsna consciousness means self-abnegation, wherein there is very little chance for material possessiveness. BG 1972 purports
- All these perfections and precautions are perfectly executed when one is directly in Krsna consciousness, because direct Krsna consciousness means self-abnegation, wherein there is very little chance for material possessiveness
- Although the Lord in His incarnation as Sesa holds all the universes on His hoods, each universe feels no heavier than a mustard seed to Him. Therefore, what person desiring perfection will not worship the Lord?
- An ideal king may be possessed of all these good qualities, and the child Pariksit is foretold to have all these qualities in perfection
- Another perfection is called vasita, and by this perfection one can bring anyone under his control. This is a kind of hypnotism which is almost irresistible
- Another process is you become a devotee of Vasudeva, then jnana, vairagya, will automatically come. You'll... Because the human life, the perfection of human life is to accept jnana and vairagya. That is perfection
- Anyone who is a representative of Krsna - if he takes (charity), that is perfection
- Arjuna's prescribed duty was to fight, and the perfection of his fighting was tested by the satisfaction of Krsna. Krsna wanted him to fight, and when he fought for the satisfaction of the Lord, that was the perfection of his professional devotional duty
- As confirmed in Srimad-Bhagavatam: svanusthitasya dharmasya samsiddhir hari-tosanam (SB 1.2.13). One has to satisfy Hari, the Supreme Personality of Godhead. That is the perfection of the regulative principles of fruitive activity
- As far as perfections in mystic power are concerned, there are 18, and as far as types of liberation from material bondage are concerned, there are 5. The state of being where all varieties of enjoyment are conspicuous by their absence is called ahaituki
- As far as possible, a devotee is very cautious so that he does not do anything that could disrupt his wholesome condition. He knows that perfection in his activities depends on his progressive realization of Krsna consciousness. BG 1972 purports
- As far as the heavenly planets are concerned, to a devotee they are like a phantasmagoria or will-o'-the-wisp, and as far as yogic perfection is concerned, a devotee does not care a fig for such perfection
- As Krsna says in Bhagavad-gita (BG 7.3): "Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth"
- As soon as one is freed from all the dirt of material contamination, as Maharaja Yayati was, one's original position as an associate of the Lord is revealed. This is called svarupa-siddhi, or personal perfection
- As soon as we dovetail our activities with Krsna, or Krsna's activities, that is perfection. Jnanam yada apratihata, ahaituky apratihata. That is real activity
- As the result of real yoga practice there are eight kinds of perfection: 1) the yogi can become smaller than the smallest, greater than the greatest or lighter than the lightest
- As the result of real yoga practice there are eight kinds of perfection: 2) he can achieve anything he likes, he can create even a planet, he can establish influence over anyone, etc
- Ass has no knowledge. He is working day and night but he does not know what for he is working. He has no ambition; he has no information where is the destination of perfection
- Association with devotees is recommended by all the sastras because by even a moment of such association one can receive the seed for all perfection
- At the time of death we have to finish that process of perfection. During our lifetime we have to practice the method of approaching that perfection so that at the time of death, when we have to give up this material body, that perfection can be realized
- At this point, Sri Caitanya Mahaprabhu replied, "This is all right, but still you can speak more on the subject." Ramananda Raya then replied, "Ecstatic love for the Supreme Personality of Godhead is the essence of all perfection"
- Attainment of this perfection of life is easily available to a pure devotee of the Lord without his undergoing any difficult method of perfection. Such a devotional life is full of kirtanam, smaranam, iksanam, etc., as mentioned in the previous verse
B
- Bali said, "Whether You (Krsna) give me the opportunity to enjoy all the yogic perfections or You put me into the most abominable condition of hellish life, I shall never be disturbed"
- Because the material activities have been a source of distress for us, they (philosophers) claim that we should actually stop these activities. Their culmination of perfection is in a kind of Buddhistic nirvana, in which no activities are performed
- Because we do not know Vasudeva, Krsna, we have got natural tendency to love, but we do not know where to place love. If we place our loving tendency unto Krsna, Vasudeva, then that tendency becomes fruitful and perfection
- Behind the (Hare Krsna) movement, that . . . this is the idea, that you try to understand the Supreme Being behind all, everything. That is perfection
- Being perfect in the Lord's devotional service, he could execute his prescribed duties with complete perfection as befitted the time and circumstance and his financial strength and personal ability. The word karmani here (SB 4.22.50) is significant
- Between Brahma and ant, there are millions of other living entities, 8,000,000. They're all imperfect because they have accepted this material body, either Brahma or ant. But your perfection will come when you do not accept this material body
- Bhakti-yoga is especially stressed here (in the Srimad-Bhagavatam) as the means of all perfection
- Bilvamangala Thakur stated: "If I have unflinching devotion to the lotus feet of Krsna, then Mother Liberation is always engaged in my service. The complete perfection of material enjoyment, religion and economic development is at my command."
- Both the father and the mother were responsible for the boy's success in being liberated from the material bondage. That is the process of successful family planning. It is to beget children for complete perfection
- Brahmacarya (following the rules and regulations of celibacy) is required for perfection of self-realization and mystic power
- Business means dharma. Another . . . dharma means occupational duty. So svanusthitasya dharmasya samsiddhir. One must find out the perfection of his business. That is culture
- By "the same perfection" we must always remember the example of the sun and the sunshine
- By practice of kumbhaka-yoga one can increase the duration of life for perfection in spiritual realization
- By serving Krsna, all my objective, all my perfection is there - this conviction makes you perfect. And this is real, this is reality. There is no imposition. It is reality. Simply one has to understand
- By this process of karma-yoga, one gradually attains self-purification, then transcendental knowledge, next perfect meditation, and ultimately transcendental service to the Personality of Godhead
C
- Caitanya explained briefly the transcendental situation and spiritual enjoyment of life, and He taught that the first stage of perfection is to become a religious man in the ordinary sense, as known in the material world
- Caitanya Mahaprabhu said, prema pum-artho mahan (Caitanya-manjusa): "The supreme gain of life is how to be situated in the platform of loving service to the Supreme Person, God." That is actual perfection
- Caitanya Mahaprabhu says, gives you the easiest method. He says that "In this age simply chant Krsna and you'll get all perfection."
- Caitanya told Sanatana Gosvami that all scriptures stress association with pure devotees of the Godhead. The opportunity to associate with a pure devotee of the Supreme Lord is the beginning of one's complete perfection
- Change depends on the perfection of our knowledge
- Consequently they have the natural perfections of mystic yoga, such as the power to become smaller than the smallest or greater than the greatest. There are also four celestial gardens named Nandana, Caitraratha, Vaibhrajaka and Sarvatobhadra
- Considering all these points, when one engages in the service of Krsna's lotus feet, Krsna gives one the intelligence by which he can gradually progress toward perfection in service to the Lord
- Culture and business means you may do whatever business you are doing, according to your division, or according to your capacity. But if you want perfection in your business, then you must try to satisfy the Supreme Personality of Godhead. That is culture
D
- Devotees do not have to endeavor for any yoga-siddhi, or perfection in mystic powers. They are competent to understand everything by the grace of the Lord, who is sitting in everyone's heart
- Devotional service is the only path by which one can achieve the Supreme Person. This is the only perfection accepted by all Vedic literature
- Dhruva Maharaja attained this perfection not by acting hastily, but by patiently executing the order of his spiritual master, and therefore he became so successful that he saw the Lord face to face
- Dhruva Maharaja here (in SB 4.9.13) compares his previous state of understanding with the perfection of understanding in the presence of the Supreme Lord
- Don't try to become directly Krsna dasa. Krsna's servant, his servant, his servant, his servants - you come down to the hundredth point of servant; then you are perfection
E
- Elsewhere in the gita, Sri Krsna points out to Arjuna that out of many men few strive for perfection, and out of those who strive for perfection, only a few succeed. So Arjuna is inquiring after the vast number of failures
- Even after successive births, the karma-yogi revives the transcendental sense of service, and by his natural attachment, he tries again to give further perfection to the progress of his transcendental activities
- Even if a man has faith and strives for perfection in the yoga system, Arjuna points out that he may not attain this perfection due to - worldly-mindedness
- Even if one is not a perfect brahmana, ksatriya, vaisya or sudra but takes to the service of the Lord, not caring for the perfection of his social position, he becomes a perfect human being simply by developing the attitude of service to the Supreme Lord
- Even if we can travel at that speed (millions of miles in one ten-thousandth of a second) on a spacecraft manufactured by muni-pungavanam, the greatest scientists and most thoughtful men, will that be perfection? No
- Even those yogis who are attracted by the siddhis (perfections) in the process of yoga are not perfectly situated. BG 1972 purports
- Every living being - even if he be a brahmana by qualification - must take to the transcendental service of the Lord. Both Bhagavad-gita and the Srimad-Bhagavatam support that this service attitude is the perfection of the living entity
- Every man is engaged in sacrificing his interests for others, either in the form of family, society, community, country or the entire human society. But perfection of sacrifices is attained when they are performed for the sake of the Supreme Person
- Everyone has some prescribed duties to perform, but the perfection of such duties will be reached only if the Supreme Personality of Godhead, Hari, is satisfied by such actions
- Everyone is anxious to achieve the highest perfection of his particular activity, and it is indicated herein (SB 2.1.1) that such perfection is narayana-smrti, for which everyone must endeavor his best
- Everyone is enquiring, but according to his intelligence, perfection, he is making progress. Everyone. Everyone, because he is meant for that purpose. He has forgotten Krsna, and Krsna is the reservoir of all pleasure
- Everyone is trying to be perfect, but they do not know what is perfection. Perfection means this: that when you are free from these four imperfections. What is that? Birth, death, old age and disease
- Everyone is trying to become perfect, but the perfection means when one can see Krsna within and without. That is perfection
- Everyone must be engaged in his particular duty, but the perfection of such work should be tested by how far the Lord is satisfied with such activities
- Everyone should progress toward perfection by acting in such a way that Krsna will be pleased - samsiddhir hari-tosanam
- Everything is done by His (God's) energies in a natural way, with full knowledge and complete perfection. That is the information we have from the Vedic literatures
F
- First we take the word 'bhukti' ('material enjoyment'), which is of unlimited variety. We may also take the word 'siddhi' ('perfection'), which has eighteen varieties. Similarly, the word 'mukti' has five varieties
- For promotion to the highest status of perfection, namely freedom from birth and death, anxiety and fearfulness, not one of these processes allows the follower to break the vow of celibacy
- For them (who have no faith even after hearing about Krsna and the excellence of devotional service) there is very little hope in gaining perfection. Thus faith is very important in the discharge of devotional service. BG 1972 purports
- From the evolutionary point of view, perfection is reached when the living entity attains the platform of a brahmana
G
- Generally yogis desire the yogic perfections of anima, laghima, mahima, prakamya, prapti, isitva, vasitva and kamavasayita. Lord Rsabhadeva, however, never aspired for all these material things
- Generally, they have no knowledge what is perfection. Perfection they do not know. Perfection means to stop this process of birth, death, old age and disease
- Gradually trained up to the highest perfection
- Gradually try to convince them that this movement is the perfection of Communism. Go on singing Krsna kirtana. That is our program
H
- Happiness in complete perfection without hindrance can be achieved only by our devotional relationship with Him. And it is only by His association that we can get free of distressful material existence
- He (Caitanya) quotes one verse (CC Madhya 20.106) from Naradiya Purana, that anyone who is very serious, one who is serious about knowing himself perfectly, and if he seeks in that way, then his perfection is guaranteed
- He (devotee of God) regards material happiness in the heavenly planets to be like a will-o'-the-wisp. As far as the perfection of mystic powers is concerned, a devotee compares it to a venomous snake with no teeth
- He (Lord Caitanya) is very sympathetic with the fallen souls of this age. He understands, these conditioned souls, cannot execute the regular process of perfection. Therefore He has bestowed His benediction that you simply chant Hare Krsna and be perfect
- He (Srila Raghunatha dasa) has enjoined that we should not perform religious or irreligious activities as prescribed in the Vedas. The best course is to engage always in the service of Krsna & Radharani. That is the perfection of everything in this life
- He (the Lord) has innumerable energies, and therefore He can do anything and everything as He desires, and these things take place immediately, with all perfection. His energies are like the heat and light that expand from a fire
- He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination. BG 16.23 - 1972
- Here is a factual example (Maru - a descendent of Kusa) of perfection: a yoga-siddha can live as long as he likes
- Hiranyakasipu prayed for supremacy over the entire universe and requested the eight yogic perfections, such as anima and laghima
- How many offspring did that great yogi beget through the princess, who was endowed with eightfold perfection in the yoga principles? Oh, pray tell me this, for I am eager to hear it
- Human society is actually meant for realization of perfection in Krsna consciousness
- Human society should take advantage of this instruction - even a slight amount of sincere devotional service can give one complete perfection - SB 7.6.1
I
- I am the servant of the servant of the servant of Krsna - That is purification. Then desire. Then you'll not desire anything except Krsna's service. That is perfection
- I say the real yogis, they do not come out. Because that will fail. It is clearly stated that he must live in a secluded place alone. Then yoga practice perfection is possible
- If a living entity wants to have perfection in his duties, he must satisfy the Supreme Lord. As such, one who pleases Him gets better facilities for living, but one who displeases Him gets involved in undesirable situations
- If anyone wants to possess something as his, then that should be, that possession should be Krsna. That is the ultimate conception of "mine." That is the perfection of the word "mine"
- If it is possible we can do that, but that does not make any difference if I cannot argue with others or if I cannot teach very nicely Bhagavad-gita to others. Simply if I remember this picture (Arjuna hearing BG from Krsna), that is perfection
- If one faithfully discharges his prescribed duties, he is sure to advance toward perfection. Thus regulated life is the source of perfection for everyone
- If one is to derive actual perfection from his process, he must take to the devotional service of Krsna
- If one simply chants the Hare Krsna mantra and does not commit sinful activities and offenses, one’s life is purified, and thus one comes to the fifth stage of perfection, or engagement in the loving service of the Lord - prema pum-artho mahan
- If one works independently for Krsna, that is perfection. It is very simple. It is not difficult. Simply we have to change our consciousness
- If surrender is the end of perfection, why not accept perfection immediately? Of course the answer is that people are generally doubtful. Krsna consciousness can be attained in one second, or it cannot be had even after a thousand births and deaths
- If the yogis are attracted by the by-products of yoga, then they cannot attain the stage of perfection, as is stated in this verse (BG 6.20-23). BG 1972 purports
- If these recordings can be attuned in the same technical perfection, then under my direction we can produce at least one dozen Hare Krishna recordings in varieties of tunes
- If they have got very nice apartment, a nice wife and good bank balance and a very nice dress, oh, there is perfection. That's all. That is karmi
- If we can simply understand Krsna in part, that is our perfection. Therefore Krsna says: janma karma ca me divyam evam yo vetti tattvatah - BG 4.9
- If we execute Krsna consciousness sincerely, if you execute till it is finished, then immediately - tyaktva deham punar janma naiti mam eti kaunteya. Even if you have finished certain percentage, still there is chance of perfection, it is such nice thing
- If we place our loving tendency unto Krsna, Vasudeva, then that tendency becomes fruitful and perfection. That is wanted
- If we read chapter after chapter (of Bhagavad-gita) very nicely, then we come gradually to the perfection of knowledge
- If you become aberrant to the injunction of the sastras, then na sukham savapnoti, you'll never get happiness. Na sukham, yah sastra-vidhim utsrjya vartate kama-karatah, na, na sa siddhim avapnoti. There is no question of siddhi, perfection
- If you become abhorrent to the injunction of the sastra, then, there is no question of siddhi, perfection, neither there is question of happiness, na sukham na param gatim, and what to speak of going back to home, back to Godhead. It is useless
- If you keep this parampara system and if you try to satisfy the Supreme Personality of Godhead, then whatever you do, that is perfection. It doesn't matter. The test is whether Krsna is satisfied, whether your spiritual master is satisfied
- If you want perfection, you must take to Vedic culture, because it is not with the four defects of human beings
- If you want to enter into the rasa-lila, if you desire like that, so you love Krsna in that way, as the gopis. Then you'll have the same perfection. There is no difficulty. It is not at all difficult. Simply you practice
- Impersonalists will see havoc in this red-hot sentiment of God because they want to see negation in perfection. Because God is absolute, the impersonalists imagine that in Absolute anger, which resembles mundane sentiments, must be conspicuous by absence
- In Krsna reside (30) perfection in all knowledge, (31) proper execution, (32) possession of all objects of enjoyment, (33) joyfulness, (34) immovability, (35) fidelity, (36) fame, (37) worship, (38) pridelessness
- In other words, as we see by this plea, liberation is not the final word in perfection
- In Satya-yuga meditation was the main process, and great munis meditated for periods extending upwards of 60,000 years. In this age, however, perfection by that means of meditation is not possible because we are so short-lived
- In spite of their (Narada, Sanaka, Brahma, Siva) great education in knowledge, and despite their meeting the Supreme Personality of Godhead, Lord Visnu, they cannot actually understand the perfection of the living entity's relationship with Lord Visnu
- In the anti-material world there is no difference between the predominated and the predominator—the relationship is in perfection and without tinge of materialism
- In the antimaterial world there is no difference between the predominated and the predominator - the relationship is in perfection and without tinge of materialism
- In the astanga-yoga system, the seventh stage of perfection is dhyana. This dhyana is the third stage in devotional service
- In the BG there are different instructions for men of different categories & there are various descriptions for varnasrama-dharma, sannyasa-dharma, yati-dharma, the renounced order of life, controlling the senses, meditation, perfection of mystic powers
- In the fourth stage of perfection there is knowledge of liberation. Above this platform are those on the fifth stage who are already liberated and who are established in Krsna consciousness or devotional service to the Lord
- In the golden age, when people used to live for 100,000's of years, meditation was possible. Because we understand Valmiki Muni, he got perfection by meditation after meditating 60,000's of years
- In the material world, the so-called siddhis, or perfections, manifest their brightness only as long as one is not interested in devotional service
- In the Narada-pancaratra there is a statement of submission accompanied by the desire for perfection
- In the sannyasa order also there are four stages of upliftment toward perfection. These stages are called kuticaka, bahudaka, parivrajakacarya, and paramahamsa
- In the Srimad-Bhagavatam (SB 1.2.13) also it is stated, svanusthitasya dharmasya samsiddhir hari-tosanam: the perfection of duty is to see that by discharging one's specific duties one satisfies the Supreme Personality of Godhead
- In the stage of perfection called samadhi, one's mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self
- In the stage of perfection called trance, or samadhi, one's mind is completely restrained from material mental activities by practice of yoga
- In the third stage, when one chants the Hare Krsna mantra without offenses, his dormant love for Krsna immediately awakens. This is the perfection
- In the yoga system, by the perfection called mahima-siddhi, one can expand himself as he desires. The demon Aghasura expanded himself up to eight miles and assumed the shape of a very fat serpent
- In this world of fools and rascals who do not know what is perfection, they are simply thinking, "So long I live, let me live very opulently, and let me dance like the dog. That is perfection." No
- In Vaisnava philosophy there are three ways for perfection - namely sadhana-siddha, perfection attained by executing devotional service according to the rules and regulations
- It (raja-vidya) is the knowledge of light, and darkness has been separated from it. If one follows this path of knowledge, he will personally understand how far he has progressed down the path of perfection - pratyaksavagamam dharmyam
- It is not possible for everyone to become immediately self-realized like Jada Bharata. However, as stated in Srimad-Bhagavatam (SB 1.2.18): By spreading the Bhagavata principles, we can raise human society to the platform of perfection
- It is not that it (chanting Hare Krsna) is recommended only for Kali-yuga. Actually, it is recommended for every age. There have always been many devotees who have chanted and reached perfection in all ages. That is the beauty of this KC movement
- It is said in the Hari-bhakti-sudhodaya (13.2): O devotee of the Lord, to glorify your qualities is the perfection of the tongue, for it is very rare to find a pure devotee like you
- It is said in the Hari-bhakti-sudhodaya (13.2): O devotee of the Lord, to see you is the perfection of the eyes, to touch your body is the perfection of bodily activities
- It is stated in the BG that a person who has come to the perfection of knowledge surrenders unto the SP of Godhead. In other words, any person who has surrendered his life for the service of the SP of Godhead has come to the point of perfect knowledge
K
- Kardama Muni says: Your Lordship is the reservoir of all that can be understood by the nomenclature of goodness, and by experiencing You face to face, eye to eye, the perfection of sight has now been attained
- Kaviraja Gosvami here stresses krpa-siddha, perfection by the mercy of superior authorities. This mercy does not depend on the qualifications of a devotee
- Knowledge means to know God, or Krsna. That is perfection of knowledge. Bahunam janmanam ante (BG 7.19): after many, many births' cultivation of knowledge, when one comes to the point of understanding God, or Krsna, then there is perfection
- Krsna consciousness movement is to give you perfection. It is not ordinary movement
- Krsna continued, "I am very sorry for it. I expected your (Rukmini's) red lips would tremble in anger when you heard My statement that you would chastise Me in many words. O perfection of love, I never expected that your condition would be like this"
- Krsna says (BG 9.27): "All that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me." If Krsna takes, that is the perfection of charity
- Krsna says that the perfection of, real perfection of yoga, the first-class yogi is he who is always thinking of Krsna. That is first class. He is recommended
L
- Let this lowborn body fall down before You. You can make possible this perfection of all my desires
- Life is meant for to possess complete knowledge of the Supreme. That is perfection of knowledge. That is possible in the human form of life, not in the life of cats and dogs
- Life should be molded in such a way that not for a single moment you are without Krsna consciousness. That is real life. That is perfection
- Lord Caitanya briefly explained the transcendental situation, the spiritual relish of life, which He called the fifth stage of perfection
- Lord Caitanya Mahaprabhu replied, "This is certainly the limit of perfection, but please be merciful to Me and speak more if there is more"
- Lord Krsna describes this form of complete perfection in the BG (8.15): The great souls who engage in My devotional service attain Me, the Supreme Lord, and do not come back to this miserable material life, for they have attained the highest perfection
- Lord Krsna further says that when these questions arise, gradually one comes to God. Those who have awakened to these questions are said to lie on the path of perfection
- Lord Krsna Himself indicates that if anyone wants to understand the Supreme Absolute Truth in perfection, he must take to the process of devotional service in full KC. Then it will be possible for him to understand the last word of the Absolute Truth
- Lord Siva wants to see Him (God) in complete perfection and not in the impersonalist or voidist way
- Love is there everywhere. Even in cats' and dogs' love there is love. But the perfection is when you actually find out the person to love and you actually do it
- Love, that's nice. Very good. So the supreme consciousness and our individual consciousness, when they are in exchange of love, that is perfection
M
- Maharaja Pariksit associated with the Lord even from the womb of his mother up to the last day of his valuable life, and thus he acquired all the essential good qualities of the Lord in all perfection
- Maharaja Rahugana agreed to receive knowledge from Jada Bharata, and that was the beginning of his perfection. Tad-vijnanartham sa gurum evabhigacchet - MU 1.2.12
- Maharaja Rsabha, the son of King Nabhi and Merudevi, was an incarnation of the Lord, and He instructed His sons to follow the path of perfection by tapasya, which sanctifies one's existence and enables one to attain the stage of spiritual happiness
- Maharaja Yudhisthira was instructed by Bhismadeva and the infallible Lord (Krsna) also, and therefore he had full knowledge of everything in perfection
- Maharaja Yudhisthira was not a typically unenlightened political leader of modern democracy. Maharaja Yudhisthira was instructed by Bhismadeva and the infallible Lord also, and therefore he had full knowledge of everything in perfection
- Manv-antara: the periods controlled by the Manus, who teach regulative principles for living beings who desire to achieve perfection in human life. The rules of Manu, as described in the Manu-samhita, guide the way to such perfection
N
- Narada Muni said to Maharaja Yudhisthira: The demoniac king Hiranyakasipu wanted to be unconquerable and free from old age and dwindling of the body. He wanted to gain all the yogic perfections like anima and laghima, to be deathless
- No king or respectable gentleman would continue family life till the end, because that was considered suicidal and against the interest of the perfection of human life
- No one can understand the Absolute Truth in all perfection. That is not possible for the infinitesimal living entities. But the highest point of understanding by the living entity is reached by discharge of devotional service, not otherwise
- Not only Caitanya Mahaprabhu, but all His disciples. This is our process. Feeling seperation from Krsna, and to become mad after Krsna. This is perfection. Always feeling separation for Krsna
- Not only this earthly planet, but there are millions and trillions of planets within the sky moving. Seasonal changes, day and night, everything is going on. This is perfection. So those who are in divine nature, they can understand all these things
O
- O afflicted one, I shall forthwith gratify whatever desire is dear to you, for who else but you is the source of the three perfections of liberation?
- Of course, one can derive great amounts of temporary happiness by achieving such yogic materialistic perfections
- Om tad visnoh paramam padam. The lotus feet of Visnu are the supreme devotional platform. The performance of everything on behalf of the Supreme Personality of Godhead assures the perfection of all activity. BG 1972 purports
- Once a person comes into contact with any one of the above-mentioned energies of the Lord through the proper channel of devotional service, the door of perfection is immediately opened
- Once a person comes into contact with any one of the above-mentioned energies of the Lord through the proper channel of devotional service, the door to perfection is immediately opened
- One desiring perfection or liberation should associate with a person who is already liberated. This is called sadhu-sanga (CC Madhya 22.83), associating with a perfect devotee
- One is supposed to be perfect when one is perfectly religious, perfect in the execution of one's vows to render devotional service, perfect in knowledge, perfect in good behavior, and so on. All the Pracetas were on the same level of perfection
- One may point out that although the devotees of Krsna are trying to enter Krsna's planet, everyone else is interested in going to the moon. Isn't going to the moon also perfection
- One practices the yoga system to raise the soul to the topmost part of the head. This practice goes on while one is living, and the perfection is reached when one can place himself on the top of the head and then break through
- One should not invest any material contamination or impersonalism in the Visnu form. Everyone should try to understand the real identity of Lord Visnu, for by such knowledge one can attain the highest stage of perfection
- One usually becomes liberated and perfect by executing the regulative principles set down in the sastras. Nonetheless, many persons have achieved perfection simply by the blessings of a spiritual master or superior
- One who always engages in Krsna consciousness should be understood to be the perfect saintly person. His accidental nondevotional activities will diminish, and he will soon be situated without any doubt in complete perfection. BG 1972 purports
- One who attains this stage is a liberated soul and can see the Lord in every step of life. This is the perfection of sambhava, as described in this mantra of Sri Isopanisad
- One who desires to merge into the supreme impersonal brahma-jyotir must also worship the Lord by bhakti-yoga, as it is recommended here in the Srimad-Bhagavatam. Bhakti-yoga is especially stressed here as the means of all perfection
- One who sticks to KC purification process, will gradually understand what is God, and our relationship with the SP. This is the perfection of human life. Unfortunately, the people of the so-called modern advanced civilization do not know this
- One's energy should be utilized for one's self-interest. That is the perfection of the energy
- Oneness with the Lord therefore consists of dovetailing one's desires with the desires of the Supreme Lord. That makes for the perfection of all desires
- Ordinary yogis can exhibit wonderful material activities, known as asta-siddhi, eight kinds of yogic perfection, but a pure devotee of the Lord can surpass these perfections by performing activities which can make the whole universe tremble
- Our concern is to transfer this love - which has to be placed somewhere - to Krsna. This is Krsna consciousness. If you transfer your love to Krsna, that is perfection
- Our eternal relationship with God can be revived in the human form of life, and that should be the goal of education. Indeed, that is the perfection of life and the perfection of education
- Our process of Krsna consciousness: everything engaged in glorifying the Supreme Lord. So you are learned scientists. Our request is that you also, by your scientific research, glorify the Supreme. That is perfection
- Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth. BG 7.3 - 1972
P
- Pada-sevanam. According to one's taste and strength, hearing, chanting and remembrance may be followed by pada-sevanam. One obtains the perfection of remembering when one constantly thinks of the lotus feet of the Lord
- Pariksit Maharaja naturally inquired, What kind of pious activities did Nanda Maharaja and Yasoda perform in their past lives by which they achieved such a stage of perfection
- People in general in Kali-yuga are so fallen that it is not possible for them to obtain perfection simply by studying the Vedanta-sutra. One should therefore seriously take to the constant chanting of the holy name of the Lord
- Perfect seer
- Perfected soul means twenty-four hours engaged in Krsna consciousness. That is perfection. Transcendental position. Perfection means to be engaged in his original consciousness
- Perfection comes when one realizes that he is not this body; he is spirit soul. Brahma-bhuta (SB 4.30.20) - that is called Brahman realization. That is perfection. And samsiddhi comes after Brahman realization, when one engages in devotional service
- Perfection for a jnani lies in attaining the stage of brahma-bhuta, or self-realization. Only after self-realization is attained does the stage of understanding devotional service begin
- Perfection in Brahman realization is attained through the auspicious path of devotional service indicates that the so-called Brahman realization, or realization of the brahmajyoti effulgence, is not brahma-siddhi. Beyond that brahmajyoti there is the SPG
- Perfection is available in your natural life. Why should artificially you become unnatural and fall down and become ludicrous?
- Perfection is reached after many births. Just like aquatics, plants, trees, reptiles, birds, beasts, then uncivilized human body, then civilized form of body, and especially the Vedic style of body. That is considered to be the highest perfectional body
- Perfection is something totally different from what we find in the material world. Perfection means that there is no mistake, no illusion, no cheating, no imperfection. Therefore it is stated bhagavan uvaca, for Bhagavan is all-perfect
- Perfection is, Krsna says that "I am the origin of brahma-jyotir." Therefore from the brahma-jyotir one should make progress up to Krsna
- Perfection means becoming a devotee of Lord Krsna. As stated in the First Canto of Srimad-Bhagavatam (SB 1.2.28): vasudeva-para veda vasudeva-para makhah. The ultimate goal of life is Vasudeva, or Krsna
- Perfection means to engage in one's original consciousness. That is perfection. That is stated in Bhagavad-gita (BG 18.45): "By following his qualities of work, every man can become perfect." Complete perfection. Samsiddhi
- Perfection means to regain one's original spiritual form and engage in the loving service of the Lord
- Perfection means to understand his real constitutional position, that he is not this material body; he is spirit soul, Brahman. That is perfection, perfection of knowledge, brahma-jnana
- Perfection of duty can be tested by seeing whether the Supreme Lord is satisfied by its execution
- Perfection of human consciousness is there when one understands that, "I am not this body, I am spirit soul." Aham brahmasmi. That is perfection
- Perfection of spiritual existence
- Perfections of religiousness
- Persons desiring to follow in the footsteps of such eternal devotees of the Lord as the Vrsnis and Vrndavana denizens are called raganuga devotees, which means that they are trying to attain to the perfection of those devotees
- Persons who are desirous of becoming great personalities must be decorated with the following qualities: perfection in all knowledge, proper execution, possession of all objects of enjoyment and gravity
- Persons who are learned in the Vedas, who utter omkara and who are great sages in the renounced order enter into Brahman. Desiring such perfection, one practices celibacy
- Persons who follow the activities of Vrndavana will also develop devotional service in the highest perfection
- Pious men obey God's laws and are gradually elevated to perfection. The impious, on the other hand, capriciously flaunt God's laws and try to be independent
- Prabodhananda Sarasvati said that if one achieves the grace of Lord Caitanya he becomes so great that he does not care a fig even for the demigods, he thinks of monism as hellish, and for him the perfection of controlling the senses is as easy as anything
- Prahlada prayed to Nrsimhadeva, "with it (happiness from devotional service) one can have all the other perfections of religiousness, economic development, sense gratification and even the attainment of liberation from material existence"
- Pure devotional service is so spiritually relishable that a devotee becomes automatically uninterested in material enjoyment. That is the sign of perfection in progressive devotional service
R
- Religion means to make the imperfect to the perfectional stage. That is religion. Or to bring the man from his hodgepodge consciousness to the perfect consciousness of Krsna, or God. That is perfect
- Religion, religion is the source of moral and ethics. Because religion means to come to the perfectional point. So as soon as there is perfection, moral and ethics are already there
- Religious perfection
S
- Sannyasi should be situated completely in spiritual order. He has nothing to do. He should simply be engaged in spiritual service, in Krsna consciousness. That is the perfection of renouncement
- Sarvabhauma Bhattacarya replied to Gopinatha Acarya, "I was simply a less intelligent logician. But by your grace I have received this opulence of perfection"
- SB 1.2.8: "Duties (dharma) executed by men, regardless of occupation, are only so much useless labor if they do not provoke attraction for the message of the Supreme Lord." The test of perfection is one's unalloyed devotion to the Lord
- SB 2.3.10: "Whether one is without desire (the condition of the devotees), or is desirous of all fruitive results, or is after liberation, one should with all efforts try to worship the SPG for complete perfection, culminating in Krsna consciousness"
- Self-discipline and constantly endeavoring for perfection. This is the perfection. Always be situated in self-realized condition that I am not this body. This is perfection. Actually it is
- Self-realized, self-disciplined and constantly endeavoring for perfection
- Sense control is the perfection of the yoga principle, and one's liberation begins immediately as soon as he engages himself in the service of the Lord
- Sense gratification is wrong. You cannot gratify your senses. You have to enjoy your senses in the service of the Lord. That is perfection
- She (Kunti) does not want to be attracted to anything but Krsna. This is perfection, and this is actually wanted
- She (Queen Suniti) advised him (Dhruva Maharaja) not to accept worship of the demigods or any other process, but simply to take to the Supreme Personality of Godhead, and the result would be all perfection
- Siddhi is perfection. That is Brahman realization, spiritual realization. And samsiddhi means devotion, which comes after Brahman realization
- Siddhi means perfection. So this life is meant for perfection. What is perfection? Perfection means that we do not want miserable condition of life, and we have to get out of it. That is perfection
- Siddhi refers to executing a severe type of meditation, like that of the yogis, to attain eight kinds of perfection (anima, laghima, mahima, etc)
- Siddhis (perfections) are presented by the illusory energy of the Lord
- Simple bhakti-yoga is enough to bring about perfection. Therefore, the ardent desire of Bhismadeva was to see the person of Krsna, the most lovable object, & by the grace of the Lord, Sri Bhismadeva had this opportunity at the last stage of his breathing
- Since the path of perfection is very difficult to understand, the sastras recommend that we follow the mahajanas, who are thus described in Srimad-Bhagavatam - 6.3.20
- Since the perfection of such austerity was completely manifested in the lives of the gopis, Uddhava was fully satisfied upon seeing their transcendental position
- Siva speaks to Sati, "My dear wife, a person who has surrendered himself at the lotus feet of Govinda and who has thus developed pure Krsna consciousness can be very easily awarded all the perfections desired by the impersonalists"
- So long we'll continue this propensity of sense enjoyment, you'll have to accept body. That is birth and death. So long. Therefore, the process should be how to make zero all these propensities. That is perfection. Not to enhance it
- So that perfection of knowledge was achieved in the age of goodness by meditation, and in the age of Treta by sacrifice, and by Dvapara by worship, and in this age this krsna-kirtana
- Some travel to all the sanctified places of pilgrimage. All these practices are called yoga-yajna, sacrifice for a certain type of perfection in the material world. BG 1972 purports
- Some unnecessary creepers growing with the bhakti creeper are the creepers of behavior unacceptable for those trying to attain perfection, diplomatic behavior, animal-killing, mundane profiteering, mundane adoration and mundane importance
- Sometimes a large serpent swallows a smaller one, and merging into the spiritual existence of the Supreme is analogous. While the small serpent is searching after perfection, he is swallowed. Obviously there is no solution here
- Sometimes a person melts and manifests these transcendental symptoms (standing of the hairs on end, etc.) yet at the same time is not well behaved in his personal transactions. This indicates that he has not reached complete perfection in devotional life
- Sometimes the yogis, they get some power and misuse it for personal sense gratification. That is the pitfall of yogic perfection
- Sometimes, due to inquisitiveness, devotees who are to be promoted to the abode of the Lord have some attraction for the opulence of the higher material planets above the earth, and thus they desire to see them while going up to the perfection
- Speculative knowledge and fruitive work cannot lead one to the goal of perfection
- Spiritual knowledge begins when one is perfectly aware that "After finishing this body, I am not finished." That is perfection. Not that those who are in this concept of life, that with the finishing of this body everything is finished. That is nonsense
- Sri Narada has explained all these from his personal experience, and one can obtain all the facilities which Sri Narada obtained by perfecting the chanting process of the sound representation of the Lord
- Sri Sukadeva Gosvami continued: After thus instructing Citraketu and assuring him of perfection in this way, the SPG, who is the supreme spiritual master, the supreme soul, Sankarsana, disappeared from that place as Citraketu looked on
- Srila Visvanatha Cakravarti also advises that if we want to be successful in our attempt to go back to Godhead, we must very seriously act according to the instruction of the spiritual master. That is the way of perfection
- Srimad-Bhagavatam is the transcendental science not only for knowing the ultimate source of everything but also for knowing our relation with Him and our duty toward perfection of the human society on the basis of this perfect knowledge
- Such are the goals (gain all the yogic perfections like anima and laghima, to be deathless, and to be the only king of the entire universe, including Brahmaloka) of the austerities performed by demons
- Such meetings between Krsna and His devotees can be divided into three classes - namely, perfection, satisfaction, and steadiness
- Such persons (who knowingly violates the rules acts in lust) cannot have the perfection which is meant for the human life. BG 1972 purports
- Sudama thought, "Aspiring for elevation to the heavenly planets, liberation, all kinds of material opulence, or perfection in the powers of mystic yoga, everyone throughout the universe worships the lotus feet of Lord Krsna"
- Susthu nisthi... (spits) This is perfect. (chuckles) This is perfection
- Svanusthitasya dharmasya samsiddhir hari-tosanam. Everyone is engaged in some sort of occupation, a particular type of occupation. Nobody's free from occupation. Everyone. But what is the perfection of that occupation?
- Svarupa-siddhi means realization of perfection
T
- That is the point: at the time of death what is your mentality. At that time, if your mentality is Narayana, then it is successful; you will be transferred to the spiritual world and be associates with the Narayana. You get the complete perfection
- That is the practice. You should simply come to the thinking of Krsna. That is perfection. And if you become embarrassed with so many things, then there is risk of becoming a cat, dog, deer, or demigod, anything
- That mahabhava is not possible in the ordinary human being, but it is possible for the gopis, for Radharani. They cannot live without Krsna. That is the highest stage of perfection or liberation
- The aim of education, the aim of civilization, perfection of civilization, should be how people should get liberated from this conditional life. That is the whole scheme of Vedic civilization, to give liberation to the people
- The atmosphere created by this sankirtana movement lives in their hearts, and while sleeping they also dream of the singing and glorification of the Lord. In such a way, perfection of Krsna consciousness can be attained
- The attitude of Srimati Radharani is the highest perfection of conjugal love, which is the highest of the five transcendental mellows, and it is the complete perfection of love of Krsna
- The Buddhist philosophical perfection is to reach that Viraja. When this material existence is completely finished, it is called viraja, according to Vedic language
- The bull and the cow can be protected for the good of all human society simply by the spreading of brahminical culture as the topmost perfection of all cultural affairs
- The car is moving seventy miles per hours. It appears very with good speed running. But the earth is running at one thousand miles per hour, but we cannot understand. The arrangement is so nice. The perfection that it is... We cannot understand it
- The change required (for perfection) is a change in consciousness, not in the body. Unfortunately, in this fallen age, people are concerned with the body, not with the soul. They have invented so many "isms" pertaining to the body only, not to the soul
- The civilization which aims at this utmost perfection never indulges in creating unwanted things, and such a perfect civilization prepares men only to accept the bare necessities of life or to follow the principle of the best use of a bad bargain
- The cow is the most important animal for developing the human body to perfection
- The culture of knowledge reaches perfection only when the knower comes to the point of surrendering unto the Supreme Lord, Vasudeva
- The demigods saw Lord Siva sitting under that tree, which was competent to give perfection to mystic yogis and deliver all people. As grave as time eternal, he appeared to have given up all anger
- The demigods saw Lord Siva situated in his perfection as the master of the senses, knowledge, fruitive activities and the path of achieving perfection. He was the friend of the entire world
- The demonstration of some trifling yoga-siddha does not constitute perfection
- The devotee, thus protected all around, is sure to reach the ultimate destination of perfection. The entire process is hinted at in this mantra, and Srimad-Bhagavatam (1.2.17-20) explains it further
- The eightfold perfections of mystic power (asta-siddhi) constitute very little of his (devotee) godly opulence
- The exalted perfection of seeing the Lord is not exaggerated by Kardama Muni. He gives evidence that those who are actually elevated in yoga aspire in life after life to see this form of the Personality of Godhead
- The example of the boat disturbed by whirling wind is suitable in this respect. The diverted mind of the pantheist can never reach the perfection of self-realization, due to the disturbed condition of the selection of object
- The faithful execution of the instruction which he receives from the spiritual master is the only duty of a disciple, and that will bring him perfection
- The four-headed Brahma said, What I thought about You at first was nonsensical. Everyone may say that they know You in perfection, but as far as I am concerned, I cannot begin to conceive how great You are. You are beyond my conception and understanding
- The human form affords one the special privilege to understand this plan, engage in devotional service and elevate oneself to the highest position of perfection by following the Lord's instructions
- The impersonalist philosopher says that perfection means to merge into the Supreme and lose our individuality
- The impersonalists who try to avoid everything material may undergo severe austerities, but they miss the opportunity of being engaged in the service of the Lord. Thus their renunciation is not sufficient for perfection
- The impure devotee aspires after all of the abovementioned (becoming a religious man, a rich man, or a first-class enjoyer or becoming God) material things by perfection of devotion
- The jnanis maintain that fruitive activity is imperfect. For them, perfection is the cessation of work and the merging into the supreme existence. That is their goal in life
- The Krsna consciousness movement teaches one to follow the path toward the topmost perfection simply by performing devotional service
- The living being cannot be supremely conscious at any stage of his perfection, and the theory that he can be so is a misleading theory. Conscious he may be, but he is not perfectly or supremely conscious. BG 1972 Introduction
- The Lord also says in Bhagavad-gita (BG 5.29), bhoktaram yajna-tapasam. One may engage in performing sacrifices and severe austerities for perfection, but they are all meant to satisfy the Supreme Lord
- The Lord Himself says: For one who is attracted by My activities out of his own accord - being neither lured nor repelled by material activities - the path of devotional service leading to the perfection of love of God becomes possible
- The Lord is full in eight kinds of achievement, but for others these achievements are not possible in full perfection
- The Lord is so powerful that He can do anything and everything merely by His sweet will alone. As mentioned above, everything is done by His energies in a natural way, with full knowledge and complete perfection
- The Lord replied, "This is external. You had better tell Me of some other means." Ramananda replied, "To offer the results of one's activities to Krsna is the essence of all perfection"
- The Lord says in Bhagavad-gita (7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth
- The Lord says in the Bhagavad-gita (BG 7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth
- The lower stratum of those who strive for perfection are the karmis, or fruitive workers, who look to gratify their senses. Above them are the jnanis, or seekers of knowledge
- The Mayavada conception of perfection - an Absolute Truth without potency - is due to insufficient knowledge. Actually, outside the exhibition of His (Krsna's) different potencies, the Absolute Truth is not complete
- The Mayavada conception of perfection - an Absolute Truth without potency - is due to insufficient knowledge. Actually, outside the exhibition of His different potencies, the Absolute Truth is not complete
- The Mayavadi philosophers consider the highest goal of perfection to be liberation (mukti), which is the fourth perfectional platform
- The modern scientists despite their experience of imperfectness, they take everything that they find out as the last word of perfection
- The only concern of Krishna's devotee is to serve Krishna to the highest level of perfection in whichever situation Krishna wishes him to remain
- The path of perfection frees one from all material attachments, and thus one becomes fit to enter into the spiritual kingdom. Those who are materially poverty-stricken are better candidates than those who are materially prosperous
- The perfect process is to accept Krsna as the Supreme in everything, and the best perfection in culturing knowledge is to surrender unto Him because He is the source of everything. Only in that conception can one get rid of the misconception of I and mine
- The perfect process is to accept Lord Vasudeva as the Supreme in everything, and the best perfection in culturing knowledge is to surrender unto Him because He is the source of everything
- The perfection is that whatever is offered to Krsna you should accept. That is perfection. You cannot say. "I like this, I don't like this." So long as you make such discrimination, that means you have not appreciated what prasada is
- The perfection of all sound or knowledge enters through the ear and makes one's life perfect
- The perfection of any activity - social, political, religious or philanthropic - is to satisfy the Supreme Lord
- The perfection of becoming finer than the finest, becoming heavier than the heaviest, getting everything desired, having control over everyone, creating everything liked, etc. All these are abilities of a powerful yogi
- The perfection of chanting and hearing about Your glories was accepted even by the goddess of fortune, who desired to hear of Your unlimited activities and transcendental glories
- The perfection of one's execution of his appointed duties is the ultimate satisfaction of the Supreme Lord. The word kama-sandohah means "achievement of the desired result
- The perfection of one's occupational duty, whether in the sphere of duty to oneself, one's community or one's nation, is judged by the degree to which the Lord is satisfied
- The perfection of science will occur when it is possible for the material scientists to know the qualities of the anti-material particle and liberate it from the association of nonpermanent, material particles
- The perfection of science will occur when it is possible for the material scientists to know the qualities of the antimaterial particle and liberate it from the association of nonpermanent, material particles
- The perfection of spiritual communism is found in the knowledge that everything belongs to God. By knowing the science of Krsna, we can easily cross over the ignorance of false proprietorship
- The perfection of such processes (jnana, yoga and bhakti) can lead one to the desired goal of life in spiritual value, but that does not mean that one can attain a perfection equal to the Lord's by such endeavors. The Lord is the Lord at every stage
- The perfection of the karmis, jnanis, yogis and others remains attractive only as long as one does not come to the point of devotional service, which is so great and significant that it can control the supreme controller, Krsna
- The perfection of the parampara system, or the path of disciplic succession, is further confirmed
- The perfection of the rasa dance was considered to be complete due to Radharani's presence, and in Her absence Krsna considered the dance to be disrupted. Therefore He left the arena to search Her out
- The perfection of this sankhya-yoga culminates in devotional service unto the Absolute Truth
- The perfection of this spiritual vision is the liberated stage, and Srila Sukadeva Gosvami attained that stage
- The perfection will be when a yogi at his sweet will can leave this body and can go any planet he likes. Not only within this material universe, but also even, if he likes, he can go to the spiritual planet also. That is yoga
- The practice of jada-yoga was possible for Rsabhadeva and others on the same level of perfection, but such an uncommon practice is impossible for an ordinary man
- The present age, Kali-yuga, is an age of fools and rascals in which it is not possible to obtain perfection simply by reading Vedanta philosophy and meditating
- The purpose of religion is to satisfy the Supreme Lord. That is perfection
- The real perfection of life is whether, by your action, Krsna is satisfied. That is perfection. You don't consider of your personal victory, defeat, loss or gain, or distress or happiness
- The real purpose of life is how to become detached from this material life. That is perfection. But people are being educated how to become attached. That is the difference between Krsna consciousness and so-called human civilization
- The regulative principles help ordinary devotees rise to the stage of perfect love of Godhead. Pure love for Krsna is the perfection of pure devotion, and pure devotional service is identical with spontaneous devotional service
- The residents of Siddhaloka have full control in the eight kinds of yogic perfection, but from their statement it appears that they are pure devotees
- The root cause of suffering by the materialistic living beings is pointed out with remedial measures which are to be undertaken and also the ultimate perfection to be gained. All this is mentioned in this particular verse
- The sage Atri was related with the Lord in the affectionate vatsalya humor, and therefore, as a result of his devotional perfection, he was inclined to have Godhead as his son. The Lord accepted his prayer, and He gave Himself as the son of Atri
- The sage began to search out the cause of not being satisfied at heart. Perfection is never attained until one is satisfied at heart. This satisfaction of heart has to be searched out beyond matter
- The sages assembled in Naimisaranya hearing Srimad-Bhagavatam from Suta Gosvami were all brahmanas, but to acquire the qualifications of a brahmana is not everything. Merely to be twice-born is not perfection
- The same perfection (achieving love of Godhead) is recommended by Kardama Muni to his wife. His wife belonged to a very aristocratic royal family
- The second stage of perfection is to become materially rich. The third stage of material perfection is the attainment of complete sense enjoyment
- The society must be divided: the brain of the society, the arms of the society, the belly of the society and the legs of the society. That will make perfection
- The Supreme Lord and His transcendental abode are both sanatana, as are the living entities, and the combined association of the Supreme Lord and the living entities in the sanatana abode is the perfection of human life. BG 1972 Introduction
- The target of perfection and realization is the Supreme Personality of Godhead
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (9) nigarbha-yogaruruksu, one who is trying for perfection in impersonal meditation
- The three perfections of liberation are religiosity, economic development and sense gratification: For a conditioned soul, the wife is considered to be the source of liberation because she offers her service to the husband for his ultimate liberation
- The transcendentalists are the empiric philosophers, the mystics and the devotees of the Lord. Empiric philosophers aim at the perfection of merging into the being of the Absolute
- The Valmiki Muni, he got perfection by meditation after meditating for sixty thousands of years. So there is no guarantee whether we are going to live for sixty years or sixty hours
- The Vedas are the storehouse of knowledge, both material and spiritual. But such knowledge aims at perfection of self-realization. In other words, the Vedas are the guides for the civilized man in every respect
- The whole matter is concluded in the Bhagavad-gita (BG 2.41) as vyavasayatmika buddhih, or the absolute path of perfection
- The word 'anghri-padma-sudha' means 'associating intimately with Krsna.' One can attain such perfection only by spontaneous love of God. One cannot obtain Krsna in Goloka Vrndavana simply by serving the Lord according to regulative principles
- The yogis, they have asta-siddhi-yoga, eight kinds of perfection. One can become smaller than the smallest or lighter than the lightest, bigger than the biggest; whatever he likes, he can get immediately
- Then all the persons assembled there took permission from Lord Krsna, the husband of the goddess of fortune, and while glorifying the perfection of the sacrifice made by Vasudeva, they departed to their respective homes
- There (in the Bhakti-sandarbha) is a discussion of the symptoms of devotional service, the symptoms of imaginary perfection, the acceptance of regulative principles, service to the spiritual master, the maha-bhagavata (liberated devotee) & service to him
- There are different siddhis, or yogic perfections - anima, laghima, prapti, and so on - and whatever yogis choose to do, they can do. That is the real yoga system
- There are different stages of perfection according to different persons' objectives. Generally people are karmis, for they engage in activities of sense gratification
- There are different types of perfections known as siddhi-vraja, and also the perfections of achieving brahminical qualifications, yogic trance and merging into the Supreme
- There are fourteen Manus in one day of Brahma, 420 in one month, all the Manus are directors of human society, ultimately Krsna is the supreme director of human society. In another sense, the word manave indicates the perfection of all kinds of mantras
- There are many standards of perfection. The highest material perfections, obtained by perfect yogis, are listed as eight: to become the smallest of the small, to become the greatest of the great, etc
- There are millions and trillions of planets within the sky. They are all moving. Seasonal changes, day & night, everything is going on. This is perfection. Those who are in divine nature, they can understand all these things. That is called daivi sampat
- There are still others who engage themselves in different kinds of mystic yogas like the Patanjali system (for merging into the existence of the Absolute), or hatha-yoga or astanga-yoga (for particular perfections). BG 1972 purports
- There are three stages in chanting the holy name of the Lord. In the third stage, when one chants the Hare Krsna mantra without offenses, his dormant love for Krsna immediately awakens. This is the perfection
- There are two kinds of perfection - nitya-siddhi and sadhana-siddhi
- There are two types of devotees - the sadhaka, who is preparing for perfection, and the siddha, who is already perfect
- There is a Bengali proverb that says that whatever one does for perfection will be tested at the time of his death
- There is a very common Bengali proverb that says that whatever one does for perfection will be tested at the time of his death. Bhagavad-gita describes what we should do at the point of our death, when we are giving up this present body
- There is no defeat in this material world for persons who control the mind and senses by controlling the breathing process and who are therefore experienced, mature mystics. This is because by such perfection in yoga they have attained your mercy
- There is no need to undergo the many lesser disciplines, nor to follow any other process. In actuality, there is no possibility of even following the other Vedic processes to perfection
- Therefore the great sages sometimes killed old cows, and by chanting Vedic hymns they brought them back to life for perfection
- These (four dhamas, or kingdoms of God) are Badarikasrama, Ramesvara, Jagannatha Puri and Dvaraka. Faithful Hindus still visit all these holy places for perfection of spiritual realization, following in the footsteps of devotees like Uddhava
- These (santa, dasya, sakhya, vatsalya and madhurya mellows) are all spiritually situated on the same platform because all these relationships of perfection in love are based on a central point - Krsna
- These (satyam samo damas titiksa arjavam) qualities must be there in the society, some way or other. And they should cooperate. That is the perfection of society
- These (the practice of yama, niyama, asana, pratyahara, dhyana, dharana, pranayama, and samadhi) only preface perfection by devotional service, which alone can award peace to the human being. It is the highest perfection of life. BG 1972 purports
- These countrymen of yours (the Krsna conscious devotees) were under a certain conception of life, but by training they have taken to another conception of life. So the ultimate training is how to become Krsna conscious. That is the perfection
- These statements (of Kardama Muni) are the pure devotional situation; for a devotee, the perfection of the senses is to engage in the service of the Lord
- They (demoniac persons) advise that one can satisfy the senses and at the same time, by reciting some mantra and by some practice, can aspire for perfection. Such persons are described here as hata-medhasah, which means those whose brains are spoiled
- They (Four Kumaras) said that they had already decided not to become entangled with family life; they would rather live as saintly brahmacaris for their own perfection
- They (great sages and saints) used to live in huts and groves and sit on the flat ground, and yet they have left immense treasures of high knowledge with all perfection
- They (people) were immensely supplied with all necessities for life due to King Rsabhadeva's good government. Consequently everyone felt full satisfaction and did not want anything. This is the perfection of government
- They (the inhabitants of the topmost planetary systems) do not have to learn and practice the mystic processes of yoga perfection and achieve the power of becoming small like a particle -anima-siddhi-, or lighter than a soft feather -laghima-siddhi
- They (the seven great sages) have concluded that this is the ultimate wealth, the perfection of all austerities, and the best means of prosecuting transcendental life
- They are thinking that "Here this small span of life, say fifty years, sixty years, hundred years utmost, if we get a nice wife, a nice apartment and nice motorcar, running with seventy miles speed, and a nice whiskey bottle. . ." That is his perfection
- They declared some unfit person to become acarya. Then another man came, then another acarya, another acarya. So better remain a foolish person perpetually to be directed by Guru Maharaja. That is perfection
- Things which are beyond our perception we have to accept authority. Therefore the Vedic process is, if the world's perfect order is there in the Vedas - not if; anything which is in the Vedas, that is perfect - we have to accept. Vedic, sruti
- This is also external," Sri Caitanya Mahaprabhu said. "Please proceed and speak further on this matter." Ramananda Raya replied, "To give up one's occupational duties in the varnasrama system is the essence of perfection"
- This is confirmed in Bhagavad-gita. Bhaktya mam abhijanati: (BG 18.55) if one wants to understand the Absolute Truth in perfection, he must take to devotional service
- This is the difference between DS and all other methods of perfection. One who performs severe austerities for sense gratification is fearful to the entire world, whereas a devotee who performs even a slight amount of DS is a friend to everyone
- This is the highest stage of ecstasy for Krsna consciousness, always chanting Krsna's name, dancing in ecstasy, and to be merged in the ocean of love for Krsna. These are the perfection
- This is the most confidential part of the Vedic scriptures, O sinless one, and it is disclosed now by Me. Whoever understands this will become wise, and his endeavors will know perfection. BG 15.20 - 1972
- This perfection (trance, or samadhi) is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self
- This perfection (where one's mind is completely restrained from material mental activities by practice of yoga) is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self
- This perfectional process (of worshiping the Lord, who is the source of all beings) is followed by great devotees like Bodhayana, Tanka, Dramida, Guhadeva, Kapardi & Bharuci. All these great personalities have followed this particular path of perfection
- This process, in the highest degree, is recommended here in the Srimad-Bhagavatam, with clear perception of ideal perfection, although basically there is no difference between the process of Buddhists, Sankarites and Vaisnavites
- This stage of life (to be absorbed in devotional service of God) is called acyuta-bhava-siddha, or perfection by dint of devotional service
- This trouble of repeating birth and death, the cycle of birth and death, this should be stopped. This is the information of Bhagavad-gita. This is the perfection
- Those on the paths of jnana, yoga and karma all have to come in the end to the Supreme Lord because vasudevah sarvam iti (BG 7.19) - the Supreme Lord is the ultimate enjoyer of everything. That is the perfection of all sacrifice
- Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future
- Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future. BG 5.26 - 1972
- Those who are of the opinion that the devotees of the Lord are satisfied with mere sentiments can find in the inquiries of Maharaja Pariksit good lessons as to how inquisitive a pure devotee is to know things in their true perfection
- Those who, out of envy, disregard these teachings and do not follow them regularly are to be considered bereft of all knowledge, befooled, and ruined in their endeavors for perfection
- Thus condemned by the brahmana, Arjuna empowered himself with a mystic yoga perfection so that he could travel to any planet to find the brahmana's baby
- To offer prayers to Him (Visnu), to become His servant and His friend, to sacrifice everything for His service - all these are varieties of devotional service. One who is engaged in such activities is understood to be educated to the topmost perfection
- Today I may love some man or woman, but tomorrow we may break up. All of this is due to the defects of the material world. However, in the spiritual world these relationships never break up. They simply increase and increase, and this is called perfection
- Try to impress this intelligent class of men, give them nice debate, answer all questions nicely, distribute profuse prasadam, chant and dance nicely, and invite them to join us to get the perfection of their education, the Supreme knowledge
U
- Uddhava Gita: 13 - The Perfection of Spiritual Knowledge
- Unfortunately persons who are enamored by the external beauty of visnu-maya do not understand that culmination of perfection or self-realization depends on Visnu
- Universal consciousness is factually achieved by coordinated service of all concerned to the Supreme Personality of Godhead, and that alone can insure total perfection
- Unless one is perfectly anxious to inquire about the way of perfection, there is no necessity of approaching a spiritual master
- Unless one is self-satisfied, he cannot be free from the miserable conditions of material existence. Therefore it is essential to render service to the brahmanas and Vaisnavas to achieve the perfection of self-satisfaction
V
- Visitors said, "The condition of your (Ugrasena) perfection is that you always see Krsna, who is sought by many mystic yogis undergoing severe austerities and penances for great numbers of years. All of you are in direct touch with Krsna at every moment"
- Vyasadeva was further inquisitive to know about the perfection of Naradaji, and therefore he wanted to know about him more and more
W
- We are after sense pleasure, but our perfection of sense pleasure can be achieved only when we reciprocate our pleasure with Krsna. Therefore, His name is Govinda, the Supreme Original Personality of Godhead
- We are suffering or enjoying the results of our activities from time immemorial, but we can change the results of our karma, or our activity, and this change depends on the perfection of our knowledge. BG 1972 Introduction
- We can understand that liberation is not the final word in perfection. There must be activities in liberation. Sanatana clearly says, "You (Lord Caitanya) have saved me from the material existence. Now, after liberation, what is my duty?"
- We have got so many examples and experiences life that what is eulogized by some of our friends, it is condemned by others. So whole thing, our perfection of any act, that should be certified by the Supreme Lord
- We have to simply think of Krsna. You think in any way. That is your perfection. Smartavyah satatam visnuh. This is the injunction. You have to think of Visnu always. This is samadhi; this is meditation; this is yoga siddhi, perfection of yoga
- We learn from Srimad-Bhagavatam that a person may be situated in any occupational duty but the perfection of such activity is tested by the satisfaction of the Supreme Personality of Godhead, Sri Krishna
- We may be imperfect, but perfection means one who assimilates the perfect knowledge. Just like a post peon delivers you one hundred dollars. The post peon is not rich man. He cannot deliver you. But the money is sent by some, your friend
- We should be prepared to sacrifice anything for perfection of this human form of life. Then perfection is guaranteed. Simply we should be very serious, that's all
- We should specially note in this verse (SB 2.2.31) the description of gatim bhagavatim. To become merged in the rays of the Parabrahman, the Supreme Personality of Godhead, as desired by the brahmavadi impersonalist, is not bhagavatim perfection
- Whatever department of knowledge or whatever department of activities you are engaged in, it doesn't matter. But if you can find out the Supreme by your pursuit of knowledge, that is your perfection
- When a fortunate living entity somehow comes in contact with a pure devotee of the Lord and engages in devotional service, he enters upon the path of perfection
- When a person is elevated by wisdom and austerity, the senses then become purified, and they become engaged in the service of the Supreme Personality of Godhead. Lord Siva is the emblem of such perfection
- When all the senses engage in relationship with the Personality of Godhead, one's perfection is technically called bhakti-yoga, which entails detaching the senses from material indulgence and attaching them to the service of the Lord
- When everything is completely known, that is the perfection of Vedic knowledge. The fulfillment of Vedic knowledge is systematic knowledge of the characteristics of God. This is confirmed by Lord Krsna in the Bhagavad-gita - BG 15.15
- When one comes to this point - bhavan eva saranam, "You (God) are the ultimate shelter" - that is the perfection of knowledge
- When one has achieved perfection in chanting the Holy name of God he is always joyful, even death does not disturb him, what to speak of other things
- When one is actually advanced in ecstatic love for Krsna, eight transcendental, blissful symptoms are manifest in the body. Those are the symptoms of perfection arising from loving service to the Supreme Personality, of Godhead
- When one is completely free from material attachment, the feelings of the transcendental mellows are awakened in the heart of the devotee. That is svarupa-siddhi, the perfection of one’s eternal relationship with the Supreme Lord
- When one is freed from all designated conditional life and fully engages in the service of the Lord, one's service is called bhakti-yoga. Kardama Muni admits that seeing the Lord personally in bhakti-yoga is the perfection of sight
- When one perfectly understands the Absolute Truth he is called a brahmana. And when the brahmana reaches further perfection, he becomes a Vaisnava, or a devotee
- When our desires to see, hear, touch, etc., are dovetailed for the satisfaction of the Supreme Personality of Godhead, they are on the level of the topmost perfection
- When Parvati asked Lord Mahadeva, Lord Siva, what is the best method of upasana, or worship, Lord Siva answered, aradhananam sarvesam visnor aradhanam param. Visnupasana, or visnv-aradhana, worship of Lord Visnu, is the highest stage of perfection
- When the Brahman perfection is still more advanced by the selfsame execution of devotional service, there is no doubt at all that one can attain the supreme spiritual planet, Goloka Vrndavana, without change of body
- When the yogi engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, achieving perfection after many, many births of practice, he attains the supreme goal
- When there is a little hope of success in these countries, it encourages me 100 times more than in other places. If they take up this Krishna Consciousness, they'll take it very seriously. This is the perfection of Communist ideology
- When this idea (of communists and socialists) is expanded, we can see that everything belongs to God. That will be the perfection of the communistic idea
- When we come to that position to understand our intimate relationship with God, or Krsna, that is called svarupa-siddhi. Svarupa-siddhi. Svarupa-siddhi means realization of perfection
- When we feel pleasure from hearing about Krsna and talking about Him, we should know that we are making progress on the path of perfection
- When we understand Krsna in perfection, we can understand that there is in actuality no inferior or material energy, but that everything is spiritual
- When we understand Krsna in perfection, we will automatically know the laws of nature and how they are acting. Vaisnavas are concerned with the background of the laws of material nature
- When you talk with the Supreme Personality of Godhead, dance with Him, that is sublime perfection. Otherwise, you will have to dance with the dog
- When you think like devotee, that is perfection. And you think that "I am American," "I am Indian" - that is animal. So it is according to the advancement of one's life
- Whether one is without desire (the condition of the devotees), or is desirous of all fruitive results, or is after liberation, one should with all efforts try to worship the SPG for complete perfection, culminating in KC. SB 2.3.10. BG 1972 purports
- Whether You give me (Bali Maharaja) the opportunity to enjoy all the yogic perfections or You put me into the most abominable condition of hellish life, I shall never be disturbed
- Whoever is able to renovate such devotional perfection is never again attracted by this material world, and he never returns
- With bodily strength and senses free from deterioration, he traveled within the valleys of Sumeru Mountain, which is the place of perfection for various kinds of mystic power
- Without the help of the body, one cannot follow a system of religion, nor can one speculate on philosophical perfection. Therefore, the flower & fruit have to be obtained as a result of the body. Without the help of the body, that fruit cannot be gained
Y
- You are trying to avoid all kinds of miserable condition, but your real miserable condition is your birth, death, old age, and disease. Try to avoid it. That is perfection. That is spiritual life
- You have got the tongue and you have got the ear. Chant Hare Krsna and use this instrument to hear. Finished. All perfection is there
- You have not got to stop your sensual activities, but now you are serving the senses by the dictation of the senses. Now, while you will serve the master of the senses, then your perfection will come
- You have to act nicely. Then it is perfection
- You have understood our philosophy very nicely, and that is a great boon for someone who is as young as yourself. The perfection of human existence is to somehow or another develop Krsna Consciousness and the sooner that one can develop his KC the better
- You must try for a place where you get eternal life, eternal bliss, eternal knowledge. That is perfection
- You present Srimad-Bhagavatam in true perspective. Then it will be perfection of your education
- You should discuss the qualifications necessary for receiving a mantra, the perfection of the mantra, the purification of the mantra, initiation, morning duties, remembrance of the Supreme Lord, cleanliness & washing the mouth & other parts of the body
- You'll never get perfection if you fall down. You can cheat others that, "I am in dress of a devotee, so I am . . ." But what is your character? What is your actual value? That has to be judged. That is called bona fide teacher