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During that seven months (while entering into the womb of mother and manufacturing another body), we do not know what is happening. That is death. Death means that. Otherwise, there is no death. The spirit soul is eternal: Difference between revisions

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Latest revision as of 16:55, 3 January 2024

Expressions researched:
"during that seven months, we do not know what is happening. That is death. Death means that. Otherwise, there is no death. The spirit soul is eternal"

Lectures

Srimad-Bhagavatam Lectures

Death means sleeping for seven months. That's all. Then again you get another body. As soon as I give up this body, I enter in the womb of another mother to get another body. The mother creates the body, and as soon as the body's fit, it comes out. So the period when I give up this body, enter into the womb of mother and manufacture another body and come out, it takes about seven months. So during that seven months, we do not know what is happening. That is death. Death means that. Otherwise, there is no death. The spirit soul is eternal.

Death means sleeping for seven months. That's all. Then again you get another body. As soon as I give up this body, I enter in the womb of another mother to get another body. The mother creates the body, and as soon as the body's fit, it comes out. So the period when I give up this body, enter into the womb of mother and manufacture another body and come out, it takes about seven months. So during that seven months, we do not know what is happening. That is death. Death means that. Otherwise, there is no death. The spirit soul is eternal.

So we do not know what is our eternal need. We do not know. There is no such education, neither these rascals know that they're eternal. They think that, "By chance, we have got this body, some way or other, and as soon as the body's finished, everything's finished. So long this body is there, the senses are there, let us enjoy sense enjoyment."

This is the civilization. Because there will be no more sense. They give importance to the senses; that this is an opportunity of sense gratification. But they do not inquire wherefrom this sense came, and it is so important, and we are taking . . . giving so many importance to the sense enjoyment program. That they do not know. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31).