Jump to content

       

Go to Vanisource | Go to Vanipedia | Go to Vanimedia

Vaniquotes - the complete essence of Vedic knowledge

The tip of the hair, just a small full stop, you divide this point into one hundred parts, and that one part again divide into one hundred parts. That is, mean, one ten-thousandth part of the tip of the hair: Difference between revisions

From Vaniquotes
Soham (talk | contribs)
Created page with "<div id="compilation"> <div id="facts"> {{terms|"The tip of the hair, just a small full stop, you divide this point into one hundred parts, and that one part again divide into one hundred parts. That is, mean, one ten-thousandth part of the tip of the hair"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2023-08-20T06:39:21Z}} {{last|2023-08-20T06:39:21Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=1}} {{total|1}} {{toc right}} Just Small Full Stop..."
 
Soham (talk | contribs)
No edit summary
 
Line 5: Line 5:
{{compiler|Soham}}
{{compiler|Soham}}
{{complete|ALL}}
{{complete|ALL}}
{{first|2023-08-20T06:39:21Z}}
{{first|2023-08-21T06:39:21Z}}
{{last|2023-08-20T06:39:21Z}}
{{last|2023-08-21T06:39:21Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=1}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{total|1}}
{{toc right}}
{{toc right}}
Just
[[Category:Just]]
Small
[[Category:Small]]
Full
[[Category:Full]]
Stop
[[Category:Stop]]
Divide
[[Category:Divide]]
Point
[[Category:Point]]
One Hundred
[[Category:One Hundred]]
Part
[[Category:Part]]
Again
[[Category:Again]]
That Is
[[Category:That Is]]
Measurement of the Soul is One Ten-thousandth Part of the Tip of the Hair
[[Category:Measurement of the Soul is One Ten-thousandth Part of the Tip of the Hair]]
[[Category:Pages Needing Audio - SOHAM]]
[[Category:Pages Needing Audio - SOHAM]]
</div>
</div>

Latest revision as of 06:48, 23 August 2023

Expressions researched:
"The tip of the hair, just a small full stop, you divide this point into one hundred parts, and that one part again divide into one hundred parts. That is, mean, one ten-thousandth part of the tip of the hair"

Lectures

Bhagavad-gita As It Is Lectures

Now you can understand what is that acintya-śakti. Acintya-śakti you have got also, acintya-śakti, everyone, because we are part and parcel of God. Therefore minute . . . but we are . . . what is the ratio? The ratio is, it is said in the śāstra . . . what is that? Keśāgra-śata-bhāgasya śatadhā kalpitasya ca jīva-bhāgaḥ sa vijñeyaḥ sa cānantyāya kalpate. That keśāgra-śata-bhāgasya. Just giving an idea. What is that? The tip of the hair, just a small full stop, you divide this point into one hundred parts, and that one part again divide into one hundred parts. That is, mean, one ten-thousandth part of the tip of the hair. That is a full-stop–like. That is the magnitude of the jīva, spirit, spiritual spark, molecular parts, atomic parts.

Now you can understand what is that acintya-śakti. Acintya-śakti you have got also, acintya-śakti, everyone, because we are part and parcel of God. Therefore minute . . . but we are . . . what is the ratio? The ratio is, it is said in the śāstra . . . what is that? Keśāgra-śata-bhāgasya śatadhā kalpitasya ca jīva-bhāgaḥ sa vijñeyaḥ sa cānantyāya kalpate. That keśāgra-śata-bhāgasya. Just giving an idea. What is that? The tip of the hair, just a small full stop, you divide this point into one hundred parts, and that one part again divide into one hundred parts. That is, mean, one ten-thousandth part of the tip of the hair. That is a full-stop–like. That is the magnitude of the jīva, spirit, spiritual spark, molecular parts, atomic parts. So keśāgra-śata-bhāgasya śatadhā kalpitasya ca jīva-bhāgaḥ sa vijñeyaḥ sa anantyāya kalpate.

So there is magnitude, but because in the material eyes we can see simply the gross thing, the subtle things we cannot understand. But from the śāstra you have to understand, from the śruti. Then you'll understand. There is verse in the Bhagavad-gītā, indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ manasas tu parā buddhiḥ (BG 3.42). Just like here it is said mano buddhiḥ. Manasas ca parā buddhiḥ. Finer or superior than the mind is intelligence.