Prabhupāda: You are three persons. What is your philosophy, ideal? Vegetarian?
Impersonalist: Meditation and action.
Upendra: Meditation and action.
Prabhupāda: Anyway, whatever you do, you do all together. That is merging. But you are all individual. Your personality is different from his. His personality different from him; he is from you. But because you have got one interest, therefore you one. Just like we. We are so many individuals.
But our interest is Kṛṣṇa. Therefore we are one. Try to understand what is merging into one. You are all individual. Nobody can be . . . it is not something material. We are all spirit soul, so we are all individual. But if our interest becomes one, then we merge into one. This is oneness. Try to understand this oneness.
Oneness does not mean void, no. Oneness means when our interest becomes one; that is oneness. Real oneness means to be interested in Kṛṣṇa. That is oneness. Other oneness will not stand. Just like you are now in one. As soon as your interest little becomes different, who become separated. So that is . . . there is quite possibility. Because you are all individual, there is quite possibility of disagreeing with another individual person. There is quite possibility.
So oneness does not mean that you lose your individuality. Oneness means you keep your individuality, but you take the same interest. Then it is oneness. It is not possible that you lose your individuality. That is not possible. You are individual eternally. Do you understand this? You have got anything to say about this oneness? Do you differ? Just like the sunlight. The sunlight, physically, they are very small, shining, molecular, what is called?
Śyāmasundara: Particles?
Prabhupāda: Yes. Very small, atom-like. They are combined together. It looks that it is one, sunshine. But they are mixture of molecular parts, very small. They are all shining. This is scientific. But it looks one.