Whatever you may be, you can learn how to love God without any impediment. And if we come to that stage of life—here it is said, yayātmā suprasīdati—then you will be fully satisfied and pleased. If you are engaged in the service of the Lord without any motive and without being impeded, spontaneously loving, then you will feel complete satisfaction. Svāmin kṛtārtho 'smi varaṁ na yāce (CC Madhya 22.42).
There are many instances of devotee. One Dhruva Mahārāja, he was five-years-old boy. So there was some family dissension. He was insulted by his stepmother. So he wanted to retaliate, five-years-old boy. So he inquired from his mother, "How can I do it?" The mother advised that, "You take shelter of God. He can help you." So a five-years-old boy, he went to the forest and meditated for six months, and when he saw God, then he said: "My Lord, I am now fully satisfied. I don't want any benediction from You." Svāmin kṛtārtho 'smi varaṁ na yāce. That is the real, I mean, realization of God. God realization means there is no more want. No more want. All demands, all want, is finished. Therefore it is said, yayātmā samprasīdati. Because we want something, there is demand. So long there is demand, we will never be satisfied. When there is no demand, fully satisfied, that is God realization. Yenātmā samprasīdati.
So the common platform is there. At the present moment people are suffering. Not at the present moment—always. Anyone who is in this material world, he is full of anxieties, because material wants cannot be satisfied at any time. It will simply increase. So unless one comes to God consciousness understanding, there is no possibility of satisfying. Yenātmā samprasīdati. Prasīdati means fully satisfied, no more want. There are many places. Yasmin sthite guruṇāpi duḥkhena na vicālyate (BG 6.22): "If you are situated in that position, then the most dangerous type of unhappiness cannot agitate you." If you are fixed up in God consciousness, then nothing of these material disturbances can agitate you. Yasmin sthite guruṇāpi duḥkhena.