Category:Vyasadeva is an Author: Difference between revisions
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* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Vyāsadeva is the Supreme Author of Vedic Literature|Vyāsadeva is the Supreme Author of Vedic Literature.]] | * Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Vyāsadeva is the Supreme Author of Vedic Literature|Vyāsadeva is the Supreme Author of Vedic Literature.]] | ||
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[[Category:Categories | [[Category:Categories With Theme Analysis]] | ||
[[Category:Vyasadeva]] | [[Category:Vyasadeva]] | ||
[[Category:Author]] | [[Category:Author]] | ||
[[Category:Authority - Umbrella Category]] | [[Category:Authority - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 15:58, 19 May 2026
Theme Analysis
The quotes in this category establish the supreme authority of Vyāsadeva as the primary author and compiler of all Vedic literature. Recognizing the spiritual necessity of the masses, he systemized the original knowledge and protected it from future distortion by providing his own natural commentary.
- The Compiler of Vedic Knowledge: To accommodate the diminished intelligence of people in the present age, Vyāsadeva divided the original Veda into four parts, compiled the Purāṇas, and authored the Mahābhārata.
- The Natural Commentary: After synthesizing all Vedic philosophy into the Vedānta-sūtra, Vyāsadeva authored the Śrīmad-Bhāgavatam specifically to serve as its ultimate and natural explanation.
- Protection Against Speculation: By providing his own commentary, the author ensured that dry speculators and Māyāvādī philosophers could not successfully misinterpret or distort the absolute truth found in the Vedānta.
- The Foremost Philosophical Authority: Among all the great ancient philosophers of India, Vyāsadeva is accepted as the final authority because he is an empowered incarnation of Nārāyaṇa, whose writings perfectly establish Kṛṣṇa as the Supreme Lord.
- Explore the synthesized essence of this category in this Vanipedia article: Vyāsadeva is the Supreme Author of Vedic Literature.
Pages in category "Vyasadeva is an Author"
The following 28 pages are in this category, out of 28 total.
A
- Among the principal philosophers in India are Gautama, Kanada, Kapila, Yajnavalkya, Sandilya and Vaisvanara. And finally there is Vyasadeva, the author of the Vedanta-sutra
- Amongst sages he (Vyasadeva) is the most respected author by dint of severe penances
- As far as the sages are concerned, besides Himself, Vyasadeva, the author of the Vedanta-sutra, is a great sage, and in the Vedanta-sutra duality is perfectly explained. BG 1972 purports
G
- Gaudiya sampradaya did not make any commentary on the Brahma-sutra because Caitanya Mahaprabhu took SB, as a natural commentary, because SB is also made by Vyasadeva, and Vyasadeva is the original author of Brahma-sutra
- Generally, these Mayavadis give prominence of the comment given by Sankaracarya about Brahma-sutra, Sariraka-bhasya. But that is unnatural. The natural commentation is given by the author himself, Vyasadeva
H
- He (Caitanya) further informed Prakasananda Sarasvati that His spiritual master had taught Him that Srimad-Bhagavatam is the actual commentary on Vedanta-sutra, as stated in Srimad-Bhagavatam by Vyasadeva, the author of Vedanta-sutra
- He (Narada Muni) initiated even Vyasadeva, the author of the Vedic literatures, and from Vyasadeva, Madhvacarya was initiated, and thus the Madhva-sampradaya, in which the Gaudiya-sampradaya is also included, has spread all over the universe
- He (Vyasadeva) is the author of eighteen Puranas as well as the theosophical thesis Brahma-sutra and its natural commentary, Srimad-Bhagavatam
S
- Sri Caitanya Mahaprabhu replied, "I am an ordinary living being, and therefore My knowledge is very insignificant. However, the meaning of the Brahma-sutra is very grave because its author, Vyasadeva, is the Supreme Personality of Godhead Himself"
- Sri Vyasadeva is the authorized incarnation of Narayana, the Personality of Godhead. Therefore, there is no question as to his authority. He is the author of all other Vedic literatures, yet he recommends the study of Srimad-Bhagavatam above all others
- Srila Vyasadeva divided the original Veda into four divisions, namely Sama, Atharva, Rg, and Yajur. Then he divided the same Vedas into eighteen Puranas (supplements) and the Mahabharata, & then again the same author summarized them in the Vedanta-sutras
- Srimad-Bhagavatam gives the actual meaning of the Vedanta-sutra. The author of the Vedanta-sutra is Vyasadeva, and he himself has explained those aphorisms in the form of Srimad-Bhagavatam
- Srimad-Bhagavatam is a natural commentation on the Brahma-sutra, or the Badarayani Vedanta-sutras. It is called natural because Vyasadeva is author of both the Vedanta-sutras and Srimad-Bhagavatam, or the essence of all Vedic literatures
T
- The compiler of the Vedanta-darsana is Vyasadeva himself. Yet he is troubled, although he is the author. So what sort of transcendental bliss can be derived by the readers and listeners of Vedanta which is not explained directly by Vyasadeva, the author?
- The great author (Vyasadeva) has compiled the Mahabharata in such a way that the less intelligent class of men, who are more interested in mundane topics, may read the Mahabharata with great relish
- The great sage Krsna-dvaipayana Vyasa is the author of all Vedic literature, of which his works Vedanta-sutra, Srimad-Bhagavatam and Mahabharata are very popular readings
- The Lord unwillingly creates this material world, but He descends in His personal form or sends one of His reliable sons or a servant or a reliable author like Vyasadeva to give instruction
- The monistic dry speculators have no business in the Srimad-Bhagavatam because this particular Vedic literature is forbidden for them by the great author, Vyasa himself
- The original commentary is given by the author himself, Vyasadeva, in the form of Srimad-Bhagavatam. To understand the actual meaning of the Vedanta-sutra, we must refer to the commentary made by the author himself
- The treasure house of knowledge is contained in the Vedas, and their author, Vyasadeva, accepts Krsna as the Supreme Personality of Godhead, and Vyasadeva's spiritual master, Narada, also accepts Krsna as such
- There are seven principal philosophers in India: Gautama, Kanada, Kapila, Yajnavalkya, Sandilya, Vaisvanara, and, finally, Vyasadeva, the author of the Vedanta-sutra. BG 1972 purports
- There are six great philosophers: Kanada - author of Vaisesika philosophy; Gautama - author of logic; Patanjali - author of mystic yoga; Kapila - author of Sankhya philosophy; Jaimini - author of Karma-mimamsa; and Vyasadeva - author of Vedanta-darsana
- These authorities (Vyasadeva and Sukadeva Gosvami), differ from modern scientists who conclude from their imperfect sensual experience that only this planet is inhabited by living beings whereas the other planets are all vacant or full of dust
V
- Vyasadeva had also long hairs and beard also. But he is without beard. And Vyasadeva is the greatest professor. He is the authority of Vedic literature
- Vyasadeva is the writer of Vedanta philosophy, & he has written a comment personally, so that in future, rascals may not misrepresent Vedanta. There are so many bhasyas, but that is not commentary. Real commentary. The author knows what he wants to speak
W
- We do not accept Krsna as perfect simply on the basis of our whims or sentiments. No - Krsna is accepted as God by many Vedic authorities like Vyasadeva, the author of all Vedic literatures
- When the author is giving a commentary personally, we should accept that. Why others? So Srimad-Bhagavatam is the natural commentary given by Vyasadeva. We should accept