Category:Vain: Difference between revisions
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Latest revision as of 03:13, 7 July 2017
vain
Subcategories
This category has the following 4 subcategories, out of 4 total.
N
V
Pages in category "Vain"
The following 33 pages are in this category, out of 33 total.
1
A
- A living being, especially the human being, is seeking happiness because happiness is the natural situation of the living entity. But he is vainly seeking happiness in the material atmosphere
- Although a wife may be equal to her husband in advancement in spiritual consciousness, she should not be vainly proud. Sometimes it happens that the wife comes from a very rich family, as did Devahuti, the daughter of Emperor Svayambhuva Manu
- Although his (Svayambhuva Manu) duration of life gradually came to an end, his long life, consisting of a Manvantara era, was not spent in vain, since he ever engaged in hearing, contemplating, writing down and chanting the pastimes of the Lord
I
- I am now prepared to give you all benedictions, according to your desire. I belong to the celestial world of demigods, who do not die like human beings. Therefore, although you are subject to death, your audience with me will not go in vain
- If you do little thing for the service of the Lord, it is noted in the notebook of Krsna. Don't think that your labor is going in vain. Everything, whatever you do sincerely, that is noted
- In a desert an animal simply searches in vain for water. Of course there is no water in the desert, and the animal simply sacrifices his life in an attempt to find it
- In the Bhagavad-gita also the same process of understanding the Gita is stated in the Fourth Chapter. If one does not follow the authoritative version of the acaryas, he will vainly search after the truth mentioned in the Vedas
O
- Once the cowherd boys in Vrndavana were vainly searching after Krsna for a long time, and for that reason their faces became blackened, and their complexions appeared faded
- One may ask if this means that those who are undergoing so much penance and austerity by strictly following the rules and regulations are endeavoring in vain
- One may perform a particular occupational duty according to his position in the social order, but if by executing his duty one does not come to the point of Krsna consciousness, all his activities are in vain. BG 1972 purports
- One second of human life wasted in the vain research of planning for happiness in the material world can never be replaced, even if one spends millions of coins of gold
- Only the devotees of the Lord are bona fide human beings eligible for salvation. Others are vainly struggling for existence without any actual benefit
T
- The devotees do not waste time in such vain searching after knowledge of the Supreme, but they submissively hear the glories of the Lord from bona fide devotees
- The father, mother offers obeisances, and the child imitates - he also offers obeisance, bows down. So this offering obeisances to Krsna will not go in vain
- The first (the pride of a devotee) is reality, whereas the other (vanity for material prosperity) is false and vain
- The moon is too cold for the inhabitants of this earth, and therefore ordinary persons who want to go there with earthly bodies are attempting to do so in vain
- The necessities of life for the protection and comfort of the body must not be unnecessarily increased. Human energy is spoiled in a vain search after such illusory happiness
- The Yoga-sutra also prescribes meditation on Visnu, and not meditation on the void. The so-called yogis who meditate on something which is not the Visnu form simply waste their time in a vain search after some phantasmagoria. BG 1972 purports
- These transcendental rasas (between God and his devotees) are pervertedly reflected in the material atmosphere, and thus the spiritual living being, out of ignorance only, vainly seeks the same bliss in matter
- They (those who are not actually philosophers, scientists, educators, administrators, etc.,) simply manufacture their own worldly plans and consequently complicate the problems of material existence in their vain attempts to solve them. BG 1972 purports