Category:Injury: Difference between revisions
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Latest revision as of 10:21, 25 June 2017
injury | injurious | injuring | injuries | injures | injured | injure
Subcategories
This category has the following 5 subcategories, out of 5 total.
C
G
P
R
W
Pages in category "Injury"
The following 72 pages are in this category, out of 72 total.
1
A
- A devotee should be tolerant and should be very much compassionate toward others. For example, if he suffers personal injury, he should tolerate it, but if someone else suffers injury, the devotee need not tolerate it
- A poor man often does not wish to inflict injuries upon other bodies because he can understand more readily that when he himself is injured he feels pain
- A preacher must face many impediments. Not only is he sometimes cursed, but sometimes he must also suffer personal injury
- A relative or intimate friend is always fearful of some injury to his beloved
- All the priests and other members of the sacrificial assembly and all the demigods, having been defeated by the soldiers of Lord Siva and injured by weapons like tridents and swords, approached Lord Brahma with great fear
- All these animals are awaiting your death so that they can avenge the injuries you have inflicted upon them. After you die, they will angrily pierce your body with iron horns
- Although King Indra hurled his thunderbolt at Namuci with great force, it could not even pierce his skin. It is very wonderful that the famed thunderbolt that had pierced the body of Vrtrasura could not even slightly injure the skin of Namuci's neck
I
- I went to Mauritius, South Africa and again Mauritius where I met with a major motor accident in my car. All my men got slightly injured and they were saved by Krsna. The accident was very disastrous, but still Krsna saved
- If I am fully convinced that I am not this body, then if there is some injury or some disease or some mishap in the body, I am not concerned because I know that I am not this body. That is self-realization
- In Hindi it is called ksatra. So ksat trayate. A ksatriya's business is one who can save you from being injured by others. That is ksatriya. And brahmana means the intelligent class
- In return for Lord Indra's benediction that they would be able to enjoy lusty desires continuously, even during pregnancy for as long as sex is not injurious to the embryo, women accepted one fourth of the sinful reactions
- In spite of Lord Caitanya's being so humble and meek as a devotee, when He was informed about injuries inflicted on the body of Sri Nityananda, He immediately ran to the spot and wanted to kill the offenders
- In the Absolute field both success and failures are glorious. Even Lord Nityananda pretended to be a failure to convert Jagai and Madhai in the first attempt, rather he was personally injured in such attempt but that was certainly not ludicrous
- In the case of Dhruva Maharaja, the ksatriya spirit was so strong that he could not tolerate a slight insult from his stepmother which injured his ksatriya prestige
- Indeed, Indra's elephant was injured and thrown back fourteen yards. Therefore even though Indra stood with the thunderbolt to hurl against Vrtrasura, he was doubtful, thinking that the thunderbolt might also fail
- Indra's thunderbolt is invincible, and therefore when Indra saw that it had returned without doing any injury to Namuci, he was certainly very much afraid
- It is most astonishing that although this innocent child (Krsna) was taken away by the Raksasa (Trnavarta) to be eaten, He has returned without having been killed or even injured - SB 10.7.31
K
- Ksatriya means ksat. Ksat means injury, injury. And tra, tra means deliver. So a Ksatriya's business is to deliver a person who is going to be injured. That is Ksatriya
- Ksatriyas' business is . . . Ksat. Ksat means injury. If somebody is injuring your body, it is the duty of the government to save you
L
N
- Nityananda Prabhu was injured. Still prasanta. This is sadhu. Yes. "My dear Jagai-Madhai, you have injured Me. It doesn't matter. Chant Hare Krsna please." This is prasanta
- Nityananda's not disturbed: "Oh, you have injured Me. I shall go to the police." No. Peaceful - All right, never mind. You do not know how to behave; you have injured Me. It doesn't matter. Please chant
O
- O Lord Siva, may the demigods and the priests whose limbs have been broken by your soldiers recover from the injuries by your grace
- One may know that sinful activity is injurious for him because he actually sees that a criminal is punished by the government and rebuked by people in general
- One who defends or protects from injury, that person also should be there in the society, ksatriya. So on this basis the society must be divided. But at the present moment, because everything is lost
S
- Sometimes he (a preacher in Krsna Conciousness) has to suffer bodily injuries, and sometimes he has to meet death also. All this is taken as a great austerity on behalf of Krsna. Krsna therefore has said that such a preacher is very, very dear to Him
- Such a devotee is like an experienced physician, who never encourages a patient to eat food injurious to his health, even if the patient desires it
T
- Taking this opportunity, Indra touched the elephant with his nectar-producing hand, thus relieving the animal's pain and curing its injuries. Then the elephant and Indra both stood silently
- That action performed in ignorance and delusion without consideration of future bondage or consequences, which inflicts injury and is impractical, is said to be action in the mode of ignorance. BG 18.25 - 1972
- The demigods' heads, thighs & arms & the other parts of their bodies were injured by the sharp arrows of the demons. The demigods, headed by Indra, saw no other course than to immediately approach Brahma with bowed heads for shelter & proper instruction
- The demon fell flat from the sky, and Krsna was playing on his chest very happily, uninjured and free from misfortune
- The followers of Lord Siva, the ghosts, were ready to injure or kill Daksa, but Sati stopped them by her order
- The ksatriya's business is to give protection to the citizen from being injured by others. That is called ksatriya
- The queens continued, "Dear Himalayan breeze, please know we have already been stricken. There is no need to injure us more & more. Dear beautiful cloud, the color of your beautiful body exactly resembles the bodily hue of our dearmost Syamasundara"
- The queens said, "O breeze from the Himalayas, what have we done to you that you are so intent on teasing us by awakening our lust to meet Krsna? Do you not know that we have already been injured by the crooked policy of the Personality of Godhead"
- The world is full of Jagais and Madhais; namely drunkards, women-hunters, meat eaters and gamblers, and we will have to approach them at the risk of insult, injury and similar other rewards
- Then Namuci, another demon, attacked Indra and injured him with fifteen very powerful golden-feathered arrows, which roared like a cloud full of water
- There have been many attempts by the demons to hurt or kill the Supreme Personality of Godhead, but He cannot be injured by any material means because He is always in transcendence. Therefore the words pare brahmani are used here - in SB 7.5.41
- There is some injury in your finger or any part of the body. You do not know how subtle work is going on to cure it. Medicine is not cure; medicine is only helping. But there is automatic way of curing it
- There was keen rivalry between the two combatants; both had sustained injuries on their bodies from the blows of each other's pointed maces, and each grew more and more enraged at the smell of blood on his person
- They (the gopis and cowherd men) continued to converse amongst themselves about how so many great demons in such fierce bodies had attacked Krsna to kill Him but, by the grace of Hari, had not been able to cause even a slight injury
- This Krsna consciousness movement is to save the human kind from being fatally injured by the wrong conception of bodily concept of life. And the simple method is by chanting the sixteen words
- Those penances and austerities which are performed foolishly by means of obstinant self-torture, or to destroy or injure others, are said to be in the mode of ignorance. BG 17.19 - 1972
- Thus injured all over his body and fainting at every step, he cries out, "Oh, what shall I do now! How shall I be saved!" This is how one suffers who deviates from the accepted religious principles
- To give protection innocent citizen or animals from being injured by the rascals, the government or the king should take his sword and kill immediately. Not that general killing. You can capriciously kill anyone and give evidence
- Tree you cut, there is no personality, it does not protest, "Why you are cutting?" It does not scream. But a man or animal, when you attempt to injure, it screams, it protests. That means consciousness is developed
W
- We shall always pray to Krishna that we are weak and Maya is very strong. So seek for His protection in every step so Maya may not inflict upon us her trident injuries
- When He (Lord Nityananda) was injured by these two brothers (Jagai and Madhai), Caitanya Mahaprabhu became very, very angry, and He immediately called for His cakra to kill these sinners
- When he saw Indra's carrier elephant thus fatigued and injured and when he saw Indra morose because his carrier had been harmed in that way, the great soul Vrtrasura, following religious principles, refrained from again striking Indra with the club
- When Nityananda Prabhu went to preach Krsna consciousness to the two roguish brothers Jagai and Madhai, they injured Him and made His head bleed, but He tolerantly delivered the two rogues, who became perfect Vaisnavas. This is the duty of a preacher
- When one is hurt by the strong words of a relative, one suffers the effects continually, day and night, and sometimes the injury becomes so intolerable that one commits suicide
- When the handcart broke, an ordinary child could have been injured in many ways, but because Krsna is the Supreme Personality of Godhead, He enjoyed the dismantling of the cart, and nothing injured Him
- When the Lord was informed that Nityananda Prabhu was injured by Jagai and Madhai, He immediately went to the spot, angry like fire, wanting to kill them. Thus Lord Caitanya has explained His verse (Siksastaka 3) by the example of His own behavior
- When the most powerful Lord Brahma saw the demigods coming toward him, their bodies gravely injured by the arrows of the demons, he pacified them by his great causeless mercy and spoke as follows
- When the soldiers of the demons, commanded by Vrtrasura, saw that the soldiers of King Indra were quite well, having not been injured at all by their volleys of weapons, not even by the trees, stones and mountain peaks, the demons were very much afraid
- When they (Jagai and Madhai) injured Nityananda Prabhu, Lord Caitanya became angry and decided to kill them with His Sudarsana cakra, but Nityananda Prabhu saved them from the Lord's wrath and delivered them
- While being pierced by your (Kamsa's) arrows, which you discharged on all sides, some of them (the demigods), who were injured by the multitude of arrows but who desired to live, fled the battlefield, intent on escaping - SB 10.4.33