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Latest revision as of 10:47, 25 May 2020
"should not be"
Subcategories
This category has the following 21 subcategories, out of 21 total.
D
S
W
Pages in category "Should Not Be"
The following 497 pages are in this category, out of 497 total.
A
- A bhakta has to become purified. Tat-paratvena, being dovetailed with the service of tat, om tat sat. Tat-param. This is the process of devotional service. One should not be designated "I am this," "I am that," "I am that." No. The world should unite
- A bona fide spiritual master must always condemn such independent mental speculators (who are under the spell of material energy). If the bona fide spiritual master directly points out the foolishness of a disciple, it should not be taken otherwise
- A devotee cannot be at fault. If sometimes it is found that he is in error by accident or by some temporary arrangement, that should not be taken very seriously
- A devotee may have a priest perform some karma-kanda, and the priest may not be a pure Vaisnava, but because the devotee wants to please the Supreme Lord, he should not be criticized
- A devotee should not be a foolish man. It is said: krsna ye bhaje se bada catura. So a devotee knows his position, and he is intelligent enough to deal with others accordingly
- A devotee should not be disturbed by unfortunate circumstances, but must continue his regular program, depending on the Lord for everything
- A devotee who has attained the title of gosvami but is not born of a brahmana father or of a gosvami in the family of Nityananda or Advaita Prabhu should not be artificially puffed up by thinking that he has become a gosvami
- A father may leave some estate for his children's immediate help, but he should not be overly absorbed in thoughts of how his family will survive after his death
- A Krsna conscious person cannot sit idly. He thinks that "Such a nice philosophy of life, why it should not be distributed?" That is his mission
- A Krsna conscious person should not be bewildered by fools; he should avoid all unauthorized commentaries and interpretations on Bhagavad-gita and proceed in Krsna consciousness with determination and firmness. BG 1972 purports
- A Krsna conscious person should not be disturbed whether his preaching work is being accepted by the people or not
- A Krsna conscious person, or unflinching devotee of the Lord, should not be disturbed by the flowery language of the Vedas nor be engaged in fruitive activities for promotion to the heavenly kingdom. BG 1972 purports
- A ksatriya should not be a coward, and he should not be nonviolent; to rule over the country he has to act violently
- A man should not be attached to a woman, nor should a woman be attached to a man. Both man and woman should be attached to the service of the Lord
- A materialistic person with material opulences should not be very proud or puffed up before a transcendental devotee
- A mundane person in the dress of a Vaisnava should not be respected but rejected. This is enjoined in the sastra - upeksa
- A patient must regain his health before he can truly enjoy sense pleasure again. Thus the aim of human life should not be to enjoy perverted sense enjoyment but to cure the material disease
- A person in the renounced order may beg but not cook. His begging should not be a burden for the householders
- A person should not be in the renounced order of life unless he is firmly convinced of being protected by the Lord
- A person who is not at all demoniac, such as Prahlada Maharaja and Bali Maharaja, may outwardly be a demon or be born in a family of demons. Therefore in terms of real culture one should not be considered a demigod or demon simply according to birth
- A relative should not be killed even if his wrongdoing warrants capital punishment. Rather, he should be thrown out of the family. Since he has already been killed by his own sin, why kill him again?
- A sannyasi should not be enthusiastic about constructing temples. We can see in the lives of various acaryas in the line of Sri Caitanya Mahaprabhu that they are not very enthusiastic about constructing temples
- A scripture should not be interpreted. A scripture should be taken as it is. As it is. And besides that, interpretation . . . when interpretation is required? When a thing is not properly understood, at that time, interpretation is required
- A spiritual master is honored. Not only honored - in the sastra it is said, navamanyeta karhicit. The spiritual master should not be, taken as ordinary human being
- A spiritual master or leader should not be proud of his position; being always humbler than an ordinary common man, he should go on preaching the cult of Caitanya Mahaprabhu by chanting the Hare Krsna mantra
- A spiritual master should not be accepted as a matter of phobia. Just like you keep some pet dog or cat, similarly if you want to keep one spiritual master, there is no profit. You see?
- A spiritual master should not be sought after to fulfill one's sense gratification
- A temple should not be a place to eat and sleep. A temple manager should be very careful about these things
- About worshiping Lord Jagannatha, He should always be worshiped with awe and reverence. Krishna's picture as a Naughty Child should not be treated by us as a naughty child. We should always worship Krishna as the Supreme Lord
- According to Canakya Pandita, the fight between husband and wife should not be taken very seriously. Let them fight for some time; they will stop automatically
- According to etiquette, things used by Krsna should not be used by anyone else. Similarly, things used by the spiritual master should also not be used by anyone else. That is etiquette
- According to Indian moral codes, even an enemy received at home should be so well received that he will not feel any fearful situation. An enemy is always afraid of his enemy, but this should not be so when he is received at home by his enemy
- According to religious system, people should not be cats and dogs or hogs in the matter of sex life. They must have married wife, married husband. And only for nice children, they should unite
- According to sastra, the duty of the guru is to take the disciple back home, back to Godhead. If he is unable to do so and instead hinders the disciple in going back to Godhead, he should not be a guru. Gurur na sa syat - SB 5.5.18
- According to the Vedic principles, sex should not be indulged in outside of marriage. In human society there is therefore a system of marriage which distinguishes us from the cats and dogs
- According to Vedic civilization, procreation should not be contrary to religious principles, and then the birthrate will be controlled. As stated in Bhagavad-gita (BG 7.11), sex not contrary to religious principles is a representation of the Supreme Lord
- According to Vedic principle, the sudras, they should not be given more money, the worker class
- According to Vedic system, no girl should be allowed remaining unmarried. So there is no question of brahmacarini. Every girl is supposed to be married. That is the Vedic system
- Acquiring transcendental knowledge does not mean that we become indifferent to our present state of affairs, but it means that we should not be overwhelmed by the coming and going of happiness and distress
- Action in KC has to be executed in accord with the examples of previous bona fide devotees. This is recommended in the 15th verse (of BG 4). Why such action should not be independant will be explained in the text to follow. BG 1972 purports
- Actually Krsna is not partial to anyone, but externally it appears that He is partial. This partiality (of Krsna on the battlefield showing some partiality and sides with Arjuna), however, should not be accepted in the ordinary sense
- Additional principles (of devotional service) are as follows: (15) One should not be disturbed in either loss or gain. (16) One should not allow oneself to be overwhelmed by lamentation for any reason
- After the departure of Narada, Lord Krsna addressed the messenger who had come from the imprisoned kings and told him that they should not be worried, for He would very soon arrange to kill the King of Magadha, Jarasandha
- All devotees should worship Ganapati. The Deities should not be bathed in water which has been touched by the nails or fingers. When a devotee is perspiring, he should not engage himself in worshiping the Deity
- All sacrifices which are meant for material advancement in life should be given up, but sacrifices that purify one's existence and elevate one to the spiritual plane should not be stopped. Everything that leads to KC must be encouraged. BG 1972 purports
- Although a wife may be equal to her husband in advancement in spiritual consciousness, she should not be vainly proud. Sometimes it happens that the wife comes from a very rich family, as did Devahuti, the daughter of Emperor Svayambhuva Manu
- Although the Buddhists are unfit for discussion and should not be seen by Vaisnavas, Caitanya Mahaprabhu spoke to them just to decrease their false pride
- Although there was no fault in the prayers offered, Prthu Maharaja indicated that such prayers should not be offered to an unfit person who pretends to be an incarnation of the Supreme Personality of Godhead
- Although Your explanation is correct, it should not be used, because there is ambiguity in the word 'mukti-pada'
- Among the planets, the first is Surya, the sun, not the moon. Therefore, according to the Vedic version, the modern astronomer's proposition that the moon is nearest to the earth should not be accepted
- An empowered person who is actually engaged in the confidential service of the Lord should not be treated as an ordinary human being
- An executive head should not be callous to the welfare of the general mass of people while he simply goes on collecting taxes
- An occupational duty of the brahmana is to teach Vedic knowledge, but unless there is an emergency, this professional duty should not be accepted by the ksatriyas, vaisyas or sudras
- An ordinary man not supported by authorized statements of the sastras and acaryas should not be accepted as an incarnation or devotee
- An unknown object should not be put before the known subject because the object has no meaning if the subject is not first given
- And again, when the creation is manifested, we have to take birth in different species of life and begin our activities. We should not be satisfied simply by a promotion to the higher planetary systems
- Anger has got some utilization; not that I should not be angry. I should use my anger on some particular occasion
- Any devotee of Lord should not be blasphemed. It doesn't matter in any country. Just like Lord Jesus Christ, he is a great devotee. And even Muhammad, he's also a devotee
- Any drama or book written by unauthorized persons should not be indulged in
- Any tree that produces nice fruit for the maintenance of the people should not be cut at all. This is a sastric injunction
- Anything which can be engaged in the service of the Lord should not be given up. This is our philosophy. Should not be given up. We do not say, "Oh, money is material. I do not touch. My hand becomes turned up.'' No
- As a regulative principle one should not be unfavorable toward the Lord but always favorably inclined toward Him
- As described by Srila Rupa Gosvami, anyabhilasita-sunyam jnana-karmady-anavrtam: (CC Madhya 19.167) pure devotional service should not be contaminated by the touch of karma and jnana
- As far as the eyes are concerned, they should not be allowed to see anything but Krsna. That will control the eyes. Similarly, the ears should be engaged in hearing about Krsna and the nose in smelling the flowers offered to Krsna. BG 1972 purports
- As for the knowledge outlined here, the items may be analyzed as follows: Humility means that one should not be anxious to have the satisfaction of being honored by others. BG 1972 purports
- As soon as one begins acting according to his plan, his life of distress immediately begins. Therefore, one should not be ambitious to dissipate the unhappy conditions of life, for one cannot do anything about them
- As the human being requires protection, similarly, the cows . . . not only cows; everyone requires protection by the government. Why they should be not protected
- As the world teacher of this Krsna consciousness movement, He (Caitanya) actually showed that a person seriously engaged in Krsna consciousness should not be affected by worldly affection
B
- Because by chanting the holy name of the Lord one can be freed from all kinds of sinful reactions, it should not be taken that one may continue to act sinfully and after that chant Hare Krsna to neutralize his sins
- Because He (The Lord) is very merciful and is bhakta-vatsala, very favorable to the devotees, He certainly eats whatever they offer Him with love and devotion. This quality should not be misjudged to be childish
- Because of their (the demigods') enmity, our (Kamsa's ministers) opinion is that the demigods should not be neglected. Therefore, to uproot them completely, engage us in fighting with them, for we are ready to follow you (Kamsa) - SB 10.4.37
- Because spiritual master has to be accepted saksad-dhari, directly the Supreme Personality of Godhead, therefore the so-called spiritual master should not be puffed up, that "Now I have become God." This is Mayavada
- Because we cannot see the Supreme Lord with our present blunt eyes, the Lord has kindly consented to come before us in a form we can see. Therefore the Deity in the temple should not be considered material
- Beginning is faith, but faith should not be blind. Mahajano yena gatah sa panthah (CC Madhya 17.186). You have to take faith from great personalities. That is faith
- Bhagavad-gita is the statement of Krsna, and since it is the science of Krsna, it should be understood from Krsna as Arjuna understood it. It should not be received from atheistic persons. BG 1972 purports
- Bhagavatam should not be finished . . . now they have become, made a business, finish within seven days, Bhagavata-saptaha. So what they will understand Bhagavata? One sloka, you cannot understand in seven months
- Bhakti should not be contaminated by karma and jnana. Bhakti should remain pure. Then the result will be very quick and nice
- Book distribution is preaching, it should not be thought of as done for money
- Brahmana must be tolerant. He should not be agitated in trifle matters
- Brahmanas are satyam samah damah. He must be truthful, he must control the senses, control the mind... samo damah,... He must be tolerant. He should not be agitated in trifle matters
- By this, it is clear that a devotee of the Lord in Krsna consciousness should not be satisfied simply by his own advancement in devotional service; he must be willing to work for the welfare of all others
C
- Caranamrta should not be considered ordinary drinking water, and the holy name of the Lord should not be considered an ordinary sound vibration. All this is offensive
- Carving tulasi beads should not be your sole occupation. You should also go out for street sankirtana and distribute my literature for the cripple minded masses, and whatever spare time you have you can carve some tulasi beads for me to sanctify
- Chanting of Hare Krsna mantra, should not be taken like that, that "I am chanting Hare Krsna mantra so that my material condition will improve." Not like that
D
- Deities should not be removed. We should treat the Dieties as the Personality of Godhead, and to invite Him to come to your home you must worship regularly. You cannot remove. If there is scarcity of pujaris, then Deities should not be installed
- Despite the logic that "Caesar's wife must be above suspicion," a devotee should not be disturbed by the activities of his spiritual master and should not try to criticize him
- Divyam means "not ordinary." It should not be understood just like we take our birth. Krsna does not take His birth like us
- Don't think yourself, that you are very man of knowledge. Because our knowledge is very limited, so we should not be puffed up with false thinking that I am very learned man. No. Just become a little gentle and submissive
- Due to former habits he (the devotee) may commit some wrong, but because he is engaged in the service of the Lord, that wrong should not be taken very seriously
E
- Even if you are put into the jail life, prison life, for these things government has arranged already. In the jail life there is eating, sleeping, arrangement. So for these things we should not be very much anxious. That is human life
- Even sometimes amongst the gopis there is envy, but that enviousness is transcendental and should not be accepted in the mundane sense
- Even though a man is a sudra serving a bad master, he has to carry out the order of the master, even though it shouldn't be done. Despite these flaws, 1 should continue to carry out his prescribed duties, for they're born out of his own nature. BG 1972 p
- Even though a pure devotee may not be born in a brahmana or gosvami family, if he is engaged in the service of the Lord he should not be neglected
- Every living entity should be kindly treated and should not be subjected to any violence. In modern civilized society, slaughterhouses are regularly maintained and supported by a certain type of religious principle
- Everyone complain, "I am sick because I am eating too much," or "no eating." Why? No eating or eating too much should be avoided. Simply you eat what will keep your health nice. That is eating
- Everyone is situated in his occupational duty, but the purpose of material occupations should not be material gain. Rather, everyone should offer the results of his occupational activities
- Everyone should be given proper respect and should not be neglected. BG 1972 purports
- Everything belongs to the Supreme Personality of Godhead, and everything can be used for His satisfaction. Things should not be used for the sense gratification of the living entities
F
- Falling at the feet of Devaki and Vasudeva, he (Kamsa) begged their pardon and tried to convince them that because the events that had taken place were destined to happen, they should not be unhappy for his having killed so many of their children
- For meat-eating a cow should not be killed. This is not very good civilization
- For our past karma, we have created this body and we are suffering. Therefore our mission should be not to create another body. And finish all suffering in this body and do not create another material body - that is actually our duty
- From their side we should be received, not just that we simply canvass to take their place for our own program. The Gaudiya Math invitation should not be accepted
G
- Gaura Nitai deities should not be taken into university classrooms
- Generally women are very much passionate and are less intelligent; therefore somehow or other a man should not be under the control of their passion and ignorance
- Generally, if one's wife becomes very beautiful, he (the householder) forgets his real duty, Krsna consciousness, and he simply becomes a pet servant of the wife. Therefore Rupa Gosvami says, one should not be attracted for sex life
- Gopinatha Pattanayaka said, 'My horses never turn their necks or look upward. Therefore the price for them should not be reduced'
- Grains, fruits, milk and similar foods are allotted for human consumption. One should not be excessively eager to satisfy the tongue and eat that which is not meant for humanity
- Great personalities like Brahma, even when in the wrong, should not be neglected, nor could the great sages headed by Marici show any disrespect because of his extraordinary behavior (Brahma was sexually inclined to his own daughter)
H
- He (Carvaka) also maintained that one should not be afraid of death, the next life, the past life or an impious life because after the body is burnt to ashes, everything is finished. This is the philosophy of those who are too much materially addicted
- He (Sri Caitanya) indirectly advised foolish persons that one should not be envious of a Vaisnava who belongs to a different caste or sect
- He (The devotee) should not be anxious to have very palatable dishes. Of course, wherever it is possible, one should offer the Deities the best foodstuffs, prepared within the category of fruits and vegetables, cooked or uncooked
- He's the greatest sinner, one who utilizes the holy name as a means of counteracting or neutralizing the sinful effects. They are very willful sinners. That should not be done
- Hearing Bhagavad-gita is also part of devotional service, and in addition to hearing it one should be eager to apply it in his life. Krsna consciousness is a science and should not be accepted blindly
- Here (in BG 10.3) the word ajam, meaning unborn, should not be confused with the living entities, who are described in the Second Chapter as ajam. BG 1972 purports
- Herein (SB 7.11.35) it is clearly stated by Narada Muni that one should not be accepted as a brahmana, ksatriya, vaisya or sudra according to birth, for although this is going on now, it is not accepted by the sastras
- His (Lord Buddha's) philosophy is meant for bewildering the atheists and should not be accepted. If someone asks, "Why should Krsna propagate atheistic principles"
- Household life or in city life we should not be extravagant, unnecessarily eating, unnecessarily enjoying. No, that is not the path. "One man's food, another man's poison." We must know this philosophy
- How the Deity will be kept from being mishandled or kept in a dirty place or even thrown away at the whim of the child? You cannot always check her. Therefore to such a small child the Deity of Lord Jagannatha should not be given
- Human being should not be encouraged to satisfy his unsatiated hunger like the giant elephant or the little ant but he should be trained up otherwise which shall provide for his real food
- Human society should not be allowed to continue in its present path at the risk of decreasing truthfulness, hygienic principles, forgiveness, and mercifulness. Without proper instruction on these principles, the human society is gradually degrading
I
- I do not wish to discuss this point very much, but according to our Manu-samhita, it is said that women should not be free. Na svatantryam arhati - Svatantryam is not allowed to the woman class
- I have heard that there as been some beating with sticks on the children. Of course I do not know, but that should not be
- I hope you shall altogether consult and do the needful. Not a single moment should be wasted - that is very important thing. We shall not act anything which has no connection directly with Krishna Consciousness business
- I learn that in the temple there are sometimes men with no work. This should not be allowed. Every one must be busy with some work in Krishna Consciousness. Idleness is not KC. Please take care of this omission I shall be glad to hear from you about this
- I should not be servant of my senses. And that is possible when I am situated in the spiritual platform of consciousness. Otherwise it is not possible
- If an avaisnava offers food in the name of maha-prasadam, it should not be accepted. Such food cannot be prasadam because an avaisnava cannot offer anything to the Lord
- If by chance they (devotees of God) commit something abominable, it should not be taken into account, but should be overlooked
- If by chance, by inattentiveness, one does something wrong, he should not be considered as enemy. He's careless. He should be chastised, but not... Even if he's enemy, he's not subjected to being killed
- If he (devotee) is not superficially successful in such (preaching) an attempt, he should not be deterred from the discharge of his duty
- If he (the prospective student) is not (sincerely seeking Krsna consciousness), he should not be accepted. However, Lord Caitanya's causeless mercy is such that He advised all bona fide spiritual masters to speak about Krsna consciousness everywhere
- If one has money, it should not be squandered away on nothing. It should be used to push forward the Krsna consciousness movement so that all of human society will become happy, prosperous and hopeful of being promoted back home, back to Godhead
- If one is born in a brahmana family but does not behave according to brahminical standards, he should not be offered the sraddha-patra, which is prasadam offered to the forefathers
- If one is interested to understand things which is beyond this darkness, he requires a guru. To keep guru is not a fashion, just like you keep a dog or a cat as a fashion. So things should not be done like that
- If one is serious about understanding the value of life, the goal of life, he should approach a guru. Tasmad gurum prapadyeta (SB 11.3.21). Prapadyeta. Prapadyeta means to surrender. Not that guru should be approached for challenging. No
- If people commit such sinful activities (killing animals), how can they be happy? This killing should not be done, and therefore people are unhappy
- If someone born a sudra possesses the characteristics of a brahmana and someone born a brahmana does not, that sudra should not be known as a sudra, and that brahmana should not be known as a brahmana - Mahabharata, Vana-parva, 177.20
- If we wish to trace it (Bhagavad-gita) even further back, we find that Krsna spoke it earlier to the sun-god. Krsna is eternal, and consciousness of Krsna is also eternal. In this way KC should be approached. It should not simply be considered a theory
- If you are actually religious, then your artha should not be spent for sense gratification
- If you are actually religious, then your artha should not be spent for sense gratification. Na tasya dharmaikantasya kamo labhayo hi smrtah
- If you are actually religious, then your artha should not be spent for sense gratification. Narthasya dharmaikantasya kamo labhayo hi smrtah. Kamah means sense gratification. It should be properly utilized
- If you have surrendered, then you can ask some question. And sevaya. That pariprasna should not be challenge. By seva, by service. This is our process
- In all circumstances, everyone, as a spirit soul, must be a devotee of Lord Visnu and should not be concerned with bodily relationships, whether with friends or with enemies
- In Bhagavad-gita (BG 2.56) it is said, duhkhesv anudvigna-manah sukhesu vigata-sprhah. In the material world, one should not be very eager to be happy, nor should one be very much disturbed by material distress
- In Bhagavad-gita Lord Krsna informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization - BG 2.14
- In cases of emergency, one may be allowed to live on the flesh of animals of all description, but that does not mean that there should be regular slaughterhouses to feed the animal-eaters and that this system should be encouraged by the state
- In every living entity, however insignificant he may be, even in an ant, God is present, and therefore every living entity should be kindly treated and should not be subjected to any violence
- In his Bhakti-rasamrta-sindhu (1.1.11), Srila Rupa Gosvami says: This is the platform of pure devotional service. One should not be motivated by fruitive activity or mental speculation but should simply serve Krsna favorably. That is first-class devotion
- In India there are many so-called gurus, and they are limited to a certain district or a province. They do not even travel about India, yet they declare themselves to be jagad-guru, the guru of the whole world. Such cheating gurus should not be accepted
- In the Bhagavad-gita it is also said that a man attached to fruitive work should not be discouraged from his occupation, for gradually he may be elevated to the position of self-realization
- In the construction of a high skyscraper and the construction of a temple, there may be the same enthusiasm, but the endeavors are different, for one is material and the other spiritual. Spiritual activities should not be confused with material activities
- In the Mahabharata Udyama-parva it is warned that things which are inconceivable should not be subjected to arguments
- In the Manu-smrti it is stated that a woman should not be given independence, but should be given protection by her father, husband and elderly sons. In all circumstances a woman should remain dependent upon some guardian
- In the material world, sex life is the cause of many distresses on account of material contact. Therefore, the sex life in the material world should not be encouraged beyond the necessity
- In the name of japa and dozing and everything is unclean. This nonsense should not be allowed. Ask them, "Stop japping. First of all clean. Then japa, make japa"
- In the noontime I was saying that you should feel, "Oh, Krsna is seated down. Oh, no. He should not be. He cannot sit for long time. It must be finished." Bhava-grahi janardanah. Krsna accepts our feeling
- In the scriptural injunctions we find what sort of work should be performed and what sort of work should not be performed. Those who do not care for those injunctions engage in work not to be done, and such persons are generally materialistic. BG 1972 p
- In the Second Chapter of Bhagavad-gita Krsna informs Arjuna that the duality of distress and happiness is due to the body alone. It's like a skin disease, or skin itch. Just because there is itching, one should not be mad after it to scratch it
- In the Vedic literature it is said, acaryam mam vijaniyan navamanyeta karhicit (SB 11.17.27): the spiritual master should not be regarded as an ordinary human being. Similarly, a king or president is also not treated like an ordinary human being
- In this verse (SB 7.14.9) even the snake is mentioned, indicating that a householder should not be envious even of a snake
- It does not mean that because one is maha-bhagavata he should not be put into trials. He can be put into trials, because the material world is like that. The Western country, they, Lord Jesus Christ, he was put into trials but he never forgot Krsna
- It is a moral principle that one should not be influenced by lusty desires for another's wife. Matrvat para-daresu: an intelligent person must look upon another's wife as being like his mother. This is a moral injunction from Canakya-sloka - 10
- It is also stated that a sannyasi should not be enthusiastic about constructing temples. We can see in the life of various acaryas in the line of Sri Caitanya Mahaprabhu that they are not very enthusiastic about constructing temples
- It is general etiquette that superiors are not to be offered even a verbal fight. Even if they are sometimes harsh in behavior, they should not be harshly treated. Then, how is it possible for Arjuna to counterattack them? BG 1972 purports
- It is generally recommended that the acarya, or guru, should not be accepted as an ordinary man
- It is not that because we are devotee and they (Lord Jesus Christ and Muhammad) are not devotee. Don't think like that. Anyone who is preaching the glories of God, he is a devotee. He should not be blasphemed. You should be careful
- It is not that we have to change our process of work, but we do have to understand for whom we are working. Whatever activity we have to do we must execute, but we should not be carried away by kama, desire
- It may be then argued in this connection (BG 16.20) that God should not be advertised as all-merciful if He is not merciful to demons. In answer to this question, in the Vedanta-sutra we find that the Supreme Lord has no hatred for anyone. BG 1972 pur
- It should not be concluded that a person in the mode of goodness does not dream. Here dream means too much sleep. BG 1972 purports
- It should not be considered that one merges into the brahma-jyotir in the sense of becoming one with it
- It should not be considered that the brahmanas are more important than the itinerant preachers. They are one and different simultaneously because they are meant for the same end, in different ways
- It should not be misunderstood that because the Supersoul is dwelling within the heart of a living entity, the individual soul has become equal to Him
- It should not be misunderstood that His (Krsna's) transcendental body, which is just suitable for the pastimes in the mortal world, is in any way inferior to His different expansions in the Vaikunthalokas
- It will be a formal education and they will get degree. It will be open for everyone, including those who have already entered our temples, they may also participate. But, the subject matter should not be different from what is in the temples
J
- Jivahimsa means that since every living entity has to pass through a particular type of body according to his past karma, although every living entity is eternal, he should not be disturbed in his gradual evolution
- Jnana and yoga should not be accepted as the real processes for liberation. By discharging devotional service, Maharaja Prthu automatically transcended all these positions
- Jnanam means to understand what is what. People are all in ignorance, rascals. The brahmana should not be rascal
- Just like a bank clerk or a bank cashier should be satisfied with his post and the wages he gets. He should be satisfied. If God pleases he will be elevated to higher position. That is God's grace. But we should not be disturbed
- Just like we have seen some temples, our foreign devotees are not allowed, because they have got the rules that mlecchas and yavanas, because they are very unclean, they should not be allowed. But that should not be applicable to the devotees of this KCM
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- Killing an enemy from behind is also inglorious. When an enemy turns his back and runs in fear of his life, he should not be killed. This is the etiquette of military science
- King Puranjana accepted the punishment as actual love and affection from his wife. In the same way, when a person is punished by the laws of nature, by the will of God, he should not be disturbed. A real devotee thinks in this way
- Krsna consciousness may not be practical for all, but that does not mean it should not be preached
- Krsna informs us that failures should not be cause for despair. There is the famous proverb that "Failure is the pillar of success." In the spiritual life especially, failure is not discouraging
- Krsna said: "Since I disappeared for your (the gopis') benefit, you should not be displeased with Me"
- Krsna should not be considered as ordinary being. We are worshiping Krsna in this temple, not an ordinary human being. But Krsna is so kind. He is the SPG. He is greater than the greatest, and still, He can become smaller than the smallest
- Krsna should not be thought of as being alone but should be considered as eternally existing with all His manifestations, as described by Ramanujacarya
- Krsna should not be thought of as being alone but should be considered as eternally existing with all His manifestations, as described by Ramanujacarya - CC Intro
- Krsna's rasa-lila should not be discussed in public meeting. It is most confidential. Lord Caitanya Mahaprabhu never discussed. He discussed Krsna's pastimes, lila with gopis, with His confidential, very confidential circle
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- Laksmiji's massaging of the thighs of the Lord should not be taken as the behavior of an ordinary wife. The Lord is transcendental to the behavior of the ordinary male and female
- Let not the wise disrupt the minds of the ignorant who are attached to fruitive action. They should not be encouraged to refrain from work, but to engage in work in the spirit of devotion. BG 3.26 - 1972
- Like Dhruva Maharaja, we should always think of Krsna, and when we attain perfection we shall see Krsna before us. This is the process. We should not be too hasty. We should wait for the mature time
- Lord Brahma chastised the demigods for not properly respecting this brahmana (Brhaspati), who was their guru. Lord Brahma wanted to impress upon the demigods that one's guru should not be disrespected under any circumstances
- Lord Brahma continued: Let there be good fortune to both of you, for you and King Indra are both part and parcel of the Supreme Personality of Godhead. Therefore you should not be angry with King Indra, who is nondifferent from you
- Lord Caitanya is undoubtedly Krsna Himself, and He is always nondifferent from Srimati Radharani. But the emotion technically called vipralambha-bhava, which the Lord adopted for confidential reasons, should not be disturbed in the name of service
- Lord Caitanya should not be considered one of us. He is Krsna Himself, the supreme living entity, and as such He never comes under the cloud of maya. Krsna, His expansions and even His higher devotees never fall into the clutches of illusion - CC Intro
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- Malicious persons should not be trusted, because they are always unsteady
- Meat, fish & eggs should not be offered to Krsna. If He desired such things as offerings, He would have said so. Instead He clearly requests that a leaf, fruit, flowers & water be given to Him, & He says of this offering, "I will accept it." BG 1972 pur
- Mentioned by Sanatana Gosvami, another great saint; those who are not in devotional service, nongodly, have no faith in God - such persons should not be allowed to speak on the BG & SB, or any literature which is in relationship with the Supreme Lord
- Money is undoubtedly coming in great quantities, but we should not be attached to this money for sense gratification; every cent should be spent for spreading the Krsna consciousness movement, not for sense gratification
- Mukunda, Lord Caitanya Mahaprabhu's class friend and devotee, so he was attending many jnani, karmi, yogi . . . he was going everywhere. Caitanya Mahaprabhu became very much displeased, just to show example that we should not be hodgepodge
- My (Manu) lord (Vasistha), all of you are expert in chanting the Vedic mantras. How then has the result been opposite to the one desired? This is a matter for lamentation. There should not have been such a reversal of the results of the Vedic mantras
- My dear boys, you are all born of My heart, which is the seat of all spiritual qualities. Therefore you should not be like materialistic and envious men
- My idea of opening a restaurant requires sufficient money to decorate it. Things should not be done haphazardly
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- Nanda Maharaja consoled his younger brother Vasudeva by saying that destiny is ultimately responsible for everything. Vasudeva should not be unhappy that his last child, the daughter, had gone to the heavenly planets
- Nanda Maharaja consoled his younger brother Vasudeva by saying that destiny is ultimately responsible for everything. Vasudeva should not be unhappy that his many children had been killed by Kamsa
- Narottama dasa Thakura sings that our only desire should be to perform the duties of KC. We should not be misled by the karma-mimamsa philosophy, which concludes that if we work seriously the results will come automatically. This is not a fact
- Nityananda Prabhu should not be considered instrumental for sense gratification. Although professional so-called preachers support this idea, such statements are not found in any authorized revealed scriptures
- No one should hear or take lessons from a person who is not a Vaisnava. Even if he speaks about Krsna, such a lesson should not be accepted, for it is like milk touched by the lips of a serpent
- Not that the temple should be a place simply for good residence. It should be a place where there is constant activity in Krsna's service
- Now it is days of democracy; there is no trained administrators. Anyone from the third-class, fourth-class grade of society, if somehow or other he gets some vote, he comes to the power. But that should not be there. Everyone should be educated
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- O great hero, for this reason you should not be the cause of spoiling the spiritual life of the general populace. If their spiritual life is spoiled because of your activities, you will certainly fall down from your opulent and royal position
- O King, whenever the yogi desires to leave this planet of human beings, he should not be perplexed about the proper time or place, but should comfortably sit without being disturbed and, regulating the life air, should control the senses by the mind
- One cannot be really renounced until one actually becomes disgusted with material activity and sees it as a stumbling block to spiritual advancement. Renunciation should not be phalgu, temporary, but should exist throughout one’s life
- One has to maintain one's body and soul together by some work. Work should not be given up capriciously, without purification of materialistic propensities
- One is not fit for becoming a student, disciple, and he's accepting discipleship, and after three days he's going away. This should not be allowed
- One may be a sudra, vaisya or woman, but if one is situated in the service of the Lord in Krsna consciousness, one should not be considered stri, sudra, vaisya or lower than sudra
- One must be prepared to offer the necessary respect and honor to the spiritual master. He should not be unnecessarily envious of his Godbrothers
- One must consider whether he is the body or whether he is transcendental to the body, and one must try to know what God is. These ideas are to be studied in Krsna consciousness. We should not be frivolous or waste time
- One must have good faith in the regulative principles followed by the self-realized souls, and one should not be doubtful about the ultimate result of such devotional service. Rather, one must go on executing his prescribed duties without hesitation
- One of Her (Radharani's) friends addressed Her in this way: "My dear friend, You have already sold Yourself and all Your beauty to Govinda. Now You should not be bashful. Please look upon Him cheerfully"
- One should be interested in his individual self, one should not be interested with others if they hinder his service unduly
- One should have only as much as he requires. If there is greater production, that should be distributed to persons who need them. Because food grains, especially, they are meant for all living entities, they should not be spoiled
- One should not be astonished to see the activities of exalted, liberated Vaisnavas. As one should not be misled by the activities of the Supreme Personality of Godhead, one should also not be misled by the activities of His devotees
- One should not be attached to temporary things. One should take to Krsna consciousness and become eternally happy
- One should not be attracted by the jugglery of karma-kanda or jnana-kanda or even the gymnastic performances of yoga, but skillfully should take to the simple performances of kirtanam, smaranam, etc., under a bona fide spiritual master
- One should not be displeased when a saintly person curses someone, for his curse, indirectly, is a blessing
- One should not be disturbed by the action and reaction of these eight gross and subtle material elements. The practical process to attain this stage of indifference is to execute devotional service
- One should not be disturbed by the activities of the modes of nature; instead of putting his consciousness into such activities, he may transfer his consciousness to Krsna activities. BG 1972 purports
- One should not be disturbed by this dreaming condition. That is spiritual life
- One should not be eager to become a spiritual master cheaply for the sake of profit and fame, but should become a spiritual master only for the service of the Lord
- One should not be misled by such temporary bodily conceptions. Actually no one is master within the material world, for everyone is under the control of material nature, which is under the control of the Supreme Personality of Godhead
- One should not be misled when people worship a great man as God after his death as a matter of hero worship
- One should not be overly engaged in welfare activities for one's family members, countrymen, society and community. None of these will help a person to advance spiritually
- One should not be poverty-stricken, but one must try to be fully satisfied with the bare necessities of life and not be greedy. For a devotee to be satisfied with the bare necessities is therefore the best advice for spiritual advancement
- One should not be proud of becoming directly the servant of the Supreme Personality of Godhead. Rather, one must seek a pure devotee, a servant of the Lord, and engage oneself in the service of such a servant
- One should not be proud of one's exalted position and act like Ravana, thinking oneself independent of material nature's laws
- One should not be satisfied simply to go to the forest; one must take shelter of the lotus feet of the Supreme Personality of Godhead
- One should not be too proud of one’s position. Even if one is a greatly learned scholar, if he commits an offense to the lotus feet of the Lord he will not be able to speak properly, in spite of his learning. In every respect, we are controlled
- One should not be very much anxious about economic development and unnecessarily waste time and energy with the risk of falling down in the cycle of birth and death
- One should not be very much interested in material enjoyment; instead, one should be satisfied with whatever material profits are easily obtainable, and because one's life is very short, one should utilize every moment for spiritual advancement
- One should not be writing in spiritual subject matter without being authorized by some superior authority. It is not ordinary writing
- One should not deviate from or surpass the instructions of the spiritual master. One should not be simply intent on consulting books but should simultaneously execute the spiritual master's order
- One should not offer incense without offering some flower. 8) Useless flowers without any fragrance should not be offered. 9) One should not fail to wash his teeth very carefully every day
- One should not think that just because one is lowly born he should not be accepted as a teacher
- One should understand that the wealth and opportunity one gets in the material world should not be squandered in sense gratification. They are meant for the advancement of Krsna consciousness
- One who has understood the fixed position of the soul should not be disturbed by the incoming and outgoing interactions of the modes of material nature in the form of happiness and distress
- One who is a bona fide candidate for going back to Godhead should not be considered a lowborn person, or candala. That is also a sastric injunction
- One who is in the renounced order of life should not be allured by the glamor of the householder's worldly possessions and thus become subservient to worldly men
- Ordinary food cooked by an avaisnava should not be accepted by a Vaisnava. Even if an avaisnava cooks food without fault, he cannot offer it to Lord Visnu, and it cannot be accepted as maha-prasadam
- Our dear Lord (Balarama), the uncommon use of Your kusa weapon to kill Romaharsana Suta may remain as it is; because You desired to kill him, he should not be brought to life again
- Our endeavor should be not to see the Lord, but that the Lord may see us. He will see us when we become in His confidence by rendering service unto Him. The best service we can render is the preaching of His glories
- Our only request is that India should not be misled by imitating the Western type of civilization
- Over trifles they (the demoniac) become very angry and speak harshly, not gently. They do not know what should be done and what should not be done. BG 1972 purports
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- People should be educated in how to give birth to good children through samskaras, beginning with the garbhadhana-samskara; birth should not be controlled by artificial means, for this will lead to a civilization of animals
- People should be trained up in such a way that in spite of woman you should not be agitated
- People should not be in chaos and confusion. Otherwise, how the brain will work?
- Person who have not tended a pure devotee, and especially those who are conscious of Krsna as a historical personality or who are envious of the greatness of Krsna, should not be told this most confidential part of knowledge. BG 1972 purports
- Persons who have no intelligence or no faith in the subject matter should be given the chance to hear chanting of the Hare Krsna mantra, but in the beginning they should not be instructed about the glories or spiritual significance of the holy names
- Persons who have not undergone the austerities of the religious process, who have never attempted devotional service in Krsna consciousness, should not be told this most confidential part of knowledge
- Please make it a point that once a center is opened should not be closed. I have already given charge of six temples to six boys
- Practically there is no criminal charge against a brahmana, against a woman, a child. Suppose a child steals something. Who is going to prosecute him? It is not taken very seriously. So they require protection. They should not be given freedom
- Prahlada Maharaja wanted to impress upon the sons of the demons that although such knowledge can be understood only by a saintly person like Narada, they should not be disappointed
- Protection of the laborers should not be neglected, but special protection should be given to the upper orders
- Prthu Maharaja indicated that prayers should not be offered to an unfit person who pretends to be an incarnation of the Supreme Personality of Godhead
- Pure devotion means God should not be bothered; simply we shall render service. God is great. I am His servant. So my duty is to render service without any profit. The profit is there. To be accepted as God's servant, that is the greatest profit
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- Realizing our insignificance in the face of the universe and God, we should not be artificially puffed-up but should be submissive. We should be very careful not to fall prey to the frog philosophy
- Refuting the Kazi's statement, the Lord immediately replied, "The Vedas clearly enjoin that cows should not be killed. Therefore every Hindu, whoever he may be, avoids indulging in cow-killing
- Regarding Srimurti Subhadra, the old Deity should not be repaired, but a new Deity should be carved and installed. The old Deity may be wrapped up in some cloth, tied up and weighted with stones, then put in the river. This is the procedure to be followed
- Renunciation should not be phalgu, temporary, but should exist throughout one’s life. Temporary renunciation, or monkey renunciation, is like the renunciation one feels at a cremation ground
- Respectable superiors like Bhisma the grandfather and Dronacarya the teacher are always worshipable. Even if they attack, they should not be counterattacked. BG 1972 purports
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- Sacrifice for the purification of one's heart or for advancement in the spiritual science should not be given up. BG 1972 purports
- Sacrifices prompted by desires should be stopped. However, sacrifice for the purification of one's heart or for advancement in the spiritual science should not be given up
- Satyam, truthfulness, means that facts should be presented as they are for the benefit of others. Facts should not be misrepresented. BG 1972 purports
- Secular state does not mean they should be callous about the quality and work of the citizens
- Seeing may eventually be there, but hearing should not be considered any less important. There are things which we hear but do not see - the wind may be whistling past our ears, and we can hear it, but there is no possibility of seeing the wind
- Self-control means that the senses should not be used for unnecessary personal enjoyment. BG 1972 purports
- Sex intercourse should be not against the religious principle. Therefore illicit sex life is forbidden in our Society. Sex should be utilized only for begetting nice children, not for any other purpose
- She (Devahuti) could have been very proud of her parentage, but that is forbidden. The wife should not be proud of her parental position. She must always be submissive to the husband and must give up all vanity
- Simplicity is all right, but one should not be unintelligent
- Since the body is the external feature of the soul, the soul is not dependent on the body; rather, the body is dependent on the soul. One who understands this truth should not be very much anxious about the maintenance of his body
- Since transcendental behavior is different from mundane behavior, it should not be taken that the Lord receives service from His wife just as a demigod or human being might receive service from his wife
- So devotional service, this line of activities should not be taken for some material gain. This is not bhakti. Bhakti must be pure, cent percent pure, free from all material desires
- So far as the typist is concerned, he is a family man; he should not be asked to relinquish family life immediately. Let him come and go and learn our philosophy
- So far colors that may be offered to the Deities, all colors may be utilized just suitable to your scheme. But black should not be used for the Deities dresses or for Temple decorations
- So far I am concerned, I have no objection if there is carved form of guru on the Guru-Gauranga altar, but one thing, is unless that sculptor is very excellent, it should not be attempted
- So long we are individual souls, there must be disagreement also, because that is the symptom of individuality. But when such individual is surrendered unto Krishna, there should not be any disagreement
- So people should not be put into darkness, but they should be brought into light. Therefore in every human society, there is a sort of institution which is called religious institution
- So their (animals) progress (of life) should not be checked simply to satisfy one's palate. This is called ahimsa
- Somebody commits some sinful activity, and according to different sastra, scripture, there are atonement. Just like in Christian religion, if they admit, then it is all right. No. Harinama should not be taken like that, to counteract my sinful activities
- Sometimes Lord Ramacandra's activities are described in terms of one's own imaginations, speculations or material sentiments. But the characteristics of Lord Ramacandra should not be handled as something imaginary
- Sometimes we had been a hog or a dog or something like that. Now we have come to this stage of life, this life should not be spoiled like the cats, dogs and hogs. But we should have some restraint and realize ourself
- Sometimes we see a picture of Atlas holding the globe on his shoulders; he seems to be very tired, holding this great earthly planet. Such an image should not be entertained in connection with Krsna's upholding this created universe. BG 1972 purports
- Sometimes you are not in agreement in subjects concerning Krishna Consciousness. Of course, disagreements may be there, but there should not be dissension
- Sons and daughters should not be allowed freedom to intermingle with the opposite sex unless they are married. This Vedic social organization is very good in that it stops the promulgation of illicit sex life, or varna-sankara
- Sri Caitanya Mahaprabhu was actually always merciful within His heart, but He was sometimes externally negligent of His devotees. We should not be preoccupied with His external feature, however, for if we do so we shall be vanquished
- Sri Madana-mohana Deity of Vrndavana has given the order that is making me write. Although this should not be disclosed, I disclose it because I am unable to remain silent
- Srila Bhaktisiddhanta Sarasvati says that Caitanya, the ocean of mercy, chastised Junior Haridasa, although Junior Haridasa was His dear devotee, to establish that one in the devotional line, engaged in pure devotional service, should not be a hypocrite
- Srila Jiva Gosvami has given quotations from many sastras stating that the sraddha ceremony of oblations to the forefathers should not be performed on Ekadasi tithi
- Srila Rupa Gosvami has advised that things which are favorable to devotional service should not be rejected, nor should activity favorable for devotional service be considered ordinary work or fruitive activity
- Srila Rupa Gosvami instructs, prapancikataya buddhya hari-sambandhi-vastunah. The body fully engaged in Krsna's service should not be neglected as material. One who does neglect it is false in his renunciation
- Srila Rupa Gosvami says, anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11). In other words, there should not be any external motive
- Srila Visvanatha Cakravarti Thakura explains that even if a devotee wishes the Lord to fulfill a particular desire, the devotee should not be considered a sakama-bhakta - a devotee with some motive
- Sripada Sankaracarya has warned the transcendentalists that one who is after transcendental realization should not be attracted by the raised breasts of a woman because they are nothing but an interaction of fat and blood within the body
- Such acts (abominable acts due to previous habits) should not be taken very seriously because the devotees of the Lord are very powerful, whether they are on the heavenly planets or on this planet
- Such advisors or members (devotee brahmanas) of the legislative assembly should not be professional politicians, nor should they be selected by the ignorant public. Rather, they should be appointed by the king
- Such people (who have no intelligence or no faith) should be given the chance to hear the chanting of the Hare Krsna mantra, but in the beginning they should not be instructed about the glories or the spiritual significance of the holy name
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- Temple management should not be done directly by you. You can give him policy that, "You do like this." That's all. Because you have got so many other things to do
- Ten additional regulations are as follows: (5) one should be composed both in gain and in loss; (6) one should not be subject to any kind of lamentation; (7) one should not disrespect the demigods or other scriptures
- That is our highest achievement (going to the spiritual world). We should not be attracted by anything material, higher or lower, but should consider them all on the same level
- That is the civilization. Nothing has to be stopped; everything can go on. For bodily comforts we are very much busy; that's nice. But if you increase the bodily comforts, there is no limit. That should not be the purpose of life
- That understanding which cannot distinguish between the religious way of life & the irreligious, between action that should be done & action that should not be done, that imperfect understanding, O son of Prtha, is in the mode of passion. BG 18.31 - 1972
- That understanding which cannot distinguish between the religious way of life and the irreligious, between action that should be done and action that should not be done - that imperfect understanding is in the mode of passion
- The administrative class must be personally trained in military education. Cowards should not be elevated to the presidential throne by dint of numerical votes only
- The aim of human life should not be to enjoy perverted sense enjoyment but to cure the material disease. Aggravation of the material disease is no sign of knowledge, but a sign of avidya, ignorance
- The associates of Sri Caitanya Mahaprabhu were many, but none of them should be considered lower or higher
- The Bhagavad-gita advises that in the interest of the mundane workers, they should not be restrained from their ordinary engagements; on the contrary, they may be encouraged to stay engaged in that way, within the process of karma-yoga
- The body of a devotee should not be neglected as material. This has been warned by the Gosvamis, that we should not neglect any material thing if it can be used for Krsna Consciousness
- The bona fide spiritual master must see the bona fide qualities of a person whom he is going to initiate. An unworthy person should not be initiated
- The brahmacaris and sannyasis must stick to the temple activities. Only the grhasthas can take part in the restaurant. Our aim should not be to work for profit
- The color of gold is compared to the will-o'-the-wisp or yellow stool; therefore one should not be allured by gold-manufacturing gurus but should sincerely approach a devotee like Jada Bharata
- The conclusion is that women are weak. They should be given protection. They should not be ill-treated. Just like a father gives protection to the children
- The cow-shaped earthly planet submitted that she not only was a woman, but was innocent and sinless as well. Thus she argued that she should not be killed
- The cutting of trees is generally prohibited. In particular, trees that produce nice fruit for the maintenance of human society should not be cut
- The demigods explained that this (the fact that Visvarupa was junior in age to the demigods) should not be a cause for hesitation; he could become their priest because he was advanced in Vedic knowledge
- The demigods said: You (Mother Devaki) should not be afraid of your brother, the King of Bhoja. Your son Lord Krsna, who is the original Personality of Godhead, will appear for the protection of the pious Yadu dynasty
- The demigods should not be despised by the controlled living beings. They are all great devotees of the Lord entrusted to execute certain functions of universal affairs
- The demons who were born from the body of Brahma were called Yaksas and Raksasas because some of them cried that Brahma should be eaten and the others cried that he should not be protected
- The devotee should not be a mercantile man: "If You give me something, then I shall give You something." That is business. A devotee is not like that. He understands that he is eternal servant of Krsna, his duty is to serve Krsna
- The devotee should not be anxious about cooking food; whatever is available in the forest or in the city among the fruit and vegetable groups should be offered to the Deity, and the devotee should be satisfied eating that
- The devotee should not be concerned in either case; he should simply be very serious about trying to satisfy the Lord by rendering Him service
- The devotees following in the footsteps of Prahlada Maharaja should not be disturbed by the demoniac activities of the nondevotees
- The eating process should be moderate, just enough to keep body and soul together; it should not be for the enjoyment of the tongue
- The emotion technically called vipralambha-bhava, which the Lord adopted for confidential reasons, should not be disturbed in the name of service
- The example of a player and his playthings should not be misunderstood. One may argue that since the Lord is bound to award the reactionary results of our own actions, the example of a player cannot be applied. But it is not so
- The family of Rsabhadeva should not be compared to an ordinary materialistic family
- The four sons of Brahma, the Kumaras, declined to become family men even on the request of their great father, Brahma. Those who are serious about gaining release from material bondage should not be entangled in the false relationship of family bondage
- The gopis' attitude toward Krsna, although seemingly lusty, should not be considered to be like lusty desires of ordinary women. The reason is explained by Krsna Himself. Activities in devotional service to Krsna are transcendental to any fruitive result
- The gopis' ecstatic love for Krsna is sometimes described by scholars as being like the "lusty desire" of the material world, but actually this should not be taken as a literal fact. It is simply a way of trying to understand the transcendental situation
- The government or king has the duty of protecting not only the human beings, but all other living entities, including animals, trees and plants. No living entity should be killed unnecessarily
- The guru should not be approached for material benefits. One should not approach a guru just to cure some disease or receive some miraculous benefit. This is not the way to approach the guru
- The head of a state should not be appointed if he is bereft of all Vedic knowledge
- The horse sacrifice yajna or cow sacrifice yajna performed by the Vedic regulations shouldn't be misunderstood as a process of killing animals
- The idea is that local devotees must manage the local temple. In case of emergency, the other temples may help, but that should not be continued, for all the time
- The idea of this family planning is that sense pleasure should not be curtailed, but birth control should be accomplished by artificial measures. Such methods of birth control are called bhruna-hatya, or killing the child in embryo
- The jagat should not be rejected as mithya. It is truth, and the truth is realized when everything is engaged in the service of the Lord
- The karmis should not be given so much that there is waste. You can give them a little, and then if they like you can give them more. This system should be introduced everywhere. I have seen myself that so much prasada is being left. This is not good
- The kitchen department should be very clean and things should not be wasted. This is the first consideration
- The knower of the Absolute Truth is convinced of his awkward position in material association. He knows that he is part and parcel of the Supreme Personality of Godhead, Krsna, & that his position should not be in the material creation. BG 1972 purports
- The law of reception in the codes of the Vedic principles states that even if an enemy is received at home, he must be received with all respects. He should not be given a chance to understand that he has come into the house of an enemy
- The learned brahmana (Sudama) thus concluded that whatever opulences he had received from the Lord (Krsna) should be used not for his extravagant sense gratification but for the service of the Lord
- The legs may be placed in a lower position than the head ephemerally, but actually the legs are as important as the head for maintaining the body as it is. It is not that the legs should not be taken care of and just the head should be cared for
- The living entity attains a certain position in life in a particular type of body according to his pious and impious activities, but his transmigration into different bodies should not be taken as progress
- The Lord is all-pervading all over the universe and is within the soul, the heart, water, air - everywhere. Thus if we make an image of God in anything - clay, stone, wood or whatever - it should not be considered to be just a doll. That also is God
- The Lord says that everything is resting on Him. This should not be misunderstood. The Lord is not directly concerned with the maintenance and sustenance of this material manifestation. BG 1972 purports
- The Lord told Govinda, Since you have been living with Me for a long time, you should not be foolishly disappointed in this situation. Bring all the food to Me, and you will see that I can eat it
- The Lord's reciprocation should not be considered to be under the law of karma. It belongs to the transcendental situation in which the Lord and His devotees function. BG 1972 purports
- The Lord's representative spiritual master should not be considered an ordinary human being. The representative spiritual master never gives any false knowledge to his disciple, but only perfect knowledge. Thus he is the representative of Krsna
- The main point is Krsna wants Arjuna that he must fight. He must, he must not deviate from his duty as a ksatriya. He should not be overwhelmed by the bodily destruction
- The Mayavada commentary Sariraka-bhasya is like poison for a Vaisnava. It should not be touched at all
- The Mayavadi philosophers should not even be seen by the devotees of the Lord, nor touched, because those philosophers are liable to be punished by Yamaraja, the superintendent demigod who judges the activities of sinful men
- The occupational duty of a brahmana should not be accepted by persons in lower social orders, especially vaisyas and sudras
- The ones who said that he (Brahma) should be eaten were called Yaksas, and the ones who said that he should not be protected became Raksasas, man-eaters
- The picture of Vasudeva exchanging the babies is not correct because Nanda Maharaja should not be in this scene. Vasudeva silently exchanged babies with the sleeping Yasoda, and neither Yasoda nor Nanda Maharaja knew about this till long after
- The point is that these drawings should be realistic. Not that you make Krishna a cartoon character and therefore laughing stock. And hippy ideas shouldn't be used either
- The poor man should not be unprotected, but the brahmana should especially be treated as the representative of Narayana and should be worshiped like Him
- The production of machines and machine tools increases the artificial living fashion of a class of vested interests and keeps thousands of men in starvation and unrest. This should not be the standard of civilization
- The purport here (in SB 4.7.33) is that animals should not be unnecessarily killed. They were used to prove the strength of the mantras and were to have been rejuvenated by the use of the mantras
- The real point is that we must be satisfied - we should not be disturbed - and execute peacefully, happily, this Krsna consciousness, so that in our next life we may be transferred to Krsnaloka
- The religious principle for a brahmana is that he should not be greedy at all
- The rule is that in the presence of a higher personality one should not be very eager to impart instructions, even if one is competent and well versed
- The sages decided that the descendants of the family of the saintly King Anga should not be stopped, for in this family the semen was very powerful and the children were prone to become devotees of the Lord
- The sastra gives us direction that you should be accepting these things and you should be not accepting these things, sastra. Just like in our society, we have picked up the most essential nivrtti and pravrtti
- The sense organs for acquiring knowledge - the eyes, ears, nose, tongue and touch - should be fully controlled and should not be allowed to engage in self-gratification
- The sound vibration of the Hare Krsna mantra, although presented in the ordinary alphabet, should not be taken as mundane or material
- The spiritual master must not accept a disciple who is not qualified; he should not be professional and should not accept disciples for monetary gains
- The spiritual process should not, however, be misunderstood to be something like magical feats whereby the spiritual master acts like a magician and injects spiritual knowledge into his disciple, as if surcharging him with an electrical current
- The subject matter of BTG should be very grave. It should not be made a joking, comical literature. The subject matter is that everyone should know who is Krishna. So present it in philosophical way but with simple language
- The Vaisnava philosoph recommends yukta-vairagya. It is not that all attention should be diverted for the maintenance of the body, but at the same time one's bodily maintenance should not be neglected
- The Vaisnava philosophy recommends yukta-vairagya. It is not that all attention should be diverted for the maintenance of the body, but at the same time one's bodily maintenance should not be neglected
- The Vedic sociological conception is that a sannyasi should not be restricted; he is allowed to go anywhere and everywhere he wants, and he is not refused any gift he might demand from a householder
- The wealth and riches acquired through previous pious activities should not be misused for sense gratification. Enjoying them for sense gratification is like enjoying the fruits of a poisonous tree
- The wife of Dronacarya, who was the half body of the great soul, must be treated with compassion, and she should not be put into grief because of her son's death. That is compassion
- The word anapeksa means that one should not be concerned with mundane people and should not depend upon them. One should depend solely on the Supreme Personality of Godhead and be free from material desires
- The word bhagavan should not be used for ordinary persons
- The word mayamayam used in this verse (SB 5.18.17) should not be understood according to the interpretations of the Mayavadis. Maya means affection as well as illusion. When a mother deals with her child affectionately, she is called mayamaya
- The word mayamayam, describing the Lord's form, should not be taken to mean illusion. Rather, the Lord's form is factual, and seeing this form is the result of perfect knowledge
- The word used in this connection is yatha, which means "as much as deserved." The outcastes should not be given money with which to indulge in more than they need, for otherwise they will misuse it
- The words or songs of a person not fixed in Vaisnava behavior, not strictly following the rules and regulations and chanting the Hare Krsna mantra should not be accepted by pure devotees
- The words sadhur eva, "he is saintly," are very emphatic. They are a warning to the nondevotees that because of an accidental falldown a devotee should not be derided. BG 1972 purports
- The words sadhur eva, "he is saintly," are very emphatic. They are a warning to the nondevotees that because of an accidental falldown a devotee should not be derided; he should still be considered saintly even if he has accidentally fallen down
- There are many auspicious activities to counteract inauspicious activities. So this chanting of holy name should not be taken as that. It is just for the matter of pleasing the Absolute Personality of Godhead
- There are many persons who are envious of Krsna. Such persons should not be told of Bhagavad-gita, for they cannot understand. There is no possibility of faithless persons' understanding Bhagavad-gita and Krsna. BG 1972 purports
- There is a very nice foodstuff, but still, my tongue should not be agitated. There is a very nice girl or boy, still, I shall not be agitated sexually. In this way, when you are able to control the six agitating elements, then you become dhira
- There is no difference between Bhagavad-gita and Bhagavan. Sabda-brahman. So Bhagavad-gita should not be taken as ordinary literature, that one can comment on it by so-called ABCD knowledge. No. That is not possible
- There is no misuse by God or His devotee. There is no question of . . . that the devotee or God should not be angry; but they know how to use it. That is the difference. As God knows where to use anger, similarly, devotee should know where to use anger
- There is no use tracing out the history when you become infected. You should not be infected. That should be your business. And as you are now infected, you try to avoid the causes of infection and take the medicine; you become cured
- There should not be any motive. That is, you should be very careful. Anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11), no motive. Bhakti, bhaja-dhatu, simply pure desire, "How I shall serve Krsna?" Then he is mukta. Immediately he is liberated
- These management affairs sometimes disturb me. Kindly manage nicely. I want that the properties should not be jeopardized
- These representatives of attachment and envy are very much unfavorable for advancement in spiritual life. One should not be attracted by the breasts of young women
- They (mayavadis) will always remain and will always criticize anything that is actually good for human society. But the preachers of the sankirtana movement should not be deterred by such criticism
- They (the sahajiya class) do not know that humility and meekness are appropriate when one's own honor is insulted but not when Lord Visnu or the acaryas are blasphemed. In such cases one should not be humble and meek but must act
- They (the sudras) should not be puffed up with unnecessary prestige or honor and should remain in their own status. It is the duty of the sudras to offer respect to the higher class for the upkeep of the social order. BG 1972 purports
- They (Vidura and Akrura) pacified her (Kunti), saying that her sons were extraordinarily powerful; she should not be perturbed about them, since they were born of great demigods like Yamaraja, Indra and Vayu
- They should not be proud that "I am brahmana." No. As you are required, as much, the sudra is also required. It is not that only the brahmanas are required
- This (a man attached to fruitive work shouldn't be discouraged from his occupation) is sometimes applicable for those who're only dry empiric philosophers without spiritual realization. But those who're in the devotional line need not be always so advised
- This (BG 9.31) should not be misunderstood. In the Seventh Chapter the Lord says that one who is engaged in mischievous activities cannot become a devotee of the Lord. BG 1972 purports
- This (CC Adi 2.74) rhetorical rule appears in the Ekadasi-tattva, 13th Canto, in connection with the metaphorical use of words. An unknown object shouldn't be put before the known subject because the object has no meaning if the subject isn't first given
- This duality of distress and happiness, this is due to the skin. This is skin disease. Just like itching, itching of the skin. So because there is itching, I should not be mad after it. I should tolerate. There are so many
- This human form of life, should be used for sreyas. We should not be attracted by the preyas. But modern education is so nasty that they encourage preyas
- This instruction by Krsna to the brahmana is very significant. The purport is that a true brahmana should not be disturbed in any situation. In this modern age, Kali-yuga, the so-called brahmanas have accepted the abominable position of sudras
- This is the perfection of life and the real solution to life's problems (to go back to Godhead). We should not be eager to go to the higher, heavenly planetary systems, nor should we act in such a way that we have to go to the hellish planets
- This is the whole plan of material nature (that things should not be used for sense gratification) according to the directions of this material nature
- This is to be practiced, that we should not be disturbed by the ethereal transformation in touch with the skin and be disturbed in our regular activities in devotional service. That is called sthita-prajna
- This Krsna consciousness movement is not a crippled movement. It is very broad movement, claiming all living entities to come to Krsna, back to home, back to Godhead. Therefore we should not be bodily conscious
- This literature (Srimad Bhagavatam), which is called Vaisnava literature, should not be heard from a person who is not a devotee. This point I have several times stressed
- This marriage business should not be taken as a farce, but is a very serious matter
- This material nature, external energy is Krsna's. Undoubtedly, it is Krsna's. But that worm class of living entities, they are attracted by it. You see? We should not be attracted because we are not going to be worms of the stool
- This preparation, sweet rice, should not be taken hot. The cooler the sweet rice, the better its taste
- This process (hearing & chanting) should not be stopped by the thought that because one is initiated there is no need of hearing & chanting. It should go on continuously. If you stop pouring water on a plant, it will dry up, it will not produce any fruit
- This rascal wants so much. It is simply joking. Anyway, I think you cannot find out, let Jayapataka find out. The composition charges should not be more than Rs. 250 for 100 pages, very small pages
- This sama-darsinah, equal vision (seeing with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater), should not be mistaken to mean that the individual is the same as the Supreme Lord. They are always distinct
- This should not be misunderstood (the Lord entering the womb of Aditi). One should not think that the Lord became the son of Aditi the way an ordinary child is born because of sexual intercourse between man and woman
- This taking of sannyasa should not be a whimsical proposition, and should not be an excuse for becoming irresponsible, no responsibility of grhastha, brahmacari, etc. Sannyasis also have great responsibility to become fearless preachers
- This tulasi. big plant, while passing it should not touch your cloth. It is not ordinary plant. Very careful. Or it should not be kept there. Be careful
- Those interested in Krsna consciousness should not be eager to accept rules and regulations for economic advancement, yet they should very faithfully accept scriptural rules and regulations for the advancement of Krsna consciousness
- Those who are actually religious, should not be spent unnecessarily for sense gratification
- Those who are conscious of Krsna only as a historical personality or who are envious of the greatness of Krsna should not be told this most confidential part of knowledge
- Those who are going to be religious for getting relief from this hard struggle for existence, for them arthasya, you require some artha, money. If you are actually religious, then your artha should not be spent for sense gratification
- Those who are interested in spiritual life should not be attached to homely comforts in the company of wife, children, friends and so forth
- Those who are preaching Krsna consciousness, they should not be afraid of this hell and heaven. Wherever they should go, they will simply preach, "Chant Hare Krsna." This is their business
- Those who are preaching the message of God, they should not be blasphemed. And then never interpret in the scriptures or in the chanting of Hare Krsna
- Those who listen to the Bhagavatam may put questions to the speaker in order to elicit the clear meaning, but this should not be done in a challenging spirit
- Those who propagate the Krsna consciousness movement should not be afraid of such rascals and fools
- Tigers are very kind to their cubs, but it is also known that sometimes they eat them. Malicious persons should not be trusted, because they are always unsteady
- To deal with the asuras is not so easy job, but we have to do that. You should not be discouraged
- To desire like the dog, that is other desire, and to desire like a human being, that is real desire. Our philosophy does not teach to become desireless. That is not possible. Desire must be there. But it should not be other desire
- To destroy the demons, the Lord becomes angry, and therefore He assumes the form of Lord Siva. In summary, the SP of Godhead is always beyond the material qualities, and we should not be misled into thinking otherwise simply because of sense perception
- To remain a little poor is better condition for developing Krsna consciousness. Therefore our duty should be not to become a very great man in the consideration of these materialistic men
- Tongue should be used always for glorifying the Supreme Lord. That is our business with the tongue. And the tongue should not be allowed to eat anything except krsna-prasada. Then you become liberated, simply by controlling the tongue
- Trees also should be given protection. During its lifetime, a tree should not be cut for industrial enterprises
- Truth does not come out of untruth. Truth comes from truth. Something comes from something; something does not come from nothing. This is voidism. So we should not be impersonalists. We should not be voidists
U
- Under the circumstances, it is my open order for everyone that everyone can marry without any artificial pose. But if somebody is able to remain a Brahmacary, there should not be any canvassing for his marriage
- Unless one is master of his senses, he should not be called gosvami, but go-dasa, servant of the senses
- Unless the person whose dust is taken is very strong, he must suffer the sinful activities of the person who takes the dust. Therefore ordinarily it should not be allowed
W
- We are small gods, we can say, small gods. Teeny, sample gods. Therefore, we are so much proud. But we should not be proud because we should know that all our qualities are taken from God
- We don't say that you should not be lusty. If you have got capacity to earn money, earn money, as much as you can, but utilize it for Krsna. If I am very angry, yes, you remain angry, but utilize it for Krsna
- We know that money, laksmi, is Krsna's property, so it should be engaged in Krsna's service. Why money should not be touched? Money is Krsna's. It must be touched and used for Krsna
- We may have many great temples, but we should not be attached to them. It is for Krsna's sake that we construct temples, but we must understand that the temples are Krsna's property
- We must be purely chanting. But we should not be disappointed. Even impure . . . therefore we must have fixed chanting process. Because we are not in the pure stage
- We must have faith that we will see Him. We must have firm faith that because we are engaged in Krsna consciousness we shall be able to see Krsna face to face. We should not be disappointed
- We shall not sell a single copy to the store. Our principle should be to sell books retail in the Kirtana, in our temple, or selling by going door to door, or, individual persons. Not a single book should be sold to the stores
- We should always understand that granthas, or the scriptures, should be worshiped as God. That is sound incarnation of God. It should not be neglected. Don't neglect Bhagavad-gita or Bhagavata as ordinary books
- We should be very careful in dealing with the mind, which should not be indulged in any circumstance
- We should follow the path of devotional service and not be dissatisfied with the happiness and distress He (God) has given
- We should not be astonished to find contradictions in the Supreme Personality of Godhead. Actually there are no contradictions. That is the meaning of His being supreme
- We should not be confused in the matter of violating the orders given by Lord Krishna. bhagavad-bhakti-hinasya/ jatih sastram janas tanah/ apranasyaiva dehasya/ mandanam loka-ranjanam
- We should not be disappointed in our muddy life of material existence, for as soon as we voluntarily take to the devotional service of the Lord our whole life becomes clear, like water in autumn
- We should not be discouraged just because we cannot go to the forest and practice severe austerities
- We should not be disturbed by such sufferings. We must have firm faith, firm conviction, knowing, "Krsna is present, and He will give me protection." Don't try to take the benefit of any shelter other than Krsna. Always take to Krsna
- We should not be disturbed by the so-called distress and happiness. They are coming and going. Krsna has advised in the Bhagavad-gita, agamapayino 'nityas tams titiksasva bharata
- We should not be disturbed by these material miseries, which come and go like this change of season. It is not permanent. At the present moment, the whole human civilization is simply disturbed by the change of this cold and heat
- We should not be fooled by one who claims to be God; following in the footsteps of Arjuna, we should request to see the universal form before accepting anyone as God. Only a fool would accept another fool as God
- We should not be forgetful, that our eatables which come to us, they can be manufactured by our sweet will. No
- We should not be frivolous or waste time. If one wants this knowledge, he has to practice austerity, tapasya, and the beginning of tapasya, as already explained, is brahmacarya - celibacy or restricted sex life
- We should not be like the Mayavadi philosophers, who try to find God by speculative deduction. "Neti neti," they say. "God is not this, and God is not that." But what God is they do not know
- We should not be proud of our possessions
- We should not be puffed up, falsely thinking that our knowledge is great or that we are very learned. We need only become a little gentle and submissive to hear the messages from Krsna
- We should not be too much attached to this body. But because with this body we have to execute Krsna consciousness, therefore we should keep it fit also. That is called yukta-vairagya
- We should not be very much afflicted with these temporary things. We must have the sense how to solve the ultimate miserable condition of life
- We should not be very much anxious about being famous. Not, "Oh, there is a great man who knows everything about spirit and who is perfect." No. We should be very sincere to understand things as they are
- We should not be wasting our valuable time of human life simply for economic development. We should be inquisitive about "What I am." This is the first inquiry. Athato brahma jijnasa
- We should not willingly do anything wrong. But due to our past habit, if we do something wrong, that we should not be discouraged. But stick to the principle, then gradually you'll be cleansed
- We should understand that we are very insignificant in comparison to the creation of the whole cosmic situation and God. So we should be very submissive. We should understand our position. Artificially, we should not be puffed up, the frog philosophy
- We teach to address amongst the devotees, "Prabhu," "Prabhu," "Such and such Prabhu." This should not be simply spoken by the lips; it should be realized. Everyone should think other devotee as his prabhu, master, not he should try to become master
- Whatever is favorable for the rendering of service to the Lord (Krsna) should be accepted and should not be rejected as a material thing - Bhakti-rasamrta-sindhu 1.2.255-256
- Whatever is used by Krsna or the spiritual master is worshipable. In particular, their sitting or eating places should not be used by anyone else. A devotee must be very careful to observe this
- Whatever knowledge we receive from Bhagavad-gita should not be taken for sentimentality or fanaticism. The knowledge is both jnana & vijnana, theoretical wisdom and scientific knowledge. If one becomes well-versed in this knowledge, liberation is certain
- When a pure devotee executes some service through the agency of another person, he should not be criticized, for his activities are meant for the satisfaction of the Supreme Lord
- When I approach a teacher, he must be a bona fide teacher. He should not be cheater. If he has no sufficient knowledge, he should not pose himself as a teacher
- When the seed of ecstatic emotion for Krsna fructifies, the following nine symptoms manifest in one's behavior: forgiveness, concern that time should not be wasted, detachment, absence of false prestige, hope, eagerness
- When they're initiated before the Deity, before the Lord, before the fire, they should not break it. That is most sinful if you break your promise. Otherwise, you should not be coming forward for initiation if you cannot keep your promise
- When you have got this center, it is not that you should be engaged from morning till you go to bed for sense gratification. That is not life. That is karmi's life. You have no time for sat-sanga, for association
- While one should not be enthusiastic to attain material achievements, one should be very enthusiastic to attain the perfectional stage of devotional service. This enthusiasm is called utsaha
- Why God should not be angry? He must be angry. But He is angry on the nondevotee, not on His devotee. On the demons He is angry
- Why he should be given this business? He's such irresponsible man. He should not be given any responsible work. Our first business should see how he is advanced in devotion. We don't want so-called scholars
- Why then should the living entity be subjected to so many sufferings and misfortunes? It should not be so, but actually we see that it happens everywhere. This question is therefore put forward by Vidura for solution
- Why this chance should not be given to the human society? What is this nonsense dog dancing, election, and bribing, stealing and unnecessarily struggle? What they'll do? They are all nothing, all of these
- Winter season comes; again goes away. For the time being, you may feel very cold, but it will go. Similarly, summer season also, it comes and goes - any seasonal changes. We should not be disturbed with these seasonal changes of happiness and distress
- Without faith we cannot step forward even in our daily life. If we have got faith in ordinary dealings, don't you think that we must have very good faith when we are making progress in spiritual line? But faith should not be blind. Blind faith is useless
Y
- Yajna (sacrifices) are offered to Visnu. Yajna means the body of Visnu. His body is not material; therefore He should not be taken to be an ordinary boar
- You cannot avoid this war, fighting, when it is for good cause. We should not be so foolish that war can be completely abolished. That is not possible
- You cannot give independence to the children. That is not possible. Then it is not good for them. Similarly, woman also should be taken care of. They should not be given freedom. That is not good for them
- You should not be hankering after these temporary honours of this material world. Honour or dishonour, the same thing, because we do not belong to that honour, that kind of honour or dishonour
- Your business is how to become Krsna conscious. You should not be disturbed by nature's process. But if you want to help anyone, just try to help him in relationship with Krsna. That will be real benefit
- Your proposal for a grihasta travelling Sankirtan party is a very good one but the temple work should not be neglected. Both things should go on simultaneously
- Your suggestions about marriage are very nice. Marriage is a great responsibility and should not be taken lightly