Category:We Are: Difference between revisions
Created page with '"we are"' |
Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
"we are" | "we are" | ||
[[Category:People and Persons - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 04:33, 7 July 2017
"we are"
Subcategories
This category has the following 14 subcategories, out of 14 total.
G
W
Pages in category "We Are"
The following 2,627 pages are in this category, out of 2,627 total.
2
- Krsna is always ready to help us provided we are eager to take His help
- Krsna is purusa, and we are prakrti
- One can become Krsna conscious, liberated in one second; but because we are fools and rascals, it takes many, many births
- Sometimes we are criticized because although I am a sannyasi, I have taken part in the marriage ceremonies of my disciples
- There is a story in Sanskrit, udarendriyanam. Udarendriyanam. There was a meeting of all the parts of the senses, that, "We are working, and the stomach is sitting idly, and he is simply eating. So let us get into strike. We shall not work."
3
9
- As Spiritual Beings We Are Free To Act - Prabhupada 0050
- By Nature We Are Jolly - Prabhupada 0747
- Thinking "I Am Master" but, We Are Always Servants - Prabhupada 0874
- Unfortunately We Are Neglectful In Self-realization - Prabhupada 1011
- We Are A Brain Giving Movement - Prabhupada 0883
- We Are Always A Servant - Prabhupada 0407
- We Are Brahman, Krishna Is Para-brahman - Prabhupada 0816
- We Are Called Nitya-baddha - Prabhupada 0731
- We Are Closing Our Eyes To Problems - Prabhupada 0961
- We Are Consciousness - Prabhupada 0608
- We Are in This Material Existence - Prabhupada 1067
- We Are Misusing Our Intelligence - Prabhupada 0792
- We Are Only Seeing The Body - Prabhupada 0994
- We Are Only Small Controllers - Prabhupada 1059
- We Are Perfectly Illusioned - Prabhupada 0962
- We Are Pure Consciousness - Prabhupada 0598
- We Are Pure Spirit Self - Prabhupada 0952
- We Are Seeking Eternal Love - Prabhupada 0395
- We Are Small Gods - Prabhupada 0021
- We Cannot Control, We Are Controlled - Prabhupada 0200
A
- A devotee's always servant of God. Whatever service is required, as a brahmin, as a ksatriya, as a vaisya, it doesn't matter. We are ready
- A dog cannot understand what is spiritual nature, but a man can understand. Therefore the conclusion is if in this human form of life we do not take advantage of understanding what is our spiritual nature, then we are no better than the dog
- A frog lives within the well, he's calculating the length & breadth of Atlantic Ocean. How it is possible? We are the frogs in the well. We have got limited capacity to understand. Our senses are limited. We are thinking Krsna, or God, He is also limited
- A good analogy utilizes as many similarities between two objects as possible. A water pot is not an active living force, but we are. Ever silent meditation may be adequate for a waterpot, but not for us
- A good analogy utilizes as many similarities between two objects as possible. A waterpot is not an active living force, but we are. Ever-silent meditation may be adequate for a waterpot, but not for us - CC Intro
- A part of the body cannot in itself be independently happy. It can only derive its happiness and pleasure out of serving the entire body. The Supreme Lord is the whole, and we are the parts, but we are all busily engaged in activities of self-interest
- A particle of gold is also gold, but that does not mean that the particle of gold is equal to the gold mine. That is the real understanding of philosophy. We are gods, undoubtedly. In which way? Qualitatively. God is gold
- A person who does not understand things as they are laments. In the material condition we are simply changing bodies all the time; that is our disease. It is not that we always change to a human body
- A tiger has got particular type of teeth, he can immediately cut into pieces the flesh. So we are advancing in education, but we do not study even of our teeth. We simply go to the dentist. That's all. This is our advancement of civilization
- Abhayam means we are always afraid. We are always agitated, anxiety, because I am thinking, "I am this body." But if you are completely realized that you are not this body, you are something else, spirit soul, then I am immediately free from anxieties
- Abodha means fools, rascals, ignorant; born foolish rascals, ignorant. We are all born foolish. So if we are not properly educated, then we remain fools and rascals, and the activities of fools and rascals, this is simply waste of time
- Abodha-jatah means one who is born fool. Every one of us is a born fool. Why? From the beginning of our life I know that "I am this body," although I am not this body. Therefore we are all born fools, everyone
- Above the body there is mind; above the mind there is intelligence, and above the intelligence there is soul, and above the soul there is God. So we are talking of relationship between God and the soul. It is above body, mind and intelligence
- According to different types of body, we are developing different types of consciousness. Is it very difficult to understand? But when we transcend this bodily concept of life, then we come to the one standard consciousness. That is Krsna consciousness
- According to his (tiller's) capacity, there is production, and he makes profit out of it. Similarly, this body is the field, and I am, or you are, who is occupying this body, we are tillers. This body is given by nature, and I am spirit soul
- According to medical science also, they (vegetables, cow milk) are very rich in vitamins, food value. So why should we kill? Especially if we are human being, the cow is supplying us milk, the most important foodstuff
- According to our own brain, teeny brain, we are making plans. Just the, in the state also, they're making plans. Personally, individually, and commercially, everyone is making plan. The plan-making means becoming entangled
- According to the Bhagavatam conclusion, we are sometimes faced with dangerous or miserable conditions without endeavoring for them, and similarly we may have prosperous conditions without endeavoring for them
- According to the law of karma, or the law governing activities, if we act properly and perform pious activities, we are awarded by good fortune, and if we act sinfully we have to suffer
- According to the modes of nature, we have got different conception of life and different consciousness. That is called material life. All of us, we are sitting here, every one of us has got a different consciousness
- According to the time and circumstances, He (Krsna) spoke as follows, "You are the subject of the King of the Bhojas, and you live in the jungle. We are also indirectly his subjects, and We try to please him as far as possible"
- According to Vedic culture, we are interested in sex only for begetting children, that's all. Not to study the psychology of sex life. There is already natural psychology for that
- According to Vedic information, there are fourteen different spheres of planetary system: seven down and seven up. So we are in the middle. This is called Bhurloka
- Acts of this life, the activities of this life are preparation ground for the next life. We are preparing for our next life by our activities of this life
- Actually our nature is that of spirit, Brahman, and that nature has to be invoked. This material life is a diseased condition; when we are situated in Brahman, we are in our healthy condition
- Actually our position is to serve Krsna. That is real position. Caitanya Mahaprabhu starts His instruction from this point, that we are eternal servant of Krsna
- Actually that is the fact. We are traveling all over the universe. Not only that we have come to this planet. We have traveled many other planets
- Actually the land is there. It belongs to God, and we are claiming, "This is my land," "This is my land," and therefore there is struggle, there is war, there are animosity and so on
- Actually we are all spirit souls and are intended to associate with God in the spiritual sky where there are innumerable spiritual planets and innumerable spiritual living entities
- Actually we are busy with something which is not permanent - a temporary arrangement by the laws of nature. Therefore those who are too much full of anxiety for all these things, they are called demons
- Actually we are claiming that "This is mine," but you have no right to claim it. You're dependent
- Actually we are engaged in human society for economic development, for advancement of so many things - actually, for eating, sleeping, mating and defending. Whatever we do, these four things are there
- Actually we are hankering after Him as the child seeks the mother. And to search out the Supreme Personality of Godhead, we need not go anywhere else, because the Lord is within our hearts
- Actually we are in a very precarious condition, the modern civilization, I mean to say, manipulated by the Western people. It is a soul-killing civilization, this civilization
- Actually we are making struggle, hard struggle, just to conquer over this miserable condition of life, janma-mrtyu-jara-vyadhi. But that is not possible
- Actually we are not annihilated. Na hanyate hanyamane sarire , nityo sasvato 'yam. So that is our real business. This requires little intelligence, that "We are eternal. Why we are put into this process of taking birth and death?"
- Actually we are puzzled every moment. Therefore it is necessary one should approach to a proper guru. Now Arjuna is approaching Krsna, the first-class guru. First-class guru. Guru means the Supreme Lord. He is guru of everyone
- Actually we are serving money. Any why you are serving money? Because with the money we can satisfy our senses
- Actually we are standing on a false platform, understanding this body as the self, and in relationship with the body we are considering, "This country is my country. This man is my family man" or - my national man
- Actually we are understanding about the sun not by our direct eyes but through the authoritative knowledge, through the sastra, through the books. Sruti-pramanam. That is evidence
- Actually we have given up the real problem to understand what is Brahman, what is soul. We are entrapped, involved in so many problems of so-called eating, sleeping, mating and defense. So this kind of civilization is not very correct
- Actually we have no death. So we are accepting this change of body as death. That is another illusion. One who is sober, he is not bewildered
- Actually we see that we are conditioned, and there is no possibility to trace out the history. Many, many Brahma's life . . . not only one Brahma's; there are so many Brahmas changed, and we are conditioned. Therefore we are called eternally conditioned
- Actually, in this material world we are all suffering. Duhkhalayam asasvatam (BG 8.15). You cannot make it a happy place. That is not possible. Krsna says, who has created this material world, He says, duhkhalayam asasvatam
- Actually, our position is that we are rendering service to somebody else. Every one of us who are sitting in this meeting must admit that he is giving service to somebody else
- Actually, our real constitutional position is to be controlled by Krsna, but because we have revolted against Krsna, therefore we are servant of maya
- Actually, spiritual body means eternal life of bliss and knowledge. This body which we are possessing now, material body, it is neither eternal, nor blissful, nor full of knowledge
- Actually, the proprietor is God, but we are falsely claiming that "It is my property" or "our property." Therefore there is no santi. Try to understand
- Actually, the proprietor is the Supreme Lord. We are just guest in His house. We are not proprietor. We must have, we must develop this sense, that Krsna is the proprietor, or the Supreme Lord is the proprietor
- Actually, to understand Krsna is not easy job. Krsna says, manusyanam sahasresu kascid yatati siddhaye (BG 7.3): "Out of millions." But Caitanya Mahaprabhu's mercy, we are trying to understand little, little. Otherwise, it is very difficult to understand
- Actually, we are engaged in Krsna's service. We are dressing Krsna directly. We are offering flower, Krsna. Krsna has kindly accepted the arca-murti incarnation to be handled by me
- Actually, we are seeing practically how by chanting this holy name of the Lord, Hare Krsna mantra, how nasty people are becoming purified, Vaisnava, brahmana. Actually nasty
- Actually, we are seeing, especially in the Western countries, this motorcar civilization, when we run on on the motorcar, especially with high speed, it is always we think that any moment danger can take place
- Actually, we are servants of God. That is our real position. But we sometimes become envious, that - Why shall I become servant of God? This is slave mentality
- Actually, we have to conquer birth, death, disease and old age, and because there is no possibility of overcoming all these miserable conditions, due to the illusion of maya, we are simply meeting with parabhava, or defeat
- Addressing him (Gargamuni) very politely, he (Nanda) said, “My dear brahmana, your appearance in a householder’s place is only to enlighten. We are always engaged in household duties and are forgetting our real duty of self-realization"
- Advancement of civilization means advancement of sense gratification. That's all. So bhakti means just the opposite. So, so long we are, I mean to say, very much interested in sense gratification, there is no question of bhakti
- After all, since we are being carried away by these waves (of material nature), what is the meaning of being jubilant or morose
- After all, the soul is within the body. So if the body has become unclean, or some other reason, the body has to be changed, so that is not lack of love. Therefore we have to understand actually what we are. Am I this body or something else?
- After all, we are searching after happiness, pleasure. So on account of our impure existential condition, our so-called happiness is temporary
- After birth the child may forget about the difficulties of his past lives, but when we are grown-up we can at least understand the grievous tortures undergone at birth and death by reading the authorized scriptures like Srimad-Bhagavatam
- After day, there is night; after night, there is day. As these, these are cycles one after another, similarly, we are changing body one after another. And natural conclusion is that after changing this body I'll get another body
- After death we do not know our destination, because we are completely under the control of the laws of nature. Only Krsna, the Supreme Personality of Godhead, is controller over the laws of nature
- Again, when he (one who is frustrated in enjoyment) is tired of renunciation, he enjoys, like a clock pendulum which swings from side to side. We are thus all vacillating from the platform of enjoyment to the platform of renunciation and back again
- Ahara-nidra, and bhaya, and we are always afraid. Therefore police is there, the government is here. These things are bodily adjustment
- Alas, how strange it is that we (Arjuna and the Pandavas) are preparing to commit greatly sinful acts. Driven by the desire to enjoy royal happiness, we are intent on killing our own kinsmen
- All beings are trying to have pleasure. This is the very nature of the living entity. At present we are trying to enjoy our pleasure potency by means of the body in the material condition
- All cooking is carried on for Krsna, not for one's own purposes. Ultimately we shall eat the prasadam (offered food), but when we cook we should think that we are cooking for Krsna and not for ourselves
- All feelings of distress and happiness are due to the body. Under certain conditions the body and mind feel happiness and distress. Factually we are hankering after happiness, for the soul's constitutional position is that of happiness
- All living entities act exactly according to the directions of prakrti, material nature, because in the material world we are fully under a higher control
- All living entities are part and parcel of Krsna. By Krsna it should always be remembered that we are speaking of God, Krsna denoting the all-attractive Supreme Personality of Godhead
- All material or spiritual planes and planets are different parts and parcels of One Unit only but there are immense diversities in unity for variegatedness is the necessary paraphernalia of eternal pleasure which we are all seeking in the wrong way
- All of us, more or less, we are isvara, controller. Everyone. Just like this mother, she is controlling the small child. So she is also isvara, means she is controlling
- All of us, we are already under the clutches of maya. That is the position of intoxication. And again intoxication? So what will be our condition? So therefore it is prohibited
- All of you should be happy. Is there any fear from the demons?’ "They replied, 'By Your mercy, we are victorious everywhere'"
- All our activities are taken into consideration before we are awarded another body
- All the gopis conjectured that Akrura might have come again to fulfill another cruel plan. But they thought, "We are now dead bodies without our supreme master, Krsna. What further act can Akrura perpetrate against these dead bodies?"
- All the sannyasis replied: We are very much obliged to see and hear You (Caitanya). Therefore we shall be very glad to hear patiently and accept whatever You say
- All things - but Krsna - give temporary satisfaction only, so if we are to have complete satisfaction we must take to the questions and answers about Krsna
- Although Ajamila fell down from his standard of devotional service, but he got the opportunity of chanting Narayana. Ante narayana smrtih (SB 2.1.6). When we are afraid of something, we chant, we call somebody who is very dear. This is very psychological
- Although apparently we are awake in material life, because we have no information of the soul and the Supersoul, we create many friends and enemies simply out of imagination
- Although constitutionally we are joyful, we do not find anything joyful. Try to understand this point. In this material world, because we have been encaged with this material body, although our endeavor is to become joyful
- Although God has given us all facilities to live peacefully on this earth, cultivate Krsna consciousness, and finally to come to Him, in this age we're unfortunate
- Although in all the stages both the Supreme Lord and the living entities exist, the Supreme Personality of Godhead is always transcendental to our concept of life, whether we are in bondage or in liberation
- Although life is temporary and we do not know what we are going to be in the next life, still, by the spell of this illusory energy, we consider ourselves in the light of this bodily conception of life. BG 1972 purports
- Although no one undergoes severe austerities to obtain distress, it comes upon us uncalled. Similarly, the happiness we are destined to enjoy will come upon us even without our desires
- Although parents (of the devotees) may be angry at us, we must perform our duty without hesitation because we are in the disciplic succession from Narada Muni
- Although the material and spiritual energies both belong to the Lord, He is impossible to understand as long as we are in the material energy. And when we come to the spiritual energy, He is very easy to know
- Although there are millions and billions of planets, and although you have got machine to fly, but because we are conditioned, checked by the laws of nature or God, you cannot go
- Although we (Yamaraja, Indra, Candra, Siva, Brahma and Surya) are in the mode of goodness, we cannot understand the activities of the Supreme Personality of Godhead. What, then, is to be said of others, who, under illusion, merely speculate to know God?
- Although we are advancing according to such concocted methods, we are forgetting our real purpose
- Although we are also prakrti, we are now in the mentality of purusa. Just like in this material world, man and woman
- Although We are both the same, My mind is still attracted to Vrndavana-dhama. I wish that You will please again appear with Your lotus feet in Vrndavana
- Although we are friends of such a great personality (like Krsna), we have forgotten it
- Although we are intimately related with friends and family members, we are unable to stay together because of our varied past deeds and the waves of time - SB 5.10.25
- Although we are minute particle of God, if we dovetail ourselves with the consciousness of God, or Krsna consciousness, then we become equally spirit. This is the technique
- Although we are qualitatively one with God, still, being very small quantity, our power, our knowledge, our understanding - everything - is proportionately small. You must first of all understand that, that we are simultaneously one and different
- Although we are running after false water, it does not mean there is no water. Water is there, but not in the desert. That is intelligence. So happiness is there, but not in this material world. It is in the spiritual world
- Although we are very anxious to get good positions in the government service, we do not stop to think of getting a position in God's service. God is the government of all governments
- Although we have created different types of religion based on bhoga and tyaga, we are thus advised to give up all of them and to surrender unto Krsna. It is not within our power to enjoy or to renounce
- Amanitvam means that we are very much proud of our material existence. That pride must be given up. That is the first principle of knowledge
- An electrical engineer is producing electrical energy. In our homes we are experiencing this electrical energy as coldness in the refrigerator or heat in the electric stove, but at the power plant electrical energy is neither cold nor hot
- An intelligent person knows that he does not want miseries, but they are inflicted upon him by force. As stated before, we are always in a miserable condition due to this mind, body, natural disturbances, or other living entities
- Ananda means blissfulness. That is our nature. Therefore we want to live. We do not wish to die. We do not wish... Nobody wishes to die, but we are forced to die. That is our punishment
- Ananta means you cannot get the limit that, "So many millions or so many thousands." No. You cannot count. So all these jivas, we, living entities, we are being maintained by that one. This is the Vedic information. Eko bahunam yo vidadhati kaman
- Anartha means unwanted bad habits. So when we are children, innocent, we have no bad habits, but as we grow and associate with bad company, we also acquire all these bad habits. So to give up all these bad habits means we have to associate with sadhus
- And what is the main business of material nature? Just to beat you with shoes. That is nature. Therefore we are suffering in this material world. Because we have taken shelter of the material nature
- Animal education means when we are too much interested with eating, sleeping, mating and defending, that is animal education
- Animal is engaged like that, eating, sleeping, sex, and defense. So we are being educated only like animals. We do not know the value of life, how nature is working, how we are changing our body. No education all over the world
- Anor aniyan mahato mahiyan (KU 1.2.20). Krsna is mahatah, greater than the greatest, and we are the smaller than the smallest. But the particle is the same, as particle of gold is also gold, but the particle of gold is never equal to the gold mine
- Another gopi said, "Do not think that one can be killed only by certain weapons. We are being killed by Your (Krsna's) absence. You should consider how You are responsible for killing women"
- Another gopi said, "Now we are requesting You (Krsna) to kindly place Your lotus feet on our breasts and pacify our lusty desires to touch You"
- Another gopi said, "We are also attracted by Your (Krsna's) speaking and by the beauty of Your face and eyes. Please, therefore, satisfy us by Your nectarean kisses"
- Another gopi said, "We are always grateful to Krsna because You have protected us many times: from the poisonous water of the Yamuna, the serpent Kaliya, Bakasura, the anger of Indra & his torrents of rain, from the forest fire & so many other incidents"
- Another gopi said, "We are simply Your (Krsna's) maidservants and slaves; please, therefore, accept us by showing us Your beautiful lotuslike face"
- Another gopi said, "Without You (Krsna), we are also dying. Actually, we are not Your wives but are Your slaves"
- Another gopi said, "You (Krsna) are the greatest and most powerful of all. It is wonderful for You to protect us from so many dangers, but we are surprised that You are neglecting us at this moment"
- Another meaning of the word yoga is "plus." At the present moment we are minus God, or minus the Supreme. When we add Krsna - or God - to our lives, this human form of life becomes perfect
- Another one of the friends of Nanda Maharaja said, "My dear Nanda, we do not know why we are so attracted by your son Krsna. We want to forget Him, but this is impossible. Why are we so naturally affectionate toward Him"
- Any moment we can die. But we are not thinking, because they have made this theory, "There is no life after death. So enjoy. Enjoy life as far as possible." But that is not the fact. After death we will have to accept another body
- Any person with little intelligence will never like to die and accept another body. And we do not know what kind of body we are going to get
- Anyone can pronounce this word "Hare Krsna." Actually we are seeing all over the world. There is no difficulty to chant this mantra. It is open. There is no secrecy
- Anyone who is in bodily concept of life, he is no better than animal, like cows and asses. This is the verdict. So therefore, when we are in the animal consciousness of life, there is no possibility of getting Krsna consciousness
- Are we able to supply clothing and food to all the needy persons of the world? That is not possible. How, then, can we be merciful to every living entity? By giving them KC. That is how Prahlada Maharaja is showing his class friends real mercy
- Are we such fools and rascals that we are wasting time worshiping a "doll"? Sometimes people think like that. But that is not a fact
- Arjuna accepted Krsna as the supermost pure. How you can approach the supermost pure without becoming yourself pure? So this is the steppingstone to become pure, because we are contaminated
- Arjuna knew that Krsna is the Supreme PG. So he said, sisyas te 'ham sadhi mam prapannam (BG 2.7): "Krsna, no more friendly talks. We are wasting time. Now I become Your disciple." Sisya means disciple. "You kindly advise me. I'm surrendering unto You
- Arjuna never requested Krsna that "My dear Krsna, You are the Supreme Personality of Godhead, and we are in so much difficulties. You cannot give us relief?" No, you will never find
- Artificially, we are trying to forget Krsna and live independently, but this is not possible. When we strive to live independent of Krsna, we come under the influence of the laws of material nature
- As a result of fruitive activities, we have thus been subjected to being beasts of burden for these bodies, & being forced by conditioned life, we have given up the pleasing life of Krsna consciousness. Now we realize that we are the most foolish persons
- As controller every one of us has got some scope or facility to control. At least we are controlling our cats and dogs. In that controller sense everyone is god. But we are not supreme controller. The supreme controller is called Godhead
- As evidence of Sri Caitanya Mahaprabhu's mercy, we are experiencing that the people of Africa are taking to Krsna consciousness, chanting and dancing and taking prasadam like other Vaisnavas. This is all due to the power of Sri Caitanya Mahaprabhu
- As far as material necessities are concerned, the human civilization at the present moment is very much advanced in living comfortably, but still we are not happy, because we are missing the point
- As far as we are concerned, we follow the authority of Vyasadeva and Sukadeva Gosvami, who have described the universal situation according to the Vedic literature
- As far as we are concerned, we have already started the International Society for Krishna Consciousness, and many thousands of Europeans and Americans have joined this movement
- As God is full of joy, similarly, we are also part and parcel of God; we are also full of joy. So we have to treat ourself how to go that platform of joyfulness
- As human being, as we are trying to solve our problems . . . the real problem we have to solve. And why we are in material condition and miserable condition? Because we have got this material body. This is the problem, real problem
- As human being, we are all sons of God. We are one. That is the conception. So at the present moment, we have divided the world on account of this shirt and coat. That is not. That is not good
- As human beings, we should be cognizant that we are suffering the pains of birth, old age, disease and death and should be inquisitive to know how to avoid these miseries
- As in the state we are independent citizens, but if we violate law and order, then we shall be punished. It is very simple thing. But the rascal civilization, they say God is dead. How God can be dead
- As living entities, we are amsa, but we are very fragmental amsa. All others are either amsa or kalah, but Krsna is bhagavan svayam - the Supreme Personality of Godhead
- As living entities, we are part and parcel of the Supreme Lord. Indeed, we actually belong to His superior energy
- As living entities, we are very minute, infinitesimal, and God is infinite. Indeed, the magnitude of the individual spirit soul is so microscopic that it cannot be seen. One cannot even imagine it with his material senses
- As long as we are attached to society, family and love of the material world, there is no question of knowledge. Nor is there a question of devotional service
- As long as we are attached to these designations, we are attached to the body because designations belong to the body. But we are not these bodies, and realizing this is the first stage in spiritual realization. BG 1972 Introduction
- As long as we are here on earth, we must learn to practice to love and serve Krsna, the Supreme Lord. If we learn this, we can enter into those spiritual planets
- As long as we are in ignorance of how the laws of nature are working under the supreme direction of Krsna, we will continue to be defeated in our activities
- As long as we are in material consciousness, our lovable objects will be limited. But when we are actually in Krsna consciousness, our lovable objects will be universal
- As long as we are in material existence, we lament for the losses in our life and hanker for that which we do not have. A self-realized person is joyful because he is free from material lamentation and hankering
- As long as we are in the material world, it is not possible to classify everyone in the same category because each and every person is working under the influence of the modes of material nature
- As long as we are operating under the bodily conception of life, our activities are material, but as soon as we understand, "I do not belong to this body, aham brahmasmi, I am spirit soul," our activities will be in accordance to that realization
- As long as we are within this material world, we must observe social customs to avoid criticism by the general populace. This is Sri Caitanya Mahaprabhu's desire
- As long as we think we are the actors, we bring about karma-bandha (bondage to activity). If we act for yajna, for Krsna. there is no karma-bandha
- As meditation on any form of the Lord is valuable, so is chanting of different names of the Lord, such as Hari, Govinda and Narayana. But in this age we are especially advised to chant the Hare Krsna mantra as enunciated in the sastra
- As soon as he is detected, arrest is awaiting him. Similarly, for some of our sinful activities we are awaiting distresses in the future, and for others, which are mature, we are suffering at the present moment
- As soon as one grows, keeps away from the mother, from the father, the so-called independence. Actually we are dependent on Krsna. He is supplier. He is giving us food, everything. So we must have confidence. That's all
- As soon as the dust of materialism is brushed aside, the clear mirror of the heart reflects the presence of the Lord. And as soon as we see Him we are automatically freed from all kinds of aspirations and frustrations
- As soon as there is spontaneous attraction to hear about God, that will mean that we are attaining perfection in religion
- As soon as we are free from this conditional life, that is our real, actual life. That is called liberated life
- As soon as we are free from this material entanglement, when we come to Krsna consciousness fully, even in perfection of Krsna consciousness here you'll have that transcendental nature
- As soon as we are in a temple we should know very well that we are situated differently from the material world
- As soon as we are in the spiritual world, in spiritual activities, then we are one. There is no discordance. There is no opposing elements. But so long we exist in the material world, everything opposing
- As soon as we are perfectly situated in that spiritual knowledge, aham brahmasmi, then brahma-bhutah prasannatma na socati na kanksati (BG 18.54). There is no lamentation
- As soon as we are rebellious to the authority of the Supreme Lord, we are captured by maya - that is also an energy of Krsna - and we become conditioned. So this is our position
- As soon as we are reestablished in our original position of servitorship to the Supreme Lord, we begin to forget the necessities of the body, and at last we forget the body
- As soon as we are united, man and woman, then I want a nice apartment, I want some business, I want some land, I want some friends, I want some society. Similarly, we extend our bodily concept of life. There is no question of transcendental platform
- As soon as we forget this clear fact (Supreme Lord is the predominating Absolute), we are at once in illusion, and thus we are put into threefold miseries, as one is put into dense darkness
- As soon as we get body we become involved with so many things that we are preparing another life, next life
- As soon as we identify our activities with the body, then we are fool number one. That is the verdict of Srimad-Bhagavatam
- As soon as you are self-realized, you become jubilant. In the bodily concept of life we are always full of anxiety and morose. Yes, that is the material condition
- As soon as you become master, you will be kicked. But that is also false position. We cannot become master; we are servant. But instead of serving Krsna, we are serving maya. That is our position
- As soon as you challenge them, they will say: "Yes, we are trying. In future we shall do it." But if you are trying, then where is your knowledge? Why you are taking the post of a teacher? You are a cheater
- As spiritual beings, having eternal relations with that transcendental form of the Lord, we are, life after life, searching after that form of the Lord, and we are not satisfied by any other form of material appeasement
- As the controller of all energies, He (God) cannot at any time be under their influence, as we are
- As the mother heard that he gave a parata to him, she began to beat him, "Why did you give?" it was affection and sympathetic, but the result was beating with shoes. So if we do not know where charity should be given, then we are under the laws of nature
- As this body will die, so the entire universe, this gigantic material body, will be annihilated, and whether we are fortunate or unfortunate, on this planet or another planet, everything will be finished
- As we are active in the karma, karmi life, so bhakti life is also activity. It is not sitting down idly or gossiping. One must find out some job to serve Krsna. That is bhakti life
- As we are existing now - we have accepted a type of material body and existing - similarly, after finishing this body, I'll accept another body and exist. Now, the question is that "In what kind of body I shall exist after finishing this body?"
- As we are fallen, Krsna is also as much liberal also, this age. So if we still, you do not take advantage, then how much unfortunate we are, we can consider
- As we are getting life here according to the father's semina and mother's secretion, the body and situation . . . somebody is very highly intelligent; somebody is not so intelligent. Somebody is very rich, somebody is poor. Somebody is middle class
- As we are individual, the Supreme Personality of Godhead is also individual - but He is the supreme individual. That is the difference between God and the ordinary living entities
- As we are informed in Bhagavad-gita (BG 3.9), yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: if we do not perform yajna, we shall simply work very hard for sense gratification like dogs and hogs. This is not civilization
- As we are now living under some false conception, so when one gives up this all false conception, that is called mukti
- As we experience dehantara, different types of body, we are getting one after another, similarly the soul is immortal; he'll get another body
- As we have got this natural instinct, similarly, God has also the same instinct. If we study ourself analytically, we can understand what is God, because we are the sample of God
- As we inquire every morning, "What is the news today?" Immediately we pick newspaper. That inquisitiveness is there. But we are inquiring very base things only. There is no desire to inquire about the highest possibility, brahma-jnana
- Association. By association one can become spiritualized. It is very important thing. We are opening so many branches all over the world with this purpose, to give the facility of association
- At least the Christian religion accept that supreme father, God, and the material nature is mother. And we are all sons. Not only human beings, every living being, even the dogs. This is philosophy, real philosophy
- At night when we dream of tigers and snakes, they are not actually present, but we are afraid because we are affected by what we envision in our dreams. Everything material is like a dream because it actually has no permanent existence
- At present we are existing in these material bodies, but if we take to the process of KC, our consciousness will be purified. Although American and European, the young students who are voluntarily practicing KC are very pleased to practice it
- At present we are guided by the consciousness of self-interest. but we do not know what our real self-interest is. Actually we do not have self-interest, but sense interest
- At present we are trying to attain eternity, bliss, and knowledge by means of an imperfect instrument
- At present we are trying to enjoy our pleasure potency by means of the body in the material condition - CC Intro
- At present we are trying to enjoy our pleasure potency by means of the body in the material condition. By bodily contact we are attempting to derive pleasure from material sense objects
- At present we are utilizing our propensity of love by inventing so many ways, but factually we are missing the real point - Krishna
- At present, due to our polluted consciousness, we are turning the world into a materialistic and hellish place, and because we are ignorant of our constitutional position, we have created innumerable problems, just as in dreams we create so many problems
- At present, we are concerned primarily with two things: one, ourselves; and the other, the place where we live
- At the fag end of life, we are disappointed, we are frustrated. Brdhya kala aula saba sukha pagala. When we cannot again . . . no more we can enjoy with our senses, then we become very much depressed
- At the present moment our existence is not purified, impure. Therefore we are suffering. Just like when one's physiological condition becomes infected, he suffers from fever and other symptoms of disease
- At the present moment our mind is so disturbed, we are disturbed in so many ways. Meditation is not possible in this age. Maybe there may be one or two persons who can meditate. The real meditation means to think of Krsna
- At the present moment the human civilization has advanced very much to live comfortably so far our material necessities are concerned, but still we are not happy because we are missing the point
- At the present moment we are in subtraction - God minus myself. I have no sense of God; therefore I am in minus condition. So yoga means God plus I. That is the real meaning of yoga. So long I was God-minus, now God-plus
- At the present moment we are jiva-bhutah. We are thinking that I am this body, but when you come to the platform that I am Brahman, I am part and parcel of Krsna, or God, then my duty changes. That is called bhakti
- At the present moment, nobody asks this question. But this is very intelligent question. We are completely under the laws of nature
- At the present moment, our position is very precarious. We are in the darkness, the ignorance, and so many other things, corollaries to these things
- At the present moment, we are accustomed to see my dress. "How costly dress I have got, I become satisfied..." No. When by dressing Krsna you'll feel satisfied, that is spiritual satisfaction. That is spiritual satisfaction
- At the present stage of our existence, it is difficult to be unaffected by the temporary happiness and distress pertaining to the body and mind. Nor is it possible at present to assert that we are unidentified with the body and mind
- At the same time nature is nourishing us by supplying food and other necessities. Both processes (punishing and nourishing) are going on because we are sons of the wealthiest Father of all, and Krsna is kind even though we do not surrender unto Him
- At the time of death, your destiny is not in your hands - it is in the hands of nature. It is not our duty to speculate on what material body we are going to get next
- At this stage of our material existence, we are conditioned by many laws of nature. All conditioned souls are subject to four defects due to the imperfection of their senses. One defect is that the conditioned soul is certain to commit mistakes
- Atma, the spirit soul, is always unchanged (avikalah puman). We are spirit souls, but when carried away by mental activities (manodharma), we suffer from so-called material conditions of life. This generally happens to nondevotees
- Atma-ghatam means killing the soul. How we are killing the soul? We forget that, I am spirit soul
- Atma-prasadanim means if you want to satisfy your mind, if you want to satisfy your self, or even you want to satisfy your body... We are living in three stages: bodily concept of life, mental concept of life and spiritual concept of life
- Atyaharah, eating more than you require. Actually, we should not eat unless we are very hungry. That is good eating
- Avaroha-pantha means a descendence, or deductive process. So our Krsna consciousness movement, we claim that we have got perfect knowledge of everything because we are taking knowledge from the perfect person
B
- Bank gives you interest, you have to pay. But we cheat so many people. We are thinking that we are very clever: "I can cheat so many persons and take money and enjoy." That is atheistic
- Because I am eternal, you are eternal, so I want to live forever. But we are put under certain condition of this material world that we have to die
- Because Krsna comes before us just like a human being, if we think that "He's also like me," then we are ass. Krsna does not change His dress
- Because Krsna comes down as human being, we, due to our lack of knowledge, poor fund of knowledge, we think Krsna is as good as we are. But actually it is not. Krsna is God. We are ordinary living entities
- Because Mayavadis have understood what is the difference between spirit and matter, it does not mean that knowledge is perfect. They are thinking, "Now we have understood what is spirit and what... Therefore we are liberated"
- Because of their (the demigods') enmity, our (Kamsa's ministers) opinion is that the demigods should not be neglected. Therefore, to uproot them completely, engage us in fighting with them, for we are ready to follow you (Kamsa) - SB 10.4.37
- Because our knowledge is imperfect, still, we take the position of teacher; therefore we are cheater - not teacher, but cheater. So the teacher society nowadays is the cheater society. And this modern world is a society of the cheater and the cheated
- Because our main business is sense gratification. So we cannot enjoy all these senses fully in one kind of body. There is some defect. Just like we are trying to gratify our senses by flying to another planet, moon planet
- Because the red Indians, they had no sufficient intelligence, they could not make America like present time. Lack of intelligence. So we are manufacturing so many things industrially, but the intelligence is also given by Krsna
- Because the same mind and body exist in the same material world of duality when we are awake, the so-called happiness and distress of this world are no better than the false, superficial happiness of dreams
- Because the spirit soul is part and parcel of Krsna, so by nature, he is joyful. He is seeking after joy. Every one of us, we are working so hard to find out some pleasure of life
- Because the Supreme Lord is not subject to illusion, He is unconditioned; because we, as finite living entities, are prone to fall into illusion, we are called conditioned
- Because the water has become black, it does not mean the liquidity is lost. Similarly, because we are now in contact with material designation, our services atti..., service attitude is not lost. That is there. But it is being rendered in a different way
- Because there are different kinds of mentality, not that all our mentality is one and the same. No, no. We are... And the law of nature is so finer that, according to the different kinds of mentality, they have got different kinds of bodies
- Because we are all Krsna's sons - we are suffering - so He wants to see that our sufferings are mitigated immediately. But we are obstinate. We don't accept the supreme father's advice. That is our difficulty
- Because we are all minute part and parcel of Krsna, therefore if Krsna is Brahman, Para-brahman, we are also minute particle of Brahman. There is no doubt about it
- Because we are always very busy in the discharge of our worldly duties, generally we do not wish to understand any philosophy except our mundane philosophy of the stomach and allied subjects
- Because we are bewildered, we are misdirected, so . . . so guru's word, that should be taken seriously. Ara na koriya . . . "No more, anything." That is . . . Therefore how much difficult it is to find out such guru
- Because we are conditioned, we are suffering from dualities, but for Him (Krsna) everything is perfect
- Because we are conditioned, we are under illusion. Although we are prakrti, we are thinking that we are purusa. But actually we are not purusa. We are also prakrti
- Because we are covered by the fog in so many ways, and it is very difficult to drive away. But you keep yourself in Krsna consciousness, it will be driven away. It will be driven away. There is no doubt about it
- Because we are covered by the material modes of nature, He (Krsna) is very difficult for us to understand unless He reveals Himself to us. Therefore it is better for us to acknowledge that He is everything and offer obeisances unto His lotus feet
- Because we are covered by the skin, therefore we are feeling pains and pleasure. If you become uncovered, free from the skinly covering, then there is no pains and pleasure
- Because we are dependent on the Supreme Personality of Godhead, we should give up the idea that without Krsna we can enjoy freedom in this material world. This idea is the reason we have become entangled
- Because we are developed consciousness, we do not keep in natural life. We accept so many unnatural things. Therefore our knowledge becomes covered by unnatural material nature
- Because we are doubtful, we are presenting Krsna in a different way. And there are so many commentators, so many swamis, they put Krsna in a different way. But Krsna is Krsna. Law of identity. You cannot comment on the Krsna's personality
- Because we are drinking milk from the cows, so we are indebted. But instead of paying our indebtedness, we are killing. You see? These are all reactions. We are creating reactions
- Because we are following austerities, Krsna sends us nice things. So we are not losers. When you become Krsna-ized, then you get more comforts than at the present moment. That's a fact
- Because we are following strictly the principles of Rupa Gosvami, rupanuga, therefore it is somehow or other coming out very successfully. The Krsna consciousness movement should be pushed according to the rupanuga principle
- Because we are ignorant of the superior nature, we have no alternative but to remain in the inferior nature
- Because we are imperfect. Suppose a big professor, just like that Russian Professor Kotovsky, they are trying to understand things by so-called inductive process, or aroha-pantha, going up by one's speculation, by speculative method
- Because we are in ignorance, we do not know anything about the kingdom of God. We know nothing about how to get there or how to become happy. We have forgotten all this
- Because we are in the neophyte stage, we should not imitate the vision of maha-bhagavata. Maha-bhagavata does not see anyone nondevotee. He sees everyone better devotee than himself
- Because we are in this material world, we shall act in such a way that nobody can accuse us. Therefore Rupa Gosvami has said: The dealings should be very honest
- Because we are integral with Him (Krsna), because we are part and parcel of Him, our relationship with Him is eternal. That relationship simply has to be revived, and that revival is this process of Krsna consciousness
- Because we are Krsna's sons or we have got very intimate relationship with Krsna and we have given Him up and we have forgotten Him, therefore we are suffering
- Because we are materially covered, we think service means just like service in this world. This service is maya. Nobody will be satisfied, nobody
- Because we are materially diseased, we are in the difficult position of birth, death, old age and disease. Krsna says. This is real problem. Janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam
- Because we are minute particle of God, we have also minute inconceivable power. We do not know how the hairs are growing, but the energy is there within me. Similarly, so many things come out from the inconceivable power of Krsna
- Because we are minute particle of Krsna . . . we have got qualities of Krsna not cent percent; seventy-eight percent. When they are perfect, so minute quantity, then we can also become a little more advanced than at the present moment
- Because we are misled by foolish leaders, we are confused. Otherwise everything's clear
- Because we are now dull brain. Anyone who is not Krsna conscious, he is described as rascal
- Because we are now in a condition which is not natural condition. So we have to put ourself in the natural condition, and the service attitude will go on. This is called Krsna consciousness
- Because we are now in the conditioned state, it is very difficult to completely deny sex life, there is regulative principle. First of all training: no sex life. If you can remain without sex life, brahmacari, it is very good
- Because we are now in the material world, we have got the propensity to enjoy, to exploit the resources of material nature. Krsna has given us the opportunity
- Because we are part and parcel of God, Krsna, we are also trying to achieve that life, that "There will be no more to work. Let me accumulate some bank balance, the interest will come, and I shall sit down in a nice apartment, and everything will come"
- Because we are part and parcel of God, so we have got good qualities. It is covered by material contamination. Gold is gold - but it is covered by mud, dirty things, one cannot understand whether is it gold or something else. So our position is like that
- Because we are part and parcel of God, therefore we are also have got the same chemicals, but not proportionally the same quantity. That is the difference
- Because we are part and parcel of God, we have all the instincts of God in minute quantity. The sex play and sex life which we see in the material world is but the perverted reflection of the love that is found in the spiritual world
- Because we are part and parcel of God, we have got all the qualities of God. But because we are minute part and particle of God, therefore all the qualities of God are there in minute particle
- Because we are part and parcel of Krsna we have got the same quality. So you see Krsna, He is enjoying with the gopis, with the cowherd boys, friends, in Vrndavana, in the forest, with cows, with calves. This is enjoyment - variety
- Because we are part and parcel of Krsna, all the qualities of Krsna in minute quantity, they are within us. We are sample of Krsna, but wherefrom we get this fighting spirit? The fighting spirit is there in Krsna
- Because we are part and parcel of Krsna, our only duty is to serve Krsna. There is no other duty. Therefore Krsna demands, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). We have no other duty; just to serve Krsna
- Because we are part and parcel of Krsna, our original consciousness is that, "I have got intimate relationship with Krsna as His part and parcel." That is Krsna consciousness
- Because we are part and parcel of the Supreme, sac-cid-ananda-vigraha - eternity, blissful and knowledge - therefore, although we are minute particles, minute particle . . . but the minute particle has got so much energy
- Because we are so advanced, there are so many hundreds and thousands of men, there is no fixed purpose of life. Even in your rich country we see such men without any purpose, without any aim of life. So they are called manda-bhagyah, most unfortunate
- Because we are so fallen in this age, the simple chanting of glorification of the Lord will be equal to performances of all kinds of sacrifices. That is mentioned in the Srimad-Bhagavatam
- Because we are so small, if only a few hundred miles is covered by cloud, it appears that the whole sky is covered
- Because we are so weak in this age and there are so many problems, it is very, very difficult to make a solution. Therefore sastra says that, You simply take to the chanting of the holy name of God
- Because we are sons of God, therefore God has got two hands, you have got also two hands. Just like your father has got two hands and you have got two hands, so you are made according to the body of your father
- Because we are spiritual beings. That I was trying to explain. That we have bodily necessities, at the same time we have spiritual necessities. This Western civilization, they are simply after the bodily necessities
- Because we are training Europeans and Americans to become qualified and are awarding them brahminical status, we are being charged with destroying the Hindu religion
- Because we are under illusion, Devahuti says: sva-bhrtya-samsara-taroh kutharam. In Bhagavad-gita (15.1-4), material existence is likened unto a banyan tree with its roots upward and its branches below
- Because we are very attached to sense gratification, we go to God, to the temple or churches, for some economic reasons. Then again, economic development does not mean sense gratification
- Because we cannot control our senses, we are driving, we are being pushed towards the darkest region of material existence, very hard to leave
- Because we have been put into some awkward position of this material existence, therefore we are . . . although constitutionally we are joyful, we do not find anything joyful
- Because we have got blunt material senses, we cannot understand what is Krsna, what is Krsna's service; atah sri-krsna-namadi . . . what is Krsna's chanting of name. We are thinking that this is chanting, just like we chant so many vibrations
- Because we know rightly, and as we are part and parcel of God, minute particles, therefore our duty is to serve God
- Because we sleep in nice apartment, that is not advancement of civilization. That because we have sexual intercourse in a very scientific way, contraceptive way, therefore we are civilized. No
- Behind this big, gigantic machine, physical world, there is a living entity, a big, powerful living entity. He is God. We are simply sample of God, a small particle. Mamaivamso jiva-bhutah jiva-loke sanatanah
- Being covered by illusion, by the modes of material nature, we do not take account of these (threefold) miseries. However, we should always know that in the material world we are undergoing so much suffering
- Being the Supreme, the Lord is called Rsabha, the best. In terms of the Vedic language, nityo nityanam. We are also spiritual. but we are subordinate
- Beyond the sky there is another sky and we are trying to go there according to the perfect knowledge
- BG says, mad-dhama gatva punar janma na vidyate (BG 8.16). If we try this life to go back to Godhead, go back to home, that is our success. We should not bother about the condition of life. Whatever condition of life we are put in, we may be satisfied
- Bhagavad-gita says, tatha dehantara-praptih (BG 2.13). As we are changing this body from childhood, from babyhood to childhood, childhood to boyhood, boyhood to youthhood... This is practical
- Bhagavan means who is the proprietor of all riches. So we are sons of such a rich man. Nityo nityanam cetanas cetana... But we have become mad. We have become mad. We want to enjoy
- Bhagavata-dharma is in the transcendental platform. It is not material. There are two kinds of dharmas: material and spiritual, because we are combination of matter and spirit at the present moment
- Bhakti means purificatory process. We are impure. Because we are impure, therefore we are undergoing so many tribulations, so many miserable condition of life
- Bhakti, or devotional service is not such a thing which can be checked. "Sir, I was feeling very sick, therefore I could not chant." No, that is not bhakti. We are subjected to all these tribulations utterly
- Bhakti-yoga requires little tapasya, not playthings. Tapasya, that, "We are addicted to so many sinful activities. We must give it up." That is tapasya
- Bhakti-yoga requires little tapasya, not playthings. Tapasya, that, "We are addicted to so many sinful activities. We must give it up." That is tapasya. "We must observe fasting on Ekadasi day, on Lord's birthday." These are tapasya
- Bhakti-yoga therefore requires little tapasya, not playthings. Tapasya, that, "We are addicted to so many sinful activities. We must give it up." That is tapasya
- Bhaya means "to become afraid of." That is material nature. We are always afraid of. Therefore we have military strength. Your country is very busy in that way, how to protect. Everyone should be, protection
- Body is not everything. The moving power of the body is the spirit soul. We are repeatedly trying to convince people this simple truth, but they are so dull-headed they cannot understand
- Brahma said, "As a result, we are full of anxiety in this existence; to live within this material world means simply to suffer and to be full of all miseries"
- Brahma said, "Krsna, the cosmic manifestation that we are visualizing at present is all within Your body. Yet I am seeing You outside, and You are also seeing me outside. How can such things happen without being influenced by Your inconceivable energy?"
- Brahma said, "We are all demigods, controlling deities of the various senses of the living entities, and we are proud of enjoying such privileges, but actually there is no comparison between our position and of these fortunate residents of Vrndavana"
- Brahmin means one who knows Brahman. That is the Krsna consciousness movement. And we are all Brahman, you, me, everyone, because we are part and parcel of the Supreme Brahman, aham brahmasmi
- By advancement of knowledge, we have manufactured atom bomb so that killing process can be accelerated. People are dying, and that dying process is accelerated, and we are proud. Advancement of knowledge
- By deluded by the illusory energy of the material existence, we are thinking that "I am the proprietor." Therefore in the scriptures, in Vedic scriptures, sacrifice is recommended
- By falsely claiming that "This land, this land of America, belongs to the Americans; the land of Africa belongs to the Africans." No. Every land belongs to God. We are different sons of God in different dresses
- By glorifying the Lord with exalted verses, one becomes purified. Although we are unable to offer prayers to the Lord in an adequate fashion, our duty is to make the attempt in order to purify ourselves
- By gradual evolution, we are coming to the human form of life. So in the human form of life, here there is a prerogative, there is a chance to know what is God and what is my relationship with Him
- By impure consciousness we are transmigrating from . . . now this time, you may be very happy that you have got a very nice body, American body, or you are enjoying life. But do you know what is the next life? That you do not know
- By increasing our enjoyment of material life, we are further complicating our diseased condition
- By nature we are living entities, we must act. It is not possible to stop activities
- By nature we are living entities; we must act. It is not possible to stop activities. So just like it is said, "An idle brain is a devil's workshop," so if we have no good engagement, then you will have to engage yourself in something nonsense
- By nature, we are lover of God, but here, being illusioned, we think God as our enemy and we don't like God. We like this maya
- By our good activities we are elevated to the higher planetary systems or to a higher standard of life (good education, beautiful body, etc.). These are the results of pious activities
- By our iccha, Krsna gives us to fulfill our desires. So as we contact with the different modes of material nature, we are situated either in sattva-guna or rajo-guna or tamo-guna, and our different characteristics are visible
- By our manipulation of materialistic activities, there are some material dust which are accumulated on the mind; therefore we are unable to see things in true perspective
- By our past deeds and by the arrangement of superior authority, we are entangled in a network of fruitive activities and have lost sight of the destination of life; thus we have been wandering within the universe
- By sense enjoyment, nobody can become happy. Because we are in the material existence. And our senses are false senses. Real senses - spiritual senses. So we have to awaken our spiritual consciousness. Then by spiritual senses we can enjoy
- By spiritual realization, disintegration of our material affinity naturally begins, and the more we become spiritually developed, the less we are affected by the happiness or distress that arise out of sense perception in contact with material association
- By the atrocious activities of ugra-karma, how we are killing the opportunity of human civilization
- By the dictation of the senses we are committing sinful activities life after life; therefore we are in different grades of bodily presentation. Don't think that everyone is of the same standard
- By the grace of Krsna we are given a highly developed body and intelligence, but if we do not utilize them, why should He give them to us again
- By the illusory energy of maya, the so-called knowledge, our real knowledge has been taken away, and some foolish knowledge has been imposed upon us that we are thinking - Oh, we are advancing. Advancement of knowledge
- By the inconceivable energy of the Supreme Personality of Godhead, the Lord can appear before us in His original spiritual body, but because we have no experience of the spiritual body, we are sometimes bewildered and see the form of the Lord as material
- By the influence of nature, by the modes of nature, we are thinking that "I am happy." That is actually not happiness
- By the karma-bandhana, we are transmigrating from one soul, one body to another. This is not Darwin's theory. I am the soul. I am changing, I am selecting my body, in this life. Not that by nature there is a, I mean to say, gradual evolution
- By the spell of maya we forget what is the objective of life, what is the aim of life. This is called maya. We are thinking this is our duty. No
- By the spell of this illusory energy, we consider ourselves in the light of this bodily conception of life, and we thus think that we are American, Indian, Russian or brahmana, Hindu, Muslim, etc. BG 1972 purports
- By the supervision of the external energy, and superior superintendent, we are transferred to a different body by the subtle body
- By vicious actions, we are put into more and more distressful conditions, whereas by pious actions we place ourselves on the path of happiness. Thus man is the architect of his own material distress or happiness
C
- Caitanya Mahaprabhu does not give you such prescription. He gives you very nice program: chant, dance and take prasadam. Still we are unwilling. We cannot accept this tapasya
- Caitanya Mahaprabhu is the source of energy for all His devotees. Since this is the case, if we take shelter of Caitanya Mahaprabhu for the successful execution of Krsna consciousness, we are sure to make progress - CC Intro
- Caitanya Mahaprabhu replied (to Prakasananda Sarasvati) that, "Sir, if I reply your question candidly, please do not be sorry." "No, I am not sorry. We are prepared." - Because My Guru Maharaja saw Me, I am the greatest fool
- Caitanya Mahaprabhu then said, "Indeed, I am a madman, and you are also a madman. Therefore we are on the same platform"
- Can't we feel how we are in the grip of material nature? The word guna (mode) also means rope. When someone is bound by three strong ropes, he is certainly very tightly secured
- Cancalatvat means agitated mind. We must always remember that we are in a circumstances, material circumstances, where every time, every moment, our mind is agitated. We are not in a very comfortable situation
- Capitalists, they have drawn all the innocent people from the village, and they, they think that, "We are getting fat salary." But what is the use of fat salary
- Central point is God, but we are making central point - somebody is making his own self, his body; somebody is making his family; somebody is making his society, community or nation - or somebody is making the whole human race. But they are all imperfect
- Central point is missing. Central point is God, but we are making central point...
- Chanting and hearing, this was inaugurated by Lord Caitanya and followed by the six Gosvamins, and we are also following in the footprints of the six Gosvamins. Therefore we should offer our respectful obeisances
- Circumstantially the water becomes solid, ice, but immediately it melts, similarly, our dharma is to serve, because we are part and parcel
- Consciously or unconsciously, in all our different activities, we are killing. Therefore, it is incumbent upon every householder to perform the panca-suna sacrifice to rid himself of the reactions to such sinful activities
- Consciousness is already there because we are part and parcel of the Lord, but for us there is the affinity of being affected by the inferior modes. But the Lord, being the Supreme, is never affected. BG 1972 Introduction
- Consciousness is already there, but because we are part and parcels, therefore we are affected. There is affinity of being affected by the material modes. But the Lord being Supreme, He is never affected
- Constitutionally, we are following the leadership, but we want immediate, temporary relief for our miseries. We do not want permanent solution of all miseries. That is the defect of our life
- Cowherd men inquired, "My dear Nanda Maharaj, how is it that we are so intensely attached to Krsna, and Krsna is also so affectionately attached to us? Does it mean that He is the supersoul of everyone?"
D
- Darwin's theory, from monkey, man has come, but you never shown us that a monkey has ever given birth to a man. So all this false propaganda, we are no more interested
- Dear Krsna, as women, we are certainly satisfied when our hearts are engaged in the activities of family affairs, but our hearts have already been stolen by You. We can no longer engage them in family affairs
- Dear Krsna, we gopis have neglected the order of our husbands, sons, family, brothers, friends, have left their company to come to You. You know everything about our desires. We have come only because we are attracted by the supreme music of Your flute
- Dear son, we have been defeated by our enemies, and therefore we are very much aggrieved. Please mercifully fulfill our desires by relieving our distress through the strength of your austerities. Please fulfill our prayers
- Dear Syamasundara, they (the gopis) said, we are all Your eternal servitors. Whatever You order us to do, we are obliged to perform without hesitation because we consider it our religious duty
- Death is already there in material nature, but we are so eager to promote it by killing everyone at one drop - this is called mayayapahrta-jnana knowledge carried away by illusion
- Death means to leave this body and carried by the subtle body to another gross body. That is called death. We are carried by the mind, intelligence and ego, subtle body. Just like we can experience a good scent of rose flower is carried by the air
- Death means we are in the cycle of birth and death. It is the duty of the father and mother, the duty of the guru, the duty of the relative, to save one another from the cycle of birth and death
- Defeated and bereft of all weapons, some of the demigods gave up fighting and praised you with folded hands, and some of them, appearing before you (Kamsa) with loosened garments and hair, said, "O lord, we are very much afraid of you" - SB 10.4.34
- Deha means body. Either it is dead or alive, it has no life. Apranasya hi dehasya. Deha is not alive. It is dead. Simply we understand, because we are foolish rascals, we understand that this body is dead when the soul is away. The body is always dead
- Designation means falsely identifying that I am this body. Now the soul is in this body. Next time the soul is in another body. So according to the body we are having designations. As soon as we get American body, I think myself American
- Detachment is the sign that one is advancing in bhakti-yoga. Bhaktih paresanubhavo viraktir anyatra ca (SB 11.2.42). That is the test of advancing in bhakti. If we are advanced, we are no longer attached to material enjoyment
- Devarsi-bhuta, apta. Apta means relatives or family. We are indebted to the father, mother, elderly family members. In this way we are implicated with so many debts
- Devayani would have immediately replied (while taking Devayani out of the well, King Yayati certainly appreciated her youthful beauty, and he might have asked which caste she belongs to), "We are already married because you have accepted my hand"
- Devotional service means engaging the spiritual body and spiritual senses in the service of the Lord. When we are engaged in such activities, the actions and reactions of the gross and subtle bodies cease
- Dharma is not a kind of faith, religion is not a kind of faith, but it is a duty, varnasrama-dharma. So that duty we are forgetting, and therefore we are coming to the level of animals
- Dharma means characteristic. So what is our characteristic? I was going to explain. That we are now serving our senses. This is our material characteristic. Material characteristic because originally I am servant. I am not master
- Dharma means occupational duty. Just like according to Vedic culture, we are supposed to follow the varnasrama-dharma. It has become very ambiguous at the present moment, Hindu dharma. There is no such thing as Hindu dharma mentioned
- Dharma means that our constitutional position is to serve. But our service being misplaced, we are not happy. Actually, we are serving not any person, but we are serving our different types of desires
- Dharma means the natural instinct. The natural instinct is to obey the superior person. Every one of us, we are meant for obeying the Supreme
- Disease should be cured, not to increase it. But at the present moment we are mad after increasing the disease. We are acting in such a way that we have to accept another body. That means material disease will continue
- Do not be puffed up with false knowledge. Everyone, we should think that we are ignorant. We should have to receive knowledge
- Do you belong to the Arjuna category? No. We are thousand times lower than Arjuna's category. And what was impossible for Arjuna, do you think it is possible for you?
- Does Bhagavan comes under maya? No. Krsna says, mama maya. Maya is the maidservant of Krsna, and we are servant of maya. So how we can become Bhagavan? This is common sense
- Don't be misled. Isa-tantrya, by the laws of nature, we are bound up tight, hands and legs. We are not independent. You cannot do anything independently. You are completely under the clutches of material nature
- Don't make any amendment, interpretation. As Krsna says, you do it; then your life is successful. The instruction is there. It is not that we are manufacturing some ideas
- Don't think that we are after vegetarian, nonvegetarian. No. That is not our philosophy. Because either you take vegetable or you take meat, you are killing. And you have to kill, otherwise you cannot live. That is nature's way
- Don't think you are, we are, every one of us, independent. No. No independent. And after death you are completely under the grip of material nature. That time you cannot say, "I don't care for anyone." No, you have to care
- Due to different mental conditions, in dreams we are put into advantageous and disadvantageous positions
- Due to material association we are entrapped by the stringent laws of material nature and put into the cycle of repeated birth and death under the false impression of bodily identification
- Due to our forgetfulness, we are struggling for existence to get happiness, but because we do not know what is the source of happiness, it is called struggle for existence. This is going on
- Due to our manipulation of material activities, a great deal of dust has collected over our mind's clear mirror, and as a consequence we are unable to see things in perspective
- Due to our misunderstanding we are creating problem. There is no problem at all, but the same misunderstanding: that this land does not belong to me; I am claiming, "It is my land." This body - I am not this body, but I am claiming, I am this body
- Due to the quality of our actions, we come to the association of the modes of material nature, and by superior arrangement we are given a chance to enjoy the fruitive results of such activities in different types of bodies
- Duhkhalayam means the place of miseries. We are thinking that we have made a paradise, but actually the place is miserable, because the threefold miseries, they are there
- Durbhiksa means these brahmacaris, sannyasis, they should go to every householder's house and take some alms. When this is refused, that means we are calling durbhiksa, scarcity of food grain. It should be given
- Durga means this is like a fort. We are kept within this, and the superintendent is Durga. Therefore Durga's picture is ten hands, ten directions, with different kinds of weapon protecting
- During the daytime the dogs and asses think, - We are working, but these spiritualists, they are not working
E
- Each of us has his own ideas, and we are becoming increasingly involved, individually, socially, communally and nationally, in the complexities of karmanubandha, sinful activities
- Each one of us, we are part and parcel of God. So we have got some duty. Just like the part and parcel of my body has got some duty. The eyes, his duty is to see. The ear, his duty is to hear
- Either any yoga system, any spiritual life is called yoga. Yoga means to link. We are part and parcel of the supreme absolute, Brahman or Bhagavan, whatever you call, Paramatma, it doesn't matter. But yoga means linking
- Either Krsna or we, every one of us are ever-existing, because we are part and parcel of Krsna. Therefore, if Krsna is ever-existing, so we are also ever-existing. A particle of gold is gold, qualitatively
- Either you say Absolute Truth or the Supersoul, the same thing. But this life is meant for understanding. If we miss this opportunity, we do not know where we are going. The defect of the modern civilization is they don't care. Hedonism, Carvaka's theory
- Eka, the sun is one, but the sunshine means combination of many small atomic particles. Similarly, God is one, and we, part and parcel of God, we are many. Try to understand this. This is authoritative statement
- Eko yo bahunam vidadhati kaman. That one Krsna, although He's similar in so many ways with you, similarity, but one difference is there - He is maintaining every one of us, and we are being maintained. He's the leader
- Entangled means for one resultant action we are now, we have got this body. Again we are going to take another material body. So this is a chain of birth and death
- Envy and friendship arise in one who is imperfect. We fear our enemies because in the material world we are always in need of help. The Lord, however, does not need anyone's help, for He is atmarama
- Even God has got this discrimination. There are bad elements. So if in God's mind there is good element, bad element... So we are part and parcel of God. We must have also the same sentiment. We cannot avoid it
- Even if one goes (to the moon) there and remains, what will be the benefit? As long as we are in this material world, either on this planet or other planets, the same miseries - birth, death, old age and disease - will follow us
- Even if we are able to do something temporarily beneficial, time will see that the good project is frustrated in course of time
- Even if we are accustomed to sinful activities on account of bad habits, still, we can engage ourself in devotional service of Vasudeva
- Even if we are contaminated by the quality of goodness of this material world, that is also contaminated. That is also cause of our entanglement
- Even if we fall down sometimes, not intentionally, but accidentally - because we are practiced to so many bad things, it may be possible that even I take full care, still, the influence is so strong, I may fall down - Krsna excuses such kind of falldown
- Even if we kill one mosquito, we are responsible
- Even on the very planet where we are now living, there are restrictions upon the entrance of foreigners into a country where the citizens are more prosperous
- Even rules and regulation fails, but chanting may not be stopped. Even sometimes we fail. There is possibility of failing, because we are conditioned, and there is every chance of falling down
- Even we are eating, we can remember Krsna. Krsna bada daya-maya, karibare jihva jaya, svaprasada-anna dila bhai. So we want. While sleeping, if we think of Krsna, it may be that we may dream of Krsna also. That is possible
- Every child is the part and parcel of the father. Similarly Krsna, the Supreme Lord, God, we all living entities, we are sons, or part and parcel of God. Qualitatively we are one. Just like a small particle of gold is also gold
- Every moment there is danger. It is not very peaceful living at the present moment. We are running, we are flying in the sky
- Every one of these living entities, they are making . . . having a hard struggle for existence. But under the spell of the illusory energy, they are thinking, "We are happy," although whole day and night they are unhappy; their desires are not fulfilled
- Every one of us is serving under the order of maya, illusory energy, material energy, and we are becoming tired, sometimes very much fatigued
- Every one of us is under the impression that we are these bodies, but actually we are not. Accepting the body to be the self is called illusion, or maya. The third imperfection is that conditioned souls have a tendency to cheat
- Every one of us, because we have got different types of body according to my desire, we are acting differently. So if we come back again to the spiritual platform, then we will not work differently. We shall work concomitantly
- Every one of us, we are imperfect. We are very much proud of our eyes: "Can you show me?" What qualification your eyes have got that you can see?
- Every one of us, we are now dogs of the material nature, or just like street dogs. Therefore we should take shelter of the big master, Krsna. Then it will be all right
- Every one of us, we are trying to control over the material energy. The big stone, big hill, they, that is material energy, but the spiritual energy, a human being, is breaking the hill by dynamite. Therefore it is superior energy
- Every one of us-anandamayo 'bhyasat (Vedanta-sutra 1.1.12). God is also anandamaya. We, being part and parcel of God, we are also seeking after ananda. So you cannot get permanent ananda either by Brahman realization or Paramatma realization
- Every Vaisnava thinks himself as very insignificant. Actually, every one of us is very insignificant in comparison to the Supreme Lord. What we are? Nothing
- Everybody is saying, not only politicians, but everybody is saying that we are degrading; moral standard is degrading. But nobody acts. That is the difficulty
- Everyone can be an isvara. So we are also controller of something. A business man is controller of his business; I am controller of my disciples. There are so many controllers. So in that sense, everyone is isvara, in the sense of controller
- Everyone claims that "We are also following Vyasadeva." But not superficially. Actually following Vyasadeva. Just like Vyasadeva accepted Krsna as the Supreme Personality of Godhead
- Everyone has got some problem. That is material existence. So sometimes, when we are disgusted with this material life, we want to forget, forget all the things
- Everyone has got the potency to become maha-bhagavata, provided he tries. Sadhana-siddha and nitya-siddha. Prahlada Maharaja is nitya-siddha and there are sadhana-siddhas, just like we are
- Everyone has to surrender to someone superior. That is always the nature of our living condition. At the present moment we are trying to surrender to someone - either to society or to our nation, family, state or government
- Everyone is seeking happiness. Why we are seeking happiness? What is the answer
- Everyone is serving his senses. This is the position. This is dharmasya glanir bhavati. As soon as we are engaged in serving our senses, that is dharmasya glanih. And as soon as we agree to serve the senses of Krsna, that is dharma
- Everyone is suffering for misuse of their intelligence, denying the authority of God. And everyone can take advantage. We are giving that knowledge. Without any exception, everyone can take
- Everyone is working hard day and night just to give pleasure to his own self, under either the bodily or spiritual concept of life. We are attached to material possessions because they give pleasure to the senses or to the body
- Everyone loves somebody. But we are being frustrated, because that is not real love
- Everyone should take lessons from Prahlada Maharaja about how we are engaged in so-called temporary happiness through bodily exercises for sense enjoyment
- Everyone who is intelligent should know that because of our concept of bodily existence, we are subjected to suffering and enjoyment
- Everyone, even a child can understand that we are, our svarupa, our constitutional position, is that we are servant of God, Krsna. But the material world is so bewildering that everyone is thinking that "I am master of everyone"
- Everyone, we are in the dark well surrounded by serpents, this body. Bhaktivinoda Thakura has sung this song, sarira avidya-jal, jadendriya tahe kala. Kala means serpents, kala-sarpa
- Everything belongs to the Supreme, and therefore one should not usurp another's property. We have a tendency to manufacture many things. Especially nowadays, we are building skyscrapers and developing other material facilities
- Everything God's property. And we are all part and parcel, sons of God, so the property is for us; it is not for others
- Everything has two sides, black side and bright side. We are interested with the bright side. Black side we can point out, but anyone who is sincere, he'll take the bright side. Sajjano gunam icchanti dosam icchanti pamarah
- Everything in detail is there (in BG). Simply one has to become little intelligent. But we remain unintelligent, rascal, because we are associating with rascals - these rascal philosopher, religionists, avatara, bhagavan, svami, yogis and karmis
- Everything is being done by nature. We are simply falsely thinking, ahankara-vimudhatma kartaham iti manyate. This illusion is going on
- Everything is energy of God, Krsna, but this material world means we are missing Krsna. Wherefrom this energy has come? That point we are missing
- Everything is going on systematically. That is called destiny. Destiny means that so long we are under the laws of nature, that is to happen. You cannot change it. That is not possible. Such law can be changed by the Supreme Personality of Godhead
- Everything is said there, we are discussing one point, that, one is, if we are convinced, that requires education. Love, we are being frustrated every point. Now when the perfectional point we shall come, that is by loving the original objective
- Everything is there for you. There is no scarcity. Simply being less intelligent, taking shelter of lusty desires, false prestige, we are mismanaging the gift of God. Therefore we are in scarcity; therefore starvation
- Except this purpose (to realize God), fulfilling, anything we are doing, that is animalism. As the dog is jumping, we are also jumping like that. It is dog's dancing, that's all. What is the difference?
- Except Your lotus feet, we have no other shelter. And so far our safetiness is concerned, we are already encircled by so many enemies, because in the fight one's father has died, so his son is preparing to fight with us. So we are not at all free now
F
- Factually we are related to the Supreme Lord in service. The Supreme Lord is the supreme enjoyer, and we living entities are His servitors. We are created for His enjoyment. BG 1972 Introduction
- Father is the cause of the sons, but the sons may be different. Not exactly all the sons are on the equal pattern. Similarly, we are originally all part and parcel or sons of God. Therefore God's qualities are there in us, very minute quantities
- Father-mother takes care of the children, how to give them foodstuffs. We have seen Mother Yasoda is feeding Krsna. Same thing. This is the difference. We are feeding ordinary child, which is done by cats and dogs also, but Mother Yasoda is feeding Krsna
- Fever is not his natural condition, but somehow or other, he has got fever. Similarly, we are immortal. That will be explained. Na jayate na mriyate va (BG 2.20). The living entity never takes birth, never dies; therefore immortal
- Fire and a spark of fire qualitatively the same, but quantitatively different. Similarly, we are Brahman, and Krsna is Para-brahman, Supreme Brahman. Nityo nityanam, the chief of the all eternals
- First of all we are so ignorant that we do not know what is the aim of life. The modern education, modern civilization, they are so much misled that they do not know what is the aim
- First of all, the next body may not be for cultivating knowledge in spiritual life because we are already fallen, and if we do not elevate, we may accept another body, still fallen
- First of all, we are united, husband and wife. Then we want a nice apartment or house, grha. Then, to maintain the house, we require a field, field of activity. Generally, formerly, they were agricultural. So you must have income
- First of all, you have to die. You may manufacture some so-called ananda, but you'll die. Now, suppose we are dancing here, and if we understand that immediately death will take place, then we shall not be able to enjoy the dancing
- Five thousand years ago, Krsna said, "I am the supreme authority. There is no authority superior to Me." He is still so. Therefore we are simply attempting to introduce Krsna
- Following in the footsteps of Sri Caitanya Mahaprabhu, we are trying to convince everyone that the devotional service of the Lord is enjoined in every scripture
- For example, from these literatures we are given the histories of Krsna's appearances and disappearances millions and billions of years ago
- For instance, we are using many machines for the advancement of our present Krsna consciousness movement, machines like typewriters, dictaphones, tape recorders, microphones and airplanes
- For our past karma, we have created this body and we are suffering. Therefore our mission should be not to create another body. And finish all suffering in this body and do not create another material body - that is actually our duty
- For some time we play as master or servant, as actors play on the stage under someone else's direction. While we are in the human form, we should put an end to this nonsensical stage performance. We should come to our original constitutional position
- For spiritual emancipation we have to act on the platform of consciousness, and because we are now engaged in material engagement, it is not possible for us to at once get rid of this material consciousness, but we have gradually to get out of it
- For the ultimate realization of the goal of life, we are concerned with the fire of the spirit, not the dull wood or earth of matter
- For upkeep of the human society in order, according to the quality and work, there must be division. But that is not that division as we are thinking at the present moment in India - a man is born in the brahmana family, he is brahmana. No
- For want of sufficient knowledge in the absolute science, we are now covered with illusion, and therefore we think that we are separate from Krsna. Although we are separated parts of Krsna, we are nevertheless not different from Him. BG 1972 purports
- Forgetting our father, forgetting our God, we are criminal within this material world. Therefore our only business is how to get out of this prison house and go back to home, back to Godhead
- Form of Krsna means there is no shadow of any material contamination. Ananda-matram. Ananda-matram avikalpam aviddha-varcah. And not that... Suppose we are sometimes happy and next time I am unhappy, but this ananda is eternal
- Formerly, from all parts of the world, used to come to India to learn what is spiritual life. Even Jesus Christ went there. And from China and from other countries. That is history. And we are forgetting our own asset
- Freedom is achieved when we are in constantly touch with the supreme spirit, Krsna. That supreme spirit is Krsna. So this assembly which we are trying to conduct is just to keep in touch constantly with Krsna
- From moral point of view, we are drinking milk from the cow, so she's mother
- From the spiritual point of view we are all spiritual sparks, parts and parcels of the Supreme Spirit, God. Either materially or spiritually we are basically one, but we make friends and enemies as dictated by the illusory energy
- From this verse (of SB 8.5.23) we can understand the situation of Kali-yuga, through which we are now passing
- From Vedic literatures we can understand that we don't have to work hard all day simply to maintain this body. We are working very hard because we are trying to control material nature for the purposes of sense gratification
G
- Generally karmis, they want something from God. They go to temple, they go to church, for begging something: "I am hungry, give me my daily bread." "Give me," something. So long we are on the platform of "give me," you will never be happy
- Generally we are born all fools, because as soon as I take my birth, I am nourished by my parents very nicely, and I am educated in such a way that I falsely claim some land as my land, I falsely claim something which is not at all
- Generally we are reluctant to hear about the activities of the Lord, but Krsna's childhood activities are so attractive that they are automatically pleasing to the mind and ear - SB 10.7.1-2
- Generally, in this material world we are attracted to a rich man or to a powerful man, man or woman. Just like our Prime Minister, she is woman, but because she is powerful, we are attracted; we talk of her
- Generally, sannyasa is not accepted until one is sixty years old. But in this age there is no guarantee whether we are going to live up to sixty years old age. So sometimes younger generation also offered sannyasa
- Generally, when we get something desirable we are very happy, and when we get something undesirable we are distressed. But if we are actually in the spiritual position these things will not agitate us
- Give up the connection with woman is recommended. So in our Society it will be a good test. We are mixed up with men and women. If you, in spite of this allurement, if you do not become attracted by woman, then you should know you are paramahamsa
- Go back home, back to Godhead. That is the mission of human life. And that point we are missing. We are engaged in so-called philanthropic work. Real purpose of life we are missing. And this can be done only in this human form of life
- God and we living entities all of us are persons, individual persons (indistinct). So all of us living entities person-to-person, God is the supreme person
- God and we, are of the same quality, that's a fact. God is the supreme living being and we are also living being, but He is the head, supreme. That is the description in the Vedas: nityo nityanam cetanas cetananam
- God and we, being of the same quality, we are by nature always joyful. So our joyfulness is checked when we are in material condition. Therefore there is struggle
- God and we, we are all individuals. But the difference is that He's nityo nityanam. Nityanam means plural number. Nityo nityanam. Nityo is singular number, and nityanam means plural number. We are all plural number
- God and we, we are qualitatively one. Nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). But He is the chief living entity
- God cannot be plural number. God is always singular number, one. If God is plural number, then that is not God. That plural-number God may be the living entities. We are living entities, and God is also living entity, but the supreme living entity
- God does not fall down. He is eternal. We are also eternal, but because we are very small fragment, sometimes we fall down. Therefore God's another name is Acyuta - "Never falls down." We cyuta, we fall down sometimes
- God has created so many witnesses. The first witness is surya, the sun. How you can go away from the sunlight? Anywhere you go... We are in this room. Because it is daytime, the sunlight is there. Suryah agnih. Agnih means fire
- God is always beside us, present in our hearts. When we leave the body, God also goes with us, and when we take on another body, He goes with us there just to see what we are doing. When shall we turn our face towards Him? He is always waiting
- God is as sentient as we are. He is satisfied by our prayers and dissatisfied by our harsh words against Him. In order to give protection to His devotee, He is always ready to tolerate insulting words from the atheists
- God is complete, His creation is complete, and His arrangements are complete, but we are creating disturbances
- God is eternally existing. That is the fact. We cannot understand that. Because we are in the material world, we have no experience of the eternity, what is eternity. We have no experience
- God is gold mine, and I am a gold ring. So the chemical composition of the gold ring and the chemical composition of the gold mine, the same. This is the position. Qualitatively we are one. Quantitatively we are different
- God is good, so we are also good. But we have become bad under circumstances. Just like under infection, one becomes diseased. So if we cure that infection, again he becomes good. So it is the curing process
- God is great and we are part and parcel, therefore my duty is to serve and surrender unto God. That's all
- God is great, and we are dependent on God. Therefore natural conclusion is that we have to serve God. This is the whole problem. Serving means with love. Because it is love. Serving means developing love
- God is great, and we are minute fragment. That is difference. Therefore, simultaneously we are one and different, one in quality but different in quantity
- God is great, and we are minute. In that way we are different. That is why Caitanya Mahaprabhu enunciated this philosophy of acintya-bhedabheda: inconceivable, simultaneous oneness with and difference from God. That is real philosophy
- God is great, and we are small. The relationship is already there. So how you can make another relationship? God is great. Is it not?
- God is great. We cannot understand how great He is! That is our folly. We are simply calculating: "He may be one inch greater than me. Or one foot greater than me." That is mental speculation
- God is great; we are small. Otherwise, we the same. God is also living entity; you are also living entity. God is eternal; you are also eternal. God is full of bliss; you are also full of bliss. So quality, there is no difference
- God is joyful, and we are part and parcel of God; we are by nature joyful. But by freaks of nature, because we are prone to be allured by the illusory nature, we have come to this material world; therefore, we are suffering. Enjoyment is our birthright
- God is kind. Even we are rebelled, even we do not surrender unto Him, still, He is so kind. He is sending us grains, He is sending us fruits, so many things
- God is not cheap. We cannot see anything, not to speak of God, without sunshine. Without sunlight we are blind. At night, we cannot see anything, and therefore we use electricity because the sun is not present
- God is not dead; we are also not dead. We shall be dead when we cease to function as part and parcel of the Supreme Whole. That is our death
- God is one. There cannot be two. So if I think I am God, then everyone is also God, so God becomes plural, so there is not God. God is one. Therefore, God is great, we are small. In quality we are one
- God is the center of all creation, of the whole universal body; He is the enjoyer, and we are His servitors. As this conception becomes clear, we become liberated
- God is the supreme living entity, and we are subordinate living entities. Eko bahunam yo vidadhati kaman. That one living entity, one eternal, He's supplying all the necessities of life to the plural number eternals
- God is vibhu, the greatest, and we are the smallest. God is infinite, we are finite, infinitesimal. That is the difference. Otherwise everything is there, as we have go
- God is witness. He is along with us always. Whatever we are desiring, whatever we are working, He is witness and He is giving the result
- God means that as we are person, He is the supreme person. That's all. Just like you are also persons, you are also Australians, and the president of the Australian government, he is also a person. He is not imperson
- God means the supreme brain, the supreme powerful, and we are teenies, we are subordinate; therefore our position is to abide by the orders of God. That is actually religion. That's all. Less powerful men serves the more powerful. That is the nature
- God says that, "I am the enjoyer of everything." We are acting in this material world to enjoy something. We are working day and night to get some fruit of our labor and enjoy it
- God says, maya srstam: "This varnasrama system is given by Me." So how can we refuse to follow it? that means we are denying the real religion. Dharmam tu saksad bhagavat-pranitam: (SB 6.3.19) real dharma, real religion, means the order given by God
- God's existence is sac-cid-ananda vigrahah (Bs. 5.1): eternal, blissful, knowledge. So we are part and parcel. Our knowledge, our blissfulness, our eternity may be very small, but we possess the same quality
- God's position is not like this - as once we think that we are supreme, we'll immediately find someone superior. This is our position
- Goddesses of fortune can be seen automatically if we are attracted by the bodily features of the Lord
- Good qualities means we are part and parcel of God, so God is good, so we are also good. Otherwise how can I be part and parcel of God?
- Good qualities means we are part and parcel of God, so God is good, so we are also good. Otherwise how can I be part and parcel of God? If God is gold, then I am gold. So why I become iron?
- Gopis lament, "When You (Krsna) come back at the end of the day, by seeing Your beautiful face we are so much attracted that we are unable to stop looking upon You constantly"
- Gopis said, "After all, we are women, so how could we disbelieve Him (Krsna)? Now we can understand that His sweet words were simply for cheating us"
- Gopis said, "Krsna may have forgotten us in the midst of the cultured women of Dvaraka, but as far as we are concerned, we still remember Him by collecting flowers & sewing them into garlands. When He does not come, we simply pass our time by crying"
- Gopis said, "We are all beautiful girls, and You are so foolish that You are rejecting our association. We do not know anyone, other than Yourself, who would miss this opportunity to associate with young girls in the dead of night"
- Gopis said, "We know that You (Krsna) are the most beloved of all Vrndavana. & You are very much loved by us also! But why are You giving us this trouble? Kindly return our garments. Just see how we're trembling from the severe cold"
- Gopis were approached: "Oh, Krsna is sick. They want, oh, dust of...?" Immediately: "Please take. Please take." She did not care that "We are going to hell by offering our dust of feet on the head of Krsna. Never mind. We shall go. Krsna will be happy"
- Gopsi said, "O infallible one (Krsna), You had better know what is the reason for our coming here. In plain words, we are here simply because we have been captivated by the sweet sound of Your flute"
- Government will be just like thieves and rogues. We are already experiencing. Now a new law has been passed in India that nobody can keep property more than five to seven lakhs of rupees. So people's incentive to earn money is now being cut down
- Gradually, we are coming to very dangerous, I mean to say, pattern of living condition with the age, with the advancement of this age of Kali. And it is said that for earning our bread we have to work like an ass in this Kali-yuga
- Great authorities should be followed; otherwise, if we simply depend on the scriptures, we are sometimes misled by rascals, or else we cannot understand or follow the different spiritual injunctions. The best path is to follow the authorities
- Grhastha life is a concession for sex life. Actually, sex life is not required for advancement of civilization. That is advancement. Why? That if so long we are attached to sex life, we have to remain within this material world - in any form
H
- Had I been Bhagavan, then why I have become servant of maya? Therefore we are engaged in the service of maya in so many phases and different names
- Hare means energy, and Krsna is the name of the Supreme Lord, so when we chant Hare Krsna we are saying - O energy of the Lord, O Lord, please accept me
- Hare: "O the energy of God, 'Krsna,' O the Lord, please engage me in Your service." Because we are now engaged in the service of Satan, maya
- He (God) is full of joy. So we, as part and parcel also, we are full of joy. So unless we come in contact with the Supreme, our joyfulness will never be fulfilled
- He (Krsna) has given us little independence because we are part and parcel of Krsna. Krsna is fully independent. He does not depend on anyone. But although we have got independence to a certain extent, but under the control of maya
- He (Krsna) is the owner of the universe, He is the supreme enjoyer, the supreme knower of everything, and that we are always welcome to associate with Him by the grace of His devotees, by the grace of a spiritual master
- He (Krsna) says the plain truth, man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65). He is saying to everyone. So if we do not do - we have got little independence - then we are in this miserable condition of life
- He (Krsna) therefore told Narada, "My dear sage, when Your Holiness comes here, you are full in yourself. Although We are householders and are always in need, you don't require anyone's help, for you are self-satisfied"
- He has got full knowledge. That is God, omniscient. He has got full knowledge. We may not have because we are very tiny. A child may not have knowledge, but the father knows everything. Similarly, He is the supreme father
- He is slapped by the police. He says, "Oh, I am independent. Go on slapping." This is insanity. Is it not insanity? The police slaps him, and he says, "I am independent." Do you think independence? So that sort of independence we are having
- He is Supreme; we are subordinate. God is great, and we are under Him. Just like in a family the father is the chief man, and the next important is my mother, and we all children, they are all subordinate to the father and mother. The father earns
- He is the supreme individual personality, and we are subordinate personalities. That is the difference. Otherwise, in quality, God, you and me, are all the same
- He is the supreme living entity and is never affected by maya, but we are subordinate, minute living entities, prone to be affected by the limitations of maya
- He knows everything, even within your heart, what you're thinking, what you are planning. It cannot be concealed to Krsna. This is our foolishness, that we are doing something, concealing
- He thought that he is very good gentleman. (indistinct) property is for isvara? No, he says that "We are one. Your property is my property and my property is my property."
- He told the brahmana, "My dear sir, I belong to the dynasty of Kusa. Because we are aristocratic ksatriyas, you have to give some dowry for my daughter"
- He's (the dog) thinking "I am dog," you are thinking "Englishman," I am thinking "Indian." There is no difference. So if we keep people in darkness of dog's mentality, and declare we are advanced in civilization, most misguiding
- Here (SB 3.21.3) we are speaking of Svayambhuva Manu, but in Bhagavad-gita we hear about Vaivasvata Manu
- Here in Bombay they also have the complaint that we are nuisance. What can be done?
- Here in this material world, we are falsely dressed with this material body and imitating Krsna, enjoyer, exactly like the woman dressed in male's dress wants to enjoy. That is not possible
- Here is a very nice example, soldiers. They know, "We are going to give up our life." And what for? "Money." They are prepared to give up life for money. Money is so sweeter than honey
- Here we are discussing about science of God, maybe very small number of men we are sitting, but we are all, because we are human being we are able to discuss. But we cannot call a cat or dog and sit down here and understand the science of God
- Here we are having sense pleasure artificially through this body. Before leaving this body, if we practice to stop sense pleasure as much as possible... There is training, of course. Without training, nothing can be done
- Here we are made person by maya. Your body and my body, we are person undoubtedly, but this body is made of maya. Maya means it will not exist: which has no eternal existence
- Here we are trying to be happy by artificial means, and we are becoming frustrated. But if you actually be situated in Krsna consciousness, simply you revive your original position, joyful, simply joyful. Anandamayo 'bhyasat
- Here we have got one quality, that fear, always fearing. Just like we are having these railings, why? We are afraid, we may not be attacked. The material life means ahara-nidra-bhaya-maithunam ca. We must eat, we must sleep, and we must be afraid
- Here, in the material world, as we are engaged, unalloyed happiness is not possible. But if you actually want unalloyed happiness, then you have to be advanced in spiritual consciousness, unalloyed
- How are we doing it (following sanatana-dharma)? Is it not practical? Krsna requests, man-mana bhava mad-bhakto mad-yaji mam namaskuru: "Always think of Me, become My devotee, worship Me, and offer your obeisances to Me." Where is the impracticality
- How can we become Bhagavan? If we are Bhagavan, we are actually the supreme powerful one. If this is the case, why are we in a miserable condition? Why are we under the influence of maya? Does Bhagavan come under the influence of maya? No
- How is it that we are finding it very easy to spread Krsna consciousness among the Europeans and Americans
- How much foolish we are that we are getting a particular type of body, and the sukha-duhkha, happiness and distress, is already fixed up. That is called destiny. As soon as I get a particular type of body, my happiness and sufferings are all destined
- How much intelligence has got God, we can imagine. If we, our teeny brain, we are so intelligent . But unfortunately the rogues, having got a brain from God, they are denying God
- How small we are? One ten-thousandth part of the tip of the hair. We cannot see even the tip of the hair, very small spot. And you have to divide it into ten thousand parts. And that one part - you, I, everyone
- How to stop janma-mrtyu-jara-vyadhi (BG 13.9). That we forget. Minor duties we take prominent. That is the present situation. They do not know that there is life after death, and according to our karma, we are getting the next life
- How we can be independent? We are teeny, very small. There is no question of independence. The so-called independence, as we fight for independence, that is maya
- How you can say God is dead? God is not dead, but we are dead to appreciate the function of God. We are dead
- However insignificant we are, we think that we are also God, that we can create a universe or that we can create another God. This is why we cannot see or understand the Supreme Personality of Godhead
- Human civilization means to take care of the spiritual side. If there is no such attempt to take care of the spiritual side, simply for the material side, then we are no better than the animals
- Human form of life means to make solution of all the problems of material life. Sukham atyantikam. Every one of us, we are searching after happiness, that's a fact. But we are misguided
- Human life is not like animals. They must know that, - We are in threefold miserable condition of life, adhyatmika, adhibhautika, adhidaivika. And we do not want these all miserable condition
- Human life is so important, and we are simply wasting this valuable life with this temporary adjustment of so-called happiness or distress - big, big plans. Simply bluffing
- Hypophosphate is the very nice medicine for weak health. But that . . . just try to understand that such important medicinal value we are producing in our stool, what to speak of other things. So that is mystic power
I
- I am individual person. And the Supreme Personality of Godhead, He is also individual person. Nityo nityanam. This is Vedic information. We are plural number, nityanam. Cetanas cetananam: He's the supreme living force amongst all other living forces
- I am neither Indian nor European. You are not Indian, European. We are giving more stress on the designation. That is the mistake of modern civilization
- I am seventy-six years old means I have already died seventy-six years. Suppose I live, say, eighty years, ninety years. So I have already died seventy-six years. So death is sure. They say "We are advancing." What is that advancement? Death is sure
- I am sitting here, and the bug is also sitting here. That does not mean we are very confidential. No. Bug is different visions, and my business different. And bug's business is biting. That kind of association will not help
- I am spirit soul. I am not feeling comfortable with this material body. Therefore the right conclusion is how to go to the spiritual world or attain a spiritual body. That information we are getting from Bhagavad-gita
- I am trying to enjoy. This is material world. We have forgotten that we are part and parcel of Krsna. Our business is not to enjoy but to help Krsna to enjoy. That is our business, part and parcel
- I am very anxious to know whether we are going to have our Mayapur function? I want very much to hold this function this year with all of my students, and I ask you to kindly serve me by making this possible
- I don't find any difference between India and this South Africa, because the same trees are there, same grass is there, the same road is there, the same . . . So similarly, in every planet, without going we can understand, if we are sane men
- I explained this morning partially, that actually we are seeking love of God beginning with the body. That I have explained in this morning, that we love this body because I live within this body. As soon as I give up this body, the body is neglected
- I give you one example. Just like this finger is the part and parcel of your body or my body. If this finger is separated from this body, it has no value. Similarly, we being part and parcel of God, Krsna, if we're detached from God, we cannot be happy
- I have already explained that our real occupational duty is to become servant. So instead of becoming servant of Krsna, we are now servant of our senses. This is our material life
- I have given the example many times that a screw which has fallen from a machine has no value. But when the same screw is again attached to the machine, it has value. Similarly, we are part and parcel of God. So without God, what is our value? No value
- I have rejected the real purpose of my life. - Adhama means valueless things. And dhana means valuables. So actually, everyone of us, neglecting our spiritual emanicipation, we are engaged in material sense gratification
- I may be very good swimmer, but that is no hope. That is no hope of my life. Any moment, I can go down into the depth of the ocean. Similarly, we are struggling very hard in this material ocean of existence. Simply struggling
- I replied Him at that time, who would care for the message of Lord Caitanya while we are a subject nation? In this way, I had some argument with my Spiritual Master, and at the end I was defeated
- I think all of our Godbrothers are doing the same missionary activities without a doubt, but still the regrettable fact is we are doing all separately, not in conjunction
- I think we (Krsna and the cowherd boys) should take our lunch here, since we are already hungry because the time is very late. Here (on the riverbank) the calves may drink water and go slowly here and there and eat the grass - SB 10.13.6
- I was glad to hear from Gargamuni that you refused to set me in the N.Y. Times columns along with the other so called Swamis or yogis. We have a distinct position that we are neither cheated nor cheaters
- If a material thing can have so much effect, immediately, the spiritual atom cannot do that? That is called science. Similarly, the biggest spiritual identity, Krsna, He can become all-pervading. We are particle spiritual, spark
- If a person, president, cheats his countrymen somehow or other, and why not others? They will also do that. "Oh, president does it. What I am? What can I know?" In this way, the more we are inclined to sense gratification, we become sinful
- If by karma, by our activities, we are fit for taking birth in a good family, then I will get my birth in good family or in the human society or demigod society. But if my activities are lower grade, then I will have to take birth in the animal family
- If by our karma, we are fit for taking birth in a good family, then I will get my birth in good family or in the human society or demigod society. But if my activities are lower grade like animals, then I will have to take birth in the animal family
- If cats and dogs and hogs can get food, will Krsna not arrange for our food also, if we are Krsna conscious and fully devote our service to Him? Is Krsna ungrateful? No
- If despite this opportunity (for spiritual realization) for human life we are unable to revive our natural affection for the Lord, we must know that we are wasting our life for nothing
- If everyone is taught this God consciousness (nothing belongs to us. Everything belongs to God. Everyone has got right to live on God's property), there is no need of this artificial United Nations. We are united by nature. God is the center
- If God is great, and we are part and parcel of the Supreme, so our natural sequence, natural life, is to render service. That is our nature
- If I keep myself in the darkness like cats and dogs, that "I am this body," then my life is very risky. By nature's way we are given this opportunity, human form of life
- If it is difficult to chant then it should be understood that we are most unfortunate
- If Krsna does not manage things nicely, then we are doomed. Just like we were walking on the sea beach. Such a vast ocean
- If Krsna forces, then His gift of independence is misused from His side. We are misusing our, that gift of independence, but for that reason, Krsna cannot withdraw your independence
- If Krsna is spirit, supreme spirit, then you are also supreme spirit. But the only difference is that He is the supreme; we are subordinate
- If Krsna's inferior energy may appear to go with us, is it not possible for Krsna Himself to be with us when we are chanting His names? He will keep us company, but we have to qualify to be in His company
- If Maharaja Priyavrata could condemn himself in spite of his wonderful activities, how condemned we are in our so-called advancement of material civilization
- If one is intelligent enough, he will understand by association of sadhus that this material life is not happy at all, but we want happiness. That is a fact. Every one of us, we are searching after happiness
- If one is situated firmly in KC, the greatest danger cannot disturb him. There are so many dangers in life because the material world is a place of danger. We tend to close our eyes to this, and because we are foolish we try to adjust to these dangers
- If one screw is lost, if you have to purchase from the market, you will have to pay some value. But the same screw, if it is not attached to the machine, it has no value. Similarly, we are very insignificant spiritual spark
- If one spark falls on your body, on your garment, it burns. But it is not as powerful as the big fire. Similarly, God is all powerful. God is great. We are part and parcel of God. Therefore, our greatness is very, very small, infinitesimal. God is great
- If one understands that we are small particles of the Supreme Lord and our business is to dovetail our consciousness with His consciousness, that is perfect Krsna consciousness
- If somebody says that "I am supreme God," or "supreme controller," then we have got objection. Supreme means he has no controller. And ordinary controller, just like we are . . . you are controller
- If somehow or other we are able to give up this false dress (of matter), we can reach that spiritual kingdom. If once we can attain that spiritual world, return is not necessary - yam prapya na nivartante
- If somehow we are diverted, it is not possible for us to establish our consciousness in its true identity beyond the body
- If somehow we are transported to a country where we are informed that we will no longer have to undergo birth, old age, disease, and death, will we not be happy? If we heard of such a place, surely we would try as hard as possible to go there
- If the educational system simply teaches these processes, it does not deserve the name of education. Real education enables us to understand what we are
- If the Supreme Being is maintaining millions of trillions of living entities, He is great, or the living entities who are maintained by God, they are great? Therefore God is great & we are subordinate. This is natural conclusion. How you can go otherwise
- If the United Nation passed resolution that, "The whole planet belongs to God; we are sons of God, so let us live peacefully as sons of God," oh, there is no quarrel. But that they will never understand. They'll simply try to divide
- If there is a superior person present, the superior person cannot be the object of our mercy. Rather, we are objects for the mercy of the superior person. Therefore showing compassion and mercy is a relative activity
- If there is little pain in the finger, I become so much disturbed because I have got intimate connection with this finger. Similarly, we have got intimate connection with Krsna, and we are fallen. Therefore Krsna also feels little pain
- If there is question of hell and heaven, then we are responsible in this life for our next life, whether we are going to hell or heaven
- If there is real jnana, then there will be vairagya. Because we are suffering on account of an attachment to this material world, so jnana means that - I have nothing to do with this material world because I am not this material body
- If there is real jnana, then there will be vairagya. Because we are suffering on account of an attachment to this material world, so jnana means that, I have nothing to do with this material world because I am not this material body
- If this is considered thoughtfully (person without God consciousness steal God's property) and if one comes to real knowledge, he will realize that if we do not understand God, whose property we are using, whatever we possess is stolen property
- If we accept a material body, then all the miserable conditions that we are undergoing with this body, we have to accept it. This is not pessimistic view of life, but this is a fact. Only responsible persons, they can understand
- If we accept the invitation of a rich man with the idea of receiving palatable food, we are also trying to satisfy the demands of the tongue
- If we all agree that Krsna is the friend, real friend . . . Suhrdam sarva-bhutanam. Krsna, if He's not our friend, why He's coming down on this platform where we are living in rotten condition? He's great friend
- If we always think of Kṛṣṇa, by chanting Hare Kṛṣṇa mantra, then we shall keep ourself on the light side. And as soon as we think of sense gratification, immediately we are on the dark side
- If we are accustomed to the beastly mentality like dogs and hog, then naturally we are going to get such body. But if we practice during this life, human form of life, while we are intelligent enough, godly life, then you are going back to home, BTG
- If we are actually surrendered to the lotus feet of Krsna, our only desire should be to satisfy Krsna. That is pure Krsna consciousness
- If we are always merged in the thought of Krsna, we should rest assured that Krsna is always with us
- If we are at all able to grasp this genuine message of Sri Krsna, the teacher of Bhagavad-gita, then and only then can we perfectly appreciate the teachings of Bhagavad-gita
- If we are at all interested in reaching that supreme abode, the process, as indicated here (in BG 8.22), is bhakti. Bhaktya means devotional service, submission to the Supreme Lord. The root word for bhaktya is bhaj, which means - service
- If we are devotee, we shall be angry when God is insulted. When devotee is insulted, we should be very much angry
- If we are engaged in the execution of all the items of devotional service, as was Maharaja Ambarisa, then the perfection of devotional service is guaranteed from each one of these items
- If we are in Krsna consciousness, even if we are in the midst of mayic activities, it will not affect. So everything is there, but if you change your consciousness, then you are safe
- If we are interested in manava-dharma, we should take instruction from the authorities. Don't try to manufacture dharma. That is not possible. You cannot manufacture
- If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move into a better apartment. It is our nature, because we are permanent, to want permanent residence
- If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move to a better apartment. This then is our inclination. We do not wish to die, because we are eternal
- If we are praying to God, "O God, give us our daily bread," and the bread is supplied to us, how God is dead? God cannot be dead
- If we are progressive, if we are advanced in devotional service, we can see God everywhere, anywhere. We require to be qualified. Those who developed that love of God, they are constantly, twenty-four hours, seeing God
- If we are really anxious to know the principles of eternal life or life after death, and if we really want to see things in their true perspective, it is necessary for us to establish a relationship with a preceptor who can really open our eyes
- If we are sincere, we will get a sincere spiritual master by the grace of Krsna. If, however, we want to be cheated, Krsna will send us a cheater, and we will be cheated throughout our lives. That is actually going on
- If we are somehow lifted from the ocean of birth and death by the process of Krsna consciousness, we are immediately relieved
- If we are sufficiently intelligent, we must know that there is someone who has created the entire cosmic manifestation
- If we are sufficiently intelligent, we must know that there is someone who has supplied and has become the ingredients for this cosmic manifestation, who is eternally existing, but who is not within the cosmic manifestation
- If we are to have knowledge, it must come from a superior source which is not conditioned by these four imperfections. That source is Krsna. He is the supreme authority of BG, and He is accepted as the perfect authority by so many saints and sages
- If we attempt to reach conclusions by dint of our own speculative powers, however, we are subject to fall into error
- If we become so rascal that "What is spoken in the Vedic literature, there is beyond, something," then we are rascal. There is no beyond. This is perfect knowledge
- If we consider the bodily defects of a Vaisnava, we should understand that we are committing an offense at the lotus feet of the Vaisnava. An offense at the lotus feet of a Vaisnava is very serious
- If we do not know beyond this body, then we are no better than animal, sa eva go-kharah
- If we do not know what is the value of sandalwood, if we use it for cooking and burning . . . similarly, if we use this human form of life exactly like the cats and dogs, simply for sense gratification, then we are committing suicide
- If we do not take care of this, that "What I am going to become next life?" if you simply waste your time simply on the matter of eating, sleeping, mating and defense, then we are wasting our time
- If we do not take direction from the Vedas but act whimsically according to our own choice, we are sure to be punished by the laws of the Lord, who offers different types of bodies in the 8,400,000 species of forms
- If we do not try to understand in this form of life, "What is God, what I am, what is our relationship," then we are committing suicide
- If we do not utilize this human form of life for spiritual cultivation, then we are practically committing suicide
- If we do something against the moral principles, we are liable to be punished. But Krsna does not become affected by any papa. Apapa-viddham. That is His nature
- If we don't understand what is God, what is Krsna and our relationship with Him, then we are missing the point
- If we don't utilize this human form of life to understand ourselves and God and our relationship, then we are committing a suicidal policy
- If we engage our money in constructing a gorgeous temple, we are freed from the reactions of our endeavors. This is for our benefit
- If we falsely claim that sitting here for one hour or half an hour, we have become proprietor, that is false impression. So one has to understand that we are neither proprietor nor enjoyer. God is the enjoyer, and God is the proprietor
- If we keep ourself on the bodily concept of life, and then we are defeated. This is the verdict of the sastra
- If we meditate upon this body and study whether or not we are actually the body, we will come to the conclusion that we are ksetrajna, the knower of the body but not the body
- If we miss the opportunity to understand God, then again we are put into the cycle of this evolutionary process. We should not therefore misuse this form like other forms
- If we misuse our position and think that we are fully engaged in devotional service and can do whatever we like, we have to suffer like Bharata Maharaja and be condemned to accept the type of body that impairs our devotional service
- If we misuse this human form of life like animals, then we are punishable. Then you have to go to the Yamaraja, and he will judge what kind of body you'll get
- If we misuse this human form of life only like animals, eating, sleeping, sex and fearing, then we are spoiling our life. We must prepare next life. If we don't, then after death we have to go to the Yamaraja, and he will decide what kind of next body
- If we pass the examination (at the time of death), we are transferred to the spiritual world. Our whole life is examined at the time of death
- If we perform this sacrifice nicely, according to the rules recommended by Sri Caitanya Mahaprabhu, we are sure to get salvation. Niscitam. Niscitam means sure
- If we receive information from the perfect source, Krsna, and if we repeat that information, then what we are speaking can also be accepted as perfect and authoritative
- If we remain in the sattva-guna, then we shall be promoted to the higher planetary system. If we remain in rajo-guna, then we shall remain where we are
- If we remain without knowing God, then we are simply animals. We are no better than animals. What is the use of becoming a human being? Eating, sleeping, mating - that is also animal’s business
- If we simply speak to people about Krsna consciousness, we are also rendering service
- If we study Bhagavad-gita according to academic knowledge or according to our own mental speculation, we are certain to commit mistakes. It is not possible to understand Bhagavad-gita in this way
- If we study Bhagavad-gita as it is, our life will be perfect, undoubtedly. But unfortunately, we also misinterpret Bhagavad-gita according to our own whims, and therefore we are misguiding
- If we study our finger and consider whether or not we are the finger, we will come to the conclusion that we are not the finger or any other part of the body, but that the finger, the arms, the legs, the head, etc. are our fingers, arms, legs, etc
- If we study this picture (of a demon struggling with a lion, and the Goddess Durga is pulling the demon's hair) we can determine that we are the demon and that the trident is the threefold miseries of material existence from which we are always suffering
- If we take only what we require, our food is tasty and we are healthy
- If we take protection of the civil laws, then we are happy. And if we take protection of the criminal laws, then we are unhappy. That's all
- If we think in sober mind and cool head, we can understand that although we are following leadership, may be whatever he may be, still, we are not happy
- If we think that because Krsna acts in a particular way - as on the battlefield He gave instructions to Arjuna to fight - He is bound by the reactions of His activities, we are mistaken. "Works do not defile Me," Sri Krsna says - na mam karmani limpanti
- If we think that we can use whatever wealth we have amassed for our own sense gratification, we are acting out of kama, lust. But if we come to understand that everything we have belongs to Krsna, we are liberated
- If we think upon seeing a fish that it belongs to Krsna's family, we are mistaken. Of course, from another point of view, everything is Krsna, but Krsna is aloof from everything
- If we want to avoid the tiresome, troublesome, miserable condition of this material world, then we have to accept the direction given in the sastras. But we are so dull, we cannot even understand what is the miserable condition of our life
- If we want to be intelligent, we can adopt the process how to become intelligent. But on the other hand, if we are actually intelligent, why not take this Krsna consciousness immediately and become intelligent
- If we want to perform real yoga system, then it is very difficult. Nobody... We are sitting here, so many ladies and gentlemen, is it possible for us to live alone in a secluded place in a mountain?
- If we work with God consciousness, although we are here in this material platform, that work is admitted by the Supreme Lord. That is called yoga-sthah
- If you analyze the whole population, you will find that we are simply a crowd or assembly of so many animals, that's all. This is fact. Because we not know beyond this body. So you cannot expect any peace and prosperity in the animal society
- If you are on the wrong platform, whatever decision you make, that is foolishness. And therefore we are being baffled. Every time we are making decision, and next time it is found useless, another decision, because on the wrong platform
- If you cannot understand it - there is no difficulty in understanding - but the authority says, Krsna says, tatha dehantara-praptih (BG 2.13). We are changing from this body to that body, this body to that body, this body to that body, every moment
- If you criticize my dress, I criticize your dress, that's all. Then you go on criticizing dress, where is the talk between gentlemen? That is our disease, that we are concerned with the dress, this body, not the person who has the dress
- If you develop your divine qualities, as they're described, ahimsa, sattva-samsuddhih . . . sattva-samsuddhih. Sattva-samsuddhih means existentional purification. Our . . . we, as spirit soul, we are pure originally, because Krsna is pure
- If you enquire, "Oh, when the child is born?" you say, say, "One week." That means he has died one week. We are taking that he is living one week, but actually he has died one week. That is wonderful, that still he is living, he has not died
- If you have no appetite, if you eat, then you suffer. If you infect some disease, you'll suffer. That is practical. So we are associating in, being infected by lust, greediness, illusion, fearfulness, so many things
- If you keep yourself on the material platform, then artificially you may say, "We are equal," but at last we shall fight. This is our proposition. Therefore we request everyone that you come to the spiritual platform
- If you kill a human being or if you kill a small ant it is the same murdering charges against you. In the sastra it is recommended pancasuna-yajna. Because unconsciously we are killing so many animals; therefore the pancasuna-yajna should be performed
- If you learn these three things: that God is the proprietor, God is the enjoyer and He is the real friend. . . Actually, He is the real friend. And our godlessness means we are claiming that we are proprietor
- If you perform one yajna, sankirtana-yajna, then you become clear from everyone's debt. Gato mukundam saranam saranyam. Then we are freed from all debts
- If you produce some fourth-class, fifth-class, tenth-class of men what is social work? We are producing that. Just see. Here is first-class man. They do not have any bad habit, illicit sex, intoxication, meat eating, or gambling
- If you say that, "We are seeing daily that you are offering prasadam, the vegetable, rice. They are all material," no, they are not material. This is real understanding. How it is not material? That is acintya, inconceivable
- If you say: "No. We are Christian. We have studied Bible, that is all. We do not touch," I don't think that is very nice conclusion
- If you think clearly that if the animals, the birds, the beasts, they have no problem for eating, sleeping, mating and defending, why - we are civilized human being - why we have got this problem
- If You think, my dear Krsna, now we are well established, we have got our kingdom back, so everything is nicely done, so You want to leave us, that is not a very good proposal. Because we are not free as yet
- If you want to enjoy spiritual life, then you have to enjoy in spiritual body. But as we have no information of the spiritual life, spiritual enjoyment, we are simply desiring to enjoy this world
- If you want to enter fire, you must be fire. And if you are not fire, then you will burn. So first of all we have to revive, because Krsna . . . the example is given that Krsna is the big fire and we are sparks of fire. We are also fire, very small
- If you want to understand transcendental subject matter, not material, spiritual... Spiritual is completely unknown to us because we do not know what is spiritual. We are identifying with this body
- If you, by innocence, put your hand on the fire, so fire will not excuse you. So innocence is no excuse. You have to be learned. Therefore we are here to give proper education to the people
- Ignorance is animal life - in ignorance, one does not know what is God, how to become happy, why we are in this world. For example, if you take an animal to the slaughterhouse, it will go. This is ignorance. But a man will protest
- Ignorance is no excuse, similarly out of ignorance we are committing so many sinful life's and we are becoming liable to be punished, that is the law of nature. You cannot avoid it, if you touch the fire it will burn
- Ignorance is no excuse. Therefore human life is distinct from animal life. If we live in human life without caring for the supreme laws, then we are destined to suffer
- Immediately he becomes cured, of course, by hearing, provided one hears properly. But it is not possible, because we are associated with this material contamination. It requires little time
- Imminent death does not mean motor accident. Imminent death means we are in the cycle of birth and death. It is the duty of the father and mother, the duty of the guru, the duty of the relative, to save one another from the cycle of birth and death
- Imperfect means it is not congenial for my joyful life. Therefore we are inventing something to become joyful
- Imperfect senses. We are gathering imperfect knowledge. But we don't neglect knowledge. We give credit to the philosophers, scientists. But we advise them that "Your research work should be for God, not for any temporary physical or chemical compound"
- Impersonalism is only a solace for the frustrated. When we are frustrated by the relative personalism of this material world, we try to find out, in material way, the opposite number
- In a bookshop if you ask, "Supply me one copy of BG," he will have to find out. But if you ask a bookseller, "Give me some novels," he will present so many things. Because our inclination is like that. We are always anxious to learn these mundane affairs
- In a dream we may think of flying in the sky, or sitting on a chariot as a king, but when we wake up we can see that we are neither in the sky nor seated on the chariot. BG 1972 purports
- In all cases, Caitanya Mahaprabhu is the source of energy for all His devotees. Since this is the case, if we take shelter of Caitanya Mahaprabhu for the successful execution of Krsna consciousness, we are sure to make progress
- In between the two worlds, material and spiritual, there is one energy. That is living energy. We living entities, we are marginal energy. We are also energy
- In BG Krsna says (BG 18.66): "Just give up all other forms of religion & simply surrender unto Me." Now we are saying that you should give up everything & surrender to Krsna. Therefore, there is no difference between Krsna's instruction & our instruction
- In Bhagavad-gita we are informed that the constitutional nature of the individual entity is spirit soul. He is not matter. As spirit soul, he is part and parcel of the supreme soul, the Absolute Truth, the Personality of Godhead
- In comparison to Western countries, we are poverty-stricken. That's all right. But still we have gift. We have to give something which is so brilliant. This is Krsna consciousness
- In comparison with her (the goddess of fortune), we are most insignificant. Indeed, we are nothing. Yet although He is very cunning, Krsna is also very charitable
- In conditioned life we are shackled by the iron chains which take the form of beautiful women. Thus every male is bound by sex life
- In connection with our ISKCON project in Fiji, I beg to inform you that we are managing our Krishna Consciousness Movement by the Governing Body Commission, GBC
- In fact, we are engaged in real activities for obtaining the ultimate happiness in life. If one is not trained to satisfy the spiritual senses and continues in material sense gratification, he will never obtain happiness that is eternal and blissful
- In free life one can go from one home to another home, but in prison life one cannot do that but must stay in his cell. All these planets are like cells. We are trying to go to the moon, but it is not practical by mechanical means
- In general, there are many types of miseries that take advantage of the delicate human body and give us pain. Miseries inflicted by other living entities are called adhibhautika. For example, bedbugs can make us miserable while we are sleeping
- In life we are accustomed to thinking either of the material or the spiritual energy. BG 1972 Introduction
- In material consciousness we are trying to love that which is not at all lovable. We give our love to cats and dogs, running the risk that at the time of death we may think of them and consequently take birth in a family of cats or dogs - CC Intro
- In material consciousness we are trying to love that which is not at all lovable. We give our love to dogs and cats, running the risk that at the time of death we may think of them and consequently take birth in a family of cats or dogs
- In material life we shall be always afraid. Afraid. Everyone is afraid. So iccha-bhaya-krodha. Anger is unavoidable because in so many things we are frustrated in our dealing that anger is possible
- In one of the universes, in which we are now living, the number of planets cannot be counted by human energy, and so how can we think of the sum total in all the universes, which are compared to a bucketful of mustard seeds
- In other species of life lower than the human being it is not possible to revive our old relationship with God. But in this life . . . therefore this is the greatest opportunity. After all, we are under the grip of material nature's law
- In other words, we are concerned with two objects: namely, everything that is related to our gross and subtle bodies; and the world at large, with all its paraphernalia
- In our childhood, we have seen gold mohor, guinea. They were used in practical use. And silver coins, gold coins, we saw. But now it is, everything, paper. So we are so advanced that there is no more gold and silver
- In our KCM it has been very difficult to disassociate ourselves from women in our society, especially in Western countries. We are therefore sometimes criticized, but nonetheless we are trying to give everyone a chance to chant the Hare Krsna maha-mantra
- In our living condition, if we prepare for the examination at the time of death and we pass the examination, then we are transferred to the spiritual world. So prayana-kale. The whole thing is examined at the time of death
- In our materialistic way of life, which is just like a desert, we are hankering after an ocean of happiness, but in the form of society, friends and mundane love we are getting no more than a drop of water
- In our original constitution we are made to love God, but because we have forgotten God, we love matter
- In our personal self, we are spiritual spark, fragmental. We have several times discussed this point, that we are all spiritual spark, fragmental part of the Supreme Lord
- In our practical life, Krsna instructs us how to invoke Krsna consciousness. It is not that we are to stop executing our duty or to cease from activity. Rather, activities have to be conducted in Krsna consciousness
- In our practical life, we are attracted by the greatness of a person and not by the greatness of a big mountain
- In Sanskrit it is called silpa-naipunya. That is not jnana. Real jnana is atma-darsanam. That is jnana. So... But we are wasting our time temporary, silpa-darsanam. But atma-darsanam we want. That is real jnana
- In Satya-yuga meditation was the main process, and great munis meditated for periods extending upwards of 60,000 years. In this age, however, perfection by that means of meditation is not possible because we are so short-lived
- In spite of our superior qualities, we are always fool. You should know. Don't be puffed up with your superior qualities. You should remain always fool
- In the Bhagavad-gita it is stated, mamaivamso jiva-bhutah: "The living entities are My part and parcel." So fragmental part of gold is gold; it may be fragmental. Similarly, we are minute particles of God's body - qualitatively, we are as good as God
- In the bodily conception, when we think that sense gratification will help us, we are in illusion
- In the Brahma-samhita Lord Brahma explains that if we are looking for God, here is God (Bs. 5.38): premanjana-cchurita-bhakti-vilocanena, santah sadaiva hrdayesu vilokayanti, yam syamasundaram acintya-guna-svarupam, govindam adi-purusam tam aham bhajami
- In the conditioned stage we think that some living beings are our friends whereas others are enemies, and thus we are in duality
- In the conditioned state, we are bewildered in our understanding, but in the perfect stage of liberation we can understand that Krsna is the cause of everything
- In the creation of the Lord there are many wonderful things we can see with our own eyes every day and night, but we are unable to reach them equipped by modern materialistic science
- In the dictionary, English dictionary, God means Supreme Being. So Supreme Being, He's also living being. He's not a dead stone. The difference is that He is the maintainer, and we are maintained. He is the ruler; we are ruled
- In the gross stage we are very fond of protecting and satisfying the body, and in a subtler stage we are very fond of satisfying the mind and intelligence
- In the higher sky there are living entities who can travel through the air without being hampered. Although we can travel in outer space, we are hampered by so many impediments, but they are not
- In the human form of life, if we do not try to understand God, then we are committing suicide
- In the living entities lower than the human being, they follow the nature's way, their allotted food. So similarly, we are human beings, and we have got special food
- In the material condition of life we, the proprietor of the body, we are changing, tatha dehantara-praptih, from one body to another. This is the first knowledge, preliminary knowledge
- In the material condition we are in the platform of lamentation and hankering. Everyone is trying to possess something which he does not possess, and everyone is lamenting after losing his possession. These are the condition of the materialistic person
- In the material existence, at the present moment, we are very much attached to the material enjoyment. That is called raga
- In the material stage of life, we are being driven by the chariot of mind
- In the material world we are situated in designative positions only, but pure devotional service begins when one is freed from all designations. When love for Krsna is awakened, the designative positions are overcome
- In the material world we are suffering life after life because of our bodily identification, and liberation is freedom from that miserable condition of life
- In the material world, because we have not surrendered to Krsna we are always wandering helpless. Everyone here is feeling helpless. Even though one is millionaire, even though one is president, but he's feeling helpless
- In the name of Krsna, there is complete potency, as it is in Krsna personally. Therefore it is so important. In this age, we are so fallen. It is not possible to understand Krsna as He is
- In the present age we are witnessing an enormous expansion of material activities, an endlessly variegated multiplicity of material engagements. Mills and factories, as well as hospitals and other institutions, are now in vogue
- In the present social status, we find that we are existing in these four divisions (brahmanas, ksatriyas, vaisyas, sudras), but there is no cooperation. Everyone is dissatisfied
- In the process being explained by Sukadeva, the first necessity is tapasya, austerity. Even if austerity and brahmacarya are painful because we want to be unrestricted, as soon as we are regulated, what appeared to be painful is in practice not painful
- In the scriptures it is said that as long as we are in this bodily conception of life, all our activities will be defeated
- In the spiritual sky we are able to speak personally with God, play with Him, eat with Him, etc. All of this can be attained by bhaktya - transcendental loving service
- In the Third Canto of Srimad-Bhagavatam we are informed that those who are expert in fruitive activities and sacrificial methods on earth attain to the moon at death. BG 1972 purports
- In the Vedanta-sutra it is said that spirit soul or God... God is the supreme spirit, and we are minute. He is vibhu, unlimited; we are anu, very small - molecular or atomic
- In the Vedic literature we understand that God is one, but His energies are many, multi-energies. We are also one of the energies of God, we living entities. We are also energy
- In this age we are decreasing our memory. Formerly, when this Bhagavad-gita was written by Vyasadeva, before that, people were so sharp in their memory that there was no need of publication of books
- In this conditional state, we are entangled by one fruitive activity after another. Karma-bandhana means "the bonds of fruitive activity." As long as one's mind is absorbed in fruitive activities, he has to manufacture plans for happiness
- In this life we want to finish this material existence for good. That should be the responsibility that, "We are going to finish this material existence for good. No more coming." If you take responsibility in that way, then everything will be adjusted
- In this material condition, we are serving our whims, kama. Sometimes I become angry and I serve my anger - I beat others. That means I am serving anger. I am serving my lust. I am serving my greediness
- In this material nature, everyone is struggling, prakrti-sthani karsati, with the mind and the senses. That's all. Compact, in the direction of the mind. Mano-dharma. Mano-dharma. So long we are directed by the flickering mind, then we are in danger
- In this material world it is to be understood that we are always living in a contaminated state. We therefore have to purify the duration of our lives, our possession of wealth and our self
- In this material world there are innumerable universes like the one we can experience, and in each of them there are hundreds of thousands of planets like the one we are inhabiting
- In this material world we are always suffering under threefold miseries - the miseries arising from the body and the mind, from other living entities, and from natural catastrophes
- In this material world we are trying to achieve so many things - riches, women, fame, beauty, knowledge, etc. - but as soon as we are situated in Krsna consciousness we think - Oh, no achievement is better than this
- In this material world we have got so many debts. But people do not care for it. Just like we are receiving light from sun, but what we are paying to the sun?
- In this material world we have many nice facilities for living, but we are so foolish that we do not ask who has made this world habitable for us and has arranged it so nicely
- In this material world, we are always under troublesome condition. Especially in this age, Kali-yuga. So that we may come to our sense, if there is any possibility of making a solution of this miserable condition of life
- In this material world, we are so much attached to this bodily relationship that it is to be considered just like we are ghostly haunted
- In this verse (BG 7.8) Sri Krsna is describing how we can become Krsna conscious fully, in all stages of life. All living entities must drink water. The taste of water is so nice that when we are thirsty nothing but water seems to do
- In this way (by attending mangala-arati, chanting Hare Krsna maha-mantra and taking prasada) one can take advantage of all the facilities of human life. We are gradually introducing this system in different centers in our Society in the Western countries
- In this way we are able to see golden mountains, or stars during the day. The conclusion is that these are all mental concoctions, although they have actually been experienced in different circumstances. They have simply combined together in a dream
- In this way, we are indebted to the demigods, to the forefathers, to the sages, to the animals and to society in general
- In this world we are, every one of us are bound up by the laws of karma, destiny. We have got our destiny. So much happiness, so much distress we must have
- Indeed, their (Sisupala's and Dantavakra's) tongues were not attacked by white leprosy, nor did they enter the darkest region of hellish life. We are certainly most surprised by this
- Indeed, we (Rupa and Sanatana) are like a dwarf who wants to capture the moon. Although we are completely unfit, a desire to receive Your (Caitanya's) mercy is awakening within our minds
- Independently means if we want to enjoy life according to my whims. That is called so-called independence. But by such independence, we are never happy, so we transmigrate for this so-called illusory happiness from one body to another
- India has got such exalted vast knowledge of spiritual life, and that is locked up. We are imitating the Western dog-dancing. This I wanted to bring to your notice
- Indians are being taught that "The spiritual culture is useless. Because we are so much spiritually inclined, the foreigners came and they ruled over us. Now give up all this nonsense. Become technologist." This is going on
- Individual consciousness and the supreme consciousness, God and we. We are all also the same principle. God is also living being, we are also living being, but He is the supreme living being
- Instead of being attached to the circumstantial happiness and distress resulting from pious or impious activities, if we want to get out of the clutches of this nescience, then whatever position we are put in by the will of the Lord we should accept
- Instead of wasting our energy to supply ourselves with so many facilities and modern amenities, we should apply intelligence to understand who and what we are. We do not like to suffer, but we should understand why suffering is being forced upon us
- Isavasyam idam sarvam (ISO 1). Sarvam, whatever you see, that property belongs to God. We are falsely claiming, "It is my property." And that is maya, illusion
- Isvara is situated in everyone's heart as Paramatma, and He's giving us good counsel. We are not abiding by that. We are disobeying. Therefore we are suffering
- Isvara means controller. Every one of us, we are controller, either I control over my family or in my office or in my country. In this way everyone is a controller
- Isvara means controller. So we small living entities, very minute, still, we are controller. We control. At least, we control our family members, my wife, my children
- Isvara means controller. We are controlled by maya, but Krsna is the controller of maya. That is the difference. We are not controller; we are controlled
- Isvara means controller. We are controller, everyone. Nobody can say that "I am without controller." No, that is not possible. Everyone has got a controller
- It (Krsna consciousness) is science. It is not sentiment. Whatever we are doing here, the dancing, singing and everything, that is all scientific
- It (sankirtana movement) increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious
- It (seed) is sanatanam. Imperceivably we are changing our bodies at every moment, at every second. But the bijam, the seed, the spiritual spark, does not change. Krsna proclaims Himself to be this eternal seed within all existences
- It (the sankirtana movement) increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious
- It (the way mind is taking us anywhere and everywhere) is as though we are riding on a chariot behind an unbridled horse. We have no power over where we are going but can only sit in horror and watch helplessly
- It does not matter what is that religion. May be Hinduism or Christianism or Mohammedanism or Buddhism. In the civilized human society there is some conception of religious principle. Without religious principle, we are cats and dogs
- It does not matter whether we are born in papa-yoni or punya-yoni. Punya-yoni, those who are born in punya-yoni, in nice family, for them it is very easy and natural
- It does not mean that we are finished just because we change our bodies. Before we can get out from the influence of material nature, we have to understand where our place actually is, where we are to go
- It doesn't matter which mahajana we are discussing. The real mahajana is he who is strictly following the principles enunciated by God. Then he is following a real religious system. Otherwise, there is no question of religion
- It is a fact that we are changing body, and Krsna says this example, that as we are changing even in this life the body, similarly we shall have to change this body. The authority says, and we are practical example is there
- It is a fact that we are constantly being kicked by maya, just as the male ass is kicked in the face by the she-ass when he comes for sex. Similarly, cats and dogs are always fighting and whining when they have sex - CC Intro
- It is a fact that we are constantly being kicked by maya, just as the male ass is kicked in the face by the she-ass when he comes for sex. Similarly, cats and dogs are always fighting and whining when they have sex. These are the tricks of nature
- It is a fact that we are different from all bogus groups. Now we should present our movement very nicely so that people will be able to understand
- It is a fact that we are transmigrating from one body to another, one planet to another. That is a fact. Just like I have come to your country, similarly I may go to another planet. It is the question of how to go there, what is the means
- It is a great opportunity that Bhagavad-gita is directly imparted by Krsna. And if we take, accept Bhagavad-gita as it is, we are full of knowledge
- It is by dress we are fighting. "You are Englishman," "I am German," "I am this," "I am Indian," "I am that," "I am man," "I am woman." So many fighting on account of this dress. So when you become dressless, that is the spiritual platform
- It is by the supreme will that we are situated in certain conditions in terms of family, community and personality. These are all arrangements of the Supreme Lord according to our desires under the spell of maya, illusion
- It is clear that the soul is different from the body. But because we are fools and rascals, we learn it after death. That is foolishness
- It is due to my this body and bodily concepts of life, we are suffering or enjoying, so-called enjoying, so-called suffering
- It is existing under a certain qualifying condition. Our dharma or constitutional position is that we are part and parcel of the Supreme, and this being the case, we have to dovetail or subjugate our consciousness to the Supreme
- It is folly to be wise where ignorance is bliss -The whole world is under this conception. Therefore we are at fault. We are preaching God consciousness
- It is for simply developing your lost consciousness, Krsna consciousness. That is Srimad-Bhagavatam. Because originally we are Krsna conscious. Because we are all part and parcel of Krsna; therefore Krsna & our relationship cannot be, I mean, eliminated
- It is not so important that you have no temple building just now. The main thing is that somehow or other preaching work goes on and literature is distributed. We are prepared to sleep under a tree, so what is there need for a fancy house
- It is not that a child is born smoking. No. He is born searching after milk. The milk is essential; the smoking is not essential. But we are practicing by bad association, so we can give it up also by good association. It is a question of association
- It is not that by artificial means we are getting krsna-prema. It is already there
- It is not that by maya we are fragmental separated; when we are liberated, we merge into the body or the effulgence of God. We are separated in..., perpetually. Although we are eternal, but we are perpetually... vibhinnamsa
- It is not that we are befooling them (the Europeans and Americans) to chant Hare Krsna and dance. No. They are feeling ecstasy. That's a fact. Not blindly they are doing. Not only in one place - hundreds of centers. Why? That is the effect of chanting
- It is not that we are serving, we have no sense gratification. The married couples are there. Nothing is prohibited; everything is there. But it is adjusted, adjusted. Not like cats and dogs
- It is not that we are to enjoy the loving exchanges between Krsna and Radha like spectators at some sports show. We must feel separation from Them. The more we feel separation, the more we should understand that we are advancing
- It is not that we have to change our process of work, but we do have to understand for whom we are working. Whatever activity we have to do we must execute, but we should not be carried away by kama, desire
- It is not that you manufacture some dharma: "We are Hindus," "We are Muslims," "We are Christians." These are not dharmas. Nobody cares for God. Nobody carries out the order of God. Nobody knows what is God
- It is not very good business that people are pulling on, pushing on a type of civilization, godless civilization. They'll never be happy, because we are so controlled that after death we have to accept, tatha dehantara-praptih, You cannot stop death
- It is not very peaceful living at the present moment. We are running, we are flying in the sky, we are... We do not say that this should be stopped, neither it can be stopped, but you do everything in Krsna consciousness
- It is recommended that unless we follow the rules and regulations, then there is no possibility of curing our material disease. The whole process is we are in materially diseased; otherwise we are as good as Krsna
- It is the difference of consciousness only. As soon as we take material consciousness, it is to be understood in feverish condition. And as soon as you take to Krsna consciousness, we are out of feverish condition
- It is very difficult to ascertain the particular miscreant who has caused our sufferings, because we are bewildered by all the different opinions of theoretical philosophers
- It is very easy to understand how we change our body. We are changing our body every moment, imperceptibly. Imperceptibly, we are changing our body every, every moment, every second. So change of body is a fact
- It is very scientific and authorized, Vedic. We are receiving this knowledge direct from Krsna, the Supreme Personality of Godhead. That is Bhagavad-gita
- It is very temporary, but in this temporary life, we are addicted to so many unnecessary things, and we are forgetting our real business, how to go to home, back to home, back to Godhead
- It should be concluded that whatever material facilities we are trying to enjoy are available only due to the mercy of the Supreme Personality of Godhead
- It will not be possible to bring about a saner condition in society unless we are prepared to accept the modes of action adopted by Maharaja Pariksit, i.e., propagation of the devotional service of the Lord to the common man
- It will take forty thousands of years. Who is going for forty thousand, flying forty thousands of years and again come back and see you: "Yes, I went to such and such planet." Is it possible? So we are so poor. It is not possible in that way
J
- Janmady asya yato 'nvayad itaratas carthesv abhijnah sva-rat. The word sva-rat means "independent." We are dependent, whereas the Supreme Lord is completely independent
- Jarasandha roared, "What is the use of our being chivalrous fighters with arrows? My dear princes, just look! We are losing our reputation. He is just like a jackal taking booty from a lion"
- Jijnasu is our natural instinct, but we go to who has no knowledge. That is the difficulty. We are misled. But the knowledge is there already: the Vedic knowledge is there
- Jivasya, every living entity, should be inquisitive to know where is real pleasure. Because we are hunting after pleasure, everyone
- Jivo va maro va. Because we are going to accept eternity, so appearance and disappearance of this body is no a very important thing. Nitya-lila, eternal life - that is our Krsna consciousness
- Just as a person born in a particular family cannot understand the position of his great-grandfather, who lived before the birth of the recent generation, we are unable to understand the Supreme Personality of Godhead, Narayana, or Krsna
- Just as in a dream we may create so many things, which actually have no existence, so when we are awake we shall see that everything is simply a dream. BG 1972 purports
- Just as we are. In these verses from Srimad-Bhagavatam is a list of mahajanas, including Svayambhu, or Lord Brahma. So this sampradaya of ours is called the Brahma-sampradaya
- Just like a person, when he's ghostly haunted, he calls his father by ill names, but he cannot recognize even his father. So all of us, we are already under the clutches of maya. That is the position of intoxication
- Just like here in this planet we are congested: so many living entities, different varieties. Similarly, the same congestion is there in all other planets. So do not try to poke your nose which is inconceivable
- Just like horse, when working very hard, you'll find some foams coming out of the mouth, we sometimes also, when we are very tired after working very hard, the tongue becomes dry and some foam comes
- Just like if you irresponsibly live and there is epidemic and you contact some disease, infection, then you must suffer from it. There is no excuse. So we are acting in this life, in this material world
- Just like if your son is not good, you suffer and the son suffers. Similarly, we are all sons of God. So when we are painful, God is also painful. The best thing is to revive our original Krsna consciousness and be engaged in the service of the Lord
- Just like in a particular Mission they say that, "We are devotees of Goddess Kali." Their real mission is to eat meat. Therefore they have become devotees of Goddess Kali
- Just like in free life you can go from this home to that home, in prison life you cannot do that. You must stay to your cell. So all these planets are like cells. We are trying to go to the moon planet; that is not possible
- Just like lawyer, representative of the law, means who carries the order of the supreme executer. He is lawyer. Similarly, a spiritual master means who carries the order of superior authority. We are carrying the order of Caitanya Mahaprabhu or Krsna
- Just like of a house there are two persons: one is the proprietor of the house; another, tenant, is the occupier. So we are simply occupiers. Real proprietor is Krsna
- Just like of a house, rented house, one is the occupier and another is the proprietor, similarly, this body, I the soul, you the soul, we are simply occupier. The real proprietor is Krsna
- Just like our principle is that we are working for Krsna, this is real philosophy. Every one of us, one who is offering arati, he is also working for Krsna, and one who is building this construction, temple, he is also working for Krsna
- Just like sun is rotating, or we are rotating, similarly, Krsna is there. At a certain interval of time we see Him in this universe. He is present always, but at a certain interval... Just like the motorcar passes
- Just like the clock pendulum, this side and that side - tock, tock, tock, tock. Similarly, we are oscillating: sometimes in the platform of enjoyment and sometimes on the platform of renouncement
- Just like the football players - the football is under the kicking method of two parties - similarly, we are under the kicking method of two things - lust and anger
- Just like there is very, mean, forcible currents in the river, and if some animal is thrown in that, he'll be washed away. So we are being washed away by the currents one after another, of this material nature
- Just like we are living in a state, either in England or in Germany or in America or in India, there are state rules and regulations. Good citizen means who are abiding by the state laws. Similarly, a devotee means who is abiding by the laws given by God
- Just like we are obliged to pay tax to the water department, to the fire department, to the education department, so many departments government. Or once we pay our income tax, that is distributed to so many departments
- Just like with our breathing we are extricating so many germs and again we are taking so many germs, similarly, the breathing period of Maha-Visnu is He is exhaling so many universes and again inhaling so many universes
- Just like within the sunlight, sunshine, there are innumerable planets. We are seeing daily. Similarly, there are innumerable universes in the brahma-jyoti. Yasya prabha prabhavato jagad-anda-koti
- Just see the magic, real magic of God. Don't accept cheap God. God must show godly magic. Just like we are showing little magic, floating some airplane or sputnik or jet in the sky
- Just sit down together, the family members, and chant Hare Krsna. It is very easy. Nobody can say it is very difficult. And if it is difficult to chant then it should be understood that we are most unfortunate
- Just try to understand how much our life is valuable. A second of our life we cannot purchase by paying millions of dollars. And if that second is wasted without any utilization, then how much money we are losing
K
- Kali-yuga is considered to be the most fallen age. We are thinking that we are making very much advance, but it is the most fallen age, because people are becoming like animals
- Karmana daiva-netrena jantur deha upapatti. Karmana, by our work, and by the supervision of the supreme power we are getting different types of body
- King Indra said, "Even though we are accustomed to see Your four-handed Visnu form, this appearance with eight hands is as real as the four-handed form
- Knowledge coming from the authorities, that is perfect knowledge, and knowledge acquired by experimental knowledge, that is not perfect. Because we are imperfect
- Kota nidra jao maya-pisacira kole. Just like a child sleeps on the lap of the mother, similarly, we are sleeping on the lap of mother material nature. This is our position
- Krishna will always protect us if we are sincere; even if there is a gross mistake, Krishna forgives his devotee who is very sincere so go on working sincerely and Krishna will protect you always
- Krs means the greatest, and na means pleasure. He is the symbol of greatest pleasure, greatest pleasure. So we are also part and parcel of that greatest pleasure
- Krsna also said that - I will not fight. I'll not fight, because this is family quarrel. I am known to every one of you. We are related. So I cannot take this side or that side
- Krsna assures, aham tvam sarva-papebhyo moksayisyami ma sucah: Don't hesitate. But we are hesitating. So there is no surrender. So all right, you remain under the clutches of maya and suffer
- Krsna comes, His avatara comes, His incarnation too. Because we are very thickly, intimately, related. We are sons; we are part and parcel of Krsna
- Krsna comes, very kindly - because we are part and parcel of Krsna - when we are in distressed condition on account of violating the laws of religion. Yada yada hi dharmasya glanir bhavati. Glani means deviation from the path of religion
- Krsna consciousness movement is hearing process. Just like we chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. We are hearing the name of Krsna. By hearing we are understanding what is the form of Krsna
- Krsna consciousness movement is so nice. And we are distributing this system of yoga. We don't charge anything. We are not businessman, that we give you something and charge something
- Krsna consciousness movement means we are trying to link up our connection with the supreme controller. Because it is natural conclusion that, If I have to serve somebody, why a petty merchant? Why not take government servic
- Krsna does not appear or disappear. Our eyesight changes. Just like we are looking through the window. One horse race is going on. When the horse comes before the window, we can see
- Krsna does not come into the contact of the material nature. Therefore, Krsna's name is Acyuta. He never falls down. But we are prone to fall down
- Krsna does not take any pleasure in this material world, but He has a pleasure potency. Because we are part and parcel of Krsna, the pleasure potency is within us also, but we are trying to exhibit that pleasure potency in matter
- Krsna does not take any pleasure in this material world, but He has a pleasure potency. Because we are part and parcel of Krsna, the pleasure potency is within us also, but we are trying to exhibit that pleasure potency in matter - CC Intro
- Krsna expands as His energy - this material energy, this material world, the spiritual world, spiritual energy, and we are also energy, marginal energy, tatastha
- Krsna had to conquer such queen by fighting. They're not ordinary wife. But still, they say that "In this way I have become maidservant." So everyone is maidservant. We are also maidservant, prakrti. Prakrti means female
- Krsna has advised that this material happiness and distress, they are on account of this body. They come and go. They do not stay. So long we are in this material world, this happiness and distress will come and go
- Krsna has got a plan. If we execute the plan of Krsna, that is the highest truth. But we should not imitate unless we are actually ordered to do such thing
- Krsna has got loving propensities with His pleasure potency, Srimati Radharani. Similarly, because we are part and parcel of Krsna, we have also got this loving propensity
- Krsna has got sixty-four good qualities in full, and we are minute particles of Krsna; therefore we have got also those good qualities in minute particles. But these good qualities are now covered
- Krsna is addressed, pavitram paramam bhavan (BG 10.12). He is the supreme pure, and we are impure, and you want to see the supreme pure. You see? What audacity! I am not fire, I want to enter into the fire. You see?
- Krsna is adhoksaja, beyond the perception, sense perception. But through the sastra we can understand little bit of Krsna. It is very difficult to know. We cannot understand. Krsna is unlimited; we are limited
- Krsna is already connected with you, but you have forgotten. And we are trying to give you the process for reviving your original consciousness
- Krsna is always isvara. We are isvara in the family or in the office or in my society. But we are not that type of isvara, that I can live within the heart of everyone. Therefore there is distinction between this isvara and we isvara
- Krsna is available so cheaply for the people, especially kalau, in this age of Kali. Still, we are reluctant to chant the holy name
- Krsna is bhokta and we are bhogya. It is not our position that we become Krsna and become bhokta. No. That is wrong conception
- Krsna is cetana, living force. We are also living force. So in that way, we are one in quality
- Krsna is complete spiritual, divine, and we are, at the present moment, although we have got our spiritual form within this body, but because we have no vision of the spiritual form, we are taking this body as our form. This is called illusion
- Krsna is dancing with the gopis. He is enjoying eternally. So you can join with Him. That information we are giving. Just imagine what a valuable service we are rendering
- Krsna is full of bliss, full of knowledge, and we are also part and parcel of Krsna. So we have also the same quality, sac-cid-ananda, the spiritual body
- Krsna is fully independent, and because we are part and parcel of Him we also have this quality of independence. Therefore we have a choice as to which energy we will function under
- Krsna is fully independent; therefore we have got the quality of independence. But because we are very small, minute particle, we have got minute particle of independence
- Krsna is giving the civilization, Vedic civilization. And if we thoroughly understand it, then we are fit for going back to home. Tyaktva deham punar janma naiti mam eti
- Krsna is here and He's not only in the other room, other building, other city, other universe - everywhere. That is Krsna. It is stated - not that we are imagining, because we take evidence from the Vedic literatures
- Krsna is lila, and our coming here is not lila. We are forced
- Krsna is living force, we are also living force. Krsna has got creative power; we have got also creative power. Exactly all the qualities. Krsna has got loving propensity; we have got loving propensity
- Krsna is not alone. Supreme..., any person, he can not be alone. Just like we are here, we are not alone. We are so many friends, so many associates. So person does not mean alone. Person means with associates
- Krsna is not visible within this material world, material eyes. Just like Krsna's part and parcel. We are Krsna's part and parcel, all living entities, but we do not see each other. You cannot see me, I do not see you
- Krsna is Para-brahman; therefore we, being part and parcel, we are also Brahman. Just like particles of gold is also gold. So there is no question of becoming Brahman. Brahman we are already
- Krsna is perfect. If we take lessons from Krsna, instruction from Krsna, then we get perfect knowledge. That is the process of studying Bhagavad-gita. If you accept Krsna as ordinary human being, then we are befooled
- Krsna is prepared to establish a loving relationship with all living entities. In actuality this relationship is already there because He is the supreme father and we are His parts and parcels
- Krsna is sac-cid-ananda-vigraha (Bs. 5.1), and being part and parcel of Krsna, we are also of the same nature. We are equal in quality, although not in quantity. Why, then, should we suffer the pangs of death
- Krsna is Supreme Spirit. Therefore we are one in quality, but Krsna is the Supreme
- Krsna is the maintainer and we are the maintained. Krsna is the predominator; we are predominated. This is difference
- Krsna is the only proprietor; He is the only enjoyer; and we are simply servant to help Him in His enjoyment . . . the highest perfection is found in Vrndavana. Everyone is trying to satisfy Krsna. That is real life. That is real mukti
- Krsna is the only purusa. But Krsna is not a purusa like us. We are within the prakrti. He is beyond the prakrti. Therefore His body is not material
- Krsna is the origin, master, prabhu, and we are emanation from Krsna, servants. So . . . and this relationship continues. Then there is no impediment on account of this bodily covering
- Krsna is the proprietor of all the lokas. Krsna is the real friend of everyone. We are seeking friendship from so many persons to improve our material condition, but you do not know the real friend is within everyone
- Krsna is the proprietor. Krsna is the proprietor of everything. He is the owner. We are simply occupier
- Krsna is the real friend of everyone. We are seeking friendship from so many persons to improve our material condition, but you do not know the real friend is within you, everyone
- Krsna is the supreme eternal, and we are subordinate eternals. Krsna is the supreme living entity, and we are subordinate living entities
- Krsna is the supreme pure. We are also pure, because we are part and parcel of Krsna. Just like a small particle of gold is also gold. The value is gold. It is not iron or something low-grade metal. The same
- Krsna is very much anxious to take us back to home, back to Godhead. Because we are part and parcel of Krsna. Suppose if your son is loitering in the street, are you not anxious, "Oh, there may be some accident, and the poor boy will be killed"
- Krsna is very much anxious to take you back home, back to Godhead. But we are stubborn. We do not wish. So He's always finding out the opportunity how you can be taken back home, back to Godhead
- Krsna is within us and is waiting for us to turn to Him, but we are too busy passionately eating the fruits of the tree of material desire
- Krsna knowledge means God consciousness. We must know that we are part and parcel of Krsna, or God
- Krsna personally comes to canvass. Because we are all Krsna's children, He's very sorry that we are in this miserable condition of life. He's very sorry
- Krsna said that this material life is duhkhalayam, simply full of miseries. But under the spell of maya we are thinking that we are very happy. That's not the fact
- Krsna said, "He (Indra) is pouring water on the ocean or on the land; it does not depend on our worshiping him. As far as we are concerned, we do not need to go to another city or village or foreign country"
- Krsna said, "There are palatial buildings in the cities, but we are satisfied living in this forest of Vrndavana. Our specific relationship is with Govardhana Hill and Vrndavana forest and nothing more"
- Krsna says that, "You cannot make any solution of these problems." What is that? Birth, death, old age and disease, that is not possible. So we are happy by false happiness, this is called Maya. This is culture, this is Indian culture
- Krsna says. We are fool, rascal. We simply repeat Krsna's words. That's all
- Krsna started this movement five thousand years ago and taught this subject matter to Arjuna in the Battlefield of Kuruksetra. But unfortunate as we are, we could not take up the mission of Krsna
- Krsna wants that "These rascals, these condemned persons, who are suffering in this material world, and they cannot understand that 'We are suffering...' They are making plan. No plan will be successful."
- Krsna's another name is Acyuta. Acyuta means He never falls down. We, a small particle of the acyuta, although by nature we are acyuta, but due to our weakness we are prone to fall down in this material world
- Krsna's arca-murti or Deity, or idol, whatever you call, and we are offering flowers and fruits and cooked foodstuff, whatever we can get by the mercy of Krsna. And we offer it, Krsna, You have kindly sent this foodstuff
- Krsna, the Supreme Personality of Godhead, is a person, a person like you, like me. Just like we are facing each other, similarly, when you are spiritually perfect, you will be able to see Krsna exactly like face to face
- Krsnadasa Kaviraja Gosvami, is establishing with great stress that na caitanyat krsnat jagati para-tattvam param iha: "There is no greater truth than Krsna Caitanya." We are after truth, so here is the author of Caitanya-caritamrta
- Ksetrajna means the knower of the body. I, you, every one of us, we are individual living entities. We are also ksetrajna. I know this is my body, this is my finger, this is my hair, this is my leg. Jna. Jna means one who knows
- Kumaras said "How wonderful it is that although we are completely liberated, free from desire and situated at the stage of paramahamsa, we are still aspiring to taste the pastimes of Radha and Krsna"
- Kunti continued, "We are always in an auspicious position because of Your (Krsna's) grace. But although You have bestowed a special favor on us, people should not mistakenly think that You are partial to some and inattentive to others"
- Kunti said, "if such great sages, who are transcendental to all the reactions of material existence, are unable to know You, then as far as we are concerned, belonging to the less intelligent woman class, how is it possible for us to know Your glories"
- Kuntidevi, by humble submissing that: You are meant for the paramahamsa, for the amalatmanam, for the muninam & who are engaged in bhakti-yoga. And what we are? We are simply woman. We are in the lower grade. How we can understand You? This is humbleness
- Kurus said, "O creator of innumerable universes, let us fall down and offer You (Balarama) our respectful obeisances again and again. We are now completely surrendered unto You. Please, therefore, be merciful upon us and give us Your protection"
- Kurute vikarma, we are trained up simply to act, opposite direction. Instead of doing good work, we are educated to do bad work, just the opposite. And that is not good
L
- Liberation means freedom from material bondage or nescience. In the material world we are suffering life after life because of our bodily identification, and liberation is freedom from that miserable condition of life
- Like a man fallen in the dark well, so it is sure death, atma-ghatam. Unless we are very cautious, this grha-andha kupam, this family life, is very dangerous for spiritual advancement
- Like a man fallen in the ocean, the only survival is... If somebody goes and picks him just one inch above the water, he feels immediately relieved. Immediately. So as soon as we are fixed up in Krsna consciousness, the immediate relief
- Little movement is going on; we are walking. But not this severe type of exercise as surfers and fighting with the sea waves for four hours, five hours, ten hours
- Loka means planets. We are proprietor of certain extent of land here, and we are very much proud. But God says that "I am the proprietor of all the planets." And suhrdam sarva-bhutanam. And He is the friend of all living entities
- Long, long ago. And still, we are also following Narada Muni's path, Narada-pancaratra. Our method is Narada-pancaratra
- Lord Krsna recommends that "By this knowledge, you can very easily cross over the ocean of nescience, ocean of ignorance." The whole thing is: we are suffering due to... Just like ignorance is no excuse in the law court
- Love is something tangible. It is not merely fantasy or imagination. So we Krsna conscious people accept Krsna as God, and we are worshiping Krsna, and we are making progress
M
- Madness means forgetfulness of his real life. So we are now forgetful of our real life
- Maharaja Nanda replied, "We are arranging, therefore, to pacify King Indra, because he has very kindly sent us clouds to pour down a sufficient quantity of rain for successful agricultural activities. Water is very important"
- Maharaja Pariksit was cursed by a brahmana that he would die within seven days, and he was preparing. He was preparing himself because, "I have to meet death." But we are so forward that we do not think of our death
- Manusyanam sahasresu kascid yatati siddhaye (BG 7.3). Out of many millions and millions of persons, one is intelligent enough, he can inquire "Why I am suffering?" Everyone is suffering. That's a fact. Only the rascals, they think, We're enjoying
- Many births we are spoiling in this darkness. We do not know that. The university education is blind, andha. They cannot give you this information that we are going to the university, we are spoiling our time simply
- Many things are reducing. We are thinking that we are making progress, but actually we are reducing. This is called maya. We are making progress on the wrong side
- Material existence is the cause of all our sufferings, for we do not suffer once we are out of the material condition
- Material existence, or the sense gratification process, is conducted according to the type of body we are given by prakrti, or material nature. As such, there must be divisions of pious and impious activities - punya and papa
- Material life means - when you desire to gratify your senses, that is material life. And when you desire to serve God, that is spiritual life. That is the difference between material life and spiritual life. Now we are trying to serve our senses
- Material life means to be involved with so many unwanted things. That is material life. At the present moment, especially in this Kali-yuga, we are very, very much fallen
- Material means when we do not understand Krsna, when we do not appreciate His creative energy or when we are in ignorance. That is called material life
- Material nature, has been described as the prostitute, and we are trying to become the husband of the prostitute. Has anyone become happy by becoming husband of a prostitute?
- Materially we are limited to impregnate by only one particular part of our body, but the Supreme Lord, Krsna or Maha-Visnu, can impregnate by any part. Simply by glancing the Lord can conceive countless living entities in the womb of material nature
- Materially we are limited to impregnating by only one particular part of our body, but the Supreme Lord, Krsna or Maha-Visnu, can impregnate by any part - CC Intro
- Matter and spirit are diametrically opposed. When we are inspired by devotional service to the Lord, our original identity begins to manifest in us and ultimately brings us to God-realization
- May we inquire from you (swan) whether Krsna is happy? We want to know. Does He remember us? We know that goddess of fortune is serving Him alone. We are simply maidservants. How can we worship Him, who speaks sweet words but never fulfills our desires
- Maya has many ways to entrap us, and her strongest shackle is the female. Of course, in actuality we are neither male nor female, for these designations refer only to the outer dress, the body - CC Intro
- Maya is so strong that in spite of achieving this great boon of the human form of life, we are influenced by temporary material happiness, and we forget our goal of life
- Maya's illusion, we are taking this miserable condition of life as happiness. This is called maya. But there is no happiness in this material world. Everything miserable
- Mayavadis think that Brahman, when merges into the existence of Parabrahman, then business is finished. No. Business is not finished. Because we are individuals. It is not possible to remain without any activity
- Men are not very powerful; their duration of life is very short. We are always disturbed, and we have practically no knowledge about spiritual science
- Mind that always, that we are not going to be idle. We shall go on with our work, as we are doing. But at the same time, we must perform yajnas, or sacrifice for the Supreme. Then we'll have sufficient for our necessities
- Miseries inflicted by other living entities are called adhibhautika. These living entities need not even be large, for there are many - such as bugs - that can make us miserable even while we are sleeping in bed
- Mucukunda continued, "Because we are strongly bound by material desires, we continue to remain in craziness"
- Mukti means no more material body. That is called mukti. We are now conditioned by this material body. In the material world, we are changing one body after another, but there is no mukti. There is no liberation
- Mukti means now we are differently contaminated situation, roga-mukti. There is a word, roga-mukti. One is suffering from fever, and when there is no more fever it is called mukti
- Mukti means when we give up our false engagements and we are engaged properly in our original constitutional position. That is called mukti
- Mukti means when we give up the service in designation and we are situated in our original constitutional position. That is called mukti, liberation, or salvation, whatever you like
- My Guru Maharaja used to say that don't accept spiritual life for living. Just like we are sending the sankirtana party. If we take it, "Oh, it is very easy method for living without working. We are getting money for our livelihood," this is not wanted
- My Guru Maharaja, he convinced me (Prabhupada) that "Dependence, independence, they are temporary. But we are concerned with the eternal benefit of the human kind, and therefore you should take up this matter"
- My hand can take pleasure when it is attached to my body and serves it. It does not take pleasure in serving another's body. Because we are part of Krsna, our pleasure is in serving Him
- My Lord, we are Your two servants and are here just to carry out Your orders. By Your mercy, please tell us to do whatever You want
- My point is that so long we are living, we are in ignorance
- My principle should be, "If Krsna is satisfied, then everything is all right." But while we are in the mundane platform, we should not concoct the idea that, "Krsna is pleased; let me do that." No. That you cannot do
N
- Nanda continued, "We are also very happy that Kamsa, the most sinful demon, has been killed. He was always envious of the family of the Yadus, his relatives. Now, because of his sinful activities, he is dead and gone, along with all his brothers"
- Nanda continued, "We simply think of how much we are obliged to Him for giving us protection in many dangerous situations"
- Narada Muni is our original Spiritual Master and he has dragged so many fallen souls towards Krishna, and we are also hoping to be dragged by Him through the disciplic succession
- Narottama dasa Thakura said, janame janame mora ei abhilas. Our . . . we are . . . ambition should be how to serve Krsna through the disciplic succession, guru, and live in the association of devotees. This is the process
- Necessities of the body is material, and the necessities of the soul is spiritual. But unfortunately, although the spirit is there, we are so much absorbed in material consciousness, we do not understand what is spirit soul
- Nidesah is all right, but durni desah. So we are doing this life after life, dictated by the senses, which we should not have done. But we have done it
- Ninety-nine point nine percent, they do not understand this philosophy (we are put in different dresses), especially in the modern age. Mandah sumanda-matayo (SB 1.1.10). They are very, very dull rascals. This is the challenge
- Nirasih means desireless of extravagance. Now we are desiring for sense gratification more and more. That is not wanted. If you want perfection of life.... This is called tapasya
- Nirmalam means purification. On account of impure life, we are embarrassed with so many designation - Impure life. So we have to become designationless
- Nitya-mukta means eternally liberated. They never come down in this material world. And we are nitya-baddha-ever conditioned, eternally conditioned
- Nityananda Prabhu then said, "We want to tell You something. Although we cannot stay without speaking, we are still very much afraid to speak"
- No anxiety means when you know that "Krsna will protect me," you have no anxiety. To become in the family of Krsna. We are already in the family of Krsna, but in a different way
- No one but Visnu has any independence. If we develop consciousness of this fact, then we are in actual Krsna consciousness. We should always remember that Krsna is the only supreme master and that everyone else is His servant
- Nobody can be independent. We are dependent. And this is called knowledge. When you come to the sense, that "I am dependent; I am not independent," this is called knowledge
- Nobody can say that we are completely different from God, and nobody can say we are completely one with God. We are both, one and different. These things are to be understood analytically like this, as it is explained here - in BG 10.3
- Nobody dies if he does not smoke or drink. Nobody dies. So artificially we learn it, so by good association we can give it up. So when we are purified out of all the bad habits, then we become fixed up in spiritual knowledge
- Nobody drinks poison knowingly, but these people, we are all drinking poison knowingly. They're refusing to take Krsna consciousness
- Nobody is immortal within this material world. And still, we are attached. We want to be immortal. That is the psychology
- Nobody is interested in God. Nobody. They have no idea of God. They are not interested in God. Still, we are predominant, or people know us as Hare Krsna people. This is our good luck
- Nobody is your father, nobody is your mother, nobody is your sister, nobody. It is simply mayic, illusory combination. Illusory combination, temporary combination. And we are so much attached to this combination
- Nobody wants to die. Suppose we are sitting here, and if there is some death signal, oh, we shall at once flee away from this place, if there is fire, because we do not want to die. That is a fact
- Nonetheless, because we are covered by the illusory energy of the Lord, we cannot understand how expansive that illusory energy is
- Not to enjoy, but to abide by the orders of my tongue. Therefore in the name of so-called enjoyment, we are all serving the senses
- Now the air is counteracting suffering, and in another season the same air will be suffering itself. So the air is the cause of suffering and it is the so-called cause of happiness also. Actually we are simply suffering. That we do not know
- Now we are fallen into the ways of the three modes of material nature according to our different karma. As such, some are on higher levels, and some are in the lower nature. BG 1972 purports
- Now we are getting milk powder, but there will be no milk. It is not my imagination. They are described in the symptoms of Kali-yuga, that the end of Kali-yuga these things will happen. That means more and more suffering
- Now we are living in the Bhurloka, middle. Then above this, there is Bhuvarloka. Above this, there is Svarloka. Above this is Janaloka, Maharloka, Tapoloka, Brahmaloka
- Now we are so degraded that everyone, including the exalted scientists, philosophers and other leaders, is under the bodily conception of life, which is condemned in the sastras. Sa eva go-kharah: (SB 10.84.13) such persons are nothing but cows and asses
- Now we are training boys who are spiritually inclined and they are unnecessarily being forced into military service. The foolish have no knowledge that some boy is being trained up in higher science. Why should he be destroyed when he is being perfected
- Now we are under the influence of mahamaya. When we put ourselves under the influence of yogamaya, then we again go back to home, back to Godhead
- Now we are under the influence of this inferior, material nature. And that, by Krsna consciousness, we shall be transferred into the superior nature. Just try to understand: a person in the prison, a person outside the prison
- Now we are working under the designation of this body. Everyone is working under this designation of this body. When we become above the designation of the body, that is our real, constitutional position
- Now we shall have to find out why our happiness has been disturbed so that life after life, we are searching after happiness but we are becoming frustrated. That is our business, not to make the temporary place very comfortable
- Now, gradually, that memory is decreasing. That means we are not advancing. We are decreasing in our duration of life. We are decreasing in our memory. We are decreasing in our prosperity
- Nowadays we are actually seeing that there are some yogis who cater to the senses of materialists, and there are imposters who advertise themselves as God
O
- O all-pervading Supreme Person (Rama), we are (Ocean personified and all living entities within it) dull-minded and did not understand You, but now we understand that You are the Supreme Person, the master of the entire universe, unchanging & original PG
- O greatly fortunate Sukadeva Gosvami, O great brahmana, kindly describe to us separately the dynasties and characteristics of all those kings, for we are always eager to hear such topics from you
- O killer of Kesi, we are souls one hundred percent surrendered unto Your lotus feet, and we wish only to please You with our ceremonies
- O Lord of the universe, best of the Yadu dynasty, we are offering our prayers unto You mainly to diminish the heavy burden of the universe
- O Lord of the universe, You are the actual teacher of the science of devotional service. We are satisfied that Your Lordship is the ultimate goal of our lives, and we pray that You will be satisfied with us
- O lord, please note that we are not at all negligent in discharging our duties. We have been faithfully carrying this palanquin according to your desire, but this man who has been recently engaged to work with us cannot walk very swiftly
- O Lord, remover of the afflictions of the inhabitants of Vrndavana! O hero of all women! O Lord who destroy the pride of Your devotees by Your sweet, gentle smile! O friend! We are Your maidservants
- O Lord, we are very unhappy. We have come a long distance to see You. Please be merciful and show us Your favor
- O my lord, O master! You epitomized trouble for others, and therefore you were called Ravana. But now that you have been defeated, we also are defeated, for without you the state of Lanka has been conquered by the enemy. To whom will it go for shelter?
- O my Lord, You (Krsna) have executed all duties Yourself. Are you leaving us today, though we are completely dependent on Your mercy and have no one else to protect us, now when all kings are at enmity with us?
- O Narada, although the potencies of the Lord are unknowable and immeasurable, still, because we are all surrendered souls, we know how He acts through yogamaya potencies
- Of course in actuality we are neither male nor female - for these designations refer only to the outer dress, the body. We are all actually Krsna's servants
- Oh, we are making this advancement. We will do in the future. We'll do.These are the business of the fools and rascals, not intelligent, which will never be successful. Durasaya. But they'll stick to that false hope
- On account of this material covering we are suffering the material conditions, threefold kinds of miserable life. It is very difficult, little, but this is the problem
- On the streets we meet many friends who are similarly poverty-stricken. Sometimes those who are a little better off than we are direct us toward some progressive stage of life, but actually we do not derive any happiness from such directions
- Once we are attached to this material way of life it is very difficult. So brahmacari is trained that this cosmic manifestation in which we are put by chance, this is temporary. Everything will be finished today or tomorrow or after a hundred years
- Once we think that we are the most inferior, we'll immediately find that someone is inferior to us; and once we think that we are supreme, we'll immediately find someone superior. This is our position
- Once you are utilizing everything very nicely, then you may increase more and more as you like
- One - means in quality. And in the Vedic literature we say aham brahmasmi. That means we are one in quality
- One after another, we are trying to have some material profit, some material adoration, material reputation. And therefore we are having different types of body. And it is going on
- One devotee said, "Under the circumstances, both when we see You and when we do not see You, we are subjected to different kinds of tribulation"
- One gentleman had eight or nine daughters and son-in-law. So when they came, he was giving them good food and shelter, everything. So then they saw, "We are very comfortably living at father-in-law's expense," so they did not want to go
- One gopi said, "It is only we who are very unhappy, because we are searching for You (Krsna) but cannot see You with our greatest effort. Our life is completely dependent upon You; therefore we request that You again come to us"
- One gopi said, "We are losing our senses in deciding whether we shall continue as chaste women or be victimized by the beauty of Krsna. My dear friend, I think that we have lost all hope of life!"
- One has to become mahatma, greater soul, great soul, must understand. So therefore there must be training. Without training, how... Because after all, we are coming from the lower grade of life, animal life
- One has to become purified by freeing himself from all designations. This is the first step. We are now under different designations
- One is living very condemned life; still, he's thinking, "I am very happy," or "We are all right." That is called avaranatmika, covered. Real knowledge is covered
- One may live without material discomfiture, but at the same time he should learn the art of loving Krsna. At the present moment we are inventing so many ways to utilize our propensity to love, but factually we are missing the real point: Krsna
- One must be qualified to receive the knowledge. Krsna is helping us from within. He is giving us knowledge from within. Without also. So without, He's spiritual master. And within He's Supersoul, caitya-guru. In this way, we are getting knowledge
- One old devotee said, "My dear Lord, when we are away from You we become so anxious to see You again, and there is great misery in our lives. But then, when we do see You, there immediately comes the fear of separation"
- One should be Krsna conscious, or God conscious, why? Because He is the master of your self and the most intimate friend, suhrt. Yatha atmesvara. Atmesvara means we are individual self and He is the original Superself
- One should be very much pessimistic. Otherwise, he'll have to remain in the darkness of ignorance of this material nature. One should thoroughly understand that we are in a very precarious condition
- One should have very clear knowledge that "I am not this body. This is my body." You are not this body; it is your body. You are spirit; I am spirit. We are different from this body. This is the first instruction given in the BG in the beginning
- One should lament that, "We are under this rascal government, under the rascal guru, rascal father. But who are meant for giving protection, they are all rascals. This is our position." This is called Kali-yuga
- One should not be too proud of one’s position. Even if one is a greatly learned scholar, if he commits an offense to the lotus feet of the Lord he will not be able to speak properly, in spite of his learning. In every respect, we are controlled
- One thing is jnana and one thing is vairagya. Jnana and vairagya. Because we are in this material world, miserable condition, but we have no knowledge that we are in a very miserable condition. That is ajnana
- One thing you should know, that at the present moment we are united chronologically, historically, by economic development, by scientific advancement, but still we are fighting one another. In spite of our willingness to cooperate, there is fighting
- One this kick, his dominance all finished, in one second. No dominance. That is maya. They are under control, but thinking that, "We are free." That is called maya
- One who has accepted this material body, his conditional life is always full of anxiety. Not that, that we are always in want. Even in your duty. Just like our Captain saheb is here. I have seen in the ship he has got very serious duty in the ocean
- One who is smaller or weak, he is enjoyed by the stronger. That is the nature, you will find. The goat, the cows, they are animals. We are also animals, or living entity. But those who have got hands, they eat the animals who have no hands
- Only Varanasi was left because the people there were against Your missionary activities. Now You have delivered them, and we are all very happy
- Originally we are part and parcel of Krsna just like a part and parcel of gold is gold. It is not earth or dirt, it is gold. But when it is covered by something else then it becomes something else. No. Similarly, we are also as good as Krsna
- Others are toiling, and we are getting money by some dress. That's all. They are getting money by laboring hard, and we are getting money... In India, mostly the sannyasis, they do that. The priests also, they do that
- Our (Sages of Naimisaranya) bodies have become black from the smoke, but we are factually pleased by the nectar of the lotus feet of the Personality of Godhead, Govinda, which you are distributing
- Our actions are judged by the higher authorities, the agents of the Lord, and thus we are awarded bodies according to our activities
- Our activities may remain the same; we simply have to understand that we are acting for Krsna and not for our personal satisfaction. In this way we can come to our original consciousness and be happy
- Our actual duty is to carry out the supreme order of the Personality of Godhead. If we are fixed in our determination to carry out the supreme order of the Lord, we are always secure, regardless of where we are situated, whether in hell or in heaven
- Our actual identity should be, "I am Krsna's." When we think in this way, we are thinking in Krsna consciousness. Only in this way can universal love among all living entities be established
- Our bodies have become black from the smoke, but we are factually pleased by the nectar of the lotus feet of the Personality of Godhead, Govinda, which you are distributing
- Our brain is so dull, we will inquire, "Whether the Deity is made of stone or brass or wood," because we are not innocent. We are thinking that this Deity is something made of brass. Even it is brass, a brass is not God? Brass is also God
- Our consciousness exists because we are part and parcel of the supreme consciousness. For example, a spark is only a tiny particle of the fire, yet the spark is also fire
- Our consciousness is eternally Krsna consciousness because we are part and parcel of Krsna eternally. This is asserted in the Fifteenth Chapter of Bhagavad-gita - 15.7
- Our destiny can be changed by Krsna when we are Krsna conscious
- Our disease is that we have forgotten God. The more we are forgetful about God, the more we are animals. And the more we become advanced in understanding God, Krsna consciousness, then we are human being
- Our eating process will be similar to His (God's) when we are completely on the spiritual platform. On that platform every part of the body can act on behalf of any other part - CC Intro
- Our eating process will be similar to His when we are completely on the spiritual platform. On that platform every part of the body can act on behalf of any other part
- Our eternal relationship with God is sabhajana: God is great, and we are subordinate. He is the predominator, and we are the predominated. The duty of the subordinate is to please the predominator
- Our existence is eternal. But somehow or other we are put into asat. Asat refers to that which does not exist. BG 1972 Introduction
- Our folly is that we are trying to study Krsna, or God, by our own standard, frog standard. We do not know how great Krsna is, how His potency is great, how He is manufacturing
- Our friends, relatives and so-called wives and children are not only fallible, but also bewildered by the outward glamor of material existence. As such, they cannot save us. Still we think that we are safe within the orbit of family, society or country
- Our hands and legs are all bound by the strong ropes of goodness, passion and ignorance. Are we therefore to abandon hope? No, for here Sri Krsna promises that whoever surrenders unto Him is at once free
- Our hearts (Lalita Devi's and Radharani's) are so polluted by miserable conditions that we are certainly going to Pluto's kingdom. Nevertheless, Krsna does not give up His beautiful loving smiling, which is full of cheating tricks
- Our knowledge is perfect when we come to know that we are very small particles of spiritual sparks, and that God, the supreme, the greatest spiritual identity, supplies all our necessities - eko bahunam yo vidadhati kaman
- Our Krsna consciousness movement is to stop death. You will be surprised. You may not be very much pleased, but it is possible. It is possible. Because we are eternal. We living entities, soul, we are part and parcel of God, we are eternal
- Our love for Krsna is dormant. It is within us, but because we have no information of Krsna, therefore we are reposing our love to something which is frustration. That is not the object of love. Therefore we are frustrated
- Our main business is in the human form of life how to get out of this material world. They do not know. They not only create family but also society, community, nation, In this way we are embarrassed
- Our main source of income is the selling of these books. We are selling books daily all over the world, five to six lakhs' rupees
- Our material condition means we are in diseased condition. We are not giving service to God; we are giving service to the dog. This is our diseased condition
- Our material senses of perception and action are moving because we are identifying the self with the material body, and that the superior principle of Superself is guiding and supplying us according to our desire
- Our materialistic way of life is described as grha andha-kupam (SB 7.5.5). This family life is just like dark well. We are already in the darkness, and another darkness is to fall in the dark well
- Our memory is lost because we are now covered by His (of the Supreme Personality of Godhead) material energy
- Our only shelter is Krsna. Krsna, krsna, krsna, krsna, krsna, krsna, raksa mam. Very dangerous position. The foolish people, they are thinking that "We are very happy and we are very safe." But nobody is safe
- Our original consciousness is Krsna consciousness because we are part and parcel of Krsna
- Our philosophy is that by the supreme friend everything is complete there is no necessity but we human beings given the better facility for understanding the supreme friend we are utilising that for temporary eating sleeping mating that's all
- Our philosophy, we, following the footsteps of Lord Caitanya Mahaprabhu: acintya bhedabheda-tattva. The difference is simultaneously we are one with God and different from God. One in quality. God is spirit, we are also spirit
- Our position is eternal servant of God. This is our position. But at the present moment, because we are not in the superior energy, in the activities of the superior energy, we are struggling hard with this material energy
- Our position is when we get some profit we are very jubilant, but when we are losing something we are very morose, unhappy. But a mahanta is equipoised. He is neither very happy when he makes profit, neither at all sorry when he makes losses
- Our present position is bondage. We are bound up by the laws of nature. We may foolishly declare independence - that is our foolishness - but actually we are bound up by the laws of nature
- Our present position is that we have got this human form of life after a great evolutionary process & this is the opportunity to understand Krishna, & revive our original consciousness without which we are sure to go back to the cycle of birth and death
- Our present qualification is we are too much attached to this material sense enjoyment. Material life means sense enjoyment. Therefore we have to reduce the sense enjoyment by tapasya
- Our Prime Minister, she is woman, but because she is powerful, we are attracted. So the points of attractions are discussed by Parasara Muni as bhaga. Bhaga means opulence. So when one is very rich, he is opulent. One is very powerful, he is attractive
- Our problem is that we do not know what we are. Neither we know how to get out of the miserable condition of life. Therefore we have no intelligence. We are like cats and dogs. This is the conclusion
- Our process is purification. Krsna consciousness means simply we are purifying our consciousness
- Our process is purification. Krsna consciousness means simply we are purifying our consciousness. From the birth, as I have explained, everyone is Sudra. Sudra means one who laments
- Our process of preaching this Krsna consciousness movement is only that we are presenting Bhagavad-gita as it is, without any malinterpretation
- Our real business, our real occupation, is to serve Krsna, God. That is our... That service spirit, because we have forgotten God, or Krsna, we are serving somebody else
- Our real business, our real occupation, is to serve Krsna, God. That is our... That service spirit, because we have forgotten God, or Krsna, we are serving somebody else. That is called maya
- Our real constitutional position: to love God. We are loving also, in this fallen state, but not God - all non-God or some shadow God
- Our real occupational duty is to serve the Supreme. That is our real occupational duty. We are meant for serving. When we forget serving Krsna and we try to serve so many other things . . . means our lust, greediness, illusion, so many problems we serve
- Our real problem is that we are accepting a material body, and after some days, we are giving up the present material body, and we are accepting another material body. How we are accepting different bodies?
- Our real problem is that we are entangled in materialistic activities, and because we are conditioned, our struggle continues through punishment in material existence in one body after another in different forms of life
- Our real purpose is God-realization. That we are missing. That chance is in the human form of life. So if people are not educated to this goal of life, that is not helping the country or the society or the human being
- Our repetition of birth and death is taking place within time, and according to the influence of the modes of nature, we are receiving various types of bodies and being subjected to various conditions
- Our senses are uncontrolled, so our senses are dragging to the darkest region of existence. We do not know that. But we are simply chewing the chewed
- Our senses ordering to do something which is not to be done at all. But still we have to do. Lusty desires are so strong, I do not want to do it, but it is forcing. In this way, we are being forced to serve the senses
- Our simple philosophy is that we are spirit soul. We are eternal. You are eternal. I am eternal. Everyone is eternal. We are changing our body, transmigrating from one body to another. And that means repetition of birth and death
- Our situations are differently calculated. Not that every one of us is situated on the same platform. On the material platform, we are situated in three different positions: sattva-raja-tama
- Our struggle for existence means we are trying to exist, but kala is fighting to kill. That is going on. So kala's business, time's business is to kill, but that system is now lost, is now killed by the influence of time
- Out of all kinds of desirable things experienced in the life of a living entity, association with the devotees of the Lord is the greatest. When we are separated from a devotee even for a moment, we cannot enjoy happiness - Brhad-bhagavatamrta 1.5.44
- Out of these three qualities - goodness, passion & ignorance - the ignorance & passion are base quality, and goodness is first-class quality. So the human life means we are born either in the base qualities. . . Nobody is born in the first-class quality
P
- Parama Koruna, 1975 part 2 - You cannot say, "No, I will not die." No, that is not possible. So where is your freedom? But we are declaring, "Now we are independent." This is all illusion. Caitanya appeared to save us from all these illusions
- Pariksit Maharaja got seven days' time that, "You shall die within seven days." We have no even one second's guarantee. This is our position. But still, we are so much attached
- Part is never equal to the whole. But quality is the same. Therefore we, being part and parcel of Krsna, the Supreme Lord, we are trying to utilize our original constitutional position. This is going on
- Part is never equal to the whole. We are part of the Supreme Brahman, mamaivamsah. So in quality, just like a small particle of gold is also gold - quality is the same. A small drop of seawater is the same quality - salty
- Pavitram means the purest. God is the purest. So unless we are purest, we cannot approach God
- Pavitram means very pure. Because unless we are purified, we cannot be free from these four miserable conditions especially, namely birth, death, old age, and disease
- People are kept into ignorance without knowing the aim of life, how we are suffering in this materialistic way of life. They are so dull-brained that Krsna says personally that here the real problem is janma-mrtyu-jara-vyadhi duhkha-dosanudarsanam
- People are misled. They are thinking that by material comfort they will be happy. And practically we are seeing, this competition of material comfort... The capitalist and the labor class, worker class, they are fighting - strike
- People in this age, they have become so misled, misguided, that they are not taking care of the real problem, but they are very much engaged in the temporary problems which are already solved. We are simply mismanaging them
- People of the world, they're hankering after this civilization. Unfortunately we are miser. We are not giving them
- People say: "What is the use of this sankirtana? We are doing our duty. We are living very honestly." For such person it is impossible
- People will think that "We are advancing, and this man is calling we are becoming ass?" Yes, you are ass, because you do not know your real interest of life. You are an ass
- People, they have no knowledge what is life, what is sinful life, what is pious life, why we are put into this condition that "We have to do this; we haven't got to do that." This is real philosophy of life
- Phalena pariciyate, one has to study by the result. Not that superficially you show that, "We are very much advanced." Phalena: what is the result? Phalena pariciyate, your, that is in English word also - End justifies the means
- Pitrloka, pitr-pinda. We are indebted in so many ways. It is very difficult to liquidate all these debts
- Practically our creation is for enjoying in the company, in the association of the Supreme Lord. But we thought that it is better to become an imitation God and try to lord it over the material nature. That is not possible; therefore we are suffering
- Prahlada answers (of can't we enjoy in this life & engage ourselves in Krsna's service in our next life) - We are now in material entanglement. Now I have this body, but I will quit this body after a few years and then have to accept another body
- Prahlada flatly refused in the presence of Nrsimhadeva. - Sir, we are so prone to accept this material benediction, & Your great personality is offering. So this is a great allurement. Kindly save me. I am not a merchandise man, that I want something
- Prahlada Maharaja now gives his conclusion: My dear friends, because the Supreme Lord is present everywhere and because we are part and parcel of the Supreme Lord, our duty is to be merciful to all living entities
- Prahlada Maharaja says we are imagining that there are different types of pleasure on account of different types of body, but the pleasure is fundamentally the same
- Prakasananda Sarasvati continued, By Your (Caitanya's) effulgence it appears that You are just like the Supreme Narayana, the Personality of Godhead, but by Your behavior, You appear to be otherwise. So we are inquisitive to know why You act in this way
- Prakrteh kriyamanani gunaih karmani sarvasah (BG 3.27). We are completely under the grip of nature's law. We cannot change it. If we challenge that, "There is no death," no, death will come. That is nature's law
- Prakrti can give us material bodies, but as spirit souls we are parts and parcels of the Supreme Personality of Godhead. This is confirmed in BG (15.7): The living entity, being part and parcel of God, is not a product of this material world
- Pratyaksa means "direct evidence." Direct evidence is not very good because our senses are not perfect. We are seeing the sun daily, and it appears to us just like a small disc, but it is actually far, far larger than many planets
- Prayer is needed because we are in danger. And actually we pray when we are in great danger. Suppose if immediately there is some earthquake or there is some danger, naturally, spontaneously, we pray. We pray. But we forget
- Previously nobody attempted to introduce the supreme authority, Krsna, all over the world. We are just trying to introduce Krsna, following the orders of Sri Caitanya Mahaprabhu, who appeared five hundred years ago
- Princes offered prayers to Krsna, "We now have sufficient experience of the miserable material life in which we are fully absorbed & having tasted its bitterness, we have come to take shelter under Your lotus feet. Therefore please give us protection"
- Problem is scarcity of God consciousness. This is the problem. Therefore we are suffering
- Progress from animal life is when we are interested in this atma-tattvam. When we are interested with atma-tattvam
- Progressive age for material civilization. We are proud of making advancement of our civilization, but these nice things are being reduced. That means . . . we are advancing means reducing the nice things
- Protesting Krsna's absence from Vrndavana, another gopi said, "My dear Balaramaji, we are of course village girls, so Krsna could cheat us in that way, but what about the women of Dvaraka? Don't think they are as foolish as we are!"
Q
- Qualitatively we are one. But we are the smallest and Krsna is the greatest. So we accept it immediately from the Vedic information. Therefore our position is sane. We do not falsely declare that, "I am God." Just give proof that you are God, then claim
- Qualitatively we are one. God is good, so in quality we are good; we are not bad. But why you have become bad? Because we are now differently dressed. A dog is thinking, "I am dog," and a man is thinking, "I am man." A cat is thinking, "I am cat."
R
- Radha is the internal potency; we are marginal potency. Of course, originally, everything is Krsna's expansion. Sarvam khalv idam brahma. But even there are expansions . . . that is the difference between Mayavada philosophy and Vaisnava philosophy
- Radharani addressed the bumblebee: As far as We are concerned, We are more intelligent than the goddess of fortune. We are not going to be cheated anymore by Krsna or His messengers
- Radharani is daivi-maya. Just like we are, in our material conditional life, we are under the material energy. Similarly, in our liberated state we have to become under the spiritual energy. That spiritual energy is Radharani
- Radharani said to the bumblebee: "Krsna is always served very faithfully by the goddess of fortune. In comparison with her, we are most insignificant. Indeed, we are nothing. Yet although He is very cunning, Krsna is also very charitable"
- Radharani said, "My dear friend, now I have met My very old and dear friend Krsna on this field of Kuruksetra. I am the same Radharani, and now We are meeting together"
- Ramacandra's life, God's activities, pastimes, if we hear, that means we are associating with Ramacandra. There is no difference between His form, His name, His pastimes and Himself. He's absolute
- Ravana also wanted to make a staircase to go directly to the heavenly planet. Just like we are. At the present moment, we are trying to go directly to the moon planet by sputnik. But it has failed. It is not possible
- Real aim of life is to stop the cycle of birth and death. That is real aim of life. If we do not know this, then we are ignorant
- Real intelligence is that we are advancing in science, in education, in motorcars and motorcars everything. But where is our peace? Where is santi? That is intelligence
- Real piety means to come to the platform of sanatana-dharma. So if we do not come to the platform of sanatana-dharma from the platform of asanatana-dharma, we are simply committing sins
- Real problem is not this temporary problem that we are in such-and-such distressed condition. But real problem is, as Krsna says in the Bhagavad-gita, janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam
- Real religion means to come out from this foolish conception of life, that - There is no controller. We are everything. Whatever you like, you can do. There is no life after death, and there is no life in other planets
- Real worker is Krsna. We are simply instrument
- Regarding your question about our relationship with Srimati Radharani, She is the internal energy, we are marginal energy. Marginal means sometimes internal, sometimes external
- Religion does not mean stamping in different way. Religion means to know God the great and we are subordinate, maintained by God. This is religion
- Religion without God Consciousness has no meaning, and God Consciousness means we are eternally related with Him. He is the Father, and everyone of us is the part and parcel or son. He is the Supreme Leader, and we are subordinates
- Religion, I have already said, it is a kind of faith. Faith can be changed, but our constitutional position, occupational duty, that cannot be changed. We are eternal servant of Krsna, but without serving Krsna we are serving maya
- Restlessness is there because we are searching after that eternal happiness. We are trying to find out in one place, and when it is finished we try to go to another place
- Rupa Gosvami says that as long as we are in this material world we have to act; we cannot cease acting. BG 1972 purports
S
- Sadacara is there. But these people, asadacari, and passing as sannyasi. Cigarette, meat-eating and everything, drinking. We are asking common men to give it up, and they say: Oh, what is the wrong there
- Sankaracarya wanted that there is only one Brahman, and we are also Brahman, but he wanted his philosophy of monism
- Sarvopadhi-vinirmuktam tat-paratvena nirmalam: (CC Madhya 19.170) when we are free from all material designations and our senses are completely purified by the bhakti process, we can understand the sense activities of the Absolute Truth
- Seeing her, the damsels suddenly rose and said with folded hands, "We are your maidservants. Tell us what we can do for you"
- Servant we are, because constitutionally I am servant. And because I am not servant of God or servant of Krsna, that I have become servant of my dog
- Service means to the senses. That's all. We are servant of our senses. We give service to the master . . . not to the master. I give service to the money - he pays me - not to the master. I have no love for the master
- Sex life is not required, but because we are attached to it, therefore there are some regulative principles under which it is maintained
- She (Rukmini) said, "My dear lotus-eyed Lord, Your (Krsna) statement we are not a fit combination is completely right. It is not possible for me to come to an equal level with You, for You are the reservoir of all qualities, the unlimited S P of God"
- Siddhaloka. In that planet the residents they can fly without any sputnik or aeroplane. As we are trying to go from one place to another by aeroplanes, they can travel from one planet to another without any machine. By mantra-yoga they can fly
- Similarly when there is question of greatness, that is possible, that expansion. And because I cannot expand, frog philosophy, therefore Krsna cannot expand, that is nonsense. We are thinking always in terms of my position
- Similarly, we are obliged to our forefathers because we take our birth in a particular family, where we take all advantages and inherit property
- Simply for the tongue we are committing so much sinful activities and becoming implicated, because implication means there is no God consciousness, no Krsna consciousness
- Simply one has to become little intelligent. But we remain unintelligent, rascal, because we are associating with rascals. These rascal philosopher, religionists, avatara, bhagavan, swami, yogis, and karmis. Therefore we have become rascals
- Simply we are under false impression that, "I am this," "I am that," & lastly, "I am God" What kind of God you are? If you get immediately little toothache, you go to physician-god, the dentist-god & you're claiming that you are God. This is called maya
- Simply we have to change the consciousness. Everything we are now doing in the matter of sense gratification, we have to prepare ourself, we have to train ourself for the sense gratification of Krsna. That is Krsna consciousness
- Since each millennium consists of 4,300,000 years and we are now in the twenty-eighth millennium, some 120,400,000 years have passed since the battle took place on the bank of the River Narmada
- Since Krsna is not subject to birth, death, old age or disease, and since we are part and parcel of Krsna, we also are not subject to birth, death, old age and disease
- Since we are particles of You (Lord Krsna), what can we understand about our welfare? O Supreme Lord, please give us the means of deliverance that is suitable for the brahmanas and demigods
- Since we as living entities are eternal, temporary activities are not our concern. Our engagements should be eternal because we are eternal, and that eternal engagement is the rendering of service to Krsna in love
- Small child, when it is bound up, if that child declares freedom, how it is possible? Similarly, by the laws of Mother Nature we are bound up. How you can declare freedom? Every part of our body is being controlled by some controller
- So as soon as it is dismantled and dispersed, there is no more consciousness, or the feeling of happiness or distress. Because we are all concerned with the feelings of consciousness
- So as the woman or the child requires the protection of somebody, similarly, by nature we are under the protection of some leader. But that supreme leadership is vested in the Supreme Lord
- So as we are fallen, similarly, sastra has given us very easy method to appreciate our transcendental life, our blissful life. That is Krsna consciousness movement
- So at the present moment we are in a very, very deplorable condition, no good government
- So by sense enjoyment, nobody can become happy. Because we are in the material existence. And our senses are false senses. Real senses - spiritual senses. So we have to awaken our spiritual consciousness
- So even you have not found out any place at Hamburg, you three together you can chant Hare Krishna kirtana in the same way as they are doing in London and other cities. We are more or less concerned for preaching
- So far we are concerned, not only we, everyone, the human life is only meant for spiritual purpose. Not for material purpose
- So far we are concerned, we are eating remnants of foodstuff which was offered to Krishna, so we are not afraid of anything
- So if the Supreme Being, who is maintaining millions of trillions of living entities, He is great, or the living entities who are maintained by God, they are great? Therefore God is great, and we are subordinate. This is natural conclusion
- So if we are serious about our life, the method is very easy. The prescription is man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65). Where is the difficulty? We are now serious. Chant Hare Krsna and hear Hare Krsna. Then mind is fixed up
- So in this material world we have to work very hard under these three kinds of miserable conditions of life, and we are actually doing that. Still, we are thinking that we are happy
- So it is very unfortunate that we are not taking care of our own treasure-house of knowledge, and we are trying to get knowledge from technology and be happy
- So Krsna's lila, it is not an invented, we are worshiping Krsna as something imaginary, some artistic picture. No. It is nitya-lila. Krsna is fact
- So long this ignorance will continue, we shall remain like cats and dogs. There cannot be any peace. It is not possible. When we come to the real understanding that we are spirit soul and part and parcel of God, then we become actually learned
- So long we are attached to this nonpermanent body, there should be anxiety. Prahlada Maharaja says, asad-grahat, sada samudvigna-dhiyam asad-grahat (SB 7.5.5). Because we have accepted this temporary body, therefore we are full of anxiety
- So long we are covered by this material body, we are not nirmala; we are polluted. So one has to give up this designation, bodily concept of life
- So long we are entrapped with the bodily concept of life, there is no question of spiritual life. That is the beginning. What is that? Dehino 'smin yatha dehe kaumaram yauvanam jara, tatha dehantara-praptih
- So long we are in the bodily concept of life, there are different natural instincts, and when we come to the platform of spiritual understanding, that natural instinct is different. That is real natural instinct
- So long we are in the jurisdiction of three modes of material nature, up to that time we shall disagree with one another and there will be trouble. Therefore the Vaisnava religion is meant for the peaceful person
- So long we are in the lower, animal life, nature is giving chance. Prakrteh kriyamanani (BG 3.27). Then nature brings you in the platform of human life, developed consciousness, and you can take advantage of the sastra
- So long we are in the material world, controlled by the external, material energy, there is no possibility of unity. That is not possible
- So long we are in the material world, the so-called happiness and distress will come and go, but our, the human life, the endeavor should be how to find out or revive our relationship with God. That is our main business
- So long we are in this material body, there are four principles, out of which one is bhayam, fearfulness: "What will happen? What will happen?" Because I am eternal, na hanyate sarire, but my body is to be annihilated. This is the psychology
- So long we are in this material ocean, we have to accept these laws of nature, repetition of birth and death. This is called bhava-sagara
- So long we are in this material world there is constant allurement of Maya, and sometimes we fall victim
- So long we are in this material world we have to work. Karma. Karma means to gain some profit. Karma, akarma, vikarma. Vikarma means against the law. Just like ordinary laws. If you are working honestly, business or karma, that's all right
- So long we are in this material world, not in the spiritual world, still we have to live very honestly. Then there is hope for raising oneself to the spiritual platform
- So long we are in this material world, the miseries will continue. So a very intelligent question that, How one can get out of this miserable life?
- So long we are influenced by the two material modes of nature, rajo-guna and tamo-guna, then we will be pushed for fulfilling our lusty desires and greediness. And that will help us to become implicated in sinful activities
- So long we are living, our name, our fame, our form, our activities, are glorious, very good. And as soon as the life is gone, nobody cares. It is a lump of matter. That's all
- So long we are materially contaminated, we require this material body for enjoying senses. And the spiritual world, we get our spiritual body developed. So there is no question of becoming ghost
- So long we are materially engrossed, bodily concept of life, there will be always anxiety. This is the test. Anyone who is in anxiety, means he is materially situated. And anyone who is elevated to the spiritual platform, he is prasannatma. He is jolly
- So long we are maya-mohita-cetasah, out of Krsna's touch, we have no value. No value. Valueless. Useless. That is our position
- So long we are on the material plane, or gross bodily plane, or subtle mental plane, oh, we have to suffer. We have to go to the spiritual platform, and that spiritual platform is Krsna consciousness
- So long we are on the platform of mental speculation, we should understand that we are on the material plane. Because mind is material. Mind is not spiritual
- So long we are seated on the chariot of the untrained mind, unbridled mind, the mind will drag me to things which are nonpermanent. But my whole business is that I am permanent, I am eternal
- So long we are within this material world, prakrti-stha, there is no question of enjoyment. It is false enjoyment
- So long we do not come to the platform of understanding that, "I am spirit soul; I am part and parcel of the Supreme Spirit," we are in the ignorance - in different forms
- So long we do not love Krsna, then whatever those so-called love we are showing to the society, friendship and love and country and community, they are all futile
- So long we have got lusty desires, we have to change our body, and that we do not know, what kind of body we are going to get next birth. Therefore, without knowing this, if we become mad after material profit, then less intelligent
- So long we have got this body, we must suffer. This is the truth. Asann api klesada asa dehah (SB 5.5.4). We are getting different types of bodies, tatha dehantara-praptih (BG 2.13). Each body is for a short period. It will not last forever
- So long you are encircled by the subtle body, there is no question of liberation, because the subtle body will take you to another gross body. When we are free from the subtle body, then we are liberated. We go back to home, back to Godhead
- So many designations. But we are none of them. This is the clearing. Ceto-darpana
- So many living entities. So we are very small particle, and we have come here in this material world. Just like the Europeans especially, they go to other countries for colonizing to use the material resources for their sense gratification
- So many so-called philosophers and scientist, simply speaking lies and untruth. They have no knowledge. As soon as you challenge them, they will say: - Yes, we are trying. In future we shall do it
- So many things we are trying, achievement. But as soon as you become properly situated in Krsna consciousness achievement, then you will think, - Oh, no achievement is better than this achievement
- So our conception is very clear; therefore we are liberated. Liberation means to become free from all false conception of life. That is liberation
- So our method is not against the sastra. Yah sastra-vidhim utsrjya. If we give up the direction of the sastra, then we are faulty
- So our real situation is that we are sanatana, Krsna is sanatana, and Krsna has His abode, sanatana. When we go back to that sanatana-dhama and live with the supreme sanatana, Krsna... And we are also sanatana
- So the money, giving money, we're giving, is no solution. That is practical. And here, the same girl, I do not give her any money, but by Krsna consciousness, they're satisfied
- So this is our position. Without understanding our real position we are perplexed with these all worldly problems, which are all false
- So we are falsely trying to enjoy maya. Enjoy means master. That is not possible. Tribhir gunamayair bhavaih. This is the influence of the three modes of material nature
- So we are living in this planet, but in other planets also there are different forms of life. So there is one planet... There are many millions of planet. Specifically, there is one planet within this universe that is called Siddhaloka
- So we are planning for happiness. Why? Why you are searching after happiness? Because constitutionally you are happy. Just like when we fall diseased we go to the doctor, physician, to cure the disease
- So we are simply repeating the same thing. We do not question whether this process of life can at all give us happiness. But we are trying and trying, trying the same thing
- So we are trying to make the situation improved because, after all, as soon as you get this material body, it is suffering. There is no question of happiness
- So we are very much proud of our advancement of knowledge, but actually there is no solution for these four principles of miseries. There is no remedy
- So we should pray to Bhaktivinoda Thakura that - We are your grandchildren, great-grandchildren, so we have got some right to beg some mercy from you
- So we small living entities, very minute, still, we are controller. We control. At least, we control our family members, my wife, my children. Or if I am bigger, I control my office, or I control my factory, I control the country, I become president
- So we, living entities, we are servant of Krsna. That is our nature. That is our nature. Simply we are trying to avoid Krsna's service. Therefore we are engaged in this maya's service, or material nature's, under different bodies
- So whatever is spoken by the Supreme Lord Himself is certainly the most authoritative. So far as we are concerned, we do not make any alterations in the statements of Krishna. Therefore we are also authority
- So when we become free from all designations, then we are pure, and in that pure state we can understand what is God. So God is pure, and when you become pure you can understand what is God
- So who is following Sankaracarya? And they say that "We are followers of Sankaracarya"
- So, we are trying to be happy so many ways, but we are not becoming happy. When we come to the real point of loving Krsna... Love is there. I want to love somebody, everyone, but that is not being properly utilized. Therefore we are unhappy
- So-called rascal scientists will give bluff, that "We are making solution of all problem." It is never solved. It will never be solved in future also, unless we take to Krsna consciousness. That is a fact. If you like, you can take it; otherwise suffer
- Society creates animals, then how can it expect peace and prosperity? In spite of many big universities and all educational facilities, this society is producing hippies and frustration amongst the youth because we are spirit soul and cannot become happy
- Some miseries are inflicted by other living entities, some are inflicted by natural disasters, and some are inflicted by the mind and body themselves. In one way or another we are always struggling against these three types of miseries
- Some philosophies propound that there is no nature other than the one we are presently experiencing and that the only solution to this is to nullify it and become void. But we cannot be void because we are living entities
- Somehow or other we are now engaged in that service. We may conclude that even as dogs we must take shelter of a Vaisnava. The benefit will be the same as that which accrues to an advanced devotee under a Vaisnava’s care
- Somehow or other we have come in contact with material nature, and because of the mind and the six senses, we are struggling hard to exist. That is Darwin's theory - the struggle for existence, survival of the fittest
- Somehow or other, we are thinking separate from God. But actually that is not the fact. We are interlinked always with God, with Krsna. But some way or other, there is some difficulty. That is called maya
- Sometimes in dreams we think that we are flying in the sky, although we have no experience of flying. This means that once in a previous life, either as a demigod or astronaut, we flew in the sky
- Sometimes people criticize these American and European devotees, that they think that "They are American devotee; we are Hindu devotee. There is difference." This is not bhakti-marga. This is upadhi. Why you should think yourself as Hindu?
- Sometimes the tables turn, and we find that the dog controls the master. This happens because actually no one is the controller, and everyone is controlled. Unfortunately we are forgetful of this situation, and this forgetfulness is called maya
- Sometimes these senses are described as kala sarpa. Kala sarpa means the black cobra. As soon as the cobra touches - immediately dead. Similarly, if we allow this kala sarpa to act in their own way, that means we are inviting death at every moment
- Sometimes we are criticized because although I am (Srila Prabhupada) a sannyasi, I have taken part in the marriage ceremonies of my disciples
- Sometimes we are criticized: "Slave mentality." Yes, we want voluntarily to become slave - of Krsna
- Sometimes we are getting better condition of life, sometimes we are getting lower condition of life. There is no guarantee
- Sometimes we are in a family of human beings, sometimes in a family of demigods, sometimes a family of cats, or sometimes a family of dogs
- Sometimes we are misled by misleaders; therefore we still remain in darkness in spite of cultivating knowledge. But actually, when we cultivate knowledge under the guidance of real guru, then we can understand vasudevah sarvam iti sa mahatma su-durlabhah
- Sometimes we are so-called happy by getting the desirable things, and mostly we are unhappy, associating with undesirable things. So in order to save ourself from these opposing elements, the best thing is suggested
- Sometimes we are very much proud of seeing and challenge, "Can you show me God?" but we forget to remember that as soon as the light is gone, the power of my seeing is gone
- Sometimes we go to an astrologer or palmist when we are in a distressed condition or when we want to know the future
- Sometimes we suffer bodily when we are attacked by a fever, and sometimes we suffer mentally when a close relative dies
- Sometimes we want to forget ourself by transferring ourself into that deep sleep, forgetting everything. Actually, that is our natural tendency. When we are too much afflicted with these material activities, anxieties
- Soon as we conquer over this sense gratification, then we have no fear, bhaya. Krodha: and there is no anger. Where anger is there, as soon as we are dissatisfied in the matter of sense gratification we become angry
- Spiritual life does not mean that void of enjoyment, no. It is full of enjoyment. We are seeking after enjoyment, but that enjoyment is hampered by our material existence
- Spiritual life means normal life, and material life means diseased life. Therefore we are always suffering in materialistic way of life. Diseased condition means suffering
- Spiritual life, or transcendental life, does not mean that we are free from activity
- Spiritual platform is called goodness unaffected by other qualities. Sattvam visuddham. Visuddham means complete pure. No adulteration. So long we are in the material platform, the goodness is liable to be adulterated
- Spiritual world is different from the material world. Spiritually it is different. So spiritually we cannot understand now, because we are absorbed in matter
- Spiritually, eternally, the fragments are fragments, and the Supreme is Supreme. Krsna is the Supreme, and we are fragmental parts. We are fragments eternally
- Sri Caitanya Mahaprabhu said to Sarvabhauma Bhattacarya, "From your previous birth you have been in Krsna consciousness. Thus you love Krsna so much that simply by your association we are all developing Krsna consciousness"
- Sri Caitanya Mahaprabhu spoke thus to Lord Jagannatha, "You are the same Krsna, and I am the same Radharani. We are meeting again in the same way that We met in the beginning of Our lives"
- Sri Caitanya Mahaprabhu's direct disciples, the Gosvamis, tried to establish sad-dharma, and we are trying to follow in their footsteps by establishing real dharma throughout the world with this Krsna consciousness movement
- Sri Krsna asserts that the entire universe is illusioned by the interactions of the three qualities of material nature, and we are under the spell of that illusion; therefore we cannot understand what God is
- Sri Krsna, advises us to become spiritually inclined, to become transcendentalists. Then only can we understand that we are nothing whatsoever of this material world, that we are eternal, spiritual living entities
- Sridama, Subala & Stoka Krsna said, "It appears that up until now, no one has tasted the sweet fruits there, either on the tree or on the ground. Dear Krsna, to tell You frankly, we are very attracted by this sweet aroma"
- Srila Bhaktivinoda Thakura has sung: We are trying to be happy through sense enjoyment, but actually that so-called enjoyment is like food that is too hot and causes burning in the heart
- Srila Narottama dasa Thakura has sung in many places that his real property is the lotus feet of Radha and Krsna. Unfortunately, we are interested in unreal property and are neglecting our real property
- Srila Narottama dasa Thakura says, samsara-visanale, divanisi hiya jvale, judaite na kainu upaya: "we are always suffering from material pangs, and our hearts are burning, but we cannot find any way out of it
- Srimad-Bhagavatam is the record of bhagavat-katha, topics about the pastimes of the Lord. What Vidura was anxious to hear from Maitreya we can also hear five thousand years later, provided we are very eager
- Srimati Radharani used to lament, "'Our Krsna does not realize what We have suffered from injuries inflicted in the course of loving affairs. We are actually misused by love because love does not know where to strike and where not to strike"'
- Still in India you go to the village. They are happy with their destination. This is the Indian culture. Now we are injecting discontentment, injecting. Otherwise everyone was happy in his position: "God has given this position. So this is all right"
- Suffering is the nature of this material world, and whatever enjoyment we are trying to achieve is simply illusion. After all, we have to suffer the miseries of birth, old age, disease and death
- Sukadeva Gosvami says that in material or sinful life we act in a way in which we are forced to commit sins and suffer as a result. This is so, and if we want to stop this cycle of suffering and victimization, we have to advance in knowledge
- Sukham atyantikam yat tad atindriyam grahyam. We are trying to enjoy life with these material senses, but that is illusion, that is temporary. Temporary and illusion. Real enjoyment is with our spiritual senses
- Sunshine means combination of illuminating particles. That is sunshine. It is scientifically proven. Sparks, little atomic sparks, shining sparks. So similarly, we are also just like the shining sparks of Krsna
- Suppose there is car and a driver. So the petrol and grease, these things are required for the car. But you cannot eat them. You have to eat something else. So we are thinking that the bodily necessities, petrol and grease, is my food. That is a mistake
- Suppose we are dancing here, and if we understand that immediately death will take place, then we shall not be able to enjoy the dancing. Immediately the anxiety will come. So here, ananda, there is no ananda
- Suppose you have got a piece of land as agriculturist, and you produce your food grain in large quantity or small quantity. It doesn't matter. Similarly, this body we are utilizing
- Supreme God, the supreme controller, is not controlled by anyone. I am controlling, but I am being controlled by somebody else. That is God. So therefore we have to admit . . . we must admit that we are not free. We are controlled
- Surfer. I call "sufferer, Sea-sufferer." Sea-surfer, it is practical, because we are creating a situation by which we shall become a fish. Yes. Contamination. Just like if you purposely contaminate some disease, you must suffer from that disease
- Sweden they are the richest men, but the largest number of suicide cases are there. So this kind of material richness will not help you. That will not help. Actually, practically, we are experiencing. Why their every nation is dissatisfied?
T
- Take direction from Krsna and take direction from Krsna's representative and you do it; then there is no karma-bandhanah. Karmani nirdaheti kintu ca bhakti-bhajam. Otherwise, we are bound up by the reaction of every act
- Tapa-traya means three kinds of miserable condition: adhyatmika, adhibhautika, adhidaivika. We are suffering always
- Tapasya means to undergo voluntarily some inconveniences of this body. Because we are accustomed to enjoy bodily senses, and tapasya means voluntarily to give up the idea of sense gratification. That is tapasya
- Thank you for your kind sentiments and I am very glad that you have appreciated our International Society for Krishna Consciousness. Our actual credit is that we are simply repeating Bhagavad-gita As It Is without changing it
- That "You can do whatever you like," that facility is always given to living entity by God. You can do whatever you like. It is not that we are, we are given no facilities to select, to make choice. We are given facilities and choice, everything to do
- That atma is present within this body, that is understood by the presence of consciousness. Just like we are here in this room, but this light is the reflection of the sunshine. We understand there is sun in the sky
- That is pure life, when we think like that, that "We are no more servant." Nayam kinkaram, that is, what is called, indemnifying this contaminated existence of material life
- That is Sri Caitanya Mahaprabhu's mercy. He distributed the most confidential part of love of Godhead. Although we are living in this fallen age, Kali-yuga, but He is giving the topmost platform of loving Krsna, anarpita-carim cirat
- That is the civilization. Nothing has to be stopped; everything can go on. For bodily comforts we are very much busy; that's nice. But if you increase the bodily comforts, there is no limit. That should not be the purpose of life
- That is the disease. We are forced to bow down and we think that "I don't like to bow down." This is the disease
- That should be the inquiry, that "Everything, I am speaking 'mine.' Where is that 'I'?" As soon as we come to this point, "Where is that 'I'?" then our human sense is developed. Otherwise we are in the animal sense of life
- That show (in Madras) is going on that, "We are doing something." Because it (the tiny flyover) is imitation. There was no need, but they want to make advanced like the Americans
- That the people of Orissa and Bengal eat fish in their private homes is a fact. But they do not offer anything like that to the Lord Jagannatha. The Lord is offered all nice foodstuffs as we are striving to do in our all our temples here
- That will be very nice propaganda, to select real leaders of the society. The . . . we are misled by rascal leaders. That is the difficulty - all rascals
- The Absolute Truth is one, but according to our angle of vision, sometimes we are seeing it is hazy cloud, sometimes as greenish mountain, and when you actually in that place, you see varieties of living entities, trees and houses, everything there
- The activities of the body, there is no difference between the lower animals and the higher animals; or, in other words, without spiritual conception of life, simply in the bodily conception of life we are equal with the animals
- The actual translation of the word yoga is "plus." At the present moment we are minus God, or minus the Supreme. But when we make ourselves plus - connected - then our human form of life is perfect
- The aim of life is that we are now detached from God. This is our position. Material life means detached from God, detached from Krsna. So this detachment is the cause of suffering
- The all-merciful Lord is always mindful of our difficulties in the mundane world, and He is more eager to get us to return home, back to Godhead, than we are eager to go
- The animals are busily engaged trying to solve these problems (eating, mating, sleeping, and defending), and if we are also only engaged in solving them how are we any different from the animals
- The anu, vibhinnamsa jiva, when he comes within this material world, he becomes entrapped or his that jyoti... In the previous verse you have studied jyoti. Vibhinnamsa living entity, we are also jyoti
- The arca-murti we are serving. It is not that. . . Don't think. . . Arcye visnau sila-dhih. If you are rascal, they will think that "These people are serving a stone statue." The rascals will think like that, but that is not the fact
- The armament preparation is going on. More than fifty percent of the income of the state are now being spent for this arm..., heavily. Instead of other purposes, it is being spent for military strength, every state. So that heavy toll we are paying
- The beautiful girls are called goddess of fortune. Actually, woman is considered as goddess of fortune, representative of goddess of fortune. We are misusing for sense gratification
- The beginning is cleansing the heart, because we are impure on account of dirty things within our heart accumulated life after life in the animalistic way of life. So everything, advancement of spiritual life, culture, tapasya means cleansing the heart
- The beginning is cleansing the heart, because we are impure on account of dirty things within our heart, accumulated lifetime after lifetime in the animalistic way of life
- The beginning of BG is to give lesson that we are not this body. It will be later on explained that the spirit soul, or the real person, is within this body. Just like we are here. We are within this shirt and coat, but we are not the shirt and coat
- The beginning of love is there in Radha and Krsna, eternal love between Radha and Krsna. So we are also seeking eternal love, but because we are conditioned by the material laws, it is interrupted
- The Bhattacarya said, "We are just having a discussion among friends and considering the points described in the scriptures. Do not become angry. I am simply speaking on the strength of the sastras. Please don't take any offense"
- The bodies are according to my desire. I am desiring something. Just like here we are sitting, so many ladies and gentlemen, but not one of them is similar to anyone else. They have got different bodies. That body is created according to one's desire
- The body has changed. The circumstance has changed. This is the real education, that we are changing body, & according to our bodily situation we are acting differently. That they do not understand. There is no school, college or education about the soul
- The body is not the self. The self is different. If you analyze this body, what you will find? Suppose we are breathing. What is this breathing? It is air only. Now, when the breathing is stopped, a man is dead
- The body is not the self; we are different from the body, and therefore there is no question of friends, enemies or responsibilities in terms of the bodily conception of life
- The brahmana replied, "My dear Lord, we are living in the forest. For the time being we cannot get all the ingredients for cooking"
- The brahmanas continued, "Although we are considered to be masters in all purificatory processes, we did not actually know what their goal is because we are too much attached to the materialistic way of life"
- The brahmanas said, "Let us therefore offer our respectful obeisances unto the lotus feet of Lord Krsna, under whose illusory energy, called maya, we are absorbed in fruitive activities"
- The brahmanas said, "We are very proud because we have such exalted wives who have developed pure transcendental service of the Lord without being shackled by our rigid opposition"
- The brahmanas said, "We therefore pray to the Lord to be kind enough to excuse us because we are simply captivated by His external energy. We transgressed His order without knowing His transcendental glories"
- The brain can act while we are awake or even while we are dreaming, but when we are fast asleep or unconscious the brain is inactive
- The business is that we have to increase our attachment for God. This is our main business. We are attached to so many things. That is material life
- The cage is not the bird. But foolish persons, they are taking care of the cage, not of the bird. The bird, out of starvation, is suffering. So we are suffering spiritual starvation. Therefore nobody is happy in this material world
- The change of body is taking place at every moment, but that does not mean that we are improving from the fetal condition of life to a more comfortable condition. The best thing is, therefore, to develop Krsna consciousness
- The cheating process is there in me, in you, everywhere, because we are imperfect. Therefore it is not possible to get perfect knowledge from an imperfect man
- The child comes empty hand and the dead body goes empty hand. So between the birth and death, this small duration of life, we are supposed to possess so many things. That is our false possession
- The citizens of Dvaraka were in a state of melancholy due to the Lord's absence from the transcendental city, as much as we are put in a state of melancholy at night because of the absence of the sun
- The compulsory law is that God is great, and we are subordinate or servant of God. You may believe or not believe; the God's law will apply upon you forcibly
- The conclusion is that even though we do not wish to be separated from our possessions, sometimes the Lord forcibly takes them from us; and sometimes He showers such benedictions upon us that we are unable to receive them all
- The conclusion is, religion means to love God, and that means you must know who God is. There is no alternative. You must know the person who is God. Then you can have loving exchanges with Him. That we are teaching
- The creation takes place at a historical date - as we are accustomed to think of everything which has a beginning in our tiny experience
- The culture of spiritual knowledge necessitates the help of the body and mind; therefore maintenance of the body and mind is required if we are to reach our goal
- The dead King (Suyajna), while fighting in anger, bit his lips to show his prowess, but nonetheless he was killed by providence (vidhina). This proves that we are controlled by higher authorities
- The death may be caused, if not cancer, simply by accident you can die. The real scientific research should be how to stop death. That is real scientific. That we are giving
- The demigods addressed the Lord: Fortunately for us, this demon (Hiranyaksa), who was a torment to the worlds, has been slain by You, and we too, O Lord, are now at ease, in devotion to Your lotus feet
- The demigods are as factual as we are, but they are much more powerful due to their being engaged in the direct service of the Lord in managing different departments in the universal government
- The demigods are situated in the mode of goodness, but sometimes even one who is situated in such an exalted position as King Indra, the king of all the demigods, falls down because of material opulence. We are now actually seeing this in America
- The difference between the two (God and living entities) is that God maintains all the other living entities. That is a fact. We are maintained, and God is the maintainer. We are predominated - we are not independent - and God is the predominator
- The difficult position, janma-mrtyu-jara-vyadhi, we are avoiding. Because we cannot do anything. The so-called science, they cannot solve this problem
- The difficulty is that we are quarreling amongst ourself. I am thinking Indian. Somebody's thinking "I am an American." Somebody's thinking "I'm Australian." "You cannot come here. You, I cannot allow you to come to my country"
- The difficulty is that we do not follow the direction of the sastras, therefore we are misguided. As I was speaking the other day, because we have forgotten Krsna for time immemorial, therefore these books are there
- The direct meaning is that we are praying Krsna and His energy to accept me in the society of His service. This is the simple . . . there is no other interpretation
- The effects of karma or activity may be very old. We are suffering or enjoying the results of our activities from a time immemorial, but still, we can change the result of our karma, or activity. That will depend on our perfect knowledge
- The elder gopis said, "Yes, actually we do so, but because we are sometimes engaged in our household duties, these naughty boys (Krsna and Balarama) enter our house somehow or other and spoil everything"
- The essence of the sastra should be presented to the fools and rascals so that, just like Caitanya Mahaprabhu, He presented Himself before His guru. Caitanya Mahaprabhu was not a rascal, but He presented Himself as a rascal because we are rascals
- The exchange between God and the living entity is called sanatana-dharma or Vaisnavism. So we are teaching that. We are not teaching Hinduism, Muslimism, Christianism. We are teaching how to love God
- The external energy means we are captivated by the external energy. But the external energy is not permanent. The internal energy is permanent. The spiritual world is permanent, and we are also permanent
- The fact is that we are fools and rascals. We have come to enjoy this material world, but under the control of material nature
- The father embraces his son and says, "My dear boy, come on. I was so anxious for you all the days you were gone, and now I'm so happy you have come back." The father is so kind. We are in the same position - as the lost child who returns to father
- The father is a soul, I am soul, my brother is a soul, so we are related on the spiritual platform in relationship with God because soul is not matter. Our material father is... Material father means we see the material body
- The first letter, pa, comes from the word parabhava, which means "defeat." In this material struggle for existence, we are simply meeting defeat
- The first symptom of a self-realized soul is that he does not make any plan for his prosperity. Because we are always busy in making plan, "Now, after this, we shall do this. After this, we shall do this." But one who is self-realized, he has no plan
- The form of human life, is distinct from animal life. So if we live like animals, then we are missing the chance. At the present moment, this is the position. So we are preaching this KC movement strictly on the basis of this Bhagavad-gita
- The form of Krsna, which we are worshiping here, it is by hearing. It is not imagination
- The form of the spirit which we are actually: kesagra-sata-bhagasya satadha kalpitasya ca. Kesa means the hair, the upper portion of your hair. When it is divided into ten thousand part & just imagine, that one part is the spiritual atom. It is so small
- The fortunate King said: Indeed, we are the most grateful of all the kings who are trained to get favors from the great souls. Generally you (sages) consider royalty as refuse to be rejected and left in a distant place
- The friend of Nanda Maharaja said, "O Nanda Maharaja, we are now in great doubt - your son Krsna must be one of the demigods. He is not at all an ordinary boy. Maybe He is the Supreme Personality of Godhead"
- The glowing particles, molecules of the sunshine, is not equal in quantity with the sun globe, but in quality it is the same. Similarly, we living entities, we are minute particles of that supreme spirit soul, Krsna, or God. Therefore we are also shine
- The God is also eternal, and we are also eternal. We are part and parcels of God. Just like gold and fragments of gold; both of them are gold. Although I am fragment, a particle of gold or the spirit, still, I am spirit
- The good reports are coming and it is a fact that we are being highly appreciated for our efforts to introduce this pure spiritual life to the society at large, but we must not lose our own status of advancement in Krsna consciousness
- The gopis continued, "Dear Krsna, certainly You know how much we are saddened when You go out of Vrndavana village to tend the cows in the forest"
- The gopis continued, "Dear Krsna, we are seeking Your kisses, which You offer even to Your flute. The vibration of Your flute enchants the whole world and our hearts also. Kindly, therefore, return and kiss us with Your mouth of nectar"
- The gopis continued, "How we are afflicted simply to think that Your soft lotus feet are being pricked by the dry grass and the tiny stones in the forest! We are so attached to You (Krsna) that we always think simply of Your lotus feet"
- The gopis continued, "We are now fallen and merged in an ocean of distress. Please, therefore, come back to Vrndavana and deliver us from this pitiable condition"
- The gopis continued, “Dear Krsna,You are very cunning. You can imagine how much we are distressed simply by remembering Your cunning smile, Your pleasing glance, Your walking with us in the forest of Vrndavana and Your auspicious meditations"
- The gopis said, "Although we are also attracted by Your (Krsna's) chest, which is always embraced by the goddess of fortune, we do not wish to take her position. We shall simply be satisfied by being Your maidservants"
- The gopis said, "Krsna is the well-wisher of Vrndavana. He is as kind to you as to us; therefore after leaving us, He must have been present in your company. O fortunate trees, we are thinking of Krsna, the younger brother of Balarama"
- The gopis said, "Not only that, but we are also attracted by Your (Krsna's) arms, which always give assurance to the surrendered souls"
- The gopis said, "Since we have tasted this transcendental enjoyment, we are no longer interested in going to anyone but You for the satisfaction of our lust. Dear Krsna, the lotus feet of the goddess of fortune are always worshiped by the demigods"
- The gopis said, "We are Your (Krsna's) devotees. You should accept us as Lord Narayana accepts His devotees. There are many devotees of Lord Narayana who worship Him for salvation, and He awards them salvation"
- The gopis said, "We have left our homes with the hope that we shall completely devote and dedicate our lives to Your (Krsna's) service. We are simply begging to be engaged as Your servants"
- The gopis said, "We have now placed ourselves under the dust of Your (Krsna's) feet. Please do not reject us, for we are fully surrendered souls"
- The gopis said, "Your feet are worshiped and meditated upon by great mystic yogis and highly learned philosophers. We wish that these lotus feet may also be awakened within our hearts, although we are only ordinary persons engaged in household affairs"
- The government may be imperson, but the head of the government is a person. Similarly, in the universal government there are so many living entities, just like we are. Not only human being - 8,400,000 species of life, all living entities
- The government should give to the hands of the devotee, we are recognized devotees, ISKCON. If they want, really management. We are managing, so many centers, on account of devotees. It is not possible to manage all these things by paid men
- The gross body is made of earth, water, air, fire, and the subtle body is made of mind, intelligence and egotism. So we are within this. So nobody knows; there is no educational system, what is our real constitutional position
- The happiness that we are experiencing in the material world is not real happiness
- The hearts of us poor queens are all dried up, and our bodies are skinny because we are now devoid of loving affairs with Madhupati. Are you (river), like us, dry and without beauty because you are devoid of Krsna’s loving glance
- The human form of life is meant for understanding what is my position. In the animal life we cannot understand that we are in a very, very miserable condition of life in this material world
- The human life is meant for sattva. Sattva means existence. We are existing. I am existing; you are existing. But we are sometimes appear to be not existing. That is called death
- The human society, they should be advanced so much that even the birds, they have nothing to kill for their eating. They have got sufficient food. And we are advanced human being, we are killing for eating instead of God giving us so much food
- The idea is that we should follow in the footsteps of great devotees. If we are unable to execute all the different items of devotional service, we must try to execute at least one of them, as exemplified by previous acaryas
- The important point is that as long as we are in the material modes of nature, we are always in darkness. This darkness cannot be dissipated without the presence of the Supreme Personality of Godhead
- The inhabitants of Kimpurusa-loka said to the Lord: We are insignificant living entities, and You are the Supreme Personality of Godhead, the supreme controller. Therefore how can we offer suitable prayers unto You?
- The inhabitants of the Vaikuntha planets in the spiritual sky are all liberated souls. In Srimad-Bhagavatam we are informed that their bodily features are exactly like God's
- The inhabitants of Vrndavana said, "By the will of the supreme authority and according to the results of our own work, we may take our birth anywhere. It doesn’t matter where we are born, but our only prayer is that we may simply be engaged in KC"
- The Kaliyanaga's wives addressed Krsna, "My dear cowherd boy, we are all only young wives of the Kaliyanaga, so why do you agitate our minds by sounding Your flute"
- The Kardama Muni is teaching Sankhya philosophy, Krsna is teaching Bhagavad-gita, and if we do not take advantage of these thing, then again we are in the oblivion
- The karmi's activity is on upadhi. "I am American," "I am Indian," "I am Hindu," "I am Muslim," "I am Christian." With this upadhi, we are acting. But bhakti means without upadhi. Sarvopadhi-virnirmuktam. Activity without upadhi
- The karmis will say: "Let us act nicely," I mean to say: "virtuously. We are karmis. So God must give us the result." This is called karma-mimamsa
- The kings continued: "By Your (Krsna's) causeless mercy only, we are now able to think of Your lotus feet. This is our greatest gain"
- The kings continued: "Dear Lord (Krsna), everyone knows that the body is a breeding ground of diseases. Now we are aged, and instead of being proud of our bodily strength, we are getting weaker day by day"
- The kings said, "We are no longer interested in sense gratification derived through the material body. By Your grace, we have now come to the conclusion that hankering after such material happiness is just like searching for water in a desert mirage"
- The kings said, "We are no longer interested in the results of our pious activities, such as performing great sacrifices to be elevated to the heavenly planets"
- The Krsna conscious movement is based on this principle, and we are opening centers all over the world to give everyone a chance to hear the message of Lord Krsna in order to go back home, back to Godhead
- The Krsna consciousness is dovetailing ourself with the spiritual energy and thus become perfect. And this human form of life is meant for that purpose. So we are following the six Gosvamis
- The Krsna consciousness movement is meant for releasing all these conditioned souls from this misconception of life. Anyone, any intelligent man can understand that as soon as we identify our activities with the body, then we are fool number one
- The Krsna consciousness movement means that we are trying to educate people to change the consciousness. We have got so many desires under different consciousness. So one desire, that "I am eternal servant of Krsna," this is called mukti
- The liberation from material bondage is called nirguna. Nirguna means the three qualities, three modes of material nature, is nullified. As soon as we are transcendental to the three modes of material nature, that is called liberation
- The lights that emanate from such transcendental sources generally enter into us by our aural reception. So only if we are ready to offer a submissive aural reception to the message of Godhead can we know Godhead as He is
- The living entities, being part and parcel of the supreme controller, isvara, or Bhagavan, Lord Sri Krsna, have all the qualities of the Supreme Lord in minute quantity because we are minute isvaras, subordinate isvaras. BG 1972 Introduction
- The living entity is one in the sense because he is part and parcel of God. So if God is gold, the living entity is also gold. That is one in quality. But God is great and we are minute, small. In that way we are different
- The Lord distributes His mercy in the form of rains on the scorched earth at times of dire necessity. He supplies rain when we are practically on the verge of death for want of water
- The Lord immediately took him (Acyutananda) on His lap, although he was not very clean, having dust all over his body. Lord Caitanya said, “My dear Acyuta, Advaita Acarya is My father, and thus we are brothers”
- The Lord is not hungry or poor, in need of our offering. Actually, it is to our advantage to offer Him something to eat. If the Supreme Lord kindly accepts our offering, then we are benefited
- The Lord is not impersonal; He has His eyes, legs, hands and everything else, and because we are part and parcel of the Supreme Lord we also have these things. But His hands, legs, eyes and senses are not contaminated by material nature. BG 1972 purports
- The Lord is paramesvara, the supreme controller; therefore we are also isvaras, or controllers. For example, I have some controlling power to take a drink of water when I cough
- The Lord is very kind to His devotees, and He is very grateful, able and magnanimous. It is our duty to believe His words, and if we are intelligent and educated enough, we will follow His instructions without hesitation
- The Lord never interferes with the little independence that has been offered to us. We have got little independence because we are part and parcel of the Supreme Lord. Oh, so under certain percentage we have got independence. Not full
- The Lord says in Bhagavad-gita that one must perform sacrifices recommended in the scriptures in order to get rid of commitments of all unauthorized work, or even unintentional crimes which we are apt to commit
- The Lord says, na mam karmani limpanti: (BG 4.14) He is not affected by anything He does, because He is never contaminated by the material modes of nature. That we have a material body proves that we are infected by the three material modes of nature
- The Lord says: "I am the proprietor of all planets." Somebody may say: "Oh, Krsna is claiming the proprietorship of everything. How is that?" Because in the material world we are always envious
- The lust is dictating that "You do this nonsense." "Yes, I'll do. Yes, I'll do." So in this way, we are actually servant of our senses and the dictation of the senses. This is our position
- The major portion of the living entities, they are in the spiritual world. They are called nitya-mukta, ever-liberated. And we, in this material world, we are nitya-baddha, ever-conditioned
- The material atmosphere is robbing us of our eternality. The Srimad-Bhagavatam says, "Our duration of life is being diminished by the sun, beginning from its rising until the time it sets." Daily we are losing the duration of our lives
- The material energy, in which we are presently entangled, is the inferior energy. The material creation is made possible by this energy, which covers the living entities with ignorance (avidya) and induces them to perform fruitive activities
- The material life means sensual activities, nothing more. Whatever advancement of civilization we are creating, that means we are simply creating artificial sense enjoyment. That's all
- The material nature, the mother; and God is the father; and we are all children. That's all. Plain truth
- The material world means we are conditioned. So in order to be eligible to go to the higher planetary system like moon planet and others, we must be efficient to prepare ourself
- The material world means we are running after false family. But don't think that there is no real family life. There is real family. That is Krsna's real family, eternal family, blissful family
- The material, physical elements, they are inferior quality, energy, of Krsna. But the superior quality of energy we are, living entities
- The Mayavada philosophy says that, - We are now under the control of maya. Therefore we have forgotten that we are all Gods
- The Mayavadi philosophers, they say that so long we are contaminated in the maya, we can adopt any means of self-realization, and after self-realization, when we become liberated, we become one with the Supreme and there is no more any work
- The messenger said, "Dear Lord, because we are now surrendered souls at Your lotus feet, You can give us relief from the entrapment of fruitive action made possible by the form of Jarasandha"
- The messenger said, "Dear Lord, we are not among these surrendered souls; we are still within the duality and illusion of this material existence. We therefore take shelter of Your lotus feet, for we are afraid of the cycle of birth and death"
- The messenger said, "He has arrested and imprisoned us, knowing fully that as Your (Krsna's) devotees we are subordinate to Your sovereignty"
- The messenger said, "The material body is awarded to us by the modes of material nature, and on account of this we are full of anxieties. The material condition of life simply involves bearing the burden of this dead body"
- The messenger said, "Under the circumstances, how is it possible that miscreants like Jarasandha can put us into such deplorable conditions of life against Your (Krsna's) authority? We are puzzled at the situation and cannot understand how it is possible"
- The mind becomes sinful because we are always engaged in sinful activities. Anything not connected with Krsna consciousness should be understood to be sinful
- The mind being affected by the material contamination, we are suffering so-called miserable condition of life. It is due to the mind
- The mind is the subtle substance in which the body is created, as we actually experience in our dreams and also when we are awake in contemplation
- The mistake of modern civilization is that we are, I mean to say, bringing up spoiled children. So when they are grown up, if they become hippies or communists, it is not their fault. It is the fault of the guardians
- The modern civilization is simply meant for creating unnecessary necessities of life. That's all. So we are becoming deviated from God. The more we are advancing in so-called material civilization, we are more becoming far away from God
- The modern scientists, we are trying to go to the moon planet. It is failure. They will never be able to go there. I have discussed this point. We are conditioned
- The modern theory is struggle for existence. There are troubles, and you try to save yourself, and survival of the fittest. But nobody is fit, nobody survives. Nobody wants death, but we are talking of survival. Who can escape death?
- The moon is full of highly elevated inhabitants who are counted amongst the demigods. We are therefore always in doubt about what kind of moon adventure the modern scientists of this planet earth have undertaken
- The more we are advanced means more we have given up all these things. Eating, sleeping, mating and defending. This is the position
- The more we become advanced in understanding God, KC, then we are human being. And if we are more advanced, then you are devata, demigods. And when you more make advance, then you become fit for going back to home, back to Godhead. This is the process
- The mother said, "My dear son, we are so poor, we cannot give anything. But if Krsna gives, He is dina-bandhu, the friend of the poor. So if He gives something to you, you can promise"
- The Nagapatnis said, "We are very much astonished to see how You (Krsna) have become so much pleased with this serpent (Kaliya), who evidently performed various religious activities in his past lives that pleased everyone"
- The old saying, as Krsna said five thousand years ago, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). So nothing new. We are simply repeating
- The one particular animal is strongly under the influence of a particular sense, but so far we human being, we are such a big animal that we are servant of all the senses
- The only problem that we face is that we are neglecting to understand the supreme powerful
- The original position is that we are all part and parcel of Krsna, God. Mamaivamso jiva-bhutah (BG 15.7). Amsa. Amsa, not the full, not the whole. Part cannot be equal to the whole, but if the part is always attached to the whole, it has got value
- The other day I was reading in the, that paper, Moscow News, there was a congress, Communist congress, and the president declared that "We are ready to get others' experience to improve"
- The people I have seen in America are very restless. They go from one apartment to another apartment or from one country to another country. That restlessness is there because we are searching after our real home
- The Personality of Godhead, Sri Krsna, advises us to become spiritually inclined, to become transcendentalists. Then only can we understand that we are nothing whatsoever of this material world, that we are eternal, spiritual living entities
- The personified Vedas, "And, as far as we are concerned, being different demigods in charge of the different parts of Vedic knowledge, we are always following in the footsteps of the gopis. Thus we hope to attain the same perfection"
- The philosophy is very simple, but unless one is fit or appropriate person, he cannot understand. No. So in the material world we are materially diseased; therefore it is very difficult for us to understand this Krsna consciousness philosophy
- The philosophy of Sankaracarya is mainly based on the principle that we should not think that we are products of this material nature. It is by some unfortunate accident that we are in contact with material nature
- The planetary system in which we are living is called Bhurloka. Above this planetary system is Bhuvarloka. Above that is Svarloka (the moon belongs to the Svarloka planetary system)
- The planetary system in which we are living is called Bhurloka. Above this planetary system is Bhuvarloka. Above that is Svarloka - the moon belongs to the Svarloka planetary system
- The pleasure which we are hunting here within this material world, everything is there, full, full ananda. You can enter into the anandamaya-lila. That He (Krsna) practically demonstrates in Vrndavana
- The point is that in spite of educational advancement, in spite of economic development, in spite of historical oneness, why we are fighting with one another? That is the question. That answer is given in the Vedic literature. What is that?
- The position is that we are part and parcel of God. If God is good, we are also good. Just like gold and particle of gold. If gold is valuable, the little particle, it may be less valuable, but it is valuable
- The post of Brahma is the supermost post in the universe, and it appears that there are many Brahmas and many universes besides the one in which we are situated
- The present blunt senses, material senses, all are imperfect. Even we hear the Lord's name, namadi, atah sri-krsna-namadi . . . just like we are chanting. One who is spiritually advanced, he's enjoying this Hare Krsna, Krsna's name
- The present reign is that of Vaivasvata Manu. According to astronomical calculations, we are now in the twenty-eighth yuga of Vaivasvata Manu. Each Manu lives for seventy-one yugas, and fourteen such Manus rule in one day of Lord Brahma
- The priests engaged in the sacrifice then informed King Anga: O King, we are properly offering the clarified butter in the sacrifice, but despite all our efforts the demigods do not accept it
- The primary principle, to understand God - God is great; we are small, tiny; we are subordinate; we are maintained by God - this idea is everywhere
- The process is to transfer yourself from material energy to spiritual energy. We are under energy. The God has got two energies - material energy and spiritual energy. We are also energy. We are marginal energy
- The process of induction, by which, reasoning from particular facts or individual cases, one can arrive at a general conclusion, is never a perfect process. Because we are limited and our experience is limited, it will always remain imperfect
- The purificatory process, we are taking the essence of all Vedic literatures, that four principles, namely: no illicit sex, no intoxication, no meat-eating and no gambling. This is called tapasya
- The purport is that as long as we are in this human form of body, our duty is to understand the soul within the body
- The queens continued, "Dear black cloud, we must admit frankly that to establish an intimate relationship with Syamasundara means to purchase unnecessary anxieties while we are otherwise comfortable at home"
- The queens continued, "Dear friend, is it that you are also attracted by the lotus eyes of the Supreme Personality of Godhead and by His sweet smiling and attractive words, exactly as we are?"
- The Queens continued, "So we are very much obliged to you (the cuckoo). Please let us know how we can welcome you or how we can do something for you"
- The queens continued, "We are sure that you are thinking of placing the lotus feet of Syamasundara on your raised peaks, as we want to place His lotus feet on our raised breasts"
- The queens said, "We think, therefore, that you are very dear to our Lord, the chief of the dynasty of the Yadus, and because you are so dear to Him, you are absorbed in meditation, exactly as we are"
- The rascal does not know that Krsna wants you all to be happy, and He has given the instruction how to become happy, but we are unfortunate. We do not take Krsna's instruction and suffer
- The rascals do not understand. They think that we are simply sentimental. We are the greatest scientist. We are the greatest philosopher. We are the greatest humanitarian. They should know that
- The real explanation is that because we are little Krsna... Just like the father and the little child, if there is fight, the father may come out victorious, the child may become overwhelmed, similarly, we are also Krsna, a small particle of Krsna
- The real problem of life, that we are eternal, as eternal as God, but we are subjected to birth and death
- The real purpose is that we should give up this asat-patha. Asat-patha and sat-patha. Sat-patham means our permanent goal of life. We are now interested with nonpermanent goal of life
- The real regulated life is that if sixteen rounds is not completed, then we have to go . . . forego sleeping. The main thing is that we should always be careful that we are going . . . we have taken up a very responsible task, Krsna consciousness
- The real scientific research should be how to stop death. That is real scientific. That we are giving. To find out some medicine for some disease, that is not triumph. Real triumph is how to stop disease
- The religion of the finger is to give service to the body. Just like I am giving service this way, this way, and serve this way. So this part of this body is meant for giving service to the whole body. Similarly, we are part and parcel of the Supreme
- The religious principle means that this material life is not happy. And we are searching after happiness. So real happiness is not in this world
- The river Ganges flowing in the heavenly planets is full of golden lotus flowers, and we, the residents of those planets, eat the stems of the flowers. Thus we are very beautiful, more so than the inhabitants of any other planet
- The Sanskrit statement anartha-nivrtti indicates that this body is unwanted. We are spirit soul, and there was never any need of this material body
- The scientist is trying to avoid God, independent by science. That is not possible. We are under the grip of the material nature. Material nature means the agent of Krsna
- The simple process of chanting the names of Krsna will reveal what one is, what God is, what the material and spiritual universes are, why we are conditioned, how we can get out of that conditioning - and everything else, step by step
- The sinful activities for which we are suffering at the present moment are called mature
- The situation is that we are actually seeking eternal knowledge, but this cannot be acquired by this material body. We are all seeking enjoyment through these bodies, but bodily enjoyment is not our actual enjoyment. It is artificial
- The sky which we're seeing before us, this is one of the sky of the universe. There are millions. And all these universes combined together is one part creation of the Supreme Personality of Godhead. That we find in the Bhagavad-gita
- The so-called contraceptive method is there because we are having sex life against religion
- The so-called scientists, they say: "We are trying." You can try on, but it is beyond your experience, beyond your knowledge. Your senses are all imperfect
- The society requires to train a certain class of men to become brahmanas. Just like we are training the Krsna conscious. The Krsna consciousness is meant for the brahmanas
- The soul is the production of Krsna. Therefore ultimately, He is our dearmost friend. We are trying to love somebody. That somebody is a perverted reflection of Krsna
- The sparks are not born from the fire; they are actually there. We are also not born; we are sparks that come out of the original form
- The spirit soul by nature is jubilant." So the Supreme Personality of Godhead, He is supreme living being, and we are also living being, but we are not the Supreme. Try to find out this difference
- The spirit soul is ananda-moya avyasat. The nature of the spirit soul is joyful, happy, and because we are spark of that spiritual - we are spiritual spark, or part and parcel of the Supreme Lord - therefore our nature is to seek joy
- The spirit soul is individual. We are merged in the matter but we keep our individuality. Similarly, you merge in the spirit, you keep your individuality
- The spiritual thing, we are chanting the same Hare Krsna, simply repeating, but we are getting transcendental bliss. What we are doing?
- The spiritual world is eternal. The material world is temporary. We are spirit soul. We are eternal. Therefore our business is to go back to the spiritual world, not that we remain in the material world and change body from bad to worse
- The subtle body carries the soul. Just like in dream, we are carried by the subtle body and placed in different condition. But so long this body is capable of working, I come to this body. My dream is over, and I come back to this body
- The sun is so powerful that it is the life of every planet. Without sunlight, nobody can see anything. We are very much proud of testing everything by seeing: "I want to see." Now that seeing power is resting on the sunlight
- The sun is the representation of the heating energy of Krsna. It is not your energy. You cannot say, "The sun is made by me." But somebody must have made it, and Krsna says that He did. So, we believe Krsna. Therefore we are Krsna-ites
- The sunshine which we daily see, it is not a homogeneous mixture. There is molecules, very small, shining particle. So we are like that, a very small... As there are atoms, material atoms - nobody can count - similarly, we are atomic sparks of God
- The Supreme Lord is sac-cid-ananda-vigraha, and we are qualitatively one with Him. Although very small, a drop of seawater is as salty as the sea, and although we are but spiritual atoms, we have the same properties as the supreme spirit whole
- The Supreme Lord is the ultimate actor, and the conditioned living entity should simply remember this original actor, Sri Krsna. As living entities, we are being carried away by the waves of prakrti, or nature, which works under the Lord's direction
- The Supreme Personality of Godhead is actually the only object of our love. As long as we are in this material world we have so many desires to fulfill
- The symptom of human life is that he should be very much pessimistic, not optimistic, of this material world. Then there is path of liberation. And if we think that we are very much happy here, that is called illusion, maya
- The symptoms of possessing soul is the same four formulas - eating, sleeping, mating and defending. The animals also busy in these four things, we are also busy in these four things. Then where is the difference between animal and me
- The threefold miseries that we are suffering, that we are trying to make a solution, is due to this dictation of the senses. Therefore Krsna is there
- The tongue is saying, "Oh, there is a very nice restaurant with palatable dishes. Let us go." In this way the senses are dragging us from one place to another, and because of this we are perplexed
- The ultimate purpose of sense gratification and the highest, topmost sense gratification is sex life. So we are trying, chewing, eschewing, you see, extracting. But that is not the process of happiness
- The ultimate purpose of sense gratification and the highest, topmost sense gratification is sex life. So we are trying, chewing, eschewing, you see, extracting. But that is not the process of happiness. The happiness is different
- The uncivilized men in the jungle are having the same sex pleasure as the so-called civilized men who boast, "Instead of living in that hut made of leaves, we are living in a skyscraper building. This is advancement
- The Vedic culture means to execute the varnasrama-dharma. Now we are known as Hindus. The Hindu word is not to be found
- The Vedic injunction is sarve sukhino bhavantu: "Everyone become happy." We are actually struggling for existence to become happy, but we do not know how to become happy
- The Vedic literature confirms it that you are indebted to the sun. Similarly, you are indebted to the moon. Similarly, you are indebted to air. And so many things we are taking advantage of the supernatural power. So we are actually indebted
- The Vedic wisdom forbids us to be attracted by false beauty. But because we are now in the darkness of ignorance, the Vedic civilization allows very restricted mixing of woman and man
- The whole human civilization is challenged, that we have advanced human civilization, but we are less than animal. We cannot live even peacefully
- The whole idea is that we are in this material world. That is miserable. Under the spell of illusion, we are thinking we are very happy. They do not know what is actually happiness. What is happiness? But there is no argument for these rascals
- The whole Krsna consciousness movement is to purify the bhava. Bhava. That is stated here. Parisuddha-bhava. We are not negativating everything. We are simply changing from material bhava to spiritual bhava. That's all
- The whole process, the whole process of material activities, material nature, is going on under this principle, that we are required to go back to the eternal world, to get our eternal life and eternal blissful knowledge
- The whole process, Vedic system, is even if we are asuras, gradually by practice, by good association, by following the principles of sastra, we can become deva. So our this Krsna consciousness movement, actually we're doing that
- The whole thing will be taken by government by income tax. So we are stopping to work, to have more business." This is the position because our mind is so inclined that if I cannot enjoy the fruit of my activities, then I am disinclined
- The whole world is dissatisfied because the spiritual hunger is not satisfied. Krsna is the central point. So spiritual hunger means . . . we are, our general propensity is to satisfy our hunger. So Krsna is the center
- The whole yoga system means training - our senses, our mind, our this, that, so many things - then we are fixed up in the self. Do you think that simply by fifteen minutes' meditation we realize? And do all nonsense all the day? No. It requires training
- The wicked minded asuras said: Who are you, O pretty girl? Whose wife or daughter are you, and what can be the object of your appearing before us? Why do you tantalize us, unfortunate as we are, with the priceless commodity of your beauty?
- The wives of kamsa and his brothers said, "Our dear husbands, you are so kind and are the protectors of your dependents. Now, after your death, we are also dead, along with your homes and children. We no longer look auspicious"
- The woman class, they are not happy in the Western countries. And still in our country, although we are so fallen, still our woman class remains satisfied. Being predominated, they are happy. They are happy. That is my practical experience
- The word vana means forest. We are afraid of the forest and do not wish to go there, but in Vrndavana the forest animals are as good as demigods, for they have no envy
- The word vidhuta, meaning "cleansed," is very significant. Everyone in this material world is contaminated (karanam guna-sango 'sya). Because we are in a material condition, we are contaminated either by sattva-guna, by rajo-guna or by tamo-guna
- The words of persons in full knowledge of Brahman never become untrue. It is very wonderful that whatever Gargamuni predicted we are now actually experiencing in all detail - SB 10.11.57
- The world, we are bound up within this material law of nature - why? Because we have got strong desire for sex. Not only also human society, in animal society also. The central point is sex
- The yogis, the real yogis, they, by meditation, they see visnu-murti within the heart. And those who are devotees, they meet the Supreme Person face to face just like we are meeting face to face, talk face to face, serve directly
- Their whole life is miserable condition, tri-tapa-yatana, adhyatmika, adhibhautika, adhidaivika, but we are so foolish, we have accepted this miserable condition of life as customary
- Their whole life is miserable condition, tri-tapa-yatana, adhyatmika, adhibhautika, adhidaivika, but we are so foolish, we have accepted this miserable condition of life as customary. So they have become accustomed
- Then (after manifestation of 26 qualities) we understand, "Oh, here is actually a pure devotee." A pure devotee cannot be contaminated, just like God cannot be contaminated. But we are part and parcel, a small God
- There are 8,400,000 different forms of life, and we are finishing one body, entering another body. Tatha dehantara-praptih (BG 2.13). Krsna says. Either you have to reject Krsna's word or you have to reject all this so-called scientific research
- There are 8,400,000 types or forms of this material body, and we are wandering, sarva-gata, in different planets, in different forms. This is material world
- There are a lot of narrations are given in the scriptures and according to that this Hare Krishna movement is being spread all over the world by me and we are getting some results also
- There are fourteen Manus in one day of Brahma. So Vaivasvata Manu is the eighth Manu. That means we are passing through the midday of this era, manvantara
- There are immense diversities in unity for variegatedness is the necessary paraphernalia of eternal pleasure which we are all seeking in the wrong way without the right information to have it
- There are innumerable living entities: nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). That is Vedic information. God is also a living entity, like us, but He's the chief living entity. And we are also living entity
- There are innumerable universes beyond the one in which we are put, and all these material universes cover only an insignificant portion of the spiritual sky, which is described above as sanatana Brahmaloka
- There are many books available in the market, full of good instruction, knowledge, but why we are giving so much stress on the Bhagavad-gita? Because it is spoken by a personality who is above all imperfections
- There are many examples given of how we are to utilize those things which are set aside for us by the Lord. This is also explained in Bhagavad-gita. BG 1972 Introduction
- There are many instances of devotional service rendered by previous acaryas who did not care about social behavior when intensely absorbed in love for Krsna. Unfortunately, as long as we are within this material world, we must observe social customs
- There are many other sages, like Sankaracarya, Gautama Muni, Narada Muni, etc., to whom we are indebted because we take advantage of their knowledge
- There are many results of past sinful activities for which we are suffering at the present moment, and we may be suffering in the future due to our present sinful activities
- There are many urges: urge of the mind, urge of the anger, urge of the talking, urge of the tongue, then belly, then genital. In this way, we are driven by so many urges. So out of that, the strongest enemy is our tongue
- There are nine different processes for associating with God, and the first method of association is sravanam - hearing. By reading Bhagavad-gita we hear the speeches of Sri Krsna, which means that we are actually associating with Krsna or God
- There are sins which are still in the form of a seed, and there are others which are already fructified and are giving us fruit, which we are enjoying as distress and pain, as explained in the twentieth verse of the 7th Chapter (of BG). BG 1972 purports
- There are so many diseases, just like diabetes or dysentery. There are so many things. These are the diseases for eating more. That's all. So we are suffering; at the same time, we are eating more. Because we are greedy, we are lusty
- There are so many thousands and millions of expansion, svamsa, personal self and separated self. We are also Krsna's part-and parcel-expansion; therefore we have got intimate relationship with Krsna
- There are some philosophers who speculate that we are one, and some philosophers speculate we are different. But the actual philosophy is they are both one and different simultaneously. This is the perfect philosophy
- There are stages of Krsna consciousness. According to time, circumstances and people, Krsna consciousness is understood in different measure. Actually, Krsna consciousness is that one should understand that God is great and we are minute particles of God
- There are sufferings imposed by natural phenomena. So because we have got this body, we are subjected to threefold miseries of life. And we are hankering after eternal life, blissful life, life of knowledge
- There are three qualities: the good quality, the quality of passion and the quality of ignorance. So we are being contaminated by certain type of quality, and the nature is supplying me a type of body
- There are three, how do you say, transformation of this body. One transformation is ash. Another transformation is stool. Another transformation is earth. And we are so much busy about this ash, stool and earth. Just see how foolish we are
- There are two business: something gaining and something losing. Just like businessmen. They have got two businesses: either to make profit or to lose. At the end of the year they calculate, "Whether we are loser or gainer
- There are two things, prakrti and purusa. The purusa is the enjoyer, and prakrti is the enjoyed. Or, in other words, purusa is the predominator and prakrti is predominated. So we are prakrti
- There are varieties of conditions, and regardless of the condition to which we are subjected, we are responsible
- There cannot be different description of God. God is one. One must know who is that God. That is education. Now, we are teaching that, "Here is God, Krsna." Now it is up to you to test whether Krsna is God or not God
- There is a fire that is always blazing over this material world, and everyone is trying to extinguish it, but there is no possibility of extinguishing this fire of the miseries unless we are situated in our pure consciousness, in our spiritual life
- There is a very common Bengali proverb that says that whatever one does for perfection will be tested at the time of his death. Bhagavad-gita describes what we should do at the point of our death, when we are giving up this present body
- There is another hopelessness, however, which shows attachment for Krsna. When the bull demon attacked the damsels of Braja, they began to cry out, "My dear Krsna - please save us! We are now gone!" This is hopelessness with attachment for Krsna
- There is difference between false knowledge and authoritative knowledge. So far we are concerned at the present moment, whatever knowledge we are giving or accepting, they are more or less false knowledge. Not authoritative
- There is direct process. But if somebody wants to understand this Krsna consciousness philosophy through Vedanta philosophy, through Upanisads, so they are prepared. They are prepared. Therefore we are publishing so many books
- There is earthquake, and we are afraid of this building may fall down, the cause of disturbances, then we become very much disturbed - sometimes screaming. So one who is not disturbed, even there is cause of disturbance, he is called dhira
- There is great opportunity for persons who are born in India for spiritual advancement. Unfortunately by force, by propaganda, we are suppressing them
- There is life, and we are preparing for the next life. That is real knowledge. So we should not waste our this valuable life whimsically. That is the instruction of all Vedic literature. Don't spoil it
- There is no benefit to serving Maya, as you know, as it is all false, temporary or illusion. We are concerned with Reality, not Maya, and that should be the object of life
- There is no culture; they want liquor. So these rascals do not know how we are making human civilization
- There is no enjoyment in this material world. Simply we are trying to counteract the suffering
- There is no gentleman in the world. All rogues and thieves, cheaters, bluffers. Now we are creating gentlemen. Otherwise there is no gentlemen. Here is the proof. If we are gentleman, why we are being checked in the airport? Hmm? This is the proof
- There is no money, but they (the city people) have made economic condition in such a clever way that we are accepting these papers as money. Real riches is actually the grains and milk. That is real riches
- There is no question of accepting any authority of God. These are primitive thoughts. We are self-sufficient - That means he is speaking all nonsense under the influence of prakrti. He is a rascal number one
- There is no question of becoming one. Past, present, future, always we are distinct. So how they can be one, sanatana? We are part and parcel sanatana, eternally. But in quality we are one
- There is no reality in the conditioned life of material existence, but because of our ignorance we are attached to the mirage
- There is no such distinction that one has to take the path of the renounced order of life. The real essence of our life should be how much we are Krsna conscious
- There is so much information to gather from Srimad-Bhagavatam. Modern scientists, however, have no information of other planetary systems and, indeed, are hardly conversant with the planet on which we are now living
- There may be mosquito biting or bugs biting or something in the belly troubling, crying. Mother is trying to pacify, but we are crying, crying. We cannot express. So these are the miserable condition of life
- There must be a standard of peace which will be applicable to everyone. That is real peace. We are talking of that peace
- These (many friends) people show us the paths of work, knowledge, meditation, mysticism, and various other ways also, but unfortunately none of them is able to give us that happiness for which we are ever hankering
- These mahajanas, as they have prescribed, that is the real way for understanding Krsna, or spiritual service. So we are following the Brahma-sampradaya, the first, Svayambhu. Brahma. Brahma, then Narada; from Narada, Vyasadeva. In this way
- These materialistic person, demons, their desires are never fulfilled - increasing, increasing, increasing; more, more more. So that means, increasing means, we are becoming implicated more and more
- These modern philosophers or scientists may go on thinking that they can improve the world situation in their own way, but that is not possible. We are unhappy on account of being separated from Krsna
- These rascals are so dull-headed that they have no even logical arguments. Where are the points of similarity, that we are comparing these lusty affairs of this material world with the affairs of Krsna and the gopis
- These rascals are thinking, "We are master." What master you are? You are under the control of nature fully. And these rascals, are thinking, - I am free. There is no God
- These so-called Christians. They say that - We are very weak. We can not restrain ourself from sinful activities, so we believe in Christ, and he has taken contract for suffering. That's all
- These two contradictory facts astonished the Nagapatnis. They prayed, "O dear Lord, we are simply astonished to see that Kaliya is so fortunate as to have the dust of Your lotus feet on his head
- These words are used in the Vedic language: isvara, paramesvara; atma, paramatma. So there is one Paramatma. That Paramatma is Krsna. We are atma, living being, & Krsna is also living being. But we are not equal to Krsna. Krsna is the chief living being
- They (Krsna and Balarama) called to the gopis, "Don’t be afraid, don’t be afraid. We are coming at once to chastise this demon." Very quickly They reached Sankhacuda
- They (the cowherd boys) immediately approached Krsna and Balarama and said, "Dear Krsna and Balarama, You are both all-powerful; You can kill many, many demons, but today we are much afflicted with hunger, and this is disturbing us"
- They (the cows and boys) said, "My dear Krsna! My dear Krsna! You and Balarama are very powerful. We are now burning from the heat of this blazing fire. Let us take shelter of Your lotus feet. We know You can protect us from this great danger"
- They (the cows and boys) said, "Our dear friend Krsna, we are Your intimate friends. It is not right that we should suffer in this way. We are all completely dependent on You, & You are the knower of all religious life. We do not know anyone except You"
- They are attempting so much to go to the moon planet. But we are doubtful whether they are actually going. But no benefit has been derived by this excur. . . Simply you have spoiled your energy, time and money
- They are making livelihood, acaryas. They say, "Whatever is in our capacity, we are doing." The capacity means when they are speaking that the cockroach is as good a bird as the Garuda. Cockroach is also a bird and Garuda is also a bird
- They are not actual leader. They are animal, but because we are small animal, we are praising. So it is very difficult to understand our philosophy, but still, we have to preach. That is our mission
- They are not coming to the point of understanding that "We are trying so much, so hard, to become happy, but nature is not allowing me." This is real intelligence. And that is Krsna consciousness
- They are so dull brain, they do not raise the question that we are making solution of one problem, another problem is ready
- They are thinking that these four things will save him. No. "Now we are situated in a very nice bungalow, very good income, very good wife and children." But any moment you can be kicked out of this situation
- They are trying to go to the moon planet, unsuccessful. They cannot go. Therefore we are conditioned. I am conditioned to live on this planet. I cannot go to other planet without permission. It is common sense
- They do not know. They are thinking this is life. But this is not life. They have no information. So this sinful life, suffering. Sinful means, when we are sinful, then we suffer
- They prayed: O creator of the universe, we are glad; what you have produced is well done. Since ritualistic acts have now been established soundly in this human form, we shall all share the sacrificial oblations
- They put into the film machine, and when they work together, it appears that the man within the picture is moving. Actually, that movement is combination of many pictures. Similarly, we are growing. We are not growing, but we are changing body
- They said, "Dear Caitanya Mahaprabhu" "to tell You the truth, we are greatly pleased to hear Your words, and furthermore Your bodily features are so pleasing that we feel extraordinary satisfaction in seeing You"
- They should have been ashamed: - Lord Jesus Christ suffered for us, but we are continuing the sinful activities
- They should know perfectly well that - We are after false enjoyment. We have to come to the platform of real enjoyment
- They'll tolerate material egoism, "We are doing this humanitarian service." That they... And spiritual egoism he'll not. That I replied, that this is real egoism, aham brahmasmi. And I'm: "Aham dog asmi." (laughter) That is not very good pride
- They're all maintained by God. Therefore He's called chief living being. Quality, the same. He's living being; we are living being
- They're thinking that, "We are very happy without this nonsense God consciousness, Krsna consciousness." They are the most condemned
- This (BG 8.25-26) is all by chance. We do not know when we are going to die, and we may die accidentally at any time. But for one who is a bhakti-yogi, who is established in Krsna consciousness, there is no question of chance. He is always sure
- This (getting a cat's body, dog's body, tree's body) is going on perpetually. Not perpetually - at least for many, many millions of years. But because we are fool, especially in this age of Kali, we do not understand it
- This (suffering) is sure to happen because we are accepting so many men. It is the duty of the disciples to be cautious. - My spiritual master has saved me. I should not put him again into suffering
- This artificial civilization for sense gratification is not very good. It is not good for us. We may gratify our senses while we are living, but when we quit this body, we are completely under the grip of material nature
- This artificial life is not actual life. We are perceiving. Suppose there have been no rain for one or two years. There is a time when for hundreds of years there will be no rain. You have to wait for that time. That time is coming at the end of Kali-yuga
- This big machine, body, is wonderful so long the soul is there. As soon as the soul is out it is lump of matter, useless. We are giving importance to the machine, not to the person who is dealing with the machine. This is the folly of modern civilization
- This body has been described as outward dress, different dress. Just like we are, somebody white, somebody yellow, somebody black. But actually, we spirit soul, we are one
- This body is meant for suffering miseries, and the land is meant for suffering miseries. That we do not understand. But we are placed in a miserable condition all round. That is material life
- This consciousness we are trying to arouse. This is the best welfare service to the people, to awaken his lost consciousness
- This devotional service begins simply by hearing and chanting. We have got all these books. Anyone can take advantage of these books. Now it is translated into English. Of course, we are getting very, very good, encouraging reports from Western countries
- This dog's association, dog society, they are suffering in every step; still, they are thinking, "We are making progress." That's all. Dog civilization. Hog civilization, dog civilization. This is not civilization
- This evening, we are talking about Radhastami. We are trying to understand the chief potency of Krsna. Radharani is the pleasure potency of Krsna. As we understand from Vedic literature, Krsna has many varieties of potencies
- This family combination is maya because we all, living entities, we are being washed away by the waves of material nature. Prakrteh kriyamanani gunaih karmani sarvasah
- This human body is a very nice boat, and we have a very good navigator, the spiritual master. We also have a very favorable wind - the instructions of God. If we don't take this opportunity and solve the problems of life, we are cutting our own throat
- This human form of body is specially meant for that purpose. You can understand what you are, what is this material nature, what is God and how we are related, how things are going on. Everything is there, but we are so foolish that we do not take care
- This human form of life is given to us by laws of nature to understand what is God, what we are, what is our relationship with God, what is this material world, why you have come here
- This human form of life, is meant for understanding the real problem of life and to solve it. This is the opportunity. And Krsna personally coming to instruct you, "You solve in this way." But we are so doggish, we will not take. What can be done
- This human life begins when he begins to say - Why we are suffering
- This is all dream. Our, this life, at the present moment, because this body is false, so whatever we are acting, it is just like dream
- This is also material world. Even in this material world we are so much dependent on the rules and regulation of the nature. And what to speak of going to the spiritual world
- This is also very difficult to become brahma-bhutah. We are now jiva-bhutah, but people are not interested to become brahma-bhutah or devotee of Krsna. They are interested to continue this material way of life, changing the body. They do not know
- This is called visoko brahma-sampattya. When we understand our spiritual identity, then we are no more lamenting or jubilation. Equilibrium. Read the purport. It is very important verse
- This is initiative, dancing like dogs, (sings) "We are independent, we are independent." (laughter) Does it have any meaning? Dance like a dog, that's all
- This is intimate relationship with Krsna. Ordinary living entity, they have got relationship; but when one becomes devotee, it is intimate relation, intimate friend. Therefore Kunti is requesting Krsna, How You can leave us? We are Your intimate friends
- This is knowledge of Krsna. God is one. I am also individual. But we are many because we are all living entities. But God is one. We are controlled by God or God's nature. We are not one
- This is material life. We are rounding sometimes this way, sometimes that way, and we are thinking "new." (devotees laugh) Ei rupe brahmanda bhramite kona
- This is maya; we are creating facilities, but these facilities in their turn are creating so many problems
- This is my mission, to educate people to understand himself. They are under this misconception that, "Every one of us, we are this body." That is misconception. You must know who is within the body. That is real education
- This is our disease. We want to imitate Krsna. We want to become Krsna. We want to enjoy like Krsna. This is going on. So so long we have got this propensity, we are sinful. This is the substance
- This is our misconception. We are thinking that this paraphernalia - my country, my community, my countrymen or my family, my wife, my children and so many things, mine, mine, mine - so I'm thinking that they will give me all protection. No
- This is our temporary home. We have got real home. That is the kingdom of God. We are coming from there
- This is real human society (where people are divided as brahmanas, ksatriyas, vaisyas and sudras) and without this system we are left with animal society
- This is the philosophy: acintya, inconceivable, one and different. One because we are one in quality, and different in quantity. And that is our position
- This is the same principle on which, in the Bhagavad-gita, Krsna advised Arjuna to utilize his fighting abilities in devotional service. Similarly, we are utilizing these machines for Krsna's service
- This is very important verse. In the previous verse it has been described, dehino 'smin yatha dehe (BG 2.13). Actually, we living entities, we are within the body. The bodily pains and pleasure are not the pains and pleasure of the soul within
- This is very simple philosophy, and everything is explained in the Bhagavad-gita. If we are fortunate enough, we should study Bhagavad-gita as it is. And then we become successful in the mission of our life
- This is yoga system: bhakti-yoga. Yoga means to connect, to add, yoga. So at the present moment we are almost disconnected. Not exactly disconnected; forgotten our relationship with Krsna, or God
- This Krsna consciousness movement is bhagavata-dharma, to teach throughout the whole world that God is great and we are small particle part and parcel of God, our duty is to serve God, that is bhakti
- This Krsna consciousness movement is for educating people how to think of God constantly. And if we practice like that, then, after giving up this body, we are going to get a body which is exactly like God. This body is called sac-cid-ananda
- This Krsna consciousness movement is like that. We are simply repeating the perfect statement of our predecessor. That's all
- This Krsna consciousness movement is the greatest welfare activities in the human society. We are giving information to every man, without any discrimination of cast, creed and color
- This Krsna consciousness movement is to purify the designation. And so long we are in the darkness of this designation, that "I am this," "I am that," "I am this," "I am that," that is ignorance
- This material body means reservoir of all sufferings. By artificial method, so-called scientific advancement, we are trying to patch up, but that is not real happiness. You can go on continuing patching up. This is called maya
- This material existence is a place of misery. This is maya. We are living in this conditional life of material existence, which is full of misery, but by the spell of maya, illusion, we are thinking, we are planning that we are happy
- This material world is forest fire. But they are so ignorant, they cannot understand that, "We are burning in the blazing fire of this material existence. Our attempt should be how to get out of it." But there is no such knowledge
- This material world is reflection of the spiritual world. There is no happiness. Happiness is there in the spiritual world, but we are running after it, being ignorant
- This material world is the burning fire of anxiety. So in order to get rid of it, we have to take shelter of Hare Krsna mantra. So as soon as you take shelter of Hare Krsna, naturally we are relieved from this blazing fire of material existence
- This material world, we are living in darkness, hrdayandhakaram. Our heart is dark. We do not know what is what
- This materialistic way of life is something like a grinding stone, and we are being crushed by it
- This means that when we are engaged in the devotional service of Krsna, we must be prepared to give up something which we may not like to give up, and also we have to accept something which we may not like to accept
- This phenomenal world or material world in which we are placed is also complete in itself. BG 1972 Introduction
- This planet or another planet, everything will be finished. Why then are we wasting our time trying to go to a planet where everything will be finished? We should try to go to Krsnaloka. This is spiritual science
- This prakrti is material, but we are falsely identifying ourself as something made of this matter. The whole scientific world is going on under this misconception of life, that we belong to this material world. This is called illusion
- This present Manu under whom we are now living within this universe, he's the son of sun-god, Vivasvan. So he has got his different planet, as the sun has got different planet
- This rascal government takes taxes and spend unnecessarily. That's all. This is their intelligence. A set of asses. That's all. They have no sympathy "that this hard-earned money is coming from the public, and we are spending like anything"
- This sankirtana movement, we are chanting freely. You can hear. There is... Not that it is a secret thing - if you pay me something, then I shall disclose. No. It is open secret. Anyone can take, and there is no loss
- This tendency (keep this body forever) can be satisfied if you transfer yourself to the spiritual world. Because we are marginal
- This theory, that there is a shortage of food or overpopulation, we do not accept it. God is so powerful that He can feed everyone without any difficulty. Simply we are mismanaging. Otherwise there is no difficulty
- This transcendental science, bhakti-yoga, means to surrender unto the Supreme Lord. This is the simple thing. God is great and we are small
- Those who are strictly following the regulations of Krsna consciousness, he's living in the spiritual world. He's not in the material world. Just like we are not living in Los Angeles; we are living in Vaikuntha. Yes. That's a fact
- Those who are vegetarian, they are thinking that "We are better than the nonvegetarian." But it is not the fact. Either you eat vegetables or nonvegetable, you are liable to be punished because you are accepting something without offering to the supplier
- Though we may live very carefully, trying to avoid sins and strictly follow the path of nonviolence, still our lives are controlled by the cycle of karmic reactions. Hence, unwittingly we are forced to commit many kinds of sin
- Through the Krsna consciousness movement, the Hare Krsna movement, we are actually seeing that men who are considered to belong to the lowest class are being delivered from all sinful activities simply by hearing the holy name of the Lord
- Thus (if we surrender unto Krsna) we are immediately relieved from traveling from one body to another and from one planet to another
- To err is human. Because we commit mistake, because we are sometimes illusioned, and because we have got a propensity of cheating others, and because our senses are imperfect, therefore, simply by mental speculation it is not possible to realize God
- To our idea, we are thinking it (Pacific Ocean) is the greatest. This is called relative truth. This is scientifically truth, Professor Einstein's theory, relativity
- To teach the befooled living entities, Krsna personally comes. Krsna is very much anxious to take us back to home, back to Godhead. Because we are part and parcel of Krsna
- To the people in general we are also indebted, as well as to our relatives, friends and even animals such as cows and dogs who render us so much service
- Tossed as we are by the waves of action and reaction, we cannot ascertain the volume of our distresses in undertaking such an ominous journey
- Try to understand the situation, what is Brahman, what you are. We are also Brahman. Aham brahmasmi. These things are to be known. And when we neglect to understand these things, that means we are going to the wrong way of life
- Try to understand what is the problem of life, how we can come again to the original spiritual life. That is the ultimate solution because we are spirit. Circumstantially, I am now accepting this material body
- Two birds are born, two eggs: one male, one female, from the very beginning. We are also born brother and sister. But human society does not allow sex between brother and sister. Still formality is there. Human life is advanced
- Two words are there. One is singular number, nitya, eternal, and the other is plural number, nityanam. So we are plural number. Plural number eternals. We do not know what is the numerical strength of the living entities. They are described as asankhya
U
- Uddhava said, "Unless we are victorious over all the kings, no one can perform Rajasuya sacrifice. In other words, it is to be understood that King Yudhisthira cannot perform this great sacrifice without gaining victory over the belligerent Jarasandha"
- Uddhava was certainly informed of the conditions of life on other planets, and all the sages were anxious to know of them, just as we are anxious to know about the planets in space
- Under illusion we are thinking that "I am the proprietor." So God is proprietor. Therefore He is the richest man. He is the richest man. He's not man, of course; He's God. But He is the richest
- Under the spell of material nature, we are becoming servants and masters, but if we agree to be controlled by the Supreme Personality of Godhead and His eternal servants, this temporary condition ceases to exist
- Under these circumstances (material activities), it is to be supposed that by thinking, feeling and willing, we are creating a series of future material bodies
- Unfortunately we are manufacturing a man-god. Therefore we are mudhas. Avajananti mam mudhah (BG 9.11). Here is God, accepted by all acaryas. Not that by sentiment. There are acaryas in India
- Unfortunately we are trying to become master. Instead of submitting ourself to become the eternal.... We are eternal servant. We cannot be master. If we do not become servant of Krsna, then we have to become the servant of our senses
- Unfortunately, being misguided, instead of serving Krsna, we are serving so many other things. Somebody is serving his family. Somebody is serving his country. Somebody is serving his dog. In this way, service is there - but the service is misplaced
- Unfortunately, in this material, conditional life we are changing different bodies, but we are not getting situated again in that spiritual platform where there is no birth, no death. There is no science
- Unfortunately, none of us is the body. We are spirit soul. We are changing different bodies, as you can see in our presence there are so many living entities, and this body can be changed to any one of them
- Unfortunately, our disease is that we are rebellious - we automatically resist authority. Yet although we say that we don't want authority, nature is so strong that it forces authority upon us. We are forced to accept the authority of nature
- Unfortunately, there is no education, there is no knowledge about this throughout the whole world. We are thinking that after annihilation of this body everything is finished. No. That is not the fact
- Unfortunately, we are accepting so many Gods. A rascal in the street, he also claims that, I am God
- Unfortunately, we are misled by blind leaders. We have been engaged in studying the body, that's all
- Unfortunately, we are very, very slow, manda. Manda means bad, fallen, abominable. The whole population in this age, they are very, very fallen, manda. Why manda? They have advanced so much in material comforts. That is not required
- Unfortunately, we have given up the real problem of life. We are embarrassed with the temporary existence of this body, say for some years, fifty years or hundred years. But as we are eternal, we are not taking care of the eternal soul, what is its need
- Unless God has got form, two hands, two legs, like that, how man has got two hands, two legs? If we are imitation of God, then God must be person. This is natural conclusion
- Unless one comes to this standard of civilization, varnasrama-dharma, that is animal civilization. So we prefer animal civilization. Therefore we are living like animal also, fighting like cats and dogs and suffering like cats and dogs also
- Unless one will come to the platform of self-realization, we are in the trouble, so long we are not self-realized
- Unless one will come to the platform of self-realization, we are in the trouble, so long we are not self-realized. Without self-realization, whatever we are acting, it is our defeat
- Unless the Supreme Lord helps him (the living entity) in digesting, there is no possibility of eating. He thus produces and digests foodstuff, and, by His grace, we are enjoying life. BG 1972 purports
- Unless there is sunshine - you may be very proud of your tiny eyes - you cannot see. Therefore real eye is the sun, not your these balls, tiny balls. But still, we are so proud: "Can you show me God?" What, nonsense
- Unless there is sunshine, what is the value of your eyes? So but still, we are so fool, we are thinking, - Can you show me God?
- Unless we are able to transfer our attachment to the Supreme Personality of Godhead, there is no possibility of becoming freed from material attachment
- Unless we are cured of this diseased conception of bodily life, we cannot taste the sweetness of spiritual life. Indeed, it will taste bitter to us
- Unless we are in spiritual life, we cannot be happy. That is our position. Everyone is trying for that spiritual realization, but he does not know. Therefore he is trying to be happy here in material condition. He is becoming frustrated, confused
- Unless we are situated in full knowledge, it is not possible to be detached from the work which you are doing
- Unless we come to the original consciousness, then we are crazy in different degrees. Everyone who is not in Krsna consciousness, he is to be supposed crazy because he is talking on a platform which is temporary, transient
- Unless you are expert in devotional service, by practical application of the instruction of Bhakti-rasamrta-sindhu - rupa-raghunatha pade haibe akuti - then if we are qualified, someday we may be able to understand what is love between Krsna & Radharani
- Upananda said, "My dear friends! Now we should leave here for another place because we are continually finding that great demons are coming here to disturb the peaceful situation, and they are especially attempting to kill the small children"
- Upon hearing the Lord's request for permission to wash the Gundica temple, the padicha, the superintendent of the temple, said, "My dear Sir, we are all Your servants. Whatever You desire is our duty to perform"
- Uttama, madhyama and adhyama. There are three grades of purusa. We are the lowest grade, adhyama
V
- Vasudeva continued to Nanda Maharaja: Our family assembly may be very nice while we are living together, but after some time, in the course of the waves of time, we are separated
- Vasudeva continued: My dear friend (Nanda), it is very difficult for us to live together. Although we have our family and relatives, sons and daughters, by nature’s way we are generally separated from one another
- Vedanta means "the last word in knowledge." We are, everyone, seeking knowledge, and Vedanta means the last word of knowledge
- Vedic knowledge is not a question of research. Our research work is imperfect because we are researching things with imperfect senses. BG 1972 Introduction
- Very nice example. We are changing bodies. When you were born, there was no beard - clean shaved or no hair. So that body has changed. It is not the same body. In which body you came out of the womb of your mother, that was a small body
- Very simple philosophy. Because we are part and parcel of Krsna. If Krsna is born, then I am born. If Krsna is not born, then I'm . . . I am not born. Krsna is aja, so we are also aja
- Visnu is a large light, and we are small lights, but all are expansions of Krsna
- Visnu is a large light, and we are small lights, but all are expansions of Krsna - CC Intro
- Voluntarily we have accepted this material body, but actually we are spirit souls who should not have accepted it. When and how we accepted it cannot be traced. No one can trace the history of when the conditioned soul first accepted the material body
W
- We (King Nimi) are asking you (the Nine Yogendras) to tell us what is the most perfect welfare activity. I think that in this material world, association with devotees - even if it be for a moment - is the greatest treasure house for mankind
- We (King Satyavrata) are interested in self-realization. Therefore we accept You, the Supreme Personality of Godhead, as our spiritual master, for You are able to see in all directions and are omniscient like the sun
- We (living entities) cannot execute anything perfectly in presence of Krsna because He is infinite, we are finite. Our energy, our talent, everything is finite
- We (Rupa and Sanatana) are the most fallen; therefore by showing us Your (Caitanya's) mercy, Your mercy is most successful. Let the power of Your mercy be exhibited throughout the entire universe
- We (Rupa and Sanatana) belong to the caste of meat-eaters because we are servants of meat-eaters. Indeed, our activities are exactly like those of the meat-eaters. Because we always associate with such people, we are inimical toward the cows and brahmanas
- We (Rupa and Sanatana) two are millions and millions of times inferior to Jagai and Madhai. We are more degraded, fallen and sinful than they
- We (the Kurus) are connected with the Yadu dynasty by marriage, and because of this they have been given the chance to come live with us, dine with us and sleep with us; now they are taking advantage of these privileges
- We actually do not die. At death, we are merely kept inert for some time, just as during sleep
- We all, living entities within this material world, we are worshiper of the material nature. The scientist also trying to find out means how to exploit the resources of material nature. That is also one kind of worshiping
- We also sleep at night closing the door, because we are afraid of burglars and others, so many dangers. So that is also required, to take protection from enemies
- We are accumulating so many things, big, big buildings, big, big estate, big, big bank balance, big, big family. That's all right, but what is the guarantee that we will be able to enjoy this?
- We are acquiring knowledge through our senses, and if our senses are imperfect, how we can acquire perfect knowledge?
- We are acting in a certain way to become master, creating a situation, mentality, and at the time of death, when this body finishes, the mind absorbed in that mastership idea takes me to another body according to my ambition
- We are active on the platform of this bodily consciousness. That is also required for some time; not for all the time. The aim is to work for the soul
- We are actually suffering, sometimes as human being, sometimes as animal, sometimes as trees, sometimes as dog. So the mastership cannot be attained. That is not possible
- We are actually thinking, feeling and willing and acting so many sinful activities that we do not know. That is the ignorance
- We are actually to be predominated by Krsna, but we are trying to be predominator. That is our fault. Don't try to be predominator. Try to be predominated by Krsna and you will be happy
- We are advancing in education, but we do not study even of our teeth. We simply go to the dentist. That's all. This is our advancement of civilization. The tiger never goes to dentist
- We are advancing in science, but at the same time, the so-called science, at the same time we are creating many disadvantages. Many disadvantages
- We are affectionate to the skin, to this body. So this is wrong affection. Real affection is to the soul. That we do not know, we have no information. We are loving our child, that is very good, but not the soul, but the body
- We are after designations. Someone wants to become a son, someone wants to become Lord, someone wants to become the president or a rich man or a king or something else. BG 1972 Introduction
- We are after giving chance to the bewildered persons, misled person, materialistic person, to take up this Krsna consciousness movement, and their success is guaranteed.
- We are after happiness, every one of us. But we are seeking happiness in the perverted reflection. That is not possible. Therefore one has to give up this perverted happiness and come to the real fact
- We are after some fame. I want to be famous, you want to be famous, but we are famous in a circle, in a circle, in a country, in a society. But nobody is famous like Krsna. You see?
- We are all born fools and rascals. That is a fact. We know. Therefore we are sent to schools for education, because we are fools and rascals
- We are all Brahmans. Aham brahmasmi. Every one of us, living entity, Brahman. But He is the chief Brahman. Just like you are all Americans, but your president is the chief American. Do you understand? So similarly, Krsna is the chief Brahman
- We are all in wretched condition under the grip of material nature, always suffering threefold miseries. So we should be conscious. Unless we are conscious about this fact, then our human life is spoiled
- We are all ruled by the senses. Senses dictate and we follow. This is the general condition, and we have to become ruler of the senses. Then it is successful. Generally people are ruled by the senses
- We are all sadhus, actually, originally, because we are part and parcel of Krsna, but in contact with maya we have become asadhu. Sadhu means who are pure devotees. Bhajate mam ananya-bhak. That is sadhu
- We are all seeking happiness, but because of our ignorance and foolishness, we cannot know what unobstructed happiness really is
- We are all simply living entities playing on a stage in the dress of father, mother, children, friend, enemy, sinner and saint, etc. It is like a great drama with so many characters playing their parts
- We are already fallen. Now if we want to save ourselves from this fallen condition, take instruction from Krsna and do not try to deviate, do not try to interpret in your own whimsical way, in a rascal way
- We are already smaller than the smallest, because our real dimension, spiritual dimension, is one ten-thousandth part of the tip of the hair. This is our dimension
- We are also cognizant, and God is also cognizant. The difference is that I am cognizant with a limited space, and God is cognizant throughout the whole universe
- We are also expansion of God, vibhinnamsa. There are two kinds of expansions: svamsa, vibhinnamsa. When Krsna expands in fullness, that is called svamsa, visnu-tattva
- We are also individual, and God is also individual person. "And all the kings, all the soldiers assembled, they are also individual." So this individuality is never lost. Krsna says that "At present we are individuals, and in the past we are individuals
- We are also jyoti, effulgent, like God, but God is brahma-jyoti, all-pervading and infinite. According to the Mayavada theory, we are the same as that brahma-jyotir. Mayavadis give the example of a pot and the sky
- We are also Krsna's part and parcel, to give pleasure to Krsna. And the chief pleasure potency is Radharani
- We are also minute particles of God, shining. Shining means
- We are also old. In the Bhagavad-gita you find this verse, nityah sasvato 'yam purano na hanyate hanyamane sarire (BG 2.20). Do you remember, any one of you, this verse from the Bhagavad-gita? But you don't read
- We are also part and parcel of Krsna. Therefore our position is the same, maybe in small scale
- We are also person, God is also person. Nityo nityanam cetanas cetananam. He is also living entity, we are also living entity. So what is the difference between God and ourself?
- We are also seeking eternal love, but because we are conditioned by the material laws, it is interrupted
- We are also serving in an office or in some employment in order to get some money. In this case, we are serving money, not the person. Thus in the material world we serve the senses and money. In any case, service is there. We must serve
- We are also trying to be dog, but not of another dog, but real master. That is our philosophy
- We are always accompanied by the Supreme Personality of Godhead as paramatma, antaryami, within the heart. That is the Vedic statement
- We are always fearful due to our ignorance of the next problem
- We are always full of anxieties, and at last there is death. This is material life. We work very hard, struggle for..., struggle hard for existence, and that also, at the end, we die
- We are always in a distressed condition, and an intelligent man naturally becomes inquisitive. This position is called brahma-jijnasa
- We are always in danger because at any moment death can take place. It is not that only Gajendra, the King of elephants, was afraid of death. Everyone should fear death because everyone is caught by the crocodile of eternal time & may die at any moment
- We are always in miserable condition of life, but we do not understand. This is called maya. Just as the cats and dogs, they are animals. They are in a miserable condition of life, but it does not understand
- We are always remembering Krsna. So the real process is... Either you think of Krsna or son of Krsna, it doesn't matter, but you should always think of Him. That is the requisition
- We are always suffering from either one or a combination of these three kinds of miseries - adhyatmika, adhibhautika, and adhidaivika
- We are always thinking how I shall cheat somebody. And naturally, he's also thinking to cheat me. So the whole conditional life is the association of cheaters and cheated, that's all
- We are always thinking how we can do something nice to please Krsna with some service or other, or we are reading literature about Krsna or speaking about Krsna. In this way we are always remembering Krsna and that is our natural conscious state
- We are always under three kinds of miseries, but sometimes one is slackened, other is greater, in this way, but we are always under miserable condition. When a sane man comes to this understanding, he is eligible for spiritual evolution
- We are always unhappy due to these three kinds of miseries inflicted by the laws of nature, but still, we think that we are very nice. But actually we are duhkhitatma, we are always sorry
- We are among the qualified brahmanas, who are accepted as the face of the Supreme Personality of Godhead. The brahmanas have created the entire universe by their austerity, and they always keep the Absolute Truth within the core of their hearts
- We are animals of the land, so if we are put into the water, then however expert swimmer I may be or you may be, it is simply struggle for existence
- We are anxious for peace. This is the process of peace; you change your consciousness. Don't accept anything for your sense gratification
- We are as if roaming in the street like street beggars, although we are all the transcendental sons of the richest personality, the Personality of Godhead. With a cool head, we could very well understand this fact
- We are as living beings, we want varieties. Variety is the mother of enjoyment. We cannot remain in the zero position
- We are asking our disciples to rise early in the morning and offer mangala arati, then bhoga arati, to the Lord in His form as the Deity in the temple
- We are associated with the three modes of material nature, but we must become detached through devotional service to the Lord. BG 1972 Introduction
- We are atomic small, and Krsna is unlimitedly great. That is the difference. Otherwise, so far quality is concerned, Krsna and ourself, the same. As the parts and parcel of Krsna, if we live always with Krsna, then we are in spiritual life
- We are attached to something with consciousness, not blindly. So we have got the consciousness. When we turn our attachment, or train ourself to increase our attachment for Krsna, that is called bhakti-yogam
- We are attached to the love of this material world, but we are all disappointed. From everyone's experience, you'll find
- We are attached to this material world. But when we are united, man and woman together, our attachment for this material world becomes increased. Material world means "I am this body, and in relationship with this body everything is mine"
- We are attracted by things which will cease to exist. The beginning of such attraction is the temporary body
- We are becoming very much fond of animals, so Krsna will or nature will make some arrangement that you cannot eat except animals. That day will come
- We are being dictated by the maya and acting and becoming entangled more and more in material energy. And you have to get out from this entanglement by this yoga, or perfect yoga of Krsna consciousness. That is yoga system
- We are being directed by the whims. So it is very lamentable condition of India, although this Krsna consciousness is India's original culture, Krsna culture. Krsna appeared on this land
- We are being educated, we go to school, to college, to become responsible man. So this responsibility should be, "How to stop this repetition of birth." In many places this is advised. And that is the only aim of human life
- We are being led by material consciousness, but as soon as we transfer all consciousness to Krsna's activities and realize that Krsna is everything, then we attain real knowledge. BG 1972 purports
- We are being out of contact with God; we are not very happy. The whole world is unhappy
- We are born all fools and rascals, abodha-jata, without any sense. So we require education. What is that education? Atma-tattvam
- We are born ignorant. And if we are educated more, more, more into the platform of ignorance, then our life is all defeat
- We are born, every one of us born and nourished by this material nature. This is a fact, one can see. So who is the father? The mother is there, material nature, and we are children there
- We are bound tightly by the modes of material nature, and yet we are thinking that we are independent. This is simply foolishness
- We are bound up by the laws of nature, but those who are fools, vimudhatma, under false prestige, such person thinks that he is independent. No. That is not. So this is misunderstanding. So this misunderstanding has to be cleaned. That is the aim of life
- We are busy always, but the animals are also busy for eating, sleeping, mating, and defending, but they have no problem. We have got problems
- We are busy trying to arrange for temporary comforts in this life, but we are neglecting the real discomforts of birth, death, old age, and disease
- We are busy with mundane knowledge, but the most important part of knowledge is transcendental knowledge, "What I am? Where from I have come? What is my constitutional position? Am I this body or I am beyond this body?" These are transcendental knowledge
- We are busy with the demonic characteristic, dambhah, vimana, darpah, like that. So you can change it. There is no hopelessness. Simply you have to be praticed, that today you are not a singer. But you can become an expert singer if you practice singing
- We are but dust, and we shall but be dust. Everyone can consider this point
- We are called ksetrajna. But the difference is, Krsna knows everything all over the creation; I even do not know what is going on in my body. That is the difference
- We are called marginal energy. We may be dark side or in the light side. So Krsna consciousness means to keep always in the light side
- We are called marginal energy; we can be either this way or that way. But being qualitatively one with the purusa, our tendency is to remain in the internal energy. Being in the external energy is our artificial attempt
- We are changing of the different body, but it is taking place so quickly and so, imperceptibly by Krsna's energy. The machine is so nice that we are thinking that it is growing
- We are changing our forms of life many, many million times, but the time is there. So the calculation of past, present, future is relative according to the duration of my life
- We are changing this body on account of presence of this life. In this way there are so many so-called scholars of Bhagavad-gita, they do not understand even the first lesson actually. Asmin dehe. Dehino 'smin yatha dehe
- We are changing. But the consciousness is not vinasi. Avinasi tu tad viddhi yena sarvam idam tatam. So because the consciousness is not changed, it is creating another body according to consciousness
- We are chanting Hare Krsna maha-mantra, but if we become at least once in life in ecstasy in chanting Hare Krsna, then all our sinful reaction of life is finished
- We are chanting Hare Krsna. If Krsna were different from the chanting of Hare Krsna, then how could we be satisfied chanting the whole day and night? This is the proof - in the spiritual world, the name is the same as the thing that is named
- We are committing so many abominable things, and we are becoming entangled like that silkworm. He is making a bag without knowledge, and gradually he becomes entangled within this and dies. That is our position
- We are completely under nature's law, and we are declaring independence. This is our foolishness
- We are concerned to go deep into the sea and have our own individual identity exactly like the fish and other aquatic animals, and enjoy perpetually in the sea. This is liberation
- We are concerned with the laws of God. God may be dead or alive - it doesn't matter. Suppose by law we are prisoners, we are in the prison house, and all of a sudden the president or the king dies. Does it mean you shall be free? No. You have to rot
- We are conditioned souls, but He (Supreme Lord) is not affected, although the material nature has emanated from Him
- We are conducting this Krsna consciousness movement, and very few are interested
- We are consciousness. Now, some way or other, we are in contact with this matter. Therefore our freedom is checked. As spiritual beings, we are free, free to act, free to have anything, pure, no contamination, no disease, no birth, no death, no old age
- We are constitutionally servants of Krsna. Even though we may declare ourselves independent, we are not. Rather, we are servants falsely declaring that we are independent
- We are contaminated in the material world by association with the three modes of material nature
- We are contaminating ourself with different laws of material nature, and according to that law, we have to accept the body. The material laws are not under your control; you are under the control of material laws
- We are content with a conception of Godhead according to our own individual idea, without knowing the real relationship of Godhead and ourselves
- We are created as being controlled. So instead of aspiring to become controller, if we remain controlled, that is our natural position
- We are creating our next body in this life. So if we become sinful, or if we act only sinful activities, then we get next body a very lower class of body, even as the germ in the stool. And if we act nicely, piously, then we get better body
- We are creating this body according to our work. We are creating sometimes this human body; sometimes we are creating dog’s body; sometimes we are creating hog’s body; sometimes we are creating demigod’s body
- We are creating this flying machine, sputniks. That is also flying in the sky, and the Paramatma has created the millions of planets floating in the sky. So you have got the creative power, but you cannot create like that, Paramatma
- We are creating unnecessary necessities of life and becoming entangled. This is material life. But if one becomes Krsna conscious, interested in Krsna, then he becomes detestful: "What is the use?"
- We are dancing according to the desire of the Supreme Personality of Godhead (Krsna), but out of ignorance and illusion we think we are independent of the supreme will
- We are decorating this body with flower, ornaments, nice cloth. How long? So long the life is there. Then it is beautiful. Otherwise no more beautiful
- We are defending so many ways, but still, war is there. Your country is defending so nicely, but now the petrol is taken away. You cannot defend
- We are demons, and therefore we take pleasure in so-called material activities. And that means we are doomed. We should stop this nonsense and take to the principles of nivrtti-marga. Then our life will be success
- We are dependent on the laws of nature. And suppose we become independent, so-called independent, for a few days. That is not independence. Real independence is how to get out of the clutches of these material laws
- We are dependent on the laws of nature. That nobody can deny, even the greatest scientist, he cannot also deny. And because we are under the control of the laws of nature, we must admit, if we are sane man, that there is a system of ruling
- We are dependent. Without light, without air, without rain or water, how we can live? So we are completely dependent, but on account of false prestige, less intelligence, we are thinking that we are free
- We are destined to suffer a certain extent of so-called happiness and certain extent of so-called distress. - The distress is also so-called, and the happiness is also so-called
- We are dictated by different types of desires, which is dictated by maya, and we want to become master falsely. This is called illusion. This is called maya
- We are different from this body. We have several times discussed this point. So in Sanskrit word there are two implications in the understanding of our existence. One is deha. Deha means this body. And dehi means the proprietor of the body
- We are different parts and parcels of Krsna, God, we must act accordingly. Just like my hand. If the hand is in proper place, he can act nicely. But if I cut the leg and make hand, then it is all lost. One must act according to his qualification
- We are direct in touch with Krsna, but it is covered by some cloud of ignorance. Otherwise, nothing can exist without Krsna's touch. That is not possible. Maya tatam idam sarvam jagad avyakta-murtina (BG 9.4). One Krsna is expanded all over the creation
- We are disciplic succession from Brahma; therefore our process is to follow the footsteps of acaryas. Acaryopasanam
- We are discussing every day. Next life is there. We are every moment getting a different body. This is the scientific study. I do not know why they cannot understand. This is biology
- We are distributing that love in so many ways, up to the dog. This is called illusion. We do not know where to apply love. If you see, all these words is touched with the word kama, kama. Kama means lust. There is no question of love
- We are drawn into this material world by desire, but the same desire must be purified and employed in the devotional service of the Lord. Then our disease of wandering in the universe under different forms and conditions will end
- We are drinking water for the taste. That taste is Krsna. Similarly, if you explain this law of gravitation which we have discovered is Krsna, prove it by your scientific knowledge, that will be your service
- We are drinking, daily, gallons of water. We are thirsty, and the good taste which quench our thirst, that is Krsna
- We are earning money by some occupation. That's all. Then what is the purpose of this money? Now, if you are dharmic, dharmaikantasya, if you are actually religious, then your money is not meant for sense gratification
- We are eating every, anything. Any moving animals we can eat - bird, beast, goats, cows, horse, ass, whatever is available. - Yes, you can eat. But that is the natural law for the animals and uncivilized man, not for the civilized man
- We are educated in such a foolish way that we cannot understand this simple truth. That has to be amended. Otherwise, there is no question of enlightenment in the human society
- We are embarassed by establishing artificial relationship with my family, country, and society, and so-called religions. These are all artificial. Real relationship, that "God is great and I am His servant," that is real religion
- We are embarrassed with the material miseries of life. That has not been solved. The major questions have been set aside. Simply by thinking that "There is no God. We are God. Science is everything," oh, do you think that is advancement of knowledge? No
- We are engaged in philanthropic work, to give food to the poor, as if God is unable to give food to the poor, because we have taken the position of God. So this is not our business. God has food for everyone
- We are engaged in this unreal body, sense gratification. We have got senses. So therefore Bhagavad-gita says, sukham atyantikam yat tad atindriya-grahyam (BG 6.21). Atindriya-grahyam. Beyond the senses
- We are engaged in various activities undoubtedly, but we do not know what sort of activities we shall adopt that will give us relief from the actions and reactions of all activities. That is also explained in the Bhagavad-gita
- We are engaged in various activities. Undoubtedly we do not know what sort of activities we should adopt to gain relief from the actions and reactions of all these activities, but this is also explained in the Bhagavad-gita. BG 1972 Introduction
- We are entangled in this material world due to uncontrolled senses. The yoga process is meant to control these senses. If somehow we can manage to control the senses, we can turn our face to actual spiritual happiness and make our lives successful
- We are entangled with the network of this fabrication of material elements. Very difficult position. Just like the fish caught up in the net of the fisherman, or maya, similarly, we are now caught up within the network created by the material nature
- We are entangled, and we are desiring, and nature is giving us facility to enjoy our desires. This is the material world. So unless we are free from all kinds of desires, we shall be entangled with these elements
- We are entrapped here in this material world in sense happiness. If our senses are satisfied, we think we are happy. But Bhagavad-gita says that real happiness is to be searched out beyond the senses, transcendental
- We are envious of our friends, envious of our father, our son even, what to speak of others - businessmen, nation, society, community, only enviousness, matsarata. "Why he should go ahead?" I become envious
- We are equal, that's all right, but there is difference. So far I am a living being, He's also a living being, but He's supreme living being. How? Because I breathe, some dust comes and goes out, and when He breathes some universes come out
- We are escaping their reality. But their reality is a dog's race, and our reality is to advance in self-realization, Krsna consciousness. That is the difference. Therefore the mundane, materialistic workers have been described as mudhas, asses
- We are eternally connected with the Supreme Lord, but somehow or other we are now in material contamination. Therefore, we must take up a process by which to go back again to the spiritual world. That linking process is called yoga
- We are eternally related to Krsna, but at the present moment this relationship is simply forgotten or suppressed. Consequently we think that we have no relationship with Krsna, but this is not a fact
- We are eternally related with Krsna. At the present moment it is simply forgotten, suppressed. Therefore we are thinking that we have no relationship with Krsna. But that is not the fact. Because we are part and parcel of Krsna
- We are even indebted to common living entities like cows, from whom we take milk. Because we accept service from so many animals, we become indebted
- We are even more respectable because we are in the dynasty of Bhrgu. Yet although this woman's father, being among the demons, is our disciple, she has put on my dress, exactly like a sudra taking charge of Vedic knowledge
- We are evolving through different statuses of material bodily existence - sometimes in a human body, sometimes in an animal body - and therefore the engagements of our material senses are also changing
- We are existing now; and after so-called death, or after quitting this body, we shall still exist." Now, the question will be, "How I shall exist, either as American, Indian, or something else?" So that is very intelligent question
- We are explaining that paritranaya sadhunam vinasaya ca duskrtam, sambhavami yuge yuge (BG 4.8). So Lord appears in this age also. And according to sastra, authentic scripture, He has appeared as Lord Caitanya
- We are explaining this morning: antavanta ime dehah. This body is perishable. It is material. What is the use of serving it? However you serve it, it will destroy. Try to save the soul who is put into this body and embarrassed
- We are fallen conditioned souls. In this material world we have come with an enjoying spirit. Therefore we are fallen. If one keeps his position rightly, he does not fall. Otherwise he is degraded. That is fallen condition
- We are falsely claiming proprietorship; we are encroaching upon others' independence. This is our business. How there can be peace? It is not possible
- We are falsely claiming that we are owner of the body. We are not owner of the body. I cannot therefore repair anything
- We are falsely claiming that, "It is our." This is maya. Maya means what is not fact
- We are falsely claiming, "I am the proprietor." So how you can be in peace?
- We are falsely encroaching upon and falsely claiming proprietorship. Therefore there is no peace
- We are family members of Krsna, not void. That is another rascaldom. Why Krsna should be alone? He is so powerful, He is so opulent, have you got any experience that a powerful person, opulent person, is alone
- We are feeding ordinary child, which is done by cats and dogs also, but Mother Yasoda is feeding Krsna. The same process. The process there is no difference, but one is the Krsna center and the other is whimsical center. That is the difference
- We are fighting between the different religions because there is no Krsna religion, no eternal religion, only temporary religion. "I am Christian," "I am Hindu," "I am Muslim"
- We are fighting due to different consciousness. But if we really come to the platform of spiritual consciousness, or Krsna consciousness, then you will become immediately one. Oneness
- We are finding fault with so many things. But really we should find fault with this process of repetition of birth and death
- We are flattering Laksmiji, "Give me some favor," but Krsna doesn't flatter anyone. Sometimes He does out of love to Radharani. That Laksmi is Radharani. Therefore She is the topmost of all Laksmis. So why Krsna will be beggar, daridra
- We are following strictly the principles of Vedas, the principles laid down by great authorities, and if we accept them, then we'll get the required perfection of life. And they are not very difficult
- We are forced to work, especially in this modern world - so many factories, so many work. Unless we work, we cannot get the so-called comforts of life
- We are free means you have to make your choice between right and wrong. That is freedom
- We are generally illusioned. We are claiming ownership of the land. But before my birth the land was here, and after my death it will still be here
- We are getting knowledge through the senses. How to get this knowledge of the living force? That, a mechanical arrangement, that is called yoga system
- We are getting repeatedly different types of body. Now we should purify this bodily existence. And that purification in this age, it is very, very simple: chant Hare Krsna. That's all
- We are given the example of a psychiatrist who, when requested to examine a murderer, proclaimed that since all the patients with whom he had come in contact were more or less crazy, the court could excuse the murderer on those grounds if it so desired
- We are given the opportunity by nature to utilize our consciousness, to utilize our intelligence, to understand God. But if we do not utilize, if we live like cats and dog, then next life we have to accept, by nature's law, the body of cats and dogs
- We are given the opportunity for leaving this material world and get our eternal life in the eternal kingdom
- We are given this human form of life not to work hard like asses, swine and dogs but to attain the highest perfection of life
- We are given through its (Bhagavad-gita's) instruction information how to leave the material world and begin a truly blissful life in the spiritual sky. BG 1972 Introduction
- We are giving everyone in human society a chance to learn Bhagavad-gita as it is and make his life perfect. That is the Krsna consciousness movement
- We are giving the right information how human being can be really happy. This is end. It is not religious sentiment. Religion means a kind of faith
- We are going on under the wrong impression that "I am this body." This is the most fallen condition of the present human society
- We are going to learn technology. That is our misfortune. Technology is silpa-karma. Just like an artistic man - that is not real education. Real education is how to solve the problem of life, janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam
- We are hankering after happiness, but happiness cannot be enjoyed so long our existence is not purified. So for purification of our existence we have to undergo tapasya
- We are hankering after peacefulness of our heart, peacefulness of our atmosphere. So here it is recommended that simply by inquiring about Krsna and taking answer of the question, both the questioner and the answer-giver, both will be pleased
- We are happy. We are becoming educated, we are advanced in science. But Bhagavata says, "No, you are not advancing, you are simply being defeated, because you do not know how to get happiness. You are not trying for real happiness"
- We are having different types of body. And it is going on. Actually this acceptance of body does not mean I die. I am there. In subtle form, I am there
- We are hearing from authorities like Lord Krsna. He says, na jayate na mriyate va kadacit: My dear Arjuna, a living entity does not take birth. There is no birth, death, old age, disease of the spirit soul
- We are hearing Srimad-Bhagavatam. This is knowledge also. And when you see there are three kinds of receiving knowledge . . . One is sruti. Sruti means hearing. So our Vedic process is that we hear the Vedic information, and we become perfect
- We are here - one, two, three, four, five, six, seven, eight. How we can merge? You just study philosophy. We are here, eight persons. How we can merge into one? Have you got any idea how we can merge?
- We are Hindu, Muslim, Christian, this, that. They are all third-class, cheating religion. What is real religion? That is religion which teaches how to love God. That is religion. Yato bhaktir adhoksaje. That is first-class religion
- We are horrified to hear the name of vana, the forest, but in Vrndavana there is no such horror. Everyone there is happy by pleasing Krsna
- We are human beings, we should know what Krsna says. Krsna says, evam parampara praptam imam rajarsayo viduh. The parampara, whether he's speaking parampara or he's speaking whimsically. That much sense we must have
- We are identifying ourself with this body: "I am Indian," "I am Hindu," "I am Christian," "I am brahmin," "I am black," "I am white." These are all designations. This is not my real identity. My real identity is aham brahmasmi, "I am spirit soul."
- We are imperfect in every respect, so therefore we have to receive knowledge from the perfect. That is the process, real process
- We are imperfect. How we can speculate on Krsna? That is not . . . because there are certain persons, jnanis, they want to know. Just like theosophists, they want to know the Absolute Truth by speculation. But that is not possible
- We are imperfect. Whatever I may be, you may be, but if I am subjected to birth, death, old age and disease, then I am imperfect. Therefore the perfectional..., perfection of life is when you haven't got to take birth or die or become diseased and old
- We are impure because we are compact in designations: Oh, I am Christian-I am Hindu-I am American-I am Indian-I am white-I am black. These are all designations. If you simply know that "I am servant of Krsna. I am servant of God," then you are purified
- We are in high brahmana families, we have ceremoniously received the sacred thread, and we are also properly initiated by a spiritual master. But, alas, in spite of all these advantages, we are condemned. Even our observance of brahmacarya is condemned
- We are in ignorance. We do not know. We are accepting this body as "I am." So many animal propensities, animal condition. So if we remain in animal condition of life, then that is aghavan
- We are in some inconvenience, just like we are in inconvenience for transport, oh, scientist gives us some horseless carriage. That is also vimukti. We feel inconvenienced for working so the scientist has given us the car
- We are in this apartment; we go to another apartment. Tatha dehantara-praptih (BG 2.13). Similarly, nobody dies. It is change of body, from this body to another body. So we have no death. This is illusion
- We are in this material ocean. Life after life we are struggling. So now we have got a nice boat, this human body. Sulabham sudurlabham. And it is specially advantageous because the breeze is very favorable
- We are in this material world according to our association with different modes of nature. We are making one type of mentality, and at the time of death, that mental position is responsible for carrying me in a different type of body
- We are in this material world handcuffed, imprisoned. Our aim of life is how to get out of this material bondage, or prison house
- We are in this material world, say, for fifty years, sixty years, hundred years. That is temporary. In the unlimited time, a duration of life, say of hundred years, that is nothing. Even, not even a point
- We are inclined to enjoy this material world, but if we stop this material enjoyment, we are fit for spiritual life. That is the philosophy
- We are indebted to devarsi, devata, the demigods. The demigods. Just like Indra. He supplies us water. Just like we are obliged to pay tax to the water department, to the fire department, to the education department
- We are indebted to the forefathers and have to offer them pinda (prasadam) after they are dead
- We are indebted to the general public for politics and sociology, and we are also indebted to lower animals such as horses, cows, asses, dogs and cats
- We are indebted, we are obliged, to the devas, the demigods. Just like we are indebted to the sun. You require so much heat and light, and the sun is supplying you profuse heat and light. Are you not indebted?
- We are independent," "There is no life after death." These are all foolish man's theory. We are eternal, there is life after death, and that life also has got different gradation
- We are insignificant creature. So many persons. You cannot avoid it. The best way is to learn how to tolerate. That is very nice. Otherwise Caitanya Mahaprabhu not have said taror api sahisnuna. That is the best
- We are interested - those who are followers of real Vedanta - to see the result. Phalena pariciyate. Phalena means - by the result
- We are interested in spiritual subject matter. Therefore the process is adau gurv-asrayam: one has to accept a bona fide spiritual master. That is our process
- We are introducing the simple living, that go to the village, have sufficient food grains and milk. And the experiment is successful in the Western countries - in New Vrindavan, in Philadelphia, in New Orleans
- We are introducing this tapasya in nutshell. We are asking our students four principles, four regulative principles. No illicit sex life. Beyond marriage life, there is no sex. No intoxication, up to smoking and drinking tea. No meat-eating. No gambling
- We are isvara, we may be isvara. I may be isvara for few persons, another may be for a big nation, another may be for the... You can go on increasing. But you cannot reach the, position of God
- We are isvara. Krsna is also isvara. But He's Paramesvara. Therefore we have named "Godhead" purposefully, not "God." We don't say "Back to God." We say, "Back to Godhead.""Head" means the chief
- We are keeping our faith not to a third-class person. To the supreme authority, Krsna. We have to understand first. Therefore we have discussed this point. Tad viddhi pranipatena - BG 4.34
- We are known practically all over the world as the Hare Krsna people. Wherever we go, they immediately recognize us as the Hare Krsna people
- We are Krsna's parts and parcels and have been created to give pleasure to Krsna
- We are Krsna's sons, we are all sons of Krsna, He is very much anxious to see us happy. Just like father wants to see his sons, bewildered sons, to see that he is happy
- We are lacking in God consciousness on account of being impure. So by chanting, glorifying the Lord's name, you will be purified
- We are living entities, and the Lord is also a living entity. And we are originally created to help the Lord. He does not require . . . because He's complete
- We are living entities, we are living soul. Birth and death takes place of this body. The body takes birth and the body is vanquished
- We are living in three stages: bodily concept of life, mental concept of life and spiritual concept of life. Those who are grossly in ignorance, they are thinking in terms of bodily concept of life
- We are living this material existence. This is not real life. Real life is to become maha-bhagavata
- We are making business under the name of love. In the material world there cannot be love because . . . suppose a girl loves a boy or a boy loves a girl. Both of them are actuated by sense gratification. So that is not love
- We are making deliberation, "This is pious activities, this is impious." That is also good. Doing things blindly, that is another thing, but if one has this deliberation, "This is sinful activity and this is sinful activity," he is better than them
- We are making our plans how to enjoy. That is our foolishness. And Krsna says - You give up all these nonsense plans. Come to Me
- We are making some plan to be happy, and it is dismantled by the laws of nature. You study the whole history of the world: it is simply struggling
- We are making something for our convenience, but we are creating something else which is inconvenient. So this is due to godless civilization. But if we become God conscious, then our progress of civilization will be very peaceful and happy
- We are manufacturing our next body
- We are manufacturing so many religious system on these two platforms. One platform is how to enjoy to the fullest extent, and another platform is how to become zero, voidism. But actually, neither you are enjoyer, nor you are zero
- We are many, but the principal living being is one, Krsna. He is the fire, and we are the sparks from that fire
- We are meant for serving Krsna, but we have rebelled: "Why shall I serve Krsna? I shall serve my senses. I shall remain independent without Krsna."
- We are migrating or transmigrating from one to another. This business, if we want to stop... Because we are eternal, our aims and object should be to attain that eternal status. That we can attain by Krsna consciousness
- We are minute particle of the Supreme Personality of Godhead. Mamaivamso jiva-bhutah (BG 15.7). We are not Krsna, but Krsna's part, minute part. That minute part also we have discussed - one ten-thousandth part of the upper portion of the hair
- We are minute particles, just like the sun and the sun rays. The sunshine, the sun rays, they are also combination of molecules of some shining material. So that sunshine is not different from the sun, but at the same time, sunshine is not the sun
- We are misconceiving, that "This body I am, and anything in relation with the body is mine." That is going on in different name - family, society, community, nation, so on, so on, country
- We are mismanaging things, we are disobeying the laws of nature - therefore we are in trouble, so-called civilized human society. You see? So there is no question of population. This is a false theory, increase of population
- We are missing that point. Krsna said, God said, the clear idea, that "I am the enjoyer, bhokta"
- We are missing the center. The center is God, or Krsna. With God center, if we expand our activities - either country's service or society's service or family's service - you expand, but keep the center, then it will be very nice. It will never overlap
- We are more or less absorbed in the external material designations, the external dresses that now cover the eternally living soul
- We are naturally subordinate to powerful living entities, and therefore we can worship the various demigods as living beings who are powerful representatives of the Supreme Personality of Godhead
- We are not absolute controller. We are relative controller. But about Krsna it is said, isvarah paramah krsnah (Bs. 5.1). Paramah means supreme. He controls everyone or everything, but He is not controlled by anyone
- We are not after the office; we are after educating people. Yes. Even if you go to office, you cannot do. Even if give manifesto, that you will stop slaughterhouse, and you are elected a senator, you cannot stop. Because they are majority there
- We are not Christian nor Hindu nor Muslim. We are God's servant. That's all. Anyone who is God's servant, there is no disagreement. And when one is maya's servant, servant of maya, illusion, there is disagreement
- We are not improving actually. We are not improving. We are decreasing in every respect, and we are proud of advancement of civilization
- We are not master; still, we are trying to become master. The Mayavada philosophy, they also undergo severe type of austerities, penances, but what is the idea? The idea is that "I shall become one with God." Same mistake
- We are not meant for enjoying. We are meant for serving. Krsna Caitanya Mahaprabhu says, jivera svarupa haya-nitya-krsna-dasa (CC Madhya 20.108-109): "Our real identity is to serve, to remain under the protection . . ." We are always under the protection
- We are not meant for material realization. We are meant for spiritual realization, the human form. So that we should take advantage of. That is the mission of human form of life. If we miss this, then we are committing suicide
- We are not meant for moving anyone's sentiment against animal slaughter, we are neither Buddhists or Jains, whose propaganda is against animal slaughter. The so-called vegetarians who do not take Krishna prasadam are as much sinful as the non-vegetarians
- We are not only satisfied that "I am spirit," aham brahmasmi. No. There must be duties of the Brahman. The Brahman must be engaged. Otherwise... Because we want some work, because we are active... We are not just like stones
- We are not ordinary, the so-called swamis and sadhus. We are going to give to the world something which they forgot
- We are not stopping sense enjoyment; we are trying to give you real sense enjoyment
- We are now accustomed to this miserable condition of life. If you want actual happiness, then you have to undergo austerity, tapasya
- We are now combination of two energies: marginal energy and the external energy. But in the spiritual world, everything is only spiritual energy. So we are constitutionally spiritual energy
- We are now conditioned by the laws of material nature, and we are carried away by the laws of material nature and transmigrating from one body to another - sometimes happy, sometimes distressed, or sometimes heavenly planet, sometimes lower planet
- We are now covered by this designation dress: "I am Indian," "I am American," "I am Englishman," "I am Hindu," "I am Muslim," So many, we have created dress. Just like innumerable quantity or quality of dresses, similarly, these are all dresses
- We are now covered with base qualities. So when these base qualities are finished - not altogether, almost finished - then one can come to the platform of sattva-guna
- We are now disconnected with the Supreme Personality of Godhead. Now we have to connect again our relationship. That is called yoga. That yoga is described in the BG as karma-yoga, jnana-yoga and astanga-yoga, and at last bhakti-yoga
- We are now dogs of material nature, para-tantrya. We cannot go beyond the rules and regulation, condition, of material nature. That is called para-tantrya, not svatantrya
- We are now encumbered with this material body, and as soon as we become free from this material conception of life, that is called mukti. That is called brahma-bhuta
- We are now forgotten our intimate relationship with God. We cannot be disconnected. That is not possible. Because we are part and parcel of the Supreme Lord, there cannot be disconnection
- We are now illusioned by the influence of maya, material energy, in three ways: by goodness, by passion, and by ignorance. But instead of serving God, we are now serving maya
- We are now implicated in so many sinful life, and we have to reap the result. We have to suffer for it in dehantara-praptih
- We are now in forgotten state. This conditioned material life means we have forgotten our real, constitutional position
- We are now in material condition of life, therefore we do not understand what is God and what is our aim. Therefore it is called ajnana, ignorance. Therefore one who dissipates this ignorance, he is called guru
- We are now in the period of Vaivasvata Manu, the seventh Manu, and the eighth Manu will come into existence after many millions of years
- We are now in the twenty-eighth millennium of Vaivasvata Manu, but this fight (between the demigods and demons) took place in the beginning of Vaivasvata Manu's first millennium. One can historically calculate how long ago the battle took place
- We are now interested with nonpermanent goal of life. People are thinking, "If I get a nice car, a nice apartment, a nice wife, a nice bank balance, then I will be happy." But this is asat, because none of this will stay
- We are now out of the orbit, or the shining influence, of Krsna, or the SP of Godhead. We have to put ourselves again into that atmosphere of Krsna; then we get full-fledged happiness, knowledge & eternal life. That is the process of Krsna consciousness
- We are now utilizing instruments without fulfilling the desire of Aniruddha, or the Hrsikesa. That means we are using it for sense gratification unlawfully. Therefore we are becoming implicated in sinful activities
- We are now viyoga, without any contact with the Supreme Lord, Personality of Godhead, material conditioned life; therefore we have to make connection with Him. That is called yoga
- We are offering Krsna, according to the ritualistic process, and you see the taste of the food is changed immediately. That is practical
- We are on this side of the sea. We want to go the other side of the sea. Similarly this bhava-samudra, we are on this part of the sea, material world. If we want to go to the other side, spiritual world, so we have to become niskincana
- We are one with God, since we have God's qualities in minute degree. But God is the master, and we are always subordinate. Eko bahunam yo vidadhati kaman: we are protected, we are maintained, we are predominated. That is our position
- We are only a fractional portion of all the living entities in the many universes of the material world. Those who are in the material world and material body are condemned. For example, the population in prison is condemned by government
- We are opening centers in different parts of the world to give an opportunity for people to understand their real interest: Visnu, Krsna. That is our mission. Kindly help us and join us
- We are originally pure spirit soul, part and parcel of Krsna, and therefore our original constitutional position is as pure as God's
- We are packed up. Just like this body is packed up with shirt and coat, so the coat is the gross body, and the shirt is the subtle body. So when this gross body is resting, the subtle body is working
- We are part and parcel of God, a minute particle; still, we have got so many potencies. Every man, not only man, the animals also, they have got various potencies, creative energy. So just imagine how much creative energies and potencies are there in God
- We are part and parcel of God, every one of us. So we remain always pure, but account of material attachment, we are suffering. This is the position
- We are part and parcel of God, Krsna, but Krsna is acyuta; He does not fall down. We fall down. This is the difference. Just like the fire, big fire, and the sparks, they are also fire
- We are part and parcel of God, Krsna, Visnu. We are suffering on account of our relationship with God. This is the cause of our suffering. Then we have to make plan how to revive our lost relationship with God
- We are part and parcel of God, or Krsna. When we are engaged in transcendental loving service of God, that is our healthy condition. That is our natural condition. That is our situation in Brahman, aham brahmasmi
- We are part and parcel of God. Somehow or other, we are now in this material existence. So the real aim of life is to return to the spiritual world, where there is no struggle for existence - blissful, happy life
- We are part and parcel of God. We have got little independence. But if we misuse it, then we shall be punished. So there is no question of independence. Independence, little; that is interdependence, not independence
- We are part and parcel of Krsna or God sanatana, eternally, not that at the present moment I have become separated from the spirit soul, and when I shall be uncovered by this gross and subtle body, we shall become one
- We are part and parcel of Krsna, and Krsna is all-powerful. He says, "I will give you protection." Just like I am giving protection to my hands and legs, so what about Krsna? Krsna also prepared
- We are part and parcel of Krsna. We cannot be happy without being part and parcel of Krsna. The same example: the machine part, without the machine, has no value, but when it is again put into the machine it has value
- We are part and parcel of Krsna; therefore it is our constitutional position to live with Krsna
- We are part and parcel of the Supreme Brahma, aham brahmasmi. This is the philosophy that, "I am not this matter; I am Brahman." This knowledge required. This knowledge, this brahma-jnana knowledge, is being imparted in the beginning of the Bhagavad-gita
- We are part and parcel of the Supreme Person therefore we have got all the propensities and qualities of God but very minute quantity. That minute quantity is also now covered by this material energy. That is our position
- We are part of Krsna; we must join Krsna. And you can join Krsna immediately by your consciousness, simply by thinking, "I am Krsna's, Krsna is mine:" That's all
- We are passing through 8,400,000 forms of life - from aquatic to plants, trees, then insect, then flies, then birds, then beasts, then uncivilized human beings, jungle, then come to this Aryan form, civilized form of human being
- We are passing through many varieties of life, and this human form of life is a good chance to get out of this chain of changing body one after another
- We are paying because we have forgotten Krsna. Therefore now we have manufactured the nuclear weapon - Russia, America - and you will have to pay heavily
- We are personalists. We believe... Not believe, not the question of believe, but actually the ultimate truth of Absolute is a person. That is the statement of Vyasadeva
- We are practically driven by the uncontrolled mind and uncontrolled senses. So when you come to the brahminical position, then your senses become controlled, your mind become controlled
- We are preaching this Bhagavad-gita as it is, Krsna consciousness. And the easiest method is to chant Krsna's name. Easiest method. It is recommended
- We are prepared to take any risk only for sense gratification. But we do not know that we are taking great risk, great risk. Because there is another life. After death, there is life
- We are preparing this consciousness, Krsna consciousness, divine consciousness. And the consciousness we go. Just like the flavor, the aroma of a rose flower is carried by the air and if the air passes through us we also experience the rose flavor
- We are presenting the best and easiest method of making final solution of all the discrepancies of life and achieving the highest bliss, which is eternal
- We are presently in the manvantara of Vaivasvata Manu, who is mentioned in Bhagavad-gita (imam vivasvate yogam proktavan aham avyayam/ vivasvan manave praha) - BG 4.1
- We are proud of possessing a few acres of land, and Bhagavan means who is the proprietor of the whole universe. Therefore He is considered the richest. Similarly, He is considered the strongest. And similarly, He is considered the wisest
- We are proud, "I have got my hand. I have got my eyes." What is the use of your eyes? Unless God helps you to see, what is the value of your eyes?
- We are punished by the laws of God for either action. Those who do not believe in the laws of God or in His existence may go on committing such sins
- We are real religious people. We are enlightening people about religion, life, about God
- We are receiving so many benefits through the agents of Supreme Personality of Godhead, & we do not acknowledge even, "God is great. He's supplying us nice foodstuff," so how much ungrateful the human society has become. And they want peace & prosperity
- We are recommending no illicit sex, no intoxication, no gambling, no meat-eating. So those who are accustomed to these bad habits - for them, in the beginning it may be a little difficult. But in spite of this difficulty, one has to do it. That is tapasya
- We are related to someone as a father, a son, a lover, a beloved, a master, a servant or whatever. These are perverted reflections of the relationship with Krsna found in the spiritual world
- We are rendering service. Either you are rendering service in office, or to your family, or to your cat, or to your dog, or to your government, or to your society - you must be giving some service. There is no escape
- We are responsible for this (killing). Willingly or unwillingly, we are becoming entangled in many sinful activities
- We are running so fast for going to hell. This is our position, because we do not know what is the destination. If I do not know what is the destination and try to drive my car in full speed, then what will be the result? The result will be disaster
- We are sac-cid-ananda-vigraha (Bs. 5.1), eternal, blissful and full of knowledge, and part and parcel of the Supreme
- We are satisfied that the Lord has now reached His own province, Dvarakadhama, from the Kuru provinces
- We are satisfied with whatever material happiness and distress we are destined. But we are very eager to utilize our energy for progressing in Krsna consciousness. This is the point
- We are scientist, we are technicians and so on, so on. We create our own thing," that means they don't dovetail with Krsna; therefore they are materialist. When we want to enjoy life without Krsna, that is material
- We are searching after happiness, but in the material world you cannot have happiness. That is a fact. Whatever little happiness you get, that is also distress
- We are searching after peace, but we won't accept anything which is actually giving us peace. This is our disease
- We are searching after truth, what is the truth, what is the relative truth. But when you come to Krsna, that is Absolute Truth. Sarva-karana-karanam (Bs. 5.1). This is truth
- We are searching after whether there is God or there is no God. If there is God, what is the nature? What is the form? Whether He is person or imperson?
- We are searching for God, to dovetail our energy in the service of the Supreme, but under the spell of the illusory energy we do not know it. That is our mistake
- We are seeing here in this material world, this apartment is better than the down apartment. So it is param. Param means better, superior quality
- We are seeing so many children, and if you come some years after, his father says, "This is the same child," you will be surprised "Oh!" Because he has changed body. You will say, - Oh, you have become so big
- We are seeking friendship with so many people to get our motive realized. But if we make Krsna . . . if we know Krsna is already ready . . . in the Upanisad it is said that two birds in friendly way are sitting in the same tree, the body
- We are seeking pleasure within this material world. That is imitation. That is not real enjoyment. But the basic principle of enjoyment is there. Here there is imitation enjoyment - love between young boy, young girl is there. So wherefrom it comes?
- We are serious about how to make our sense gratification very nicely. That is our seriousness. Human advancement, advancement of civilization means how nicely you can gratify your senses. This is going on
- We are servant of our senses, kamadinam kati na katidha palita durnidesas. And our senses are dictating so many nonsense things, and we are serving
- We are servant, even in this condition. But we are servant of maya, illusion - means we are servant of our lusty desires: kama; krodha, anger; lobha, greediness; moha, illusion; so many, mada, madness
- We are serving, but serving our senses, lusty desires. We have to change this mood of service to serve Krsna. That is Krsna consciousness
- We are serving, there is no doubt. We cannot be master. Any one of you who are present in this meeting, none of you can say that, "I am the master." Every one of you, servant to somebody. That is our position
- We are short-lived, and there are so many people without food, shelter, married life or defense from the onslaughts of nature. This is due to the influence of this age of Kali
- We are simply attached: "Oh, this is my country. This is my family. This is my land. This is my kinsmen." So many "this is my, my, my, my, my." But if it is yours, why you are forced to get out of these things? What is the answer? Who will answer this?
- We are simply attempting to bring people to the real understanding. Krsna says, mamaivamso jiva-bhutah: (15.7) all living entities are part and parcel of Me
- We are simply concerned with the instructive lessons of such incidents, even though they are not in order by our limited range of understanding. Bhismadeva described such narrations before Maharaja Yudhisthira in reply to his different questions
- We are simply dreaming. All these activities are just like at night you dream, but they are all false. Whatever you dream at night, they're not facts, they're false
- We are simply executing what Vasudeva has spoken. That's all. So our task is very easy, because we haven't got to manufacture, tax our brains, to create something nonsense. No
- We are simply leading the life of cats and dogs, without any knowledge that we can achieve that perfection of life when there will be no more birth, no more death. We do not understand even that there is possibility of amrtatvam
- We are simply the instruments
- We are simply under the false impression that we are this or that, and this leads us to the ultimate false impression that we are God. Yet we do not consider what manner of God we are. A small bodily disorder will send us to the physician
- We are simultaneously one and different. As part and parcel in quality, we are one; but in quantity God is great, we are small particle
- We are sitting on this car of this body, supplied by the material nature, and she is driving anywhere - sometimes up, sometimes down. In this way we are suffering life after life, birth after birth. This is our condition. We are not independent
- We are small gods, we can say, small gods. Teeny, sample gods. Therefore, we are so much proud. But we should not be proud because we should know that all our qualities are taken from God
- We are small particles, part and parcel of the Supreme, and they are distributed all over His creation, brahma-jyotir. That is nirakara. But this brahma-jyotir is not the ultimate truth
- We are so controlled that we are not even free to blink our eyes. We may be moving our hands very freely, but at any moment they can be immediately paralyzed
- We are so fallen, it is not possible to execute all these processes. Therefore Caitanya Mahaprabhu is the mercy incarnation, that "These people, so fallen, they cannot do anything." So He has recommended a simple thing
- We are so fool that we are always on the brink of dangerous position... If we don't utilize this life properly, I may fall down again to the cycle of birth and death
- We are so fool that we do not understand what is the real problem of life. We are simply busy in temporary problems. Real problem is that a living being is eternal, and by the laws of nature, by his karma, he has to change his body. That is real problem
- We are so fool that we simply believe in direct perception. No. Direct perception is never perfect, because our senses are imperfect. So how you can get perfect knowledge? At night I cannot see anything, so what is the use of my these eyes?
- We are so fool, we cannot realize. We accept, "This life is very pleasant. Let me enjoy it." It is not pleasant at all. Seasonal changes, always. This distress or that distress; this disease or that disease
- We are so foolish that we do not believe in the next life. That is simply foolishness. There is next life, especially when Krsna says. You can say, "We don't believe it." You don't believe or not believe, it doesn't matter
- We are so foolish that we do not take advantage of them (devotees of God and Bhagavad-gita). We do not take advantage of His devotee, who hankers to give this knowledge, sacrificing everything
- We are so foolish, we are thinking that "God is dead, and I shall continue my life, and my wife, my children, my countrymen, my nation will save me." That is not possible
- We are so fools and rascals that we do not know what is spirit, life. Still, we are passing as big scientist and philosopher, all rascals
- We are so ignorant of this law of karma, we are thinking, "Now this position of American or Indian or this or that, for fifty years or sixty years, utmost - that is one, everything, all in all. There is no more life." Yes
- We are so much advanced in civilization that because we cannot take care of a child, therefore we are killing child even within the womb of mother, abortion
- We are so much attached to this bag of flesh and bones, but those who are learned, they know that this body is nothing but flesh and bones. The real person, the real force, is the soul
- We are so much captivated by the external energy, maya, that the whole program is how to forget Visnu, the Supreme Personality of Godhead. But our real aim of life is to know our relationship with the Supreme Personality of Godhead, Visnu
- We are so much in this age engaged in sinful activities. The sinful activities are generally . . . the four pillars of sinful activities are illicit sex life, meat-eating, intoxication and gambling. So this whole world is now full of all this business
- We are so proud to think that this is advancement of knowledge, but if we can manufacture something that can stop death, we have really advanced in knowledge
- We are so shameless and so rubbish that we are not very much disgusted with this business. We want to continue, and therefore Krsna is also ready: "All right, you continue"
- We are soliciting everyone, "Please chant Hare Krsna." So it is open. There is no secrecy. You can take it and see by chanting Hare Krsna what gain you are gaining
- We are sometimes in difficulty. Not sometimes. Always, we are in difficulty, but we call it sometimes, because to get over the difficulty, we make some attempt, and that attempt - making is taken as happiness
- We are sometimes labeled "escapists." What is the charge
- We are sons also of this supreme eternal, param avyayam. So we are also avyayam. The sons of gold is also gold. But we are in this miserable condition. Why? Because we are bewildered by these material three modes of nature
- We are sons of God, part and parcels of God, and God means almighty. So we have got almighty father, and leaving His place, I have come to this material world to enjoy independently. That is criminality. And we are suffering
- We are sons of God, therefore we have got right to enjoy the property of God. That is real peace
- We are sons of such a father, but we have become mad after this material enjoyment. This is our madness
- We are spirit soul (aham brahmasmi). This is realization of knowledge, and when we come to this point of knowledge, we become happy
- We are spirit soul and God is the Supreme Soul. All the souls have come, emanated from Him. He is the Supreme Soul, and Paramatma. The exact word used in the Vedic language, Paramatma, Parabrahma, Paramesvara
- We are spirit soul, and as such we are eternal. Why, then, should we subject ourselves to birth and death? One who asks this question is to be considered intelligent
- We are spirit soul, and therefore we are eternal. Why then should we subject ourselves to death and birth? It is intelligent to think in this way
- We are spirit souls, aham brahmasmi. We have nothing to do with this material world. But somehow or other, I am in contact. So simply I have to be contactless
- We are spiritual beings, and we want enjoyment, but as soon as our future is void, we will become inclined to enjoy this material life
- We are spiritual spark, fragmental part of Krsna. Some way or other, we are put into this material ocean, and there is tossing
- We are spoiling our life instead of using it to advance in Krsna consciousness
- We are struggling against these nirvisesa-sunyavadi, voidists and impersonalists. So it is not now new. From time immemorial there are different views
- We are struggling very hard with this mind and six senses. So we have to make the mind our friend. Now, Krsna is gradually making progress to explain to Arjuna how the mind can be made friend
- We are struggling. I have got income, say two hundred dollars, so that is not sufficient for me. So I am struggling hard to get five hundred dollars, to avoid this painful situation. Again when in five hundred dollars I feel another pain
- We are subjected to four principles of imperfectness. But an incarnation of God or a real representative of God, they are above these, I mean, four principles of imperfectness
- We are subjected to the tribulations known as adhyatmika, adhidaivika and adhibhautika. The mind is the center because the mind creates all these things. As soon as the material object is struck, however, the mind is affected, and we suffer
- We are suffering from miseries caused by other living entities and acts of nature as well as from miseries arising from the body and mind themselves
- We are suffering here in this material world without any shelter. We even see many people loitering in the street, with no aim in life
- We are suffering on account of this diseased condition. This material life means diseased condition. It is not our real, but they do not know
- We are suffering or enjoying the fruits of our activities. BG 1972 Introduction
- We are suffering or enjoying the results of our activities from time immemorial, but we can change the results of our karma, or our activity, and this change depends on the perfection of our knowledge. BG 1972 Introduction
- We are suffering simply because of ignorance
- We are suffering so much on account of being in the material world. Tri-tapa-yantana, threefold miseries. And everyone is trying to get out of the miseries, but that is not possible in the material world
- We are suffering, either in summer season or winter season. We are suffering, tri-tapa-yantrana. There is suffering from our mind, from our body - this is natural suffering
- We are suffering, we are manufacturing so many philosophical ways, but actual position is - that is the statement of Bhagavad-gita - that we are part and parcel of Krsna, God
- We are supported by God. He is one, God is one. And the supported Brahmans, or living entities, they are innumerable, beyond the numerical strength. Asankhya. Nobody can count how many living entities are there, but God is one
- We are supremely under control. So therefore we have got certain obligation. Just like we are controlled by the government. So we have got some obligation also, to pay tax to the government, the income tax
- We are sure that everyone in human society will welcome Srimad-Bhagavatam, even though it is now presented with so many faults, for it is recommended by Sri Narada, who has very kindly appeared in this chapter
- We are sure that with all our faults in this connection the seriousness of the subject matter will be taken into consideration, and the leaders of society will still accept this due to its being an honest attempt to glorify the Almighty God
- We are surrendering, but we are not surrendering to Krsna. This is the disease. This is the disease. And Krsna consciousness movement means to cure this disease
- We are surrounded by unlimited sins, and therefore it is compulsory that one take to Krsna consciousness and chant the Hare Krsna maha-mantra
- We are taking advantage of the supernatural power. So we are actually indebted
- We are taking authoritative version from the sastra. And we are . . . our program is to publish at least one hundred books of this size. There are so many information. They can read all these books and take information
- We are taking so much milk from the cows, and we are killing instead of giving them protection. So in this way, we are simply committing sinful life. How you can expect to become happy? So the only means is to take to Krsna consciousness
- We are taking the conclusion of the sastra: in this age, if one chants Hare Krsna, he becomes spiritualized. That is becoming, practically. It is not theory
- We are talking on the Srimad-Bhagavatam. The subject matter is how one shall transfer himself from this material world to the spiritual world and thereby stop birth, death, old age and disease. This is the whole subject matter
- We are talking so many things, whole day and night. But if we utilize this tongue for chanting Hare Krsna mantra, what is the loss there? That is the injunction of the sastras
- We are teaching everyone what he is actually. But his position is... Everyone's position, not only my or yours. Everyone. Even the animals. They're also spirit spark
- We are teaching nothing but how to love God, how to sacrifice everything for God. That is real religion. Otherwise, it is all a bogus waste of time
- We are teaching them what kind of leaders should be selected. The king, the public leader, the brahmana, and . . . at least these three men, they should be free from the four kinds of sinful activities
- We are temporarily engaged in different activities, but all of these activities can be purified when we give up all temporary activities and take up the activities which are prescribed by the Supreme Lord. That is called pure life. BG 1972 Introduction
- We are the living entities within the material energy, and we are in this position because we wanted to dominate material nature. Krsna has given us the facility, saying - All right, you may try, but you cannot be successful
- We are the same. You are doing in a larger scale, I (the thief) am doing in a small scale. That is the difference. So he was set free, "Yes." Alexander the Great, he was sensible man, "Yes, what I am doing? The same thing in a bigger scale that's all"
- We are the samples of Krsna, very small particle. Just like if you take a drop of ocean water and you taste it, you can understand what is that ocean, what is the taste of the ocean. But you, as a drop of the ocean, you are not equal to the ocean
- We are thinking "Let me go on doing all nonsense, and somebody for me will suffer." No, that is not the law. So here Pariksit Maharaja does not raise such foolish question that "Who is suffering for . . ." One who has committed sinful life, he must suffer
- We are thinking in terms of these religious designations, which are called asad-dharma, meaning that they may change at any moment. But what is our real dharma
- We are thinking independent and we are planning so many things independently to become happy. It is not possible. That is not possible. That is maya's illusory play
- We are thinking my nation, my community, my country, my society, my friend, my children, my wife, my body, they will give me protection. But sastra says that, This person, he is so mad that he is thinking that these things will give him protection
- We are thinking that "I'm enjoying," but that is not ananda. This ananda is not fact, because we cannot enjoy this material sense pleasure for long. Everyone has got experience. It is finished. But spiritual enjoyment does not finish. It increases
- We are thinking that God is different from me, but when the illusion is over, then I and God become one. This is Mayavadi theory, monism. But actually this is not clear knowledge
- We are thinking that the energy is hot or cold, good or bad, pleasant or unpleasant, but in fact the energy is the same
- We are thinking that these things will protect me. No. If you become Krsna conscious, that will protect you. Not this material possession. It will be taken away
- We are thinking that we are now very nice American body or Indian body. No. It took so many years to come to this life
- We are thinking that we are very free to move in the sky with, what is called, sputniks. But you cannot go beyond your limitation. That is not possible. They are going to the moon planet, again coming back
- We are thinking that we have made a paradise, but actually the place is miserable, because the threefold miseries, they are there
- We are thinking that, "I am American," "I am this," "I am that," and toiling and laboring hard, struggle for existence. Therefore the most beneficial welfare activity is KC. We are reminding people that - You are son of such great personality, or Krsna
- We are thinking we are very happily living with nice wife and children and working very hard, getting money. But sastra says, - You are fallen in the dark well
- We are thinking, "I am this body." No, I am not this body; I am the proprietor of this body. That is real understanding of myself: - I am not this body
- We are thinking, because we have got this motorcar instead of a bullock cart, we are advanced in civilization. That is the mistake
- We are thinking, the modern scientists, they are thinking that there cannot be any life in the sun globe. No. There is life. We get information from Vedic literature that there is life
- We are to end this material life only after finding out the true blissful life of eternity
- We are transmigrating from one body to another. There are 8,400,000 species of life, and this human form of life is the greatest opportunity for self-realization
- We are traveling all over the world, but there is no university, no institution, no school, no college where the education of spiritual nature is imparted. There is none
- We are trying for something which we are not. We know this word, "struggle for existence," "survival of the fittest." So this is struggle. We are not master; still, we are trying to become master
- We are trying to adjust things to become happy, but we are so foolish that we do not know there cannot be any happiness. This is called ignorance
- We are trying to be advanced civilized for changing the pot. That's all. But that will not change the quality. The quality will go on
- We are trying to be happy by changing cells - from capitalism to communism. The aim should be to become free from this "ism" and that "ism." One has to change completely from this "ism" of materialism; then he can become happy. That is the program of KC
- We are trying to be happy by changing the cell, by this "ism" to that "ism," by capitalism to communism, from communism to this "ism," to that "ism." That won't make us happy. You'll have to completely change from this "ism," this materialism, that's all
- We are trying to be happy in this material. It will never be possible. But these fools and rascals, they do not know. They are making big, big plans how to become happy, in our country, in our home, in our society, in our family, and so on, so on, so on
- We are trying to be happy in this place of miserable condition, manufacturing so many ways of life. In the modern age they are thinking that, If we have got a very nice car and nice residential quarter and nice wife
- We are trying to be happy this way, manufacture some way, but it creates another problem
- We are trying to be the enjoyer of this material world. That is maya. The world is not maya, but the intention of the living entities to enjoy this material world, to satisfy his senses, that is maya
- We are trying to be under the guidance of Radharani, daivi-prakrti. Prakrti means woman, and daivi, transcendental woman
- We are trying to become friend of my countrymen, of my society, of my family. But that is a wrong conception. Real friend is Krsna. I can work on His behalf
- We are trying to change the consciousness. Krsna consciousness movement means that, that you earn as much as you like, but the enjoyer should be Krsna, not you. That is Krsna consciousness
- We are trying to conquer over the stringent laws of material nature, and that labor, that useless spoiling of life, we are thinking that we are . . . this is happiness. This is called maya
- We are trying to conquer so many things, empire, but if we fail to conquer our mind, then even you conquer an empire, that is a failure. His very mind will be the greatest enemy
- We are trying to control nature, as presently we are trying to control space or planets, and this tendency to control is there because it is in Krsna. BG 1972 Introduction
- We are trying to create an ideal society of brahmin. Then people will be benefited
- We are trying to enlighten humanity so that people may come to the understanding that they should work hard in tapasya for self-realization and freedom from the continuous bondage of birth, death, old age and disease in one body after another
- We are trying to expand our feeling socially, communally or nationally or internationally or universally or some other way. This is going on. We try to do it. That is our natural function, especially in the human form of life - expanded consciousness
- We are trying to exploit the resources of material nature, but actually we are becoming more and more entangled in her complexities. Therefore, although we are engaged in a hard struggle to conquer nature, we are ever more dependent on her
- We are trying to gain success in these material activities, but by God's will, there are different living entities. They have already all the successes. So therefore our real business is not to waste our time to get any material success
- We are trying to get happiness and pleasure, but we are trying for them by chewing this material body; therefore there is no happiness and no pleasure
- We are trying to go to other planets with so many machines, so many mechanical arrangements. But if you have got spiritual body, you can go anywhere. Anywhere you can go
- We are trying to imitate the Western country and technology, and we have thrown out our Vedic treasure-house, our transcendental knowledge treasure-house
- We are trying to make some first-class men. That's all. This is our aim. Even if he is fourth-class man, it doesn't matter. If he takes up the training, he becomes first class. And as soon as he becomes a first-class man, urdhvam gacchanti
- We are trying to manufacture so many things to satisfy our thirst of joyfulness, but we are being baffled. Because it is illusion. Therefore real intelligence is: "Then where is the reality? Where is real water?" That is intelligence
- We are trying to manufacture some way to be happy, but we only succeed in creating other problems. The United States has the world's largest number of cars, but that does not solve any problems
- We are trying to mitigate all our miserable conditions of life. That is struggle for existence
- We are trying to squeezing out the senses and trying to have material pleasure. This is nonsense because we do not know what is spiritual life. Spiritual life means unlimited, unlimited pleasure
- We are trying to train some men as real brahmana because brahmana is the head, is the brain of the society. If the society has no brain, it is in chaotic condition
- We are trying to understand the planetary system by our scientific method, but we could not finish even studying one nearest planet, the moon planet, and what to speak of other millions and millions of planets?
- We are trying to understand the source of Krsna because we have no other experience. We have got only experience that everything has got a source
- We are trying with difficulty to reach other planets, but it is not difficult to understand the abode of the Supreme Lord. This abode is referred to as Goloka. In the Brahma-samhita it is beautifully described. BG 1972 Introduction
- We are turning the world into a materialistic and hellish place, and because we are ignorant of our constitutional position, we have created innumerable problems, just as in dreams we create so many problems. But in actuality there are no problems
- We are ultimately dependent on Him to fulfill our desires, but we cannot say that God's desires are also dependent. That is His inconceivable power. That which may be inconceivable for ordinary living entities is easily done by Him
- We are under false consciousness. I am thinking, "I am Indian," you are thinking you are German, and the dog is thinking, "I am dog". So this bodily consciousness, bodily concept of life, will keep us conditioned within the material nature
- We are under God's control. So we are also moving; we are also creating. But He is the greatest creator, He's the greatest mover. God is great; we are small. Actually, it belongs to the great
- We are under the clutches of death. "It is as sure as death." So this human life is meant for stopping this death. But if you don't see that this is the problem, that is ajnana. That is ignorance
- We are under the control of maya, and we can get out of it also, as it is said in the Bhagavad-gita, mam eva ya prapadyante mayam etam taranti - Anyone who surrenders unto Me he gets out of the control of maya
- We are under the control of maya, material nature, and it is not possible to avoid it (punishment from Yamaraja). We have become infected by the disease of material nature, and no artificial means will save us
- We are under the grip of laws of nature. You cannot violate. If you have touched fire, it doesn't matter whether you are elderly person or a child, innocent or knowingly or unknowingly, the fire must burn. There is no excuse
- We are under the grip of material nature, and she is offering different kinds of bodies: "Now, my dear sir, you accept this body." We accept an American body, an Indian body, a Chinese body, a cat's body or a dog's body
- We are under the material energy at the present moment. So we have to transfer ourself to the spiritual energy, because we are spirit soul
- We are under the stringent rules of material nature, but still we are thinking that we have conquered. This is called maya
- We are undergoing a struggle for existence with this mind and the senses under the false conception of identifying this body as self
- We are undergoing different types of miserable condition of life to become rectified, so that we may come to the senses that, - I want to be happy. I want to enjoy life. Why I am put into this unfavorable circumstances
- We are united not only in the human society, but we are united in all living societies, all living entities
- We are unnecessarily, illegally claiming overlordship on Krsna's property. How we can be in peace?
- We are utilizing His (Krsna's) energy continually; still He is there, present. Just like a man begetting children unlimitedly, but the man is there. A crude example
- We are very anxious to establish universal brotherhood among human beings, but we should take into consideration that even the worms are our brothers, what to speak of other living entities
- We are very attached to material enjoyment, but when we transfer that same attachment to Krsna, we traverse the path of liberation. One has to practice this yoga system and none other
- We are very interested in society, friendship and love, but what are they? Those in the garb of friends and relatives merely plunder the hard-earned money of the bewildered soul
- We are very much attached to this material world, but according to the Vedic system, renunciation is compulsory, for when one reaches the age of fifty, he renounces his family life
- We are very much obliged to our disciple Srimati Govinda dasi because she has taken much care to grow tulasi plants from seeds, and she has been successful by the grace of Krsna. Now tulasi plants are growing in almost every center of our movement
- We are very much proud of our sense perception, but there are many other animals who are very, very strong in their sense perception. That is not our credit. When you come to Krsna consciousness, take to it, that is your best credit
- We are very powerful because of austerities, meditation and education. Nonetheless, even after inquiring about the Supreme Personality of Godhead, whom we always see, we do not know perfectly about Him
- We are very proud of our two small eyes, and puffed up with vanity, we are always enthusiastic to see everything with our own eyes. But we do not know that whatever we are seeing at the present moment is covered with the darkness of nescience
- We are very proud that we are happy and are improving our civilization. The result, however, is that although we try to enjoy material life, the duration of our life is shortened
- We are very safe because we don't manufacture. We simply repeat, parrotlike, what Krsna has said. That's all, finished
- We are very satisfied that this path (of Caitanya Mahaprabhu) is being opened by this Krsna consciousness movement because so many European and American boys and girls are taking this philosophy seriously and gradually attaining perfection
- We are very slow, especially in the spiritual matter. Practically there is no intention all over the world. They do not know that the real business is spiritual advancement of life. They are so in darkness
- We are very small, but we can become the greatest, almost as good as God, if we engage ourself in the transcendental loving service of the Lord. You have got best example. Just like Lord Jesus Christ
- We are very small, one ten-thousandth part of the tip of the hair. Still, we have got desires and everything. And according to the desire, as soon as there is creation, everything fructifies, everything comes out. It is called suptotthita-nyaya
- We are very unfortunate. Every one of us, we are very bad, mandah, bad habits. So it is not possible to imitate Rsabhadeva or Haridasa Thakura. Don't imitate but try to follow
- We are very, very fallen souls. We cannot do anything. It is very, very difficult. Although at any time, as it is said before, kevalaya bhaktya. Simply by bhakti, devotional service, one can become liberated from all contamination. That's a fact
- We are wandering in this material world as mad chap. Just like a rich man's son has become mad. He leaves his home and loitering in the street and eating in the garbage. That is our position. We are the sons of the richest person
- We are watering all parts of the tree, but missing the tree's root. We are trying to keep our body fit by all means, but we are neglecting to supply foodstuffs to the stomach. Missing Krsna means missing one's self also
- We are weak, and the material energy is very strong, so to adopt spiritual life is more or less declare war against the material energy. The material, the illusory energy, she is trying to curb this conditioned soul as far as possible
- We are willingly, against the principle of religion that "Thou shalt not kill," we have opened so many thousands of slaughterhouse, giving a nonsense theory that the animal has no soul. Just see the fun
- We are within the egg. Yasya prabha prabhavato jagad-anda-koti (Bs. 5.40). There are millions of eggslike clustered together. This is material world. Millions, not one
- We are within the shirt. This is the first knowledge, that - I am not this body. Why I shall be puffed up with this body? This is superfluous. I am spirit soul. I am part and parcel of Krsna; therefore my only business is with Krsna
- We are working so hard for sense gratification, we are never satisfied. But if one-hundredth part of this labor, if we devote for understanding Krsna consciousness, our life will be successful. That is Caitanya Mahaprabhu’s teachings. Try to understand
- We are working very hard in this material world, but we are not preparing ourself for death, which is a "must" fact. Everyone must die. The modern civilization, they are afraid of death, but they do not know how to counteract death
- We are, at the present moment, in our material conditions, we are manufacturing ideas, and being baffled also because it is the business of the mind to create something and again reject it
- We are, at the present moment, we are servants of the senses. My senses dictate something. I am obliged to do it. I cannot avoid it
- We are, by hope against hope - it will never be fulfilled - we are trying to adjust things here to become happy without God consciousness
- We artificially exhibit our propensity to enjoy this material world. So purusa means the enjoyer. Therefore sometimes we are called purusa. Here the living entities as a whole is called purusa. Even the woman, she is also purusa. Because the same spirit
- We become attached to that. Just like we are reading some sex novel. Now, sex novel. Now, there is thinking of that. So thinking, thinking - then I become attached to it. I want practically
- We become hungry, we become thirsty. We become overwhelmed with regret, soka moha, illusion, then birth, death, so many currents. We are being carried away. I am spirit soul. I am put into the material ocean
- We become impure. Therefore we are suffering. That is the. So this impurity can be rectified in this life, this human form of life. Therefore human form of life is meant for purification. Therefore so many scriptures are there, so many teachers are there
- We become in touch with Krsna by chanting His name, Hare Krsna. That is the beginning of our connection with Krsna. Namadi. So sastra says, atah sri-krsna-namadi. Adi means beginning
- We become intelligent after death. And while we are living, we are in ignorance. This is the modern civilization
- We being spiritual, our only duty is to serve God. We are serving, everyone is serving. That is our constitutional position, to serve
- We can actually see in our daily lives how we are forced to make plans to drive away miserable conditions
- We can exist in lower grade of life like cats, dogs, insects, trees, aquatics, like that. And we can exist also in the same way as we are existing now. And we can exist also exactly like God - eternal life of bliss and knowledge
- We can get free from all anxieties as soon as we are surrendered to Hari. That is the whole system of spiritual knowledge. Aradhito yadi haris tapasa tatha kim
- We can give up anger only when we are Krsna conscious. Otherwise it is not possible to give up lust and anger. It is not possible
- We can say in the court that we are simply repeating like parrot. That's all. We have pledged to become parrot of Krsna. That's all
- We can understand that on the higher platform whatever we are experiencing are the actions and reactions of the different energies of the Supreme Lord
- We can understand that there is sky by sound, and we can understand that we have a mind because we are thinking, feeling, and willing. Similarly, we can understand that we have an intelligence which guides the mind
- We can understand where we are going. So one who is going to a higher level of life - and the most perfection of life is go back to home, back go Godhead - he's not afraid of death
- We can use everything - typewriters, automobiles, airplanes, missiles. If we simply speak to people about Krsna consciousness, we are also rendering service - CC Intro
- We cannot avoid violence, for we are put into a conditional life in which we have to commit violence, but we should not commit more violence than necessary or than ordered by the Supreme Personality of Godhead
- We cannot be happy within this cloud-covered material existence. We are spirit by nature. We are sparks, spiritual sparks. We have to associate with Krsna; then we can have our full-fledged
- We cannot be happy. First of all we must know that. There is no question of happiness here. We are simply hankering
- We cannot become Krsna. We are eternally Krsna's servitors, part and parcel. This is real conclusion: qualitatively one
- We cannot claim any favor from the Supreme unless we are in love. So love means...there are six principles of loving. What is that? dadati pratigrhnati guhyam akhyati prcchati bhunkte bhojayate caiva sad-vidham priti-laksanam
- We cannot do anything, because the bigger creative energy's there & we are simply trying to combat with him. Therefore, uselessly we're struggling. That's all. We can't change. Because the bigger creative energy is different, prakrti, the material nature
- We cannot even estimate one universe what is the length and breadth, and how many planets are there, how they are working. We have no information. And we are very proud of advancement of knowledge
- We cannot leave - although there are millions and billions of planets and although we have machines by which we can - because we are conditioned by the laws of nature, God's laws
- We cannot understand Krsna in full. That is not possible, because He's unlimited, and we are limited. So our power will fail to understand Krsna fully
- We cannot understand. Krsna is unlimited; we are limited. Still, whatever limited power we have got, we can understand Krsna if we follow the sastra, sadhu and guru. Sadhu-sastra-guru-vakya tinete kariya aikya
- We commit mistake, we are illusioned, our senses are imperfect and we have got a cheating propensity. We are possessing these four defects. However great a man may be, he makes mistake in calculation. To err is human
- We do not know how great He (God) is. Therefore we foolishly accept some pretender, some fraud, as God. We do not know what is the meaning of God. But it is going on. We are fools
- We do not know how we are being kicked up like a football from one place to another, one place to another. This is all false notion. How long I shall remain here?
- We do not know that no portion belongs to us; everything belongs to Krsna. For practical purpose, even if we accept that the whole world belongs to Krsna, God, and we are sons of God, we have got right to use the property of father, so you can use
- We do not know that we are standing on a tottering platform. So however nice arrangement we may make, this will be finished in one moment. That is we are missing. We are simply sticking to a false platform that, "This will save me, this will save me." No
- We do not know that we are taking great risk, great risk. Because there is another life. After death, there is life. The modern people, they do not understand it
- We do not know that whatever we are seeing at the present moment is covered with the darkness of nescience, and, as such, whatever we are seeing is either misperceived or only partially perceived
- We do not know the value of life, how nature is working, how we are changing our body. No education all over the world. Simply making plans how to eat, how to sleep, how to enjoy senses, how to defend, that's all. This is animal life
- We do not know what is peace, what is the formula of peace, but we are trying to make peace. We keep all the, I mean to say, dirty things within our heart, and we are making propaganda that we want peace. How you can have peace?
- We do not know what is the aim of life. We are taking to so many unnecessary engagements. The human life is so valuable that not a single moment you cannot spare for any other business than Krsna consciousness
- We do not know what kind of body we are going to get next life. We are blind. This is called ignorance
- We do not know when our body will fall. Whenever we are on the road, there may suddenly be some accident. We should always be prepared. Death is always there
- We do not see the soul of the father, neither the father sees the soul of the son. Everyone under illusion we are simply seeing the body and accepting as kinsman. So this illusion was to be removed by Krsna
- We do not want chilly cold. Therefore we are covering. The cause is we are suffering. Therefore we are covering. And after covering, we are feeling some pleasure. This pleasure is, for the time being, absence of suffering. That's all
- We do not wish to be estranged from the material world. That is another nonsense. We have to deal with persons in the society & perhaps we are the only community in the world which can render the best possible service to the society
- We don't require to work. Everything is there for my enjoyment. But because we are now in this avidya, ignorance, this material darkness, therefore I have to work
- We don't take it very seriously that why we are dying and why we are getting again body and why we are suffering these miseries. So this is called ignorance
- We don't wish to die, because in actuality we are permanent. Nor do we want to grow old or be diseased, because these are all external or nonpermanent states
- We don’t say it is bad, but it is not wanted. It is not that we are not eating meat, it is not that we are dying. So it is not wanted
- We forget our friends and even our relatives (when we are in danger): "Let me first of all save myself." Self-preservation is the first law of nature
- We get this knowledge that this body is not all in all. There is soul. As soon as the soul is out of the body it is a lump of matter. But in spite of all our experience we are interested only with this body. This is called ignorance
- We have come from God, and now we are embarrassed by material life. Therefore, our aim should be to get out of this embarrassing situation and go back home, back to Godhead
- We have come to this material world for sense gratification. This is pravrtti. Pravrtti means that is our natural propensity, inclination. We are simply making plans how to satisfy our senses. That is material life
- We have discovered many weapons to defend ourselves; therefore we are civilized. No. This eating, sleeping, sex life and defending, they are in the animal life. So that is not progress from the animal life
- We have extended many branches and sub-branches of this philosophy of the belly in various directions, and thus we have hardly any time to understand the philosophy of gaining eternal life - for which we are perpetually struggling life after life
- We have fallen in this turmoil of this material ocean, and there is tossing of the waves. So we are suffering
- We have forgotten our real relationship with Krsna, and we are trying to be happy by material adjustment. This is modern civilization
- We have forgotten our relation with Godhead from time immemorial by somehow or other & due to our forgetfulness of the relation, we are roaming life after life in different species of bodies which are 84 lacs in number
- We have forgotten our relationship with God. Therefore our life is problematic. We are facing so many problems. So again, if we revive our original consciousness, then we shall become happy
- We have got a particular position in the body of the Supreme Lord. Just consider the visva-murti, the gigantic universal form of the Lord. And we are situated in different parts of the body of the Supreme Lord
- We have got all the information, that what is the spiritual world, what is the material world, why we are in the material world, why we are subjected under birth, death, old age and disease. So as we go on hearing, nityam bhagavata . . . in the Bhagavata
- We have got attachment for this material happiness - even it is duhkhalayam, it is very much painful, miserable - and we are making plans how to become happy here. This is called struggle for existence. It is going on perpetually
- We have got cheating propensity, we are prone to commit mistake, and we accept illusory things. These four principles of imperfect is in the conditioned soul. But who is liberated soul or who is God, they are not under these conditions
- We have got economic problems. We are trying for developing our economic condition. What is that economic condition? Eating, sleeping, mating, and defending
- We have got enough source of knowledge, treasure house of knowledge, but we are reluctant. We are busy with the newspaper
- We have got immense independence, but we are now conditioned by this body. Therefore in the human form of life it is an opportunity to get back our original independence. That is called Krsna consciousness. Freedom
- We have got minute quantity of Krsna's qualities because we are minute particles of Krsna, but that is now covered by maya. This maya means . . . when we forget our actual relationship with Krsna, that is called maya, false egotism
- We have got our individuality. We cannot change it. This is our characteristic. And that individuality also meant for giving service. Just like you are all sitting here. Every one of us, we are giving service
- We have lost our original culture and we could not take the Western culture. So we are in the wilderness
- We have measurements of time, but although we are limited by past, present and future, for Krsna these do not exist
- We have neglected the real problems of life. And we are misusing our intelligence for constructing big buildings and constructing or increasing the so-called bodily necessities of life
- We have no connection with this material world. But somehow or other, we are attached to this material enjoyment and we have forgotten Krsna, we have forgotten our home, we have forgotten our real identity
- We have no knowledge of Krsna, conditioned soul. Therefore for our understanding, He is so merciful, He descends as arca-murti. This Deity which we are worshiping, that is called arcavatara, incarnation of arca
- We have no power, but we are trying to discharge the duty sincerely. Then it is everything. There is no problem. Visvam purna-sukhayate. And vidhi-mahendradis ca kitayate. And when a person is fully Krsna conscious, he knows what is what
- We have no such conception that "I am Indian," "I am American," "I am brahmin" or "I am sudra," or "I am black," "I am white." We all are the same. We are eternal servant of Krsna, or God. That is our position
- We have nothing to do with this material world. But we have been trained by the illusory energy in such a way that we are thinking, "I am Indian," "I am American," "I am this," "I am that," "I am brahmana," "I am sudra," - all these illusions
- We have published our book, Isopanisad. Isavasyam idam sarvam: everything belongs to God, and every one of us, we are children of God
- We have rejected our own culture. Still we are leading people. There is chaotic condition. So this Krsna consciousness movement is to correct this mistake. So leaders like you should cooperate
- We have seen in India, a madman lies down on the street. That is not in your country? But he thinks that he's safe. He's not safe. Similarly, we are, because we are mad, by the influence of maya, we are not safe
- We have taken shelter of this material nature; therefore we are full of anxieties and full of miserable condition of life. This is the position
- We have to accept knowledge from Veda, Vedic knowledge, not this rascal's knowledge. Rascal knowledge is that, "Yes," as soon as he comes to the imperfect point, - Yes, we are trying
- We have to accept the Vedic injunction, sastric injunction, not nonsensical theories. If we are guided by nonsensical theories, then we'll never be able to understand how things are going on
- We have to develop real knowledge. The real knowledge is that God is one, God is great, we are part and parcel of God, and therefore we have to serve God. This is knowledge
- We have to guided by our predecessor acaryas. Then we shall be saved. Otherwise we are condemned
- We have to increase the attachment. Krsna is already attractive, but we are trying to go away from Krsna. This is our business. "Krsna may not touch me." We are so clever that "Krsna may not touch me." This is maya
- We have to live. The same thing: we are also working, we are also eating, we are sleeping, we are also marrying - but according to Krsna's direction. Then it is Krsna conscious life and perfect life
- We have to rectify this mistake, that, We are not this body. This is our external covering. We are spirit soul, part and parcel of Krsna
- We have to rectify, purify our existence. This present existence is not purified. Otherwise, why we are accepting death? Because the existence is not purified
- We have to serve Krsna, and we are subordinate. He is supplying our necessities. He is the Supreme Father. This life is normal life and liberated life. Any other life, beyond this conception of Krsna consciousness, that is sinful life
- We have to take care of ourself. Daily, we are thinking, "My country, my community" - they're all busy in this way - "they'll save me." No. When death will come, nobody will save you. You remember that
- We have to train our consciousness, divine. That is the duty of human form of life. If we make our consciousness divine, then we are preparing for next divine life
- We have to utilize our intelligence. Then . . . this life is meant for that. But if we waste our life, misuse this opportunity of human life just to live like the cats and dogs, ahara-nidra, eating, sleeping, mating and defending, then we are spoiling
- We have to work, just like others, and at the same time think of Krishna constantly. Outsiders should be educated to know that we are the most humble service of the human society
- We haven't got to take so much trouble or create it by our fertile brain. We are simply repeating what Krsna has said. That's all. And see how it is effective
- We imitate Krsna, but we are not able to enjoy because we are in this material body
- We Indians may lie on the street because we are poor, but they are not poor, nor the Americans. Why has some of the younger generation accepted this way of life? You have enough food, enough house, enough money, facilities, machines - everything
- We kill animals, but the animals do not come to us, that "We are starving. Give us food." Never. By nature, there is arrangement, foodstuff
- We live like cats and dogs, eat something and sleep and have sexual intercourse, and then we are afraid always and then die. This is cats' and dogs' life
- We living entities, or, say, human beings, we want enjoyment. That's all right. But we are not able to enjoy fully because we are covered by something. This is the thesis
- We living entities, we are affected by the material modes of nature, sattva-guna, rajo-guna, tamo-guna. But Krsna is not affected. That is Krsna
- We living entities, we are spiritual atoms, and by material atomic combination we have developed this body, although this material body is foreign to me. Similarly, we can develop our spiritual body also in the spiritual world. Is it clear?
- We living entities, we are wandering in different types of forms of body and in different planets. According to our karma, sometimes down, sometimes up, in this way we are wandering
- We living entities, we, by nature, we are spiritual, but because we have got the potency either to live in this material world or in the spiritual world, therefore we are called marginal
- We may have many dangerous moments in our lives, but if we are training ourselves in Krsna consciousness and preparing ourselves to go home, back to Godhead, we will not care for them. Our attitude will then be: Dangers come and go - so let them happen
- We may have the same money in our hands, but as soon as we think that we are the proprietor, we are under the influence of maya. One who is situated in the consciousness that everything belongs to Krsna is an actual learned man
- We may join God's transcendental pastimes in our unconditioned state of life, but as long as we're conditioned by the laws of karma, in contact with the inferior energy, sufferings are our own creations, born of a gross misuse of our little independence
- We may not be as good as Krishna, and that is also not possible anyway. Krishna is great and we are minute particles. So how we can become as good as Krishna
- We may say that we are very happy, but that is not the fact. Tri-tapa, three kinds of miserable condition of life are there always, adhyatmika, adhibhautika, adhidaivika
- We may speak of hundreds, thousands, tens of thousands, hundreds of thousands, millions, billions, trillions, tens of trillions, and so on, but when we go further to speak of numbers impossible for us to count, we are speaking of unlimited numbers
- We may think very..., that we are very safe and we are making good advancement in economic development, but there is no solution for these four problems, as enunciated by Bhagavad-gita, janma, mrtyu, jara, vyadhi
- We must consider that whatever we are doing, that is our defeat, because we are doing everything in false consciousness
- We must know for certain that the particular position in which we are now set up is an arrangement of the supreme will in terms of our own acts in the past
- We must know that we are dependent. We are dependent on the laws of material nature, and the material nature is working under the direction of Krsna
- We must know what is our constitutional position. That we do not know. We are sat, eternal; therefore we shall act in such a way that will benefit my eternal life
- We must re-create man if we are to create a new world community
- We must save time for enquiring about transcendence. So unless we enquire about the transcendence, then we are two-legged animals. This is culture. This is the aim of life
- We perform philanthropic work, thinking that we are the friends of human society. Someone may proclaim himself to be a very good national worker, the best friend of the people and of the country, but actually he cannot be the greatest friend of everyone
- We possess the living force, we perform activities, and we are immortal by our nature and constitution, but the material condition into which we have been put does not allow our immortality to be displayed
- We possess the living force, we perform activities, and we are immortal by our nature and constitution, but the material condition into which we have been put does not allow our immortality to be displayed - CC Intro
- We receive heat, light, water and all other natural amenities through the mercy of the demigods. We are also indebted to our forefathers, who have given us these bodies, paternal property, intelligence, society, friendship and love
- We require to be trained in the service of Krsna under the guidance of representative of Krsna, training. In this way, when we are fully trained, we shall reach that stage, oh, that "I am protected by Krsna." Krsna gives you assurance
- We say that, that God is one, and every one of us, we are all servant of God. So let us engage in our original position as servant of God. This is our teaching
- We say: "No illicit sex, no intoxication." You are already intoxicated. Why you are increasing intoxication? This maya means intoxication
- We shall always remember that we are reading Bhagavad-gita, and whatever is spoken in the Bhagavad-gita, we have to, at least, we have to accept that. Otherwise, there is no question of reading this Bhagavad-gita
- We shall be very much pleased to hear You (Caitanya), all the sannyasis replied. You appear just like Narayana, and Your speeches are so nice that we are taking great pleasure in them
- We should always remember that although we are equal to the Supreme Personality of Godhead in quality, we are never equal to Him in quantity
- We should always remember that we are all only toys in the hands of providence. Everyone is under the control of the Supreme Personality of Godhead
- We should always think that we are in the modes of ignorance. We are just trying to make progress from ignorance to goodness and then transcend. This is the process of spiritual realization. Nobody should think that we are perfect
- We should carefully note, that our mind in the material condition is always disturbed, always disturbed. And this is due to our unfavorable condition. Because we are actually spirit in identity, and we have been put into material conditions
- We should eat sattvika, and that is also after offering to Krsna. Then we are free from all sinful reactions. And if you want to implicate yourself in sinful activities, then you can eat whatever you like
- We should know that this is the defect of civilization, that by education, by practice, by examples we are simply creating eighth class, tenth class of men, so there cannot be any peace
- We should know what is God. We should know what we are, living entities. We should know what is this material nature. We should know what is time, and we should know what are our real activities
- We should never consider the demigods, even Lord Siva and Lord Brahma, to be on an equal level with Lord Visnu. If we do this, then according to the Padma Purana we are immediately categorized as atheists
- We should not forget that we are always under suffering
- We should not forget that we are completely dependent on the laws of nature
- We should not think that we are here and that all the other planets are vacant. From experience we can see that no place on earth is vacant of living entities. If we dig deep down into the earth, we find worms
- We should not think that we are independent; rather, we should understand that we are allotted a certain portion of the total property of the Supreme Personality of Godhead. This understanding will lead to perfect communism
- We should pray to the Lord to be able to remember His lotus feet without fail at the time of death, when we are in such a precarious condition
- We should take advantage of the benediction given by Sri Caitanya Mahaprabhu, & when by chanting the Hare Krsna mantra we are cleansed of all dirty things (CC Antya 20.12), we shall be able to understand very easily that Krsna is the only object of love
- We should understand fully that we are simply qualitatively one with God, but quantitatively, God is great and we are very minute particle. This is self-realization. Therefore part and parcel. Mamaivamso jiva-bhutah
- We should understand that we are very insignificant in comparison to the creation of the whole cosmic situation and God. So we should be very submissive. We should understand our position. Artificially, we should not be puffed up, the frog philosophy
- We should utilize this time to make solution of the life that we are repeatedly dying and again accepting another body. So how they will understand unless they come to the proper guru?
- We simply have to express our feelings (in front of God while offering prayers), but in order to be able to do this we have to be aware of our position. Once we are aware of our position, our feelings can be expressed sincerely and automatically
- We sometimes suffer from severe cold weather, from thunderbolts, or from earthquakes, tornadoes, droughts or other natural disasters. In any case, we are always suffering from one or more of these three kinds of miseries
- We spirit soul, we are as pure as God. God is pure. In the Bhagavad-gita Krsna is addressed as param dhama pavitram paramam bhavan (BG 10.12). Pavitram means the purest. So we are part and parcel of God; we are also purest
- We take bitter medicine just to cure our existence. Similarly, at the present moment, our existence is impure. Therefore we have to accept birth, death, old age and disease on account of impure existence. Otherwise, we are spirit soul, we are eternal
- We taste our own blood, and we think we are enjoying. This is our foolishness
- We think something very great or greatest according to our capacity of understanding. We are very teeny, so we think that this Pacific Ocean, the greatest. The frog philosophy
- We think that we can have a direct relationship with God, that God will speak to us. So we are accused of being very puffed up for thinking that we can have a direct relationship with God
- We think, "We are quite all right. Why should we surrender unto Krsna and go back to His kingdom?" This is called illusion, or maya. Everyone is satisfied with his standard of living, however abominable it may be
- We understand from Bhagavad-gita that living entities, all of us, we are part and parcel, minute particle, of the Supreme Spirit. The Supreme Spirit is called param brahma
- We understand there is sun in the sky. The light and heat we are feeling, that means the sun is in the sky. Similarly, our consciousness and knowledge, etcetera, are there, that means that the atma is there
- We want enjoyment, but this atheism or this voidness, this impersonalism, they have created such an atmosphere that we are simply speculating, but we are addicted to these material enjoyments. That is not the process
- We want liberation, but not liberation in the impersonal existence. That is not very safe. We must enter into the spiritual varieties of life
- We want sense enjoyment, but not these covered senses. We are spiritual. We have got spiritual body. That body is now covered with this material garment; therefore it is covered. The senses are covered. With covered senses, you cannot enjoy
- We want to be purusa. So some way or other, this condition has come into existence, a false conception of becoming purusa, enjoyer. Then what is the result? The result is that we are trying to be enjoyer life after life, but we are being enjoyed
- We want to revive our natural position, uncovered position. Now we are covered by dust, by dirt, by corroding materials. So we have to cleanse this
- We will not need anyone to ask us whether we are making progress. We will know it automatically, just as a hungry man knows that he has been satisfied by a full meal
- We're afraid of suffering. Let there be so many, what is that? Let me do my duty
- We're hankering after the beautiful, the powerful, the learned, the wealthy. Krsna is the reservoir of all of this, so we need only turn our attention toward Him, and we will get everything. Everything - whatever we want
- We're made out of spirit - qualitatively the same as Krsna, but quantitatively many millions of times less. Qualitatively the same; quantitatively different. Fragmental portion
- We, a small particle of the acyuta, although by nature we are acyuta, but due to our weakness we are prone to fall down in this material world. That is our position
- We, or I, the spirit soul, being carried by the subtle body, and the nature is giving me another gross body. In this way we are transmigrating from one body to another. This is called evolution
- We, those who are materialistic persons, we are mad after sense gratification. Exactly like a person who is ghostly haunted, he speaks all sorts of nonsense, similarly, in our material condition we speak simply all nonsense
- What happens to such a person (who knows the transcendental nature of Krsna's appearance and activities)? Mam eti - He returns to Krsna. If we are to go to Krsna, we must prepare a spiritual body. That preparation is the process of Krsna consciousness
- What is essential today is not so much the rehabilitation of schools and libraries or shops and factories but the rehabilitation of man; we must re-create man if we are to create a new world community
- What is Krsna? Krsna is life, supreme life. Krsna is not dead. We are getting Krsna's description. He is not a dead body
- What is materialism? Materialism means that all of us in this material world, although we are spirit souls, somehow or other want to enjoy this material world
- What is the business of this material world? Now, falsely we are trying to enjoy. The false enjoyer. Everyone is trying to be enjoyer. Krsna has given little freedom, "All right. You want to enjoy. Enjoy it." But you have to be in this material world
- What is the difference between lusty desires and pure love? Here we are mixing, man and woman, mixing with lusty desires, and Krsna is also mixing with the gopis. Superficially they look the same thing. Yet what is the difference?
- What is the difference between our activities and others, activities? We are using everything - table, chair, bed, tape recorder, typewriter - so what is the difference? The difference is that we are using everything for Krsna
- What is the duty of the finger? The finger has to catch the foodstuff and put into the mouth. The finger cannot enjoy; it has given to the stomach. Similarly, if we are parts and parcel of Krsna, we cannot enjoy anything directly without giving Krsna
- What is the subject matter? The subject matter is Krsna. We are not hearing here any market report. What is the price of this, what is the price of this share or that share. No. We are hearing about Krsna
- What is the sunshine? It is very small atomic particles of shining material. This is sunshine, combined together. Similarly, we are also a small particle of the rays, bodily rays of God. We are living entities, very minute particle
- What is the use of chanting "Krsna"? Krsna chanting means Krsna this word, and Krsna the person, the same. Therefore by constant chanting means constantly associating with Krsna. Then we are becoming purified. Purified. There is no difference
- What kind of body we are going to get, nobody knows. "This life is everything. This body is everything." Very risky. They do not inquire even wherefrom this body has come. They are also coming. They are also living. They are also eating
- What Krsna's service we can give? What we are? We are nothing. Insignificant. So why Krsna accepts our service? Why He comes in His arca-murti to accept our service? Just to induce you how to serve Him, bhakti. That is wanted
- What to speak of others like us, who have been created by Brahma in various forms as demigods, animals, human beings, birds and beasts? We are completely in ignorance. Therefore, how can we know You, who are the Transcendence?
- What we are searching after? He has summarized that we are searching after happiness. That's a fact. But we do not know where the happiness is there
- What we are seeing in this material world? Something material and something spiritual. Material means which has no sense or which has no moving power, and spiritual means which has got sense and which has got moving power
- What we are? Nothing. But if we establish our loving relationship, which is already there, then we will become the greatest
- Whatever a sadhu does, there is no fault. Everything is right. But still, because we are in this material world, we shall act in such a way that nobody can accuse us. Sato vrtteh. Sadhu is above all this vrtta
- Whatever we are doing, we are doing for satisfying the senses. This consciousness has to be changed. We have to satisfy Krsna. That consciousness has to be invoked and then our life will be successful
- Whatever we are doing, we are doing to satisfy the senses. It is this consciousness that has to be changed. In its place we must implant our real self-interest - Krsna consciousness
- Whatever we are experiencing at the present moment is totally conditional and is therefore subject to mistakes and incompleteness
- Whatever we are getting for our sense enjoyment, that is with the sanction, the Supreme Person. The paramatma feature is madhyama purusa. He is purusottama
- Whatever we are seeing, animate or inanimate, there is control of the Supreme Lord
- Whatever we have done and whatever we are doing, the atonement is chant Hare Krsna mantra. So we haven't got to go to Vrndavana. We have brought Vrndavana, Nabadwip, here in Hawaii, in this temple
- Whatever we see here, the richest man in the world, that is only minute particle of the richness of God. Because we are part and parcel, minute part and parcel, therefore we have got all the opulences in minute form
- Whatever you say, that's all right. Now, we are seeing the other party; if somebody there, "It is like this," that's all right. I'm not going to test it. So what is the use of arguing?
- Whatever you see in yourself, that is there in God. So God cannot be impersonal, because we are all persons
- When friends would request, "My dear Prahlada, just play. This is tiffin hour," so he said - No, no, no, no. My dear friends, kaumara acaret prajno dharman bhagavatan iha. Immediately. We are now young boys. This is the time to learn
- When he is engaged in so many nonsense service, it will be very difficult to drag him from this false engagement and again establish him to the Krsna's service. So when we are children - we are not polluted - we should be trained up in bhagavata-dharma
- When Krsna appears, everyone is freed from fear of death, yet Devaki felt - We (Devaki and Vasudeva) are still afraid of Kamsa, although You have appeared as our son
- When Krsna disappeared from the scene of the rasa dance, all the gopis began to repent, saying, "You best know the reason for our coming here. You know that we have come because we are captivated by the sweet sound of Your flute"
- When Krsna was present on this planet, He proved by His activities and opulence that He is the Supreme Lord. If we are actually anxious to understand who and what the Supreme Lord is, all of the information is given in Vedic literatures
- When Lord Caitanya Mahaprabhu started the sankirtana movement, even He was unnecessarily criticized by Mayavadis, atheists and fools. Naturally we are also criticized by such men
- When one is Krsna conscious, fully devoted, he forgets all his changes of body. We are always changing bodies, beginning at birth from the womb of our mother
- When somebody says, "You prove it," the answer is (from mudhas), "Well, we are advancing. Some day will come; we shall prove it." That's all. "Some day will come." They do not understand that - Trust no future however pleasant
- When the child, when we are children, we have got little affection for playing or for father, mother, that's all, limited. But the more we grow, and especially when you are married, then this material affection increases, more entangled
- When the heart is cleansed we can understand our real position, and how we are suffering, and how to take steps against this suffering. This is called bhava-maha-davagni-nirvapanam, extinguishing the blazing fire of material existence
- When the moment of death is there, no one may protect us, and if we are not prepared for that moment by practicing Krishna Consciousness or God-consciousness, then we shall be struck with fear and we shall not know where we are going after
- When the purusa and prakrti, male and female, enjoy, they enjoy, they get the same pleasure, but one is purusa; one is prakrti. Similarly, Krsna is purusa, and we are prakrti. If we enjoy with Krsna, then the ananda, sac-cid-ananda, is there
- When they (the scientists) are captured and cornered, they say, "Yes, we are trying. In future we shall do." Post-dated check. "You take this check. In future it will be paid." Who will accept that check
- When they are united for this purpose, a man and woman, they . . . We are already attached to the material activities. Then our attachment becomes more and more strong
- When they come to understand that, "We are all fools and rascals." That will be real progress. Just like Caitanya Mahaprabhu presented Himself that, "My Guru Maharaja found Me a rascal number one." Yes. That is real progress
- When this animal sacrifice was going on simply for eating, simply for eating . . . just like in a particular Mission they say that, "We are devotees of Goddess Kali." Their real mission is to eat meat
- When this lust is baffled, we become angry; when we become angry, we become illusioned; and when we are illusioned, we are doomed. This is the process that is going on, but we have to reverse this process and turn lust into love
- When we actually become self-realized and agree to serve the Supreme Lord . . . the another point is that Lord is perfect. He doesn't require our service. But if we are engaged in His service, that is our healthy condition
- When we are actually free from material affinities, then your real spiritual life begins. Athasakti. You become attached
- When we are awakened, and we are acting with our intelligence, this is one stage. Then the another stage, that we are sleeping, dreaming. Another stage is that we are in deep sleep, forgetting everything. That is susuptih, or deep sleep
- When we are baffled in the sense gratification, then we try to satisfy the thinking, feeling, willing of our mind. And when we fail satisfaction of the mind also, then we seek satisfaction of the soul. That is supreme
- When we are beset by some problem for which we can find no reason, there is no alternative than to surrender to the Supreme Lord and offer Him our respectful obeisances. Then our position will be secure. This was the means adopted by mother Yasoda
- When we are bewildered, we do not distinguish what is religious and what is not religious, do not use our position properly. That is karpanya-dosopahata-svabhavah. At that time there is need of guru. That is the Vedic instruction
- When we are diseased, if I speculate at home that, "My disease will be cured in this way and that way," no. That is useless. You go to an authorized physician, and he will give you a nice prescription, & you'll be cured. That is the process of knowledge
- When we are engaged in work, memories of events that happened 10, 20, thirty or 40 years ago may suddenly come to our mind for no apparent reason. These thoughts come from our subconscious, and because they are always rising, the mind is always agitated
- When we are firmly fixed up in devotional service, that is the highest transcendental form of religion
- When we are free from designation, sarvopadhi-vinirmuktam tat-paratvena nirmalam, when we are purified, then we can unite in the service of the Lord, Krsna. That is real unity. That is Vaikuntha platform
- When we are free from designation, sarvopadhi-virnirmuktam tat-paratvena nirmalam, when we are purified, then we can unite in the service of the Lord, Krsna. That is real unity
- When we are free from such (material) designations - when our real nature will be uncovered - then and only then will we attain our dream of real happiness and peace
- When we are freed from the bad elements of life, then we become fixed up in our Krsna consciousness. Nistha. Then rucis - taste. Nistha, rucis, then asaktis - attachment; then bhava - ecstasy. Then the next stage is love of Godhead
- When we are freed from these dirty things, then our original life becomes manifest. That is called mukti
- When we are frustrated in these material varieties we adopt the suicidal policy, "Let me commit suicide, finish." This is called Mayavada
- When we are fully convinced about this fact that "We are all part and parcel of Krsna. Our only duty is to serve Krsna," then you are liberated
- When we are illusioned in this way (by anger), forgetfulness of our relationship with Krsna follows, and by thus losing Krsna consciousness, our real intelligence is defeated. In this way we become entangled in this material world
- When we are in clean heart, then the next stage will be bhava-maha-davagni-nirvapanam: The problems of material existence will be solved
- When we are in the lower stage of tamo-guna and rajo-guna, these dirty things are very much prominent. Therefore one has to raise himself from the position of tamo-guna and rajo-guna to sattva-guna
- When we are in this material world we using our senses in abnormal way. So when we cure the senses, we get into normal condition. That is spiritual life
- When we are inspired by devotional service to the Lord, our original identity begins to manifest in us and ultimately brings us to God-realization
- When we are left alone for a long time in the impersonal brahma-jyotir, we cannot have pleasure, and therefore we accept the pleasure given by the material world. But in Krsna consciousness, real pleasure is enjoyed
- When we are liberated from material affection and are situated in our original spiritual form we can see both ourselves and the Lord face to face
- When we are materially contaminated, we are called conditioned. False consciousness is exhibited under the impression that I am a product of material nature. This is called false ego. BG 1972 Introduction
- When we are not very much pious, but not impious also - ordinary, following moral principles - then madhye tisthanti rajasah, we are wandering by transmigration of the soul. This is our position
- When we are on the material platform, there are different types of religions - Hinduism, Christianity, Islam, Buddhism and so on. These are instituted for a particular time, a particular country or a particular person
- When we are out of misgivings, we come to the platform of increasing attachment for God. So this attachment, when it is perfectional stage, it is called love of God
- When we are preaching, we have to come to the second stage
- When we are put into suffering, it is to be understood that we are diminishing the resultant actions of our impious activities
- When we are thirsty and need a glass of water, we can drink it and feel happy, understanding that the power of water to quench our thirst is Krsna
- When we are transcendentally situated, just like when we become the electrician, then from anywhere we can see God eye to eye
- When we are unable to fulfill our material desires, there is certainly sorrow and confusion. This may be described as vivarta. But in spiritual life there is no sorrow, inebriety or imperfection
- When we are under the care of daivi-maya, then our only business is to serve Krsna. That is our original constitutional position, krsna-dasa
- When we are under the spell of sattva-guna, rajo-guna or tamo-guna, we become affected. But Krsna, when you find that rajo-guna is exhibited in His pastimes, but He is not under the influence of that rajo-guna
- When we are, I mean to say, taught to love God, we are instructed that "You go to temple, go to church, and pray to God for your necessities, for your grievances." That is the beginning. But that is not pure love
- When we chant Hare Krsna, Rama is there already, three times. It is not that because we are chanting Hare Krsna we are neglecting Rama. No. With each Krsna name there are three times Rama name. That is the verdict of the sastra
- When we chant the Hare Krsna maha-mantra we are saying, “Hare! O energy of the Lord! O my Lord Krsna!” In this way we are simply addressing the Lord and His spiritual potency, represented as Radha-Krsna, Sita-Rama or Laksmi-Narayana
- When we come to realize that we are dependent, we will have attained knowledge. Today so many people are striving for peace in the world, but they do not know how to implement that peace formula
- When we detach ourselves from His (God's) association, we are always in the midst of want and scarcity, but as soon as we get in touch with Him, our gradual endowment with all bliss begins
- When we don't want to serve God, then we are sent to the maya, to serve maya
- When we earn money, we are very enthusiastic, similarly, if we want Krsna consciousness, if we want to earn that position, go back to home, back to Godhead, we must be very much enthusiastic, utsahan
- When we enjoy life in so-called material happiness, it is to be understood that we are diminishing the resultant actions of our pious activities
- When we forget that we are eternal servant of Krsna, that is material life. Otherwise, if we remain servant of Krsna, even in this material body, still, we are liberated
- When we inquire from a friend whether everything is well, we are concerned not only with his personal self but also with his family, his source of income, and his assistants or servants. All of them must be well, and then a person can be happy
- When we purify ourself, then we act in our original, constitutional position. Just like the finger is meant for serving my body, similarly, when, as soon as we are in the position of our original constitution, then we serve Krsna
- When we quit this gross body, the subtle body carries me to another gross body. This is the law of transmigration. It is not the question of belief. It is a fact that if we neglect to study this scientific knowledge, then we are missing the opportunity
- When we remember the past births of Krsna, My dear bumblebee, we are very much afraid of Him. In His incarnation as Lord Ramacandra, He acted just like a hunter and unjustly killed His friend Vali
- When we see someone beautiful, we are attracted. The sight of a beautiful woman immediately attracts a man, and the sight of a man naturally attracts a woman. Krsna, however, is transcendental to all these faults
- When we serve Krsna with love and affection, understanding that we are very intimately related, part and parcel, that is spiritual life
- When we take shelter at the lotus feet of Krsna, we are no longer debtors to anyone. Na kinkaro nayam rni (SB 11.5.41). Krsna assures us, 'aham tvam sarva-papebhyo moksayisyami: "I'll give you all relief." (BG 18.66) This is what we actually want
- When we think of coming to Krsna, we should not think that we will be standing before a void or an impersonal bright light. Krsna, God, is a person, just as we are persons
- When we're in doubts, we have to refer to the authority. Just like when you're diseased, so you go to the physician, "What is the cause of my this trouble?" Similarly, when you're in doubts, you have to approach an authority to clear the doubts
- When you are dreaming that there is a tiger, you are crying, that is not illusion. It is acting. Similarly, this material manifestation, it is not illusion, but for the time being it is illusion. We are attracted with this material world
- When you come to this material world, giving up the protection of God, that is our craziness. So a crazy man must suffer. Therefore we are suffering. Yes. But you have the right to become a crazy
- When you forget Krsna, or God, and if we think there is something else than Krsna, then we are afraid. And those who are convinced and realized souls that there is nothing but Krsna, where is the cause of fearfulness?
- When you form this society, Krsna conscious society, and you discuss about this apavarga from the authoritative literature, just we are doing, then it becomes relishable
- When you form this society, Krsna conscious society, and you discuss about this apavarga from the authoritative literature, just we are doing, then it becomes relishable. You cannot discuss all these thing with a storekeeper
- When you get little taste of love of Krsna . . . just like we are sitting here. We have got little taste for loving Krsna. Otherwise, why we should waste our time in this way? This is called sraddha
- When you go beyond the range of buddhi, that is soul. That is spiritual platform. In the ordinarily we are, in the material platform, we are interested in gratifying senses
- When you understand that "I am not this body." We are unity: economic unity, historical unity, scientific unity - still we are fighting one another: nation to nation. There is no unity. The only cause is that they do not know that we are not this body
- Whenever there is deterioration of the real truth, there is necessity of movement. But the same movement, not a new movement. The movement means God is there, He is great, we are all subordinate; therefore our duty is to abide by the order of God
- Where is the difficulty to understand what is God? There is no difficulty. But if we are obstinate, if we do not try to understand what is God, that is a different thing. But everything is there
- Where is this training is given that "We are spirit soul. This body is temporary, and the spirit soul business is this, so that spirit soul may be purified, no more he accepts this material body"? Where is that education?
- Wherever you live, if you follow strictly the instruction of guru, then you remain perfect. But if we create, concoct ideas against the instruction of guru, then we are gone, hell
- Whether the Vedic calculations or modern ones are better may remain a mystery for others, but as far as we are concerned, we accept the Vedic calculations to be correct
- Whether we are American, Indian, Chinese or Russian, we have been given this planet to live on
- Whether we are Hindu, Moslem or Christian or whatever, we must acknowledge that there is a supreme controller of this universe. This cannot be denied by anyone who has faith in God
- Whether we are Hindu, Moslem, or Christian, we acknowledge the system of marriage. The purpose of this system is to avoid illicit sex
- Which we are accepting as love, that is simply a desire for sense gratification. That is not love
- While I am talking with you, because your dress is white, and because my dress is saffron colored, it does not mean that we are different. Simply on the ground of dress, if we think we are different, then that is ajnana. Nobody does so
- While preaching KC with full vigor, Caitanya faced many Mayavadi philosophers. Similarly, we are facing opposing svamis, yogis, impersonalists, scientists, philosophers & other mental speculators & by the grace of Krsna we successfully defeat all of them
- Who is the great soul, the mahatma? It is he who is under the influence of the superior energy. At present we are under the influence of Krsna's inferior energy
- Whole Bhagavad-gita and Srimad-Bhagavatam is meant for this, to get out of this material stage-playing. We are playing in a stage under different bodies
- Whole sastra, whole Vedic literature is meant for, to awaken you to your sat position, eternal position. Now we are in temporary position with this body, on account of getting this material body. Everything here temporary
- Why assume, "Here is the son of a truthful man; therefore he is truthful, a brahmana "? That is a misconception. You have to find the truthful men all over the world and train them as brahmanas. That we are doing
- Why one should be interested in the Pandavas' activities, Arjuna's fight with his brothers? There are so many other people, they are fighting with their brother, with their enemies. Why we are not recommended to hear about that thing
- Why the Supreme Personality should be impersonal? No. He is person, but we have no sufficient information of Him; therefore we are envious. Defying
- Why there is so much fighting? Everyone is thinking, "I am this body." This bodily concept of life is maya, illusion, or ignorance. So the whole process is to drive away the ignorance. Drive away. That is called jnana. We are in the ajnana
- Why these universities are there? Because we do not know what is what. Therefore we are being educated. So that means this body is not full of knowledge. It is full of ignorance
- Why we are getting different bodies?
- Why we are in such botheration of repetition of birth and death? Not only that; sometimes in some species of life, may be very high position, sometimes in low position
- Why we are in this material world? We are part and parcel of Krsna. We should remain with Krsna in the spiritual world. But why we are put into this material world? That is explained there: purusah prakrti-stho hi bhunkte prakrti-jan gunan
- Why we are meeting so many problems? This is due to this body. This is due to this body. Therefore the real culture is, real education is, how to stop this repetition of body
- With gopis Krsna is dancing. Here also we are dancing, in nightclub, and this club, that club. But that will not give you satisfaction, because it is imitation. If you want real dancing, come to Krsna. That is wanted
- Without knowing the goal of our self-realization, we are aimlessly voyaging on the ocean of material existence, life after life
- Without reviving our eternal affinity with the SPG, we cannot be happy. The Vedic injunction is sarve sukhino bhavantu: "Everyone become happy." We are actually struggling for existence to become happy, but we do not know how to become happy
- Without taking to the devotional service, life is very, very risky. Risky means now we can dance and laugh because we have got this human form of life. But after death we do not know. We do not know unless we are very much cautious
- Without the spirit, the body is nothing but lump of matter. The spirit is there, the matter is there, but we are so dull, we do not understand what is that spirit. That is the difficulty of the modern society
- Without understanding our real position we are perplexed with these all worldly problems, which are all false
- Working on this body, we are getting different result. That is called karma. So according to different karma, we are getting different body
- Worship of Madana-mohana is on the platform of reestablishing our forgotten relationship with the Personality of Godhead. In the material world we are presently in utter ignorance of our eternal relationship with the Supreme Lord
Y
- Yamaraja is recommending that by our fruitive activities we are implicated in so many sinful reaction of life, so sankirtanam bhagavato guna-karma-namnam
- Yamaraja is the representative of Krsna, a servant of Krsna. He is Vaisnava. Yamaraja, we are very much afraid of Yamaraja, but he Vaisnava. Not only Vaisnava, but he's one of the mahajanas
- Yantrarudhani mayaya. We are riding on a machine. This body is a machine, but we are accepting machine as myself. This is called sammohita, "bewildered." If you are running on a car, if you think, "I am the car," as it is foolishness
- Yes, they are animals. Yes. If they are sensible, they can understand, now, what is the difference. A dog is thinking, "I am very stout and strong dog." He has, on the basis of his body. And another man, a big American, thinks, "We are very big nation"
- Yet we are moved to wonder about the existence of someone more powerful than you when we think of your great austerities in perfect discipline, although your good self is so powerful in the matter of creation
- Yoga is defined in this way: yoga indriya-samyamah. As previously explained, we are disturbed by the indriyas, or senses. Moreover, we are agitated by the three modes of material nature, which are imposed upon us by the external energy
- Yoga-bhrasta, means one who falls down... But there is no cause of falling down if we are strict. Just like if a student is studying nicely, he will pass his examination. Where is the difficulty there?
- You already have a spiritual body. Now, due to our material contamination, we are developing the material body
- You are a human being, and I am a human being. Even if I am not a Christian, even if you are not a Hindu, still we are human beings. Similarly, the soul may not be Krsna conscious, or he may be Krsna conscious - it doesn't matter. But the soul is the soul
- You are Australian, I am Indian, but as human being we are one. But as Australian, as Indian, we are different. Therefore we are one and different at the same time
- You are challenging, "God is dead." When God will come and make you killed, nobody can save you. So we are so foolish
- You are drinking milk, you are taking so much butter, milk product, and as gratitude you are killing cows? You should be ashamed. Even if you have no human feelings. You suck the breast of your mother and kill? Is that humanity
- You are getting twenty dollars a day now. Tomorrow I have no money. You will have to work free, - "Ah, no, no, sir. I'm not coming. Because I am not serving you, I am serving your money." So actually we are serving money
- You are not taking the opportunity of understanding Krsna. Just see how much unfortunate we are. As you serve Krsna, you understand Krsna. You cannot understand Krsna otherwise, unless you render service
- You are the same Krsna. I am the same Radharani. But the place is not the same. You are here in Kuruksetra, and we are coming from the village. So if You again please come to Vrndavana. This was Radharani's request. And it is very ecstatic feeling
- You can just see that that minute particle of the soul within this body, how wonderful things we are doing. Everything, whatever material manifestation, at least in this world
- You can take Krsna's mercy also, provided it is delivered as it is. Just as we are teaching Bhagavad-gita
- You cannot be mad after harer guna unless you give up your madness of material enjoyment. So long we are mad after material happiness, then we do anything wrong
- You cannot become even equal to God. You are always under. You admit it, then we have no quarrel with you. You admit that, "Yes, we are under God," then we are friends
- You cannot create this big mass of water. That is not possible. Somebody has created. That is stated in the sastra. There is perspiration. This water is perspiration of Maha-Visnu. We can understand, because we are minute particle of Maha-Visnu
- You cannot deny the existence of God simply by a false argument. This is real argument. The mother is there, material nature, and we are children there. There must be father
- You cannot do it by mental speculation. You cannot get rid of this entanglement of three qualities. It is not possible. It is very strong. Don't you think how we are in the grip of the material nature? It is not possible
- You cannot say that, "I am independent." You may say all nonsense that, "I don't want authority," but everyone is under authority. And that is our foolishness. We are under authority; still, we say we don't want any authority. This is called maya
- You cannot say what I am thinking. I cannot say what you are thinking. Therefore I or you are not all-pervading. We are limited. And that is living entity. This is a very nice example
- You get the freedom of flying away from this mrtyu-samsara-vartmani, but that we'll not do. We'll enter again. We'll enter. So we are not interested how to get out of the cage of mrtyu-samsara-vartmani. We are again and again coming back to the cage
- You have to accept Krsna as the proprietor. And it is accepted by all great personalities: Vyasadeva, Narada, Asita, Devala, all the acaryas. So unless we are grand fool, we can't deny this. We have to take knowledge by the disciplic succession
- You just follow in their footsteps, and your desire will be fulfilled. We are training them how to become purified and happy. That is our mission we want to see everyone happy. Sarve sukhino bhavantu
- You know your President Kennedy. He was going in a procession, and the time came, and he had to leave everything at once, at once, without any hesitation. You cannot hesitate. So we are in the grip of the material nature
- You may challenge, "Where is the unhappiness? We are very happy." Madmen. Krsna points out, "No, it is not place of happiness." Why it is not place of happiness? Now, janma-mrtyu-jara vyadhi
- You must know how to train. That knowledge is lacking, how to train. That we are giving, this Krsna consciousness movement
- You must know what Vivekananda said, what is his ultimate goal of life. You must be intelligent. Now we are speaking of Krsna and the Supreme Person
- You should become a perfect human being. Purify your existence. Why you are subjected to birth, death, old age and disease? Because we are impure. Now, if we purify our existence, then there will be no such thing as birth, death, old age and disease
- You should go on with your work with enthusiasm and everything will be solved. We are on the sound footing of Krishna Consciousness
- You should remain always sannyasi within. Outwardly, for others' convenience, you may do something. Similarly, we are accepting this varnasrama. We are not varnasrama; we are above varnasrama
- You should understand though that we are not very much concerned with the principles of Hatha-yoga
- You think or I think I am in very sorry plight, or I am in distress. That will also not exist for some time, just like seasonal changes. So this, this is called duality. You are feeling happy or miserable, we are feeling cold and heat, everything duality
- You will find today's text. It has given very nice example, that the prostitute changes her dress to attract people. Similarly, we are changing our dress for sense gratification. Yes
- You will get different body, not exactly this body. It is bubble. One bubble lost, that is lost forever. But we are so foolish, we are thinking, "This is permanent settlement." This is called ignorance. There is no question of permanent settlement
- You, spirit soul, you are always the same, although you are changing dress. Our problem is that we are perpetually changing dress, but our desire is to have a permanent life. That is spiritual education
- Your body is given by Krsna. In this way, we simply chant and preach like this, we are rendering service. Is it very difficult? Anyone can do. There is no need of qualification
- Your natural function is to serve Krsna. That's all. You have no other business. That is dharma. No other business. When we understand this convincingly, then we are situated in our religion
- Yudhisthira continued, "I cannot understand why You (Krsna) are kind to us. We are not yogis; on the contrary, we are attached to material contaminations. We are householders dealing in politics, worldly affairs. I do not know why You are so kind to us"
- Yudhisthira said, "Actually, we are fit to be punished by You (Krsna), but the wonder is that instead of punishing us You so kindly and mercifully accept our orders and carry them out properly"
- Yudhisthira said, "As far as the Pandavas are concerned, we have nothing to ask from the demigods. We are personally fully satisfied to be Your (Krsna's) devotees"
- Yudhisthira said, "As far as we are concerned, we are fully surrendered unto Your (Krsna's) lotus feet, and by Your grace we are so fortunate as to see You personally. Therefore, naturally we have no desire for material opulences"
- Yudhisthira said, "O Krsna, You are unlimited, and although we sometimes think of ourselves as royal kings and rulers of the world and become puffed up over our paltry positions, we are very poor in heart"