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Latest revision as of 21:18, 25 June 2017
Mysticism
Subcategories
This category has the following 7 subcategories, out of 7 total.
G
K
M
O
Pages in category "Mysticism"
The following 39 pages are in this category, out of 39 total.
A
- According to Patanjali's system, mysticism means perfect control of the mental plane with its various fickle inclinations. According to Patanjali, the transcendental state is to become free from sensuous activities
- After all, this class of men, they are falsely puffed up that they know something about mysticism, but actually they want to be flattered by somebody. So they are keeping some spiritual master or instructor, means to keep them as pet dog and cat
- After explaining the above (BG 5.27-28) principles of liberation in the Supreme, the Lord gives instruction to Arjuna as to how one can come to that position by the practice of mysticism or yoga, known as astanga-yoga. BG 1972 purports
- All different types of meditation or mysticism are means for realizing Narayana
- All fruitive activity, empirical philosophy and mysticism are more or less against the sense of subordination to the Lord
- Ardent hearing from the bona fide master is the only way to receive transcendental knowledge, and there is no need for medical performances or occult mysticism for miraculous effects
- Arjuna next asks: "What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness & does not attain perfection in mysticism?" - Bg. 6.37
- Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness & thus does not attain perfection in mysticism? BG 6.37 - 1972
- As far as the inhabitants of Siddhaloka are concerned, they are endowed with all mystic powers. The yogis in this planet practice the eightfold yogic mysticism - namely yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi
B
- Brahma adopted the aroha-pantha. He wanted to understand Krsna's mystic power by his own limited, conceivable power, and therefore he himself was mystified
- Brahma created four principles of knowledge: sankhya, or empirical philosophy for the analytical study of material conditions; and yoga, or mysticism for liberation of the pure soul from material bondage
- Brahma realized that all the different forms of boys and calves transformed into Visnu forms were not transformed by a mysticism of the type that a yogi or a demigod can display by specific powers invested in him
- Brahma realized that all the different forms of cows, boys and calves transformed into Visnu forms were not transformed by mysticism of the type that a yogi or demigod can display by specific powers invested in him
F
- Factually, the mystic path is uniform and one. It is something like a series of stepping-stones to the highest goal. By accepting this path of mysticism, one becomes a pilgrim toward spiritual perfection
- Fruitive activities ending in devotional service, philosophical speculation ending in devotional service, and the practice of mysticism ending in devotional service are known respectively as karma-yoga, jnana-yoga and dhyana-yoga
I
- In other words, if one practices yoga mysticism and does not accept a bona fide spiritual master, he will surely fail. He will simply waste his valuable time
- In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has achieved this enjoys the self within himself in due course of time. BG 4.38 - 1972
O
- Obviously, attainment of transcendental loving service to the Personality of Godhead is the ultimate goal of all mysticism. That is the purport of the above-mentioned verse - BG 6.47
- On earth there are many yogis who can exhibit some feeble mystic power by manufacturing pieces of gold like magic, but the inhabitants of the planet Siddhaloka are actually extremely powerful in mysticism
- One cannot have a taste of honey unless one opens the bottle. Similarly, the mysticism of the Bhagavad-gita can be understood only by devotees, and no one else can taste it, as it is stated in the Fourth Chapter of the book. BG 1972 purports
T
- The highest Vedantist is the great soul who takes pleasure in chanting the holy name of the Lord. That is the ultimate purpose of all Vedic mysticism. BG 1972 purports
- The Lord's activities in confidential love are very rarely disclosed to the general devotees who are attracted by devotion mixed with knowledge and mysticism. Such activities are the inconceivable pastimes of the Lord
- The mundane wranglers are surprised that one can detach himself from the world of sense gratification, and thus any attempt to be fixed in God realization appears to them to be mysticism
- The mystic, who virtually ceases his various bodily functions according to Patanjali's system of mysticism, tries to attain trance by these systematic modes of meditation and so forth
- The path of self-realization or mysticism is described in the Bhagavad-gita. BG 1972 purports
- The practice of mysticism or yoga, known as astanga-yoga, which is divisible into an eightfold procedure called yama, niyama, asana, pranayama, pratyahara, dharana, dhyana, and samadhi. BG 1972 purports
- The six philosophical theses are (1) Vaisesika, propounded by Kanada Rsi, (2) Nyaya, propounded by Gautama Rsi, (3) Yoga, or mysticism, propounded by Patanjali Rsi, (4) the philosophy of Sankhya, propounded by Kapila Rsi
- The system of mysticism described by Lord Krsna to Arjuna beginning with the words sucau dese and ending with yogi paramah is here (in BG 6.33) being rejected by Arjuna out of a feeling of inability. BG 1972 purports
- There are others who, enlightened by sacrificing their material possessions in severe austerities, take strict vows and practice the yoga of eightfold mysticism, and others study the Vedas for the advancement of transcendental knowledge. BG 4.28 - 1972
- These (many friends) people show us the paths of work, knowledge, meditation, mysticism, and various other ways also, but unfortunately none of them is able to give us that happiness for which we are ever hankering
- They are showing some mysticism. Stop death. Then I shall see your mysticism. What is this nonsense mysticism? Can you stop death? Is it possible? Then what is the meaning of this mysticism? All bogus