Category:No End: Difference between revisions
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Latest revision as of 22:15, 25 June 2017
"not end"|"not ends"|"no end"
Pages in category "No End"
The following 56 pages are in this category, out of 56 total.
A
- A conditioned soul, by mystic power, can sometimes expand into eight forms, but the Lord's bodily expansions are unlimited. This means that the bodies of the Lord have no beginning and no end, unlike the bodies of the living entities
- A karmi may work very hard to acquire a million dollars, but as soon as he gets a million dollars he desires another million. For the karmis, there is no end of desire. The more the karmi gets, the more he desires
- All happiness in the material world has a beginning and an end, but happiness in Krsna is unlimited, and there is no end. In order to get this happiness we simply have to sacrifice a little time and chant Hare Krsna
- Although we speak of "when" Krsna desires, just when He did desire we cannot say. We only speak in this way because in conditional life we take it that everything has a beginning; however, in absolute or spiritual life there is neither beginning nor end
- As His energies & activities increase, He also increases His knowledge to understand them. Both are increasing unlimitedly, & there is no end to it. In that sense it can be said that even God Himself does not know the limit of His energies and qualities
B
- Because both of them (Lord's energies and knowledge) are unlimited, there is no end to the energies and no end to the knowledge with which to understand the energies
- Beyond this (gross manifestation) is a transcendental manifestation finer than the finest form. It has no beginning, no intermediate stage and no end; therefore it is beyond the limits of expression or mental speculation
- Beyond those clusters of unlimited numbers of universes is the spiritual sky, which is also mentioned in BG, where the Lord says that beyond the material world is another nature, which is eternal; there is no history of its beginning, and it has no end
- By the influence of the modes of material nature, I became fallen and thought that I would be happy in material life. Thus there is no end to my material desires for enjoyment, in this life and the next
D
- Dear Lord, we shall therefore pray for Your benediction because You are the Supreme, beyond all transcendence, and because there is no end to Your opulences. Consequently, You are celebrated by the name Ananta
- Devotional service is eternal; it has no end, because it is spiritual. Therefore, since the assets of a pure devotee are completely different from material assets, there is no comparison between the two
E
- "Eternal" refers to that which has no end and no beginning. The Vedic religion is therefore called eternal because no one can trace back when it began
- Either this Christian or Muhammadan, Buddhist religion, Jain religion, this religion, that religion, this "ism," that "ism," they have got history. History, it is limited, within the limited time. But this Vedic religion has no beginning or end
- Everything remains imperfect. The scientists, they give some theory, but that is imperfect. Another scientist comes, he improves upon it, everything. That means this knowledge has no end, it is going on, going on
I
- I want that all of these big plans should be realized, and there will be no end to the resources Krishna will provide, but first there must be good management
- If you accept austerity in this life and don't behave like cats and dogs and hogs, simply for sex pleasure, then the result will be that your existence will be purified, by which you'll realize eternal happiness, anantam, which has no end no beginning
- Improvement of one's economic condition is the aim and object of a materialist, but there is no end to this material advancement, for if one cannot control his lusty desires, he will never be pleased, even if he gets all the material wealth of the world
- In his prayers, Citraketu said that millions of universes rest in the pores of Sankarsana, who is limitless, having no beginning and end
- In spiritual life we can enjoy sense enjoyment which has no end
S
- Seeing that the King had executed so many pious activities and charities, Yamaraja also hinted that he did not know the limit of the King's future enjoyment. In other words, there would be practically no end to the King's material happiness
- Some of the pastime incarnations are the fish incarnation, the tortoise incarnation, Lord Ramacandra, Lord Nrsimha, Lord Vamana and Lord Varaha. There is no end to them
T
- Temporary means it has a beginning, it stays for some time, then it transforms, then it becomes old, and it vanquishes. The spiritual nature, however, is different from this nature. The spiritual nature has no beginning, neither it has end
- That (sanatana-dharma or eternal religion) which has neither beginning nor end is unlike anything sectarian, which has limits and boundaries
- That superior nature which is beyond this material nature is eternal. There is no history of its ever having begun; it has neither beginning nor end - 8.20-21
- The difficulty is that due to forgetfulness the living entities create unnecessary demands and entangle themselves in material activities. The result is that there is no end to material activities, life after life
- The entanglement of this material world is compared here (in BG 15.1) to a banyan tree. For one who is engaged in fruitive activities, there is no end to the banyan tree. He wanders from one branch to another, to another, to another. BG 1972 purports
- The entire material energy is working according to the plans of Anantadeva. Therefore we should regard Him as the root cause of the material creation. There is no end to His strength, and no one can fully describe Him
- The eternal time factor has no beginning and no end. It is the representative of the Supreme Personality of Godhead, the maker of the criminal world
- The existence of consciousness everywhere is not temporary. It is without beginning, and because it is without beginning, it is also without end
- The karmis have no end to their desires. "Bring money, bring money, bring money, bring money." You have seen. You have got good experience in your country. Millionaires, multi-millionaires, still working hard
- The living entity is eternal and imperishable because he actually has no beginning and no end. He never takes birth or dies. He is the basic principle of all types of bodies, yet he does not belong to the bodily category
- The living spirit is eternal - he has no end and no beginning and thus can never be created by any method whatsoever. After all, it is within our experience that every created thing is subject to annihilation
- The saner section of humanity gives more credit to the creator of the gigantic satellites, namely the sun, stars and planets of which the material scientist can see no end
- The sun-god is also addressed as purna, or complete, because the rays emanating from the sun have no end. For millions and millions of years since the creation of this universe, the sun-god has been supplying heat and light without diminution
- The Supreme Personality of Godhead has no beginning and no end, no exterior and no interior, no front and no rear. In other words, He is all-pervading - SB 10.9.13-14
- The time factor is the energy of the Supreme Personality of Godhead, but the Lord is separate from the time factor. Everything is created, maintained and annihilated by time, but the Supreme Lord, the Personality of Godhead, has no beginning and no end
- The tree of this material world has no end, and for one who is attached to this (banyan) tree , there is no possibility of liberation. BG 1972 purports
- The yogic practices in general and hatha-yoga in particular are not ends in themselves; they are means to the end of attaining steadiness
- There are two things: sat and asat. Sat means what is eternal, perpetual - no beginning, no end. Sanatana. And asat means just the opposite: "which is temporary." So sastra means it must give you knowledge of the eternal world. That is sastra
- There is no end of their desire, no end. They are called sarva-kamah
- There is no end to sense gratification. He (one who is in the mode of passion) always wants to remain with his family and in his house and to continue the process of sense gratification. There is no cessation of this. BG 1972 purports
- There is no end to the great & glorious qualities of that powerful Anantadeva. His prowess is unlimited. Though self-sufficient, He Himself is the support of everything. He resides beneath the lower planetary systems & easily sustains the entire universe
- There was no end to the transcendental qualities of Haridasa Thakura. Here I mention but a fraction of his qualities. He was so exalted that Advaita Gosvami, when performing the sraddha ceremony of his father, offered him the first plate
- These questions should be on the subject matter which we have discussed. Don't bring outside question. Then there..., it will be no end. This is not the process. When we invite question - on the subject matter which we have spoken
- To this very day, Lord Ananta continues to chant the glories of Sri Caitanya Mahaprabhu, and still He finds no end to them
W
- We do not mean birth beginning historically from a certain day and ending on a certain day. No; the soul is not like that - it has no beginning, and it has no end. But in the Bhagavad-gita it is said that the soul is part and parcel of God
- We don't want to stop all the activities. But they are busy always. Ask all these men, they are obstructing, "What these people are doing?" You see? There is no end of their sense gratification
- We prescribe to our students no illicit sex-life, no meat-eating, no intoxication, no gambling, but they are not ends in themselves; the real end is how to serve Krishna and sacrifice everything for Him
- When I shall ask you to question the subject matter which I have discussed, you should put questions on this matter. If you bring so many other subject matter, there will be no end. Try to understand what we have spoken in this meeting