Category:Hladini: Difference between revisions
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[[Category:Sanskrit Terms]] | [[Category:Sanskrit Terms]] | ||
[[Category:Happiness and Distress - Umbrella Category]] | |||
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Latest revision as of 13:30, 10 March 2021
Hladini
- hlādinī-sakti
- "internal pleasure potency"
Subcategories
This category has the following 5 subcategories, out of 5 total.
B
G
R
Pages in category "Hladini"
The following 41 pages are in this category, out of 41 total.
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I
- I (Brahma) worship Govinda, the primeval Lord (Krsna). He resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - Brahma-samhita 5.38
- I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini)
- I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - BS 5.37
K
- Krsna has a transcendental potency called hladini sakti. He does not enjoy anything that is a product of the material energy. Brahma, therefore, would see Lord Krsna expand His energy
- Krsna has immense potencies, of which three are principal: internal, external and marginal. In the internal potency there are three divisions: samvit, hladini and sandhini. The hladini potency is the pleasure potency
- Krsna has immense potencies, of which three are principal: the internal, the external and the marginal potencies. In the internal potency there are three divisions: samvit, hladini and sandhini. The hladini potency is Krsna's pleasure potency - CC Intro
O
S
- Sri Caitanya Mahaprabhu is ananda-cinmaya vigraha, combination of hladini sakti, Srimati Radharani, and Krsna together. Therefore the Vaisnava sings, sri-krsna-caitanya radha-krsna nahe anya. Radha-krsna nahe anya
- Sri, pusti, gir, kanti, kirti, tusti, ila, jaya, vidyavidya, maya, samvit, sandhini, hladini, bhakti, murti, vimala, yoga, prahvi, isana, anugraha, etc. All these energies act in different spheres of the Lord's supremacy
- Srila Jiva Gosvami has elaborately discussed the hladini potency in his Priti-sandarbha. He says that the Vedas clearly state, Only devotional service can lead one to the Personality of Godhead
T
- That hladini energy gives Krsna pleasure and nourishes His devotees
- The Brahma-samhita (5.37-38) confirms: I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency - hladini
- The essence of the hladini potency is love of God, the essence of love of God is emotion (bhava), and the ultimate development of emotion is mahabhava
- The essence of the hladini-sakti is love of Godhead, the essence of love of Godhead is bhava, or transcendental sentiment, and the highest pitch of that bhava is called mahabhava
- The liberated souls, who exist in far greater numerical strength than those souls in the material world, can factually experience the potency of the above-mentioned sandhini, samvit and hladini energies of the Lord
- The Lord's energy is divided into three component parts, namely sandhini, samvit and hladini; in other words, He is the full manifestation of existence, knowledge and bliss
- The potency called hladini gives Krsna transcendental pleasure. Through this pleasure potency, Krsna personally tastes all spiritual pleasure
- The product of the hladini-sakti is love of Godhead
- The samvit, sandhini and ahladini potencies - Krsna's potency for existence, His potency for knowledge and His potency for pleasure - are distinct from yogamaya
- The Supreme Personality of Godhead, the supreme controller, is always full of transcendental bliss and is accompanied by the potencies known as hladini and samvit
- The three portions of the spiritual potency are called hladini (the bliss portion), sandhini (the eternity portion) and samvit (the knowledge portion)
- The unadulterated action of the hladini-sakti is displayed in the dealings of the damsels of Vraja and Srimati Radharani, who is the topmost participant in that transcendental group
- This external energy is also displayed in the three modes of goodness, passion and ignorance. Similarly, the internal potency is also displayed in three spiritual modes - samvit, sandhini and hladini
V
- Visuddha-sattva, the simultaneous manifestation of these (sandhini, samvit and hladini potency) three in one, is the main feature of the kingdom of God
- Visuddha-sattva, When predominated by the samvit potency, it is perceived as knowledge in transcendence. And when predominated by the hladini potency, it is perceived as the most confidential love of Godhead