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Latest revision as of 10:15, 15 April 2024
"Bhagavata-sandarbha"|"Bhagavat-sandarbha"|"Sat-sandarbha"
- Bhāgavata-sandarbha
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This category has only the following subcategory.
Pages in category "Bhagavata-sandarbha"
The following 22 pages are in this category, out of 22 total.
I
- In his Bhagavat-sandarbha, Srila Jiva Gosvami says: Omkara is the most confidential sound representation of the Supreme Lord
- In particular, Srila Jiva Gosvami compiled the book named Bhagavata-sandarbha, or Sat-sandarbha, which is the essence of all scriptures. From this book one can obtain a conclusive understanding of devotional service and the Supreme Personality of Godhead
- In Sri Bhagavata-sandarbha, Srila Jiva Gosvami has written conclusively about the ultimate end of devotional service
- In the auspicious introduction to the Bhagavata-sandarbha, Srila Jiva Gosvami has given the following verse as an explanation
- In the beginning of the Bhagavat-sandarbha there are similar statements (as Tattva-sandarbha) by Srila Jiva Gosvami
- In the Sat-sandarbha Srila Jiva Gosvami set forth the truths about transcendental love of Krsna. In this way he expanded 400,000 verses in all his books
S
- Srila Jiva Gosvami composed and edited at least twenty-five books
- Srila Jiva Gosvami has explained the word bhagavan in his Bhagavat-sandarbha. The first syllable of the word bhagavan is bha, which means - sustainer - and - protector
- Srila Jiva Gosvami has explained the word bhagavan in his Bhagavat-sandarbha. The second syllable ga, means - leader - pusher - and - creator
- Srila Jiva Gosvami has explained the word bhagavan in his Bhagavat-sandarbha. The third syllable, va, means - dwelling - all living beings dwell in the Supreme Lord, and the Supreme Lord dwells within the heart of every living being
- Srila Jiva Gosvami has placed the verse (of CC Adi 3.81) from Srimad-Bhagavatam quoted in text 52 (krsna-varnam tvisakrsnam (SB 11.5.32)) as the auspicious introduction to his Bhagavata-sandarbha, or Sat-sandarbha
T
- That is called suddha-sattva, or vasudeva, because in that stage the Supreme Person, Krsna, is revealed in the heart of the devotee. Srila Jiva Gosvami has very nicely described this vasudeva, or suddha-sattva, in his Bhagavat-sandarbha
- The Bhagavata-sandarbha is also known as the Sat-sandarbha. In the first part, called Tattva-sandarbha, it is proved that Srimad-Bhagavatam is the most authoritative evidence directly pointing to the Absolute Truth
- The potency of the Supreme Lord and the living entity is also described (in the Bhagavat-sandarbha), and there is a description of the inconceivable energies and varieties of energies of the Lord
- The second Sandarbha, called Bhagavat-sandarbha, draws a distinction between impersonal Brahman and localized Paramatma and describes the spiritual world and the domination of the mode of goodness devoid of contamination by the other two material modes
- The verse from Srimad-Bhagavatam (SB 11.5.32) was enunciated by Karabhajana, one of the nine great sages, and it is elaborately explained by the Sarva-samvadini, Jiva Gosvami’s commentary on his own Sat-sandarbha
- There (in the Bhagavata-sandarbha) are also discussions of the eternality of Deity worship, the omnipotence of the Deity, His all-pervasiveness, His giving shelter to everyone, His subtle and gross potencies
- There (in the Bhagavata-sandarbha) are also discussions of the eternality of Deity worship, the omnipotence of the Deity, His personal manifestations, His expressions of form, quality and pastimes, His transcendental position and His complete form
- There are further discussions (in the Bhagavata-sandarbha) concerning the difference between the impersonal Brahman and the Personality of Godhead, the fullness of the Personality of Godhead
- There is a vivid description (in the Bhagavat-sandarbha) of the transcendental position known as suddha-sattva