Category:Alms: Difference between revisions
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Latest revision as of 14:57, 24 June 2017
"alms"
Subcategories
This category has the following 4 subcategories, out of 4 total.
C
D
G
M
Pages in category "Alms"
The following 64 pages are in this category, out of 64 total.
A
- A brahmacari has to live in the home of the spiritual master just like a servant, and he must beg alms from door to door and bring them to the spiritual master. BG 1972 purports
- A person in the renounced order should always chant the holy name of the Lord. He should beg some alms to eat, and he should sustain his life in this way
- A student is sent to gurukula for practicing brahmacarya. This is tapasya, not comfortable life. Lying down on the floor, going door-to-door for begging alms for guru. But they are not tired
- Acceptance of alms from the householders by the bona fide mendicant is an opportunity afforded by the saint for the tangible benefit of the donor. In the sanatana-dharma institution, alms-giving to the mendicant is part of a householder's duty
- Actually the food price is increasing daily. Nobody knows where it will end. This is called . . . even people will not get alms. Alms, to beg from door to door and live on alms and begging, this will not be possible. Nobody will give alms
- After some days, Raghunatha dasa gave up standing near the Simha-dvara gate and instead began eating by begging alms from a booth for free distribution of food
- After ten dandas (four hours) of the night have passed and Raghunatha dasa has seen the performance of puspanjali, he stands at the Simha-dvara gate to beg some alms to eat
- Although when he (the brahmacari) goes out to beg alms it is necessary to talk with women and with men very much attached to women, this association should be very short, and he should talk with them only about begging alms, and not more
- Are there no torn clothes lying on the common road? Do the trees, which exist for maintaining others, no longer give alms in charity? Do the rivers, being dried up, no longer supply water to the thirsty
- Asking for alms from the householder should be for the purpose of sanctifying his home
B
- Beginning from the sixth day, Raghunatha dasa would stand at the gate known as Simha-dvara to beg alms after the puspa-anjali ceremony, in which flowers were offered to the Lord
- Bharata Maharaja always carried affection for Krsna within his heart. Although Bharata Maharaja was the crown jewel of kings, he was still wandering about and begging alms in the city of his enemies. He was even offering respects to candalas
- Brahmanas are supposed to acquire six kinds of auspicious qualifications: they qualify themselves as bona fide persons to receive alms from others (pratigraha), and they distribute the wealth in charity (dana)
F
- For conquering the agitation of the mind one is recommended to take leave of his family and live alone, maintaining body and soul together by begging alms and eating only as much as needed to keep himself alive
- For five days Raghunatha dasa Gosvami took prasadam at the temple, but later he would stand at the Simha-dvara gate and eat only whatever he could gather by alms. Later he lived by taking alms from various chatras, or food distributing centers
- Formerly, brahmacaris would have to go from door to door to beg alms for the asrama, and they were trained from the very beginning to address every woman as mother
G
- Go to gurukula and serve the mahat guru, the broad-minded guru, just like a menial servant. What is that? Now you go collect everything for guru, alms, and do not claim proprietorship. It is guru's property
- Govinda said to Sri Caitanya Mahaprabhu, "Raghunatha dasa no longer takes prasadam here. Now he stands at the Simha-dvara, where he begs some alms to eat"
H
- Haridasa Thakura said, "My dear Advaita Acarya, let me submit something before Your Honor. Every day You give me alms of food to eat. What is the necessity of this"
- He (Jarasandha) also thought that he had seen them (Krsna, Arjuna and Bhima) somewhere before. But although these three persons were ksatriyas, they had come to his door begging alms like brahmanas
- Hearing this news, Sri Caitanya Mahaprabhu said, He has done very well by no longer standing at the Simha-dvara gate. Such begging of alms resembles the behavior of a prostitute
- However, because he has received the mercy of Your lotus feet, he does not even accept his father's money. Instead he eats by begging alms from centers for the distribution of food
I
- If we take food from the houses of others, such as karmis, we shall have to share the qualities of those from whom we take alms. Therefore Sri Caitanya Mahaprabhu took prasadam in the houses of Vaisnavas. This is the general process
- In India the Brahmacaris collect alms and subscription but here it is not possible to do like that: therefore all Brahmacaris may work at least part time so that our financial difficulty may be minimized
L
- Lord Vamanadeva was standing at Indra's door, but King Indra, instead of begging Him for an opportunity to render transcendental loving service, engaged Him in asking me for alms to gain the three worlds for his sense gratification
- Lord Visnu once approached Bali Maharaja while the King was performing a sacrifice. The Lord appeared before him as Trivikrama, or Vamana, and begged alms from the King in the form of three steps of land
O
- One is recommended to take leave of his family and live alone, maintaining body and soul together by begging alms and eating only as much as needed to keep himself alive. Without such a process, one cannot conquer lusty desires
- Only the grhasthas are allowed to make money, to earn money. But the brahmacari and the vanaprastha and sannyasi is to live at the cost the grhasthas. Brahmacaris shall go from door to door and beg alms and bring it for the spiritual master
- Out of His causeless mercy the Lord personally covered the body of Haridasa Thakura with sand and personally begged alms from the shopkeepers. Then He conducted a great festival to celebrate the passing away of Haridasa Thakura
S
- Sanatana Gosvami would beg alms from door to door in the vicinity of Mahavana. Sometimes he would go to a temple and sometimes to a brahmana's house
- Sannyasi means he is in renounced order and lives by begging alms for the bare necessities of life. It is not good to make trade to get money for personal expenditure
- She worshiped the tulasi plant, following in the footsteps of her spiritual master. Instead of eating regularly, she chewed whatever food she received as alms, and if nothing was supplied she would fast
- Sri Caitanya Mahaprabhu has said, visayira anna khaile dusta haya mana: (CC Antya 6.278) if a devotee takes alms or food from the house of a karmi who is simply interested in money, his mind will become unclean
- Sri Caitanya Mahaprabhu ordered Govinda and Kasisvara, "You may both take alms elsewhere to fill your bellies"
- Sukadeva Gosvami was not accustomed to stay at any householder's residence for more than half an hour (at the time of milking the cow), & he would just take alms from the fortunate householder. That was to sanctify the residence by his auspicious presence
- Suklambara Brahmacari collected alms of rice from the inhabitants of Navadvipa, and Sri Caitanya Mahaprabhu took pleasure in eating the rice that he cooked
- Svarupa Damodara replied, "Raghunatha dasa felt unhappy standing at the Simha-dvara. Therefore he is now going at midday to beg alms from the charity booth"
T
- That brahmacari rules and regulation are there in the Srimad-Bhagavatam, that he would go door to door for collecting alms for his spiritual master
- That is the parampara system. The newly initiated disciple is immediately supposed to beg alms and make a presentation to the spiritual master. If such presentation is not made, if they do not follow the system, how the effect will be there?
- The boy is supposed to lie down on the floor, collect alms for the spiritual master - not that they are trying very hard to make a comfortable material arrangement
- The brahmacari in particular is supposed to beg alms from others and offer them to the spiritual master
- The brahmacari should go out morning and evening to collect alms, and he should offer all that he collects to the spiritual master. He should eat only if ordered to take food by the spiritual master
- The brahmacari should go out of the asrama for begging alms - Mother, we are coming from such and such temple or asrama. Give us some alms
- The initiation requires some Guru daksina, so during the time of initiation, the disciple must collect some alms and present it to the Spiritual Master. That is the system.
- The madhukari process is strictly to be followed by a babaji, that is, one who has attained the paramahamsa stage. This practice is still current in Vrndavana, and there are many places where alms are offered
- The news that the hunter had become a Vaisnava spread all over the village. Indeed, all the villagers brought alms and presented them to the Vaisnava who had formerly been a hunter
- The sannyasi, completely satisfied in the self, should live on alms begged from door to door. Not being dependent on any person or any place, he should always be a friendly well-wisher to all living beings and be a peaceful, unalloyed devotee of Narayana
- The Sanodiya brahmanas were the guides of the Kalawaras and Sanwadas. They are therefore considered to be lower-class brahmanas, and a sannyasi is not allowed to take alms or food from them
- The students themselves go from door to door for begging alms, and because everyone's son is in the asrama, nobody declines to give alms. So there is no financial difficulty at all; but I do not know what to do in your country
- The word 'ca' can also present a secondary thing to be done at the same time. This way of understanding the word 'ca' is called anvacaye. An example is 'O brahmacari, go out to collect alms and at the same time bring in the cows'
- The words bhiksor marga, "the path of the renounced order," are very significant in this regard. A sannyasi is called tridandi-bhiksu because his duty is to beg alms from the homes of grhasthas and to give the grhasthas spiritual instructions
- They (brahmacaris, vanaprasthas and sannyasis) collect alms from the grhasthas, and thus they secure the bare necessities of life and cultivate spiritual understanding
- They call all woman, "Mother." "Mother, give me some alms." And they come back to guru's place. Everything belongs to guru. This brahmacari life. This is tapasya
- They would have to go to beg door to door, brahmacari: "Mother, give us some alms for our asrama." So they were trained from the very beginning to address any woman as - Mother
- Thus it is a custom for all time that a devotee who has no other means of support stands at the Simha-dvara gate to receive alms from the servants
U
W
- When Sri Caitanya Mahaprabhu heard this news from Govinda, He inquired from Svarupa Damodara, "Why does Raghunatha dasa no longer stand at the Simha-dvara gate to beg alms"
- When Vamanadeva had thus been given the sacred thread, Kuvera, King of the Yaksas, gave Him a pot for begging alms, and mother Bhagavati, the wife of Lord Siva and most chaste mother of the entire universe, gave Him His first alms