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Latest revision as of 08:37, 25 June 2017
household | householder | householders | householder's | householding | households
Subcategories
This category has the following 20 subcategories, out of 20 total.
B
C
E
H
I
K
M
P
R
Pages in category "Householder"
The following 700 pages are in this category, out of 700 total.
1
- Householder (BG)
- Householder (CC)
- Householder (Conv. 1967 - 1975)
- Householder (Conv. 1976 - 1977)
- Householder (Lectures, BG)
- Householder (Lectures, Other)
- Householder (Lectures, SB)
- Householder (Letters 1958 - 1970)
- Householder (Letters 1971 - 1977)
- Householder (Other Books)
- Householder (SB cantos 1 - 3)
- Householder (SB cantos 10 - 12)
- Householder (SB cantos 4 - 6)
- Householder (SB cantos 7 - 9)
2
- Bhaktivinoda Thakura on householder (grhastha) life
- Each and every householder
- For our understanding it is sometimes said that the Lord is situated in the heart of the thief as well as in the heart of the householder
- Householders and livelihood
- Perfect householder
- Real householder
- Sanctify the houses of householders
3
A
- A brahmacari factually has no needs, but grhi, householders, are engaged in sense gratification
- A brahmacari, or student, should perform sacrifices, a householder should give charity, and a person in the retired life or in the renounced order should practice penances and austerities
- A brahmana would first go to a householder’s home to give information about the functions to be performed on a particular tithi, or date
- A chaste woman must dress nicely and decorate herself with golden ornaments for the pleasure of her husband. Always wearing clean and attractive garments, she should sweep and clean the household with water and other liquids
- A crane stands on the edge of a pond that is always disturbed by flowing water, mud, and stones. The crane is like a householder who is disturbed in the shelter of his home but who, because of too much attachment, does not want to change his position
- A devotee actually has no attraction for household life, but surprisingly, King Priyavrata enjoyed household life very much. One may argue, "Why is it wrong to enjoy household life?"
- A devotee does not accept anything to eat that is not first offered to Krsna. All the rich foods offered to Krsna are given to the grhasthas, the householders
- A devotee of the Lord never thinks of his household paraphernalia as his own, but surrenders everything for the service of the Lord
- A dog is never happy without a master. Then it is a street dog. That is the difference between household dog and a street dog
- A famous book by Sanatana Gosvami is the Hari-bhakti-vilasa, which states the rules & regulations for Vaisnavas: Vaisnava householders, Vaisnava brahmacaris, Vaisnava vanaprasthas & Vaisnava sannyasis. It was especially written for Vaisnava householders
- A grhastha, the householder, is ordered that before eating, a householder was to see in the members of the family, first the children must be fed, then diseased person must be fed, then elderly, old person must be fed
- A guest who comes to one's home should be received very politely. If he is unwanted, the householder should not stare at him with blinking eyes, for one who does so will be put into the hell known as Paryavartana
- A household life is better than a sinful life devoid of responsibility, but if in the household life the husband becomes subordinate to the wife, involvement in materialistic life again becomes prominent
- A householder attached to family life can easily give up such a life of sex indulgence if he has been trained in the principles of the life of a brahmacari
- A householder has to distinguish between a male and female, otherwise he cannot be a householder
- A householder is recommended to quit home at the end of fifty years and live a life in the forest; then, being fully detached from family affection, he may accept the order of renunciation as a sannyasi fully engaged in the service of the Lord
- A householder should chant the holy name of Krsna in the morning, at midday and in the evening. Then he will be able to cross beyond nescience
- A householder should endeavor to earn money for the execution of bhakti-yoga-sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam
- A householder should lead such a life that he gets full opportunity to hear and chant. He should worship the Deity at home, observe festivals, invite friends in and give them prasada. A householder should earn money for this purpose
- A householder who dishonors such holy orders is a great offender
- A householder who receives guests or visitors with cruel glances, as if to burn them to ashes, is put into the hell called Paryavartana, where he is gazed at by hard-eyed vultures, herons, crows and similar birds
- A householder, a gentleman or a person living with family, wife and children, his real aim is how to achieve the relationship, lost relationship, with the Supreme Personality of Godhead. His only aim is how to achieve that perfection
- A householder, after fifty years of age, would retire from the association of woman as a vanaprastha to be trained to live alone without the association of woman
- A householder, he can also become a mahatma, provided he has got this tendency that he wants to develop his spiritual life. Then he is mahatma. And not interested to increase economic development, or persons who are too much attached for enjoyment
- A madhukari is a saintly person or a mendicant who does not accept a full meal at one house but begs from door to door, taking a little food from each householder’s place. In this way he does not overeat or give householders unnecessary trouble
- A man retired from household life must practice austerities of the body, mind and tongue. That is tapasya. The entire varnasrama-dharma society is meant for tapasya. Without tapasya or austerity no human being can get liberation. BG 1972 purports
- A person in the renounced order may beg but not cook. His begging should not be a burden for the householders
- A person who has no mother at home and wife is not agreeable with him should immediately go away to the forest. Human life is meant for spiritual advancement only, one's wife must be helpful in this endeavor. Otherwise there is no need of household life
- A person who is a householder but is initiated by a sannyasi has the duty to spread Krsna consciousness at home; as far as possible, he should call his friends and neighbors to his house and hold classes in Krsna consciousness
- A philanthropist works in the same way for love of the greater family, and a nationalist for the cause of his country and countrymen. That force which drives the philanthropist, the householder and the nationalist is called rasa
- A polluted woman is doing all household work, but she is always thinking when she will meet with her paramour at night. This example. Similarly, we may be engaged in different material activities, but if we keep our faith in Krsna, then it will save us
- A priest is meant for guiding the householder progressively in the right path of asrama-dharma, or the occupational duty of a particular caste
- A program of so-called family planning is needed. The householder who associates with woman under scriptural restrictions, after a thorough training of brahmacarya, cannot be a householder like cats and dogs
- A restrained householder brahmacari may be accepted in the bhakti school, but the jnana and dhyana schools do not admit even householder brahmacaris. They require complete abstinence without compromise. BG 1972 purports
- A sadhu should never flatter kings or rich men to live comfortably at their cost. A sadhu is to speak to the householders about the naked truth of life so that they may come to their senses about the precarious life in material existence
- A saintly person or a brahmana has no business visiting householders, who are always busy in the matter of dollars and cents. The only reason saintly persons and brahmanas go to the place of a householder is to enlighten him
- A sannyasi cannot act like a householder, nor can a householder act like a sannyasi, but above these two kinds of persons, one who engages in material activities and one who renounced material activities, there is the person who is transcendental to both
- A sannyasi is always to be worshiped and offered all kinds of respect by the grhasthas - householders
- A sannyasi is expected to collect a little food from each and every householder. That is to say, he should take whatever he requires to eat. This system is called madhukari
- A sannyasi is forbidden not to talk even in private place with woman. But a householder, he, if he associates woman under marriage tie, then it is religious. And without this, this is irreligious. And that religious sex life is God
- A Sannyasi should enlighten the householders about Krsna consciousness
- A spiritual master is not a kind of decoration for a householder
- A student has a duty, or a householder has got some duty, a sannyasi has got some duty, a brahmacari has got duty. So there are different types of duties according to different occupation or profession
- A suitable wife helps her husband perform penances and austerities in household life if both of them are on the same elevated platform of spiritual understanding
- A trained grhastha can gradually give up household life and go to the forest to become increasingly enlightened in spiritual life and at last take sannyasa
- A traveling mendicant can meet the needs of body, namely thirst & hunger, by the gifts of nature without being a beggar at the doors of the householders
- A Vaisnava who is supposed to be advanced in spiritual understanding - be he a householder or a sannyasi - must bathe three times a day: morning, noon and evening
- A wife could not see her husband during the daytime. Householders even had different residential quarters. The internal quarters of a residential house were for the woman, and the external quarters were for the man
- A woman is generally fond of household prosperity, ornaments, furniture and dresses. She is satisfied when the husband supplies all these things sufficiently
- A woman is supposed to be the energy of the man. Historically, in the background of every great man there is either a mother or a wife. One's household life is very successful if he has both a good wife and mother
- Acceptance of alms from the householders by the bona fide mendicant is an opportunity afforded by the saint for the tangible benefit of the donor. In the sanatana-dharma institution, alms-giving to the mendicant is part of a householder's duty
- According to Sri Caitanya Mahaprabhu, anyone who is conversant in the transcendental knowledge, or the science of Godhead, be he a brahmana or a sudra, a householder or a sannyasi, is eligible to become a spiritual master
- According to the Vedic culture, one should be trained in spiritual understanding as a brahmacari before entering household life to beget children. This is the Vedic system
- According to the Vedic etiquette, even an enemy who comes to a householder's home should be received in such a gentle way that he forgets that he has come to the home of an enemy. A guest who comes to one's home should be received very politely
- According to the Vedic principles, there must always be a guest in a householder’s house
- According to the Vedic system, a saintly person takes the position of a mendicant so that on the plea of begging something from the householder, he can enter any house
- According to Vedic civilization, this giving up of home by vanaprastha and sannyasa is compulsory. But people are so attached to their homes that even up to the point of death they do not like to retire from home life
- According to Vedic principles, a householder, before taking lunch, should go outside and shout very loudly to see if there is anyone without food. In this way he invites people to take prasadam
- Actually householders and vanaprasthas should bathe two times a day (pratar-madhyahnayoh snanam vanaprastha-grhasthayoh). A sannyasi should bathe three times daily, and a brahmacari may take only one bath a day
- Actually it doesn't matter if one is householder of brahmacari. Sincerity of purpose is the only qualification for Krishna Consciousness
- Actually there is no difference between the sannyasi and the householder provided that the householder's sexual activities are based on religious principles
- Actually, householders work very hard day and night, but all fatigue of the day's labor is minimized as soon as they meet, husband and wife together, and enjoy life in many ways
- Actually, one is obliged to continue the term of material existence because of household life. But the Lord, being very kind upon householders, demonstrated the path of sanctifying ordinary household life
- Aditi has been addressed by her husband, Kasyapa Muni, as grha-medhini, which means "one who is satisfied in household life for sense gratification"
- Aditi, his (Kasyapa Muni's) wife, assured him that as far as household life was concerned, everything was going nicely, and the brahmanas and cows were being honored and protected
- After brahmacari life, one may marry. This means he enters grhastha life, household life. That is also tapasya. He cannot have sex whenever he likes. No
- After fifty years of age the householder retires from family life and prepares for the life of sannyasa
- After getting his sons and daughters married, a householder can retire from household life, leaving his wife in the charge of the grown-up sons. That is the social convention of the Vedic system
- After hearing these instructions of Sanda and Amarka, the sons of his spiritual master, Hiranyakasipu agreed and requested them to instruct Prahlada in that system of occupational duty which is followed by royal householder families
- After one has been trained in household life and his lusty desires have decreased, he can move anywhere without danger
- After retiring from household life, upon accepting the order of vanaprastha, he (the brahmacari who was householder) undergoes severe penances, such as living in forests, dressing with tree bark, not shaving, etc. BG 1972 purports
- After seeing Krsna, Jarati cried very loudly, addressing all the residents of Vrndavana to inform them that this son of King Nanda was setting fire to the household life of her daughter-in-law
- After the period of brahmacarya, a man accepts a householder's life, and the woman is also taught by her parents to be a chaste wife
- After this conversation, both husband and wife were very jubilant, and together they rendered service to the household salagrama-sila
- After warning the Yamadutas not to approach the devotees, Yamaraja now indicates who is to be brought before him. He specifically advises the Yamadutas to bring him the materialistic persons who are attached to household life merely for sex
- Ajamila, because of his association with a prostitute, lost all brahminical culture and became most sinful, even in his so-called household life
- Alas, how powerful are the hopes of a living being to continue his life. Verily, you (Dhrtarastra) are living just like a household dog and are eating remnants of food given by Bhima
- All living entities are created by the Supreme Lord according to their past deeds. This includes Pisacas, ghosts, spirits, lunatics and evil spirits, the good and evil stars, the goblins, the animals in the forest, the birds and the household animals
- All the members of the household should be engaged in the daily service of the Lord, beginning from morning (4 a.m.) till night (10 p.m.) by performing mangala-aratrika, niranjana, arcana, puja, kirtana, srngara, bhoga-vaikali, sandhya-aratrika, etc
- All the members of the Pandava family were mahatmas in household life. Maharaja Yudhisthira was the head of these mahatmas, and Queen Kuntidevi was the mother
- All the rules and regulations apply equally to the householder and the sannyasi, the member of the renounced order of life. The grhastha, however, is given permission by the spiritual master to indulge in sex during the period favorable for procreation
- Although a person may live with his wife and children happily in Krsna consciousness, he also observes the regulative principles followed in any temple. If there is no Krsna consciousness, the householder’s abode is called a grha-medhi’s house
- Although apparently a grhastha (householder), Sarvabhauma Bhattacarya was unlike the so-called karmis interested in sense gratification
- Although Arjuna was a warrior, a fighter, a householder having more than dozen wives, but he was sannyasa. Because he sacrificed everything for Krsna. That is wanted. That is Krsna conscious
- Although he was living as a householder, Prthu Maharaja was actually in the renounced order of life, sannyasa
- Although I live in household life with my wife and children, I honestly follow the Vedic injunctions by engaging in fruitive activities to enjoy life without sinful reactions. I have performed deva-yajna, rsi-yajna, pitr-yajna and nr-yajna
- Although in modern society the dog is accepted as part of one's household paraphernalia, in the Vedic system of household life the dog is untouchable
- Although Lord Caitanya approved of a householder having regulated sex in marriage, He was very strict with those in the renounced order, and He even banished junior Haridasa for glancing lustfully at a young woman
- Although posing as great scholars, ascetics, householders and svamis, the so-called followers of the Hindu religion are all useless, dried-up branches of the Vedic religion
- Although Ramananda Raya was a householder, he was not under the control of the six kinds of bodily changes. Although apparently a pounds-and-shillings man, he advised even persons in the renounced order
- Although Sarvabhauma Bhattacarya was not a sannyasi but a householder, he used to invite all the sannyasis to his home and offer them prasadam. Thus he was accepted as the best well-wisher and friend of all the sannyasis
- Although the brahmana friend of Lord Krsna was a householder, he was not busy accumulating wealth for very comfortable living; he was satisfied by the income which came according to his destiny. This is the sign of perfect knowledge
- Always spreading miseries and controlled by acts of sense gratification, he (the attached householder) acts just to counteract the reactions of all his miseries, and if he can successfully counteract such miseries, he thinks that he is happy
- An opulent householder can collect luxurious paraphernalia for Deity worship, and consequently for householder devotees the worship of the Deity is compulsory
- Animals like horses, elephants, cows and dogs are all household animals, and a householder has to keep them as household paraphernalia
- Another medha means killing. So one who keeps himself in household life, he kills himself. Killing
- Any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- Any person who has accepted a temporary body and temporary household life is certainly embarrassed by anxiety because of having fallen in a dark well where there is no water but only suffering. One should give up this position and go to the forest
- Anyone can practice karma-yoga, but it is especially easy for the householder, who can install the Deity of the Lord in the home and worship Him according to the methods of bhakti-yoga
- Arjuna was a grhastha, householder, and a politician and a soldier. Why Bhagavad-gita was instructed to him? That is natural. He was not a vedanti. He was not a brahmin. He was not a sannyasi
- Arjuna was a householder Ksatriya and was fighting for the interest of the Lord and as such he was the first Acarya in the parampara line
- Arjuna was a ksatriya, a fighter. He was a householder, not even a sannyasi, not a renouncer - but these are not qualifications to understand Krsna
- As a grhastha, he (Yudhisthira) presented himself as grha-mudha-dhih, one who is completely ignorant of the goal of life. A person who remains a householder in family life is certainly ignorant of life's goal; he is not very much advanced in intelligence
- As a householder, Prthu Maharaja had five sons by his wife, Arci, and all these sons were begotten as he desired them. They were not born whimsically or by accident
- As a king in a strong fortress can conquer powerful enemies, so a householder in grhastha-asrama, household life, can conquer the lusty desires of youth and be very secure when he takes vanaprastha and sannyasa
- As explained in Srimad-Bhagavatam (SB 1.2.9), dharmasya hy apavargyasya nartho 'rthayopakalpate: "All occupational engagements are certainly meant for ultimate liberation. They (householders) should never be performed for material gain"
- As far as damah (self-control) is concerned, it is not only meant for other orders of religious society, but it is especially meant for the householder. Although he has a wife, a householder should not use his senses for sex life unnecessarily. BG 1972 p
- As far as possible, every householder, by the direction of the spiritual master, must install the Deity of Visnu, forms like Radha-Krsna, Laksmi-Narayana, Sita-Rama, Nrsimha, Varaha, Gaura-Nitai, Matsya, Kurma and salagrama-sila
- As far as temples are concerned, in each and every royal palace or rich man's house, inevitably there is a nice temple, and the members of the household rise early in the morning and go to the temple to see the mangalaratrika ceremony
- As long as I am in household life," He (Caitanya) told His mother, "I must have a wife, for household life does not mean staying in a house. Real household life means living in a house with a wife
- As soon as one deviates from the injunctions of the sastra, the purpose of household life is immediately lost in confusion
- As stated in the Vedic scriptures, the first-class process is to call the bridegroom to the home of the bride and hand her to him in charity with a dowry of necessary ornaments, gold, furniture and other household paraphernalia
- As the householder is maintainer & protector of beggars & as the learned is the friend of the ignorant, so the king is the protector & giver of life to all his subjects. The trees are also subjects of the king. Therefore they should be given protection
- As there are professional singers, dancers and reciters of prayers in the heavenly planets, so in India still there are professional dancers, blessers and singers, all of whom assemble together during householder ceremonies, especially marriages & birth
- As we have several times discussed, yan maithunadi-grhamedhi-sukham hi tuccham: (SB 7.9.45) so-called householders are simply attracted by sexual enjoyment
- Asking for alms from the householder should be for the purpose of sanctifying his home
- At night, materialistic householders sleep or indulge in sex life
- At that stage (of avadhuta, the paramahamsa), a person sometimes accepts the symbols and dress of a sannyasi and sometimes does not. Sometimes he dresses like a householder
- At that time King Puranjana was a little anxious, and he inquired from the household women: My dear beautiful women, are you and your mistress all very happy like before, or not?
- At the present moment almost all forms of sacrifice are not at all possible; therefore, it is recommended in the sastras that people should perform sankirtana-yajna. Any householder, regardless of his position, can perform this sankirtana-yajna
- At the present moment no one can perform the proper ritual of sacrifice, nor can anyone afford to pay for the marriage ceremony of sons and daughters. Therefore householders are very much distressed when they are confronted by these social duties
- Atma-patam grham andha-kupam: household life is like a dark well. If one falls into this well, his spiritual death is assured. How Priyavrata Maharaja remained a liberated paramahamsa even within family life is described
- Attachment for household paraphernalia and for Lord Krsna go poorly together. One attachment is the path of darkness, and the other attachment is the path of light
B
- Be he a learned scholar, a great ascetic, a successful householder or a famous sannyasi, one who is against the cult of Sri Caitanya Mahaprabhu is destined to suffer the punishment meted out by Yamaraja
- Because Grandfather Bhismadeva was a brahmacari, he was quite fit to distinguish a brahmacari from a vyabhicari. Although Prthu Maharaja was a householder and father of five children, he was still considered to be most controlled
- Because he (a mature student) was first trained in conquering his senses, he retires from household life and becomes vanaprastha as soon as the strong waves of youthful life are past and he reaches the verge of old age at fifty years or slightly more
- Because his (one's) uncontrolled mind and senses are going with him, he cannot achieve anything, even by giving up household life and staying in the forest
- Because Lord Caitanya neither studied Vedanta formally nor ceased from singing and dancing He was criticized by all the sannyasis at Benares, as well as by their householder followers
- Because modern civilization is misled, householders want to remain in family life until death, and they are suffering
- Because of this (if in the household life the husband becomes subordinate to the wife, involvement in materialistic life again becomes prominent), according to the Vedic system, after a certain age a man is recommended to abandon his family life
- Because Prajapati Daksa was a grhamedhi who wanted to remain in household life, he thought that if Narada Muni could not remain in one place, but had to travel all over the world, that would be a great punishment for him
- Because the householders are engaged in family affairs and have forgotten their purpose in life-awakening their Krsna consciousness - it is the business of the sannyasis to go as beggars to the householders and encourage them to be KC. BG 1972 purports
- Because they (the so-called householders) are unable to control their senses, they continue a life of chewing the chewed and therefore descend to the darkest material regions
- Before becoming Caitanya Mahaprabhu’s disciple, Sarvabhauma Bhattacarya considered Ramananda Raya an ordinary visayi because he was a householder engaged in government service
- Before entering household life (grhastha-asrama), a student is fully trained to become jitendriya, a conqueror of the senses
- Before entering household life, one should be trained as a brahmacari, living under the care of the guru, whose place is known as the guru-kula. Brahmacari guru-kule vasan danto guror hitam - SB 7.12.1
- Being a householder or living with a wife and children is never condemned, provided one lives according to the regulative principles of varnasrama-dharma
- Being a householder, Vasudeva Datta needs to save some money. Because he is not doing so, it is very difficult for him to maintain his family
- Being a sannyasi, Caitanya Mahaprabhu was in the fourth order of life and was thus due all respect and adoration, whereas Sarvabhauma Bhattacarya, as a householder, was in the second order
- Besides all this, King Gaya was a householder who strictly observed the rules and regulations of household life. He performed sacrifices and was an unalloyed pure devotee of the Supreme Personality of Godhead
- Brahma first looked upon Priyavrata with compassion. His smile and compassionate features also indicated that although Brahma would request Priyavrata to accept household life, Priyavrata would not be out of touch with devotional service
- Brahma had come to praise Priyavrata for his high standard of renunciation, austerity, penance and devotion so that he would not be deviated from devotional service, even though he would accept household life
- Brahmacari means student, unmarried student, without any sex life. That is brahmacari. And then grhastha, householder. Those who are living with wife and children, they are called householder, grhastha. Then vanaprastha, the retired persons
- Brahmacari, householder and retired - everyone has got specific duty. That is mentioned in all the sastras
- Brahmacarya is student life, the beginning of life in the spiritual orders, and the principle of brahmacarya is celibacy. Only a householder can indulge in sense gratification or sex life, not a brahmacari
- By carrying out the orders of brahmacari, householder, vanaprastha and finally sannyasa, one becomes elevated to the perfectional stage of life. Some are then elevated to the heavenly kingdoms. BG 1972 purports
- By helping the other three sections of society cultivate spiritual values, the householder also makes advancement in spiritual life. Ultimately every member of society automatically becomes spiritually advanced and easily crosses the ocean of nescience
- By His instructions, He showed how people could remain householders and at the same time become perfect by following the principles of varnasrama-dharma
- By leaving home in that way (the gopis came out to meet Krsna in the dead of night when they heard the sound of His flute), the gopis transgressed the Vedic regulations of household life
- By losing Indian culture, Indian householders have forgotten how to execute the anga-nyasa and are simply busy in sense gratification, without any advanced knowledge of human civilization
- By such (in every festival or ceremony one offer oblations to the fire and give sumptuous food for the brahmanas to eat) activities, a householder may be elevated to the heavenly planets and similar places in the higher planetary systems
- By such association, people can develop more and more in Krsna consciousness. Such advancement is not possible in ordinary household life, which is devoid of Krsna consciousness
- By worshiping the fire and the brahmanas, a householder can achieve the desired goal of residing in the higher planets, for the sacrificial fire and the brahmanas are to be considered the mouth of Lord Visnu, who is the Supersoul of all the demigods
C
- Caitanya Mahaprabhu has recommended (CC Madhya 8.128) - Whether one be a brahmana or a sudra or a sannyasi or a householder, it doesn't matter. If he knows the science of Krsna, he's a bona fide spiritual master
- Castes are classified in terms of one's work and qualification and not by birth. Then again there are four orders of life, namely the student life, the householder's life, the retired and the devotional life
- Chaste women should collect the household paraphernalia and keep the house always aromatic with incense and flowers and must be ready to execute the desires of her husband
- Children should be taught from the very beginning of life to be first-class brahmacaris. Then it will be possible for them to give up household life in the future
- Consciously or unconsciously, in all our different activities, we are killing. Therefore, it is incumbent upon every householder to perform the panca-suna sacrifice to rid himself of the reactions to such sinful activities
- Cooking you cannot avoid. As a householder you have to cook for yourself, you have to cook for your children, you have to cook for somebody else or for your own self
- Crows have no independent life; they fully depend on the remnants of foodstuffs thrown by householders into the garbage tank
D
- Devahuti is indirectly asking Kardama Muni to leave a representative so that in his absence she might be relieved of her anxieties by a suitable son. A householder is not expected to remain at home for all his days
- Dhrtarastra is a typical example of an attached old man in household life
- Dhruva Maharaja and Prahlada Maharaja were also grhasthas, householders, but they trained themselves in such a way that even as householders they were not faced with interruptions in their service
- Dina-cetasam means poor-minded, dina; or crippled, cripple-minded. Actually, I see all the householders in Western countries, they are cripple-minded. Just like animal they are living. There is no high thought: what is next life, what is God
- Dogs, fallen persons and untouchables, including candalas (dog-eaters), should all be maintained with their proper necessities, which should be contributed by the householders
- Due to continuous sex life, he (the househoulder) falls victim to many incurable diseases. At that time, being afraid of death, which is like an elephant, he remains hanging from the twigs and branches of the tree, just like a monkey
- Durbhiksa means these brahmacaris, sannyasis, they should go to every householder's house and take some alms. When this is refused, that means we are calling durbhiksa, scarcity of food grain. It should be given
- During bedtime also the singers sing songs in relationship with the pastimes of the Lord, with sahnai accompaniment, and the householders gradually fall asleep remembering the glories of the Lord
- During the day there are household expenditures, and the money earned by the husband at the cost of his blood is taken away. At night, due to sex pleasure, the husband discharges blood in the form of semen
- During the day they (materialistic householders) are busy trying to find out where money is, and if they get money they spend it to maintain their families. Yamaraja specifically advises his servants to bring these persons to him for punishment
- During this time, a Vaisnava named Krsnadasa came to see Sri Caitanya Mahaprabhu. He was a householder belonging to the ksatriya caste, and his house was located on the other side of the Yamuna
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- Either in the afternoon or in the evening a householder should associate with devotees to hear about the incarnations of Krsna and His activities and thus be gradually liberated from the clutches of maya
- Empress Satarupa lovingly gave most valuable presents, suitable for the occasion, such as jewelry, clothes and household articles, in dowry to the bride (Devahuti) and bridegroom (Kardama Muni)
- Empress Satarupa lovingly gave most valuable presents, suitable for the occasion, such as jewelry, clothes and household articles, in dowry to the bride and bridegroom
- Engagement in worship of the Deity, under the direction of a bona fide spiritual master, will greatly help the householders to purify their very existence and make rapid progress in spiritual knowledge
- Especially for householder devotees who are opulent in material possessions, the path of Deity worship is strongly recommended
- Even fifty years ago in Hindu society, such association was restricted. A wife could not see her husband during the daytime. Householders even had different residential quarters
- Even if one is a householder rather than a brahmacari, a sannyasi or a vanaprastha, one should not endeavor very hard for religiosity, economic development or satisfaction of the senses
- Even in ordinary life, it is our practical experience that a household dog or cat is regarded on the same level as one's children, without any envy
- Even the poorest of the householders keep at least ten cows, each delivering twelve to twenty quarts of milk, and therefore no one hesitates to spare a few pounds of milk for the mendicants
- Every householder must offer food to the Lord, and the result will be that everyone, even a company of guests numbering ten thousand, will be satisfied because of the Lord's being satisfied. That is the way of devotional service
- Every householder of the higher castes should engage himself in his own occupational duty as a brahmana, ksatriya or vaisya, but he should not engage in the service of others, for this is the duty of a sudra
- Every member of society was given a chance to retire for a higher order of spiritual culture, and the householders neglected no one
- Everyone should engage in devotional service through Krsna consciousness. If one wants to be happy and peaceful in his position, either as a householder or citizen or member of human society, one must promote devotional service for pleasure of the Lord
- Everyone should seek the shelter of the Supreme Soul, the source of all living entities. No one should waste his time in the so-called happiness of materialistic household life
- Everyone, especially the householder, commits five kinds of sinful activities: When sweeping a floor or igniting a fire we kill many germs, and when we walk on the street we kill many ants and other insects
- Everyone, especially the householder, commits five kinds of sinful activities: When we receive water from a water pitcher, we kill many germs that are in it. Similarly, when we use a grinding machine or eat food, we kill many germs
- Except for the grhasthas, or the householders, everyone is supposed to engage in the spiritual advancement of life, and therefore the brahmacari, the vanaprastha and the sannyasi have very little time to earn a livelihood
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- Factually, however, pravrtti-marga is based on sex life. As stated in Srimad-Bhagavatam (SB 7.9.45), yan maithunadi-grhamedhi-sukham hi tuccham. A householder who is too much addicted to pravrtti-marga is actually called a grhamedhi, not a grhastha
- Fifty years ago, no one would deprive a sadhu of a quart or two of milk, and every householder would give milk like water
- For a Sanatanist (a follower of Vedic principles) it is the duty of every householder to have cows and bulls as household paraphernalia, not only for drinking milk, but also for deriving religious principles
- For as long as he (Dhruva Maharaja) lived as a householder, he never spent a farthing for his sense gratification
- For everyone living as a householder in one of the higher social orders (brahmana, ksatriya and vaisya), this worship of the Supreme Personality of Godhead, who is known as Purusottama, the original person, is recommended as the only auspicious path
- For householders it is prescribed that one should hear the Bhagavad-gita or other transcendental texts of which we now have ample supply from the lips of the devotee of the Lord
- For one who is in the renounced order of life, this is (be allured by the glamor of the householder's worldly possessions) much more dangerous than drinking poison and committing suicide
- For our understanding it is sometimes said that the Lord is situated in the heart of the thief as well as in the heart of the householders
- For spiritual advancement, the four stages of asrama must also be followed: namely, student life - brahmacarya, householder - grhastha, retired - vanaprastha and the renounced life - sannyasa
- For this purpose (to free ourselves from the cycle of birth, death, old age and disease), one must first be liberated from material bondage, and especially from household life
- Formerly, in every household, yogurt and butter were kept for use in emergencies
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- Generally a householder does not take the passing of days and nights very seriously. A person in ignorance takes it as the usual course that days come, and after the days, the nights come. This is the law of material nature
- Generally householders have children, and then the wives of the householders should be engaged in caring for the children, just as women acting as teachers care for the children in a nursery school
- Generally householders think that engaging in family affairs is their prime duty and that self-realization or enlightenment in spiritual knowledge is secondary. Out of compassion only, saintly persons and brahmanas go to householders' homes
- Generally the sannyasis, or those in the renounced order of life, take trouble to enlighten the householders. There are ekadandi sannyasis and tridandi sannyasis
- Generally, a householder in the modern civilization, they are simply trying to accumulate money, increase the bank balance and make the society, friendship and love as the aim and object of life, and they have no other business
- Generally, for the householders, the children are the life and breath force. When all the children die, then naturally the parents also die on account of strong affection for them
- Generally, householders receive saintly persons to get their blessings, but their real aim is to become happy in the material world. Asking such material benedictions is not recommended in the sastras
- Generally, if one's wife becomes very beautiful, he (the householder) forgets his real duty, Krsna consciousness, and he simply becomes a pet servant of the wife. Therefore Rupa Gosvami says, one should not be attracted for sex life
- Generally, those who are in household life pursue sense gratification in the field of activities performed for material results. Such grhamedhis have only one aim in life - sense gratification
- Give up household life, which is full of sex, as well as stories about such things, and take shelter of the Supreme Personality of Godhead through the mercy of the liberated souls. In this way, please give up your attraction for material existence
- Great householders pray to God to send His representative so that there may be an auspicious movement in human society. This is one reason to beget a child
- Grhastha, householder means giving a little license who cannot completely restrict sex life. That's all. Grhastha does not mean unrestricted sex life. If you have known this married life like that, that's a wrong conception
- Grhasthas (householders) who are under the influence of the external energy accept householder life for the purpose of sense enjoyment
- Grhasthas, or householders, should take the responsibility for organizing such natural production. It is therefore said, tasyaiva hetoh prayateta kovidah
- Grhasthas, those who are householders, their money should be spent for good cause, not for drinking and eating meat and dancing. No
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- He (Arjuna) sacrificed all sentiments, all connection, everything for Krsna. That is called sannyasa, real sannyasa. Although he was a warrior, a fighter, a householder having more than dozen wives, but he was sannyasa
- He (Caitanya) stated that any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- He (Daksa) was aggrieved because Narada Muni had misled his sons for a second time. He wanted to prove that Narada Muni, although dressed like a sadhu, was not actually a sadhu; he himself, although a householder, was a greater sadhu than Narada
- He (Dhaumya) was actually the right type of priest of a householder, for he could guide the Pandavas on the right path of religion
- He (Krsna conscious person) may be a perfect celibate, a restrained householder, a regulated vanaprastha or a tridandi-sannyasi in the renounced order. It doesn’t matter
- He (Sukadeva Gosvami) was accustomed to stay at the door of a householder only long enough for a cow to be milked. And he did this just to sanctify the residence
- He (Yudhisthira) posted Vajra, the son of Aniruddha (grandson of Lord Krsna), at Mathura as the King of Surasena. Afterwards Maharaja Yudhisthira performed a Prajapatya sacrifice and placed in himself the fire for quitting household life
- He also went to live at the spiritual masters' place, gurukula. After His education was finished, He gave gifts (guru-daksina) to His spiritual masters and then accepted the life of a householder
- He said, "My Lord, kindly hear me. I am a cripple-minded householder, the most fallen of men, but somehow, by my good fortune, I have received the shelter of Your lotus feet, which are rarely to be seen"
- He taught good behavior for everyone, especially for householders, in terms of varnasrama-dharma. Thus He taught the general public by His personal activities
- He was always truthful, he knew how to chant the Vedic mantras, and he was also very pure. Ajamila was very respectful to his spiritual master, the fire-god, guests, and the elderly members of his household. Indeed, he was free from false prestige
- He was called Mahapurusa because as a king he gave the citizens all facilities, and as a householder he executed all his duties so that at the end he became a strict devotee of the Supreme Lord
- Here (in SB 3.32.34-36) it is stated that performance of fruitive activities and sacrifices and distribution of charity are activities meant for persons who are in the householder order of society
- His (Arjuna's) desire to live by begging, although he was born in the royal household, is another sign of detachment. BG 1972 purports
- Household life is actually a kind of license for a materially attached person by which to enjoy sense gratification under regulative principles. Otherwise there is no need of entering household life
- Household life is also meant for advancement in spiritual understanding, by which one can ultimately gain liberation from the material clutches
- Household life is for one who is attached, and the vanaprastha and sannyasa orders of life are for those who are detached from material life. The brahmacari-asrama is especially meant for training both the attached and detached
- Household life means sex life (yan maithunadi-grhamedhi-sukham hi tuccham). This is encouraged by the tongue. Then there are children
- Household luxury is allowed up to fiftieth year in order to learn; that is Vedic system
- Householder is not bad. That is not condemned
- Householders cannot undergo strict disciplinary activities of austerity, therefore for every householder the path of Arcana Siddhi is very much recommended
- Householders who beget children without restriction, like weeds in the rainy season, become solitary as soon as they attain to the stage of devotional service. The family planning of a godless civilization cannot check weedlike unwanted population
- Householders who perform their work with a view to transcendental results, out of sympathy for all others, are really eligible to become public leaders. All others who claim to be public leaders are mistaken
- Humility is also one of the qualifications of a transcendentally situated person, and out of sheer humility the sannyasi goes from door to door, not exactly for the purpose of begging, but to see the householders and awaken them to KC. BG 1972 purports
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- I am not a brahmana, I am not a ksatriya, I am not a vaisya or a sudra. Nor am I a brahmacari, a householder, a vanaprastha or a sannyasi. I identify Myself only as the servant of the servant of the servant of the lotus feet of Lord Sri Krsna
- I do not know why I have given up household life, he said. "What is my duty? Kindly give me instructions"
- If (conditioned souls) are able to create a Krsna conscious atmosphere, as prescribed in revealed scriptures, by temple worship and household Deity worship, then in spite of their material enjoyment they can make advancement in pure Krsna consciousness
- If a grhastha, or householder, is sufficiently educated in Vedic knowledge and has become sufficiently rich to offer worship to please the Supreme Personality of Godhead, he must perform yajnas as directed by the authorized scriptures
- If a human being is allowed to enter into the field or into the garden, he will try to take away something for selling or stocking, but the animals do not. So the innocent animals should be accepted as children of the householder
- If a saintly person goes to the house of even an unimportant man, such a person becomes glorious by his blessings. It is the Vedic system that a householder invite a saintly person in his home to receive his blessings
- If a sannyasi is in the neighborhood of a village, he is invited by all householders, one after another. As long as a sannyasi remains in the village, he enlightens the inhabitants in spiritual understanding
- If anyone, even if he is a householder, wants to make progress in spiritual life, he must control his sex life and should not beget a child without the purpose of serving Krsna. BG 1972 purports
- If each and every householder in every family observes the Vedic system, then there are nice children, not demons, and automatically there is peace in the world
- If George is actually prepared to spend 50% of his income, and thus become a typical example to other European householders, then I shall be able to give him a plan for organizing this ashram so much so that it will be very, very attractive to everyone
- If he (a householder) is able to beget children who will be in Krsna consciousness, one can produce hundreds of children, but without this capacity one should not indulge only for sense pleasure. BG 1972 purports
- If he (an householder) cannot do that (receive a guest saying: "Welcome"), then he should feel very sorry for his poor condition and shed tears and simply offer obeisances with his whole family, wife and children
- If it is asked, “Why don’t the householders go to a saintly person or a brahmana for enlightenment?” the answer is that householders are very poor-hearted"
- If no one responds to his call, the householder can accept his own lunch. Thus the householder’s life is also a kind of austerity. Because of this, the householder’s life is called the grhastha-asrama
- If one has no straw mat, he can immediately cleanse the ground and ask the guest to sit there. Supposing that a householder cannot even do that, then with folded hands he can simply receive the guest, saying - Welcome
- If one is completely trained in the principles of brahmacarya, he generally does not enter household life. He is then called a naisthika-brahmacari, which indicates total celibacy
- If one is thoroughly trained in household life, he finds all facilities for human life-eating, sleeping, mating and defending. Everything is there if it is executed according to regulative principles
- If one prefers to remain in the dark well of household life because of uncontrolled senses he becomes increasingly entangled by ropes of affection for his wife, children, servants, house money. Such a person cannot attain liberation from material bondage
- If one wishes to enjoy the senses more than required, he becomes attached to family life, which means bondage. All the Pracetas admitted their fault in remaining in household life
- If saints appear in the homes of worldly people, certainly the accumulated sins of such worldly enjoyers become neutralized. Therefore, the holy saints actually have no self-interest with the householders
- If someone comes, the householder offers him prasadam, and if there is not much left, he should offer his own portion to the guest
- If someone very great by material calculations fails to take shelter of the Supreme Soul but instead becomes attached to material household life, his greatness is like that of a young, low-class couple
- If the members of the four asramas - namely, the brahmacaris (celibate students), grhasthas (householders), vanaprasthas (pilgrims), and sannyasis (renunciants) - also act in conformity with the scriptural edicts, they too acquire immense piety
- If we make a study of the general life of the animals, we can see that they have no intelligence for building big houses, furniture, and other household paraphernalia, and yet they maintain a healthy life by lying down on the open land
- In all of these activities (opening slaughterhouses, breweries, etc.) householders are involved, and therefore it is advised with the use of the word api, that even though one is a householder, one should not engage himself in severe hardships
- In all the four spiritual orders - the student, the householder, the retired, and the renounced - and especially the householder order, Visnu was being worshiped
- In any life in which one is born, as a householder, or even as an animal, one must have some children, some resources or some possessions, but a devotee is not anxious to possess anything. He is satisfied with whatever is obtainable by God's grace
- In his childhood he (Maharaja Pariksit) worshiped the Deity of Lord Krsna, and later, although he was a householder, he was always detached
- In household life one becomes bound by the results of fruitive activities
- In household life one can develop the three principles of religion, economic development and sense gratification according to the regulations given in the sastras
- In household life one is ordered to execute many yajnas and fruitive activities, especially the vivaha-yajna (the marriage ceremony for sons and daughters) and the sacred thread ceremony
- In India still the system is a householder keeps at least, in the village, at least ten to twelve cows. But he hasn't got to pay anything for keeping these. The cows go to the pasturing ground and in the evening comes back
- In other stages, even in the householder stage of life, there is competition and envy, but since the activities of the human being in the paramahamsa stage are completely engaged in Krsna consciousness, or devotional service, there is no scope for envy
- In other words, there were no disturbances; household life was duly progressing
- In our Krsna consciousness movement there are brahmacaris, grhasthas, vanaprasthas and sannyasis, but the Deity worship in the temple should be performed especially by the householders
- In the age of Kali, all the householders are jealous of one another because they are blind to the knowledge of ultimate truth
- In the Bhagavad-gita also that is mentioned, and in the Srimad-Bhagavatam is also mentioned (that brahmacari, householder & retired - everyone has got specific duty). And one is to be understood what he is according to his quality and work, not by birth
- In the bhakti school, a householder brahmacari is allowed controlled sex life because the cult of bhakti-yoga is so powerful that one automatically loses sexual attraction, being engaged in the superior service of the Lord. BG 1972 purports
- In the order of gradual cultural development, one's life may be divided into four divisions: celibacy, household life, retirement, and renunciation
- In the revealed scriptures there are two nomenclatures for the householder's life. One is grhastha, and the other is grhamedhi
- In the Srimad-Bhagavatam it is stated that a householder must see to it that even a lizard or a snake does not starve. They also must be given food
- In the Vedic civilization, this (materialistic household life) type of crippled life is allowed only until one's fiftieth year, when one must give up family life and enter either the order of vanaprastha or sannyasa
- In the Vedic languages there are 2 kinds of householders. One is called grhamedhi, & the other is called grhastha. Grhastha means one who lives with family but his interest is realization of self and realization of God. Grhamedhi means he has no interest
- In this age of Kali, Bhaktivinoda Thakura recommends that it is better to cultivate Krishna consciousness as a householder
- In this material world, a householder's life brings all kinds of happiness in religion, economic development, sense gratification and the begetting of children, sons and grandsons. After that, one may desire liberation as well as material reputation
- In this verse (SB 7.14.9) even the snake is mentioned, indicating that a householder should not be envious even of a snake
- In this way (sheding tears and simply offering obeisances) he (the householder) can satisfy any guest, even if the guest is a saintly person or a king
- In this world, family life is exactly like a blazing fire in the forest. There is not the least happiness, and gradually one becomes more and more implicated in unhappiness. In household life, there is nothing favorable for perpetual happiness
- Instead of finding time to hear about Krsna, the householders, after working hard in offices and factories, find time to go to a restaurant or a club
- It doesn't matter if one is householder of brahmacari. Sincerity of purpose is the only qualification for Krishna Consciousness
- It doesn't matter whether one is brahmacari or householder or a sannyasi. He must try to become confidential servant of the Lord
- It is a Vedic system for a householder to call brahmanas and Vaisnavas to eat at ceremonial performances in his house because the brahmanas and Vaisnavas can immunize him from sinful activities
- It is advised in the scriptures that the householders should treat the mendicants as their family children and should provide them with food, clothing, etc., without being asked
- It is as though they (householders) were pierced by thorns and hurt by pebbles. Material attachment is so strong that despite the suffering, one cannot give it up
- It is enjoined that a householder who does not bow down before a saint at once must undergo fasting for the day in order to neutralize the great offense
- It is not necessary for one to abandon his family, for there were many householders amongst Lord Caitanya's closest devotees. What must be renounced is the propensity for material enjoyment
- It is not proper for householders to dine with those whose previous birth, family, character and behavior are unknown
- It is not that only sannyasis, vanaprasthas and brahmacaris can reach Krsna. A grhastha, a householder, can also reach Krsna, provided he becomes a pure devotee without material desires. An example of this is cited in the next verse - SB 7.15.68
- It is said that household attraction resides in the wife because sex is the center of household life: yan maithunadi-grhamedhi-sukham hi tuccham
- It is sometimes misunderstood that a grhastha, a householder, is permitted to indulge in sex at any time. This is a wrong conception of grhastha life
- It is stated that a woman who has another lover besides her husband shows herself very attentive to her household duties, but is always thinking, "When shall my lover and I meet in the night?" This is an example
- It is the business of the sannyasis to go as beggars to the householders and encourage them to be Krsna conscious
- It is the duty of a householder to feed first of all the children, the old members of the family, the brahmanas and the invalids
- It is the duty of a householder to receive guests, even if a guest be an enemy. When a guest comes to one's home, one should properly receive him by standing up and offering him a seat
- It is the duty of a sannyasi to travel everywhere just to favor the householders, who are generally ignorant of the values of spiritual life
- It is the duty of all householders to offer food grains to all their departed forefathers, but during the time of Hiranyakasipu this process was stopped; no one would offer sraddha oblations of food grains to the forefathers with great respect
- It is the duty of householders to maintain the saints and sages, like the children. So a saint like Sukadeva Gosvami would hardly stay at the house of a householder for more than five minutes in the morning
- It is the duty of the husband to leave home as soon as there is a grown son to take charge of his wife and family affairs. That is the Vedic system of household life
- It is understood that Emperor Svayambhuva Manu enjoyed his household life by following these (vedic) principles
- It may also be noted that the beggars who should be maintained by the householders are not professional beggars, but sannyasis and brahmanas, to whom the householders should supply food and clothing
- It may be argued that all householders are not very rich & that one cannot receive great saintly persons or preachers because they are always accompanied by their disciples. If a householder is to receive a saintly person, he has to receive his entourage
- It should be noted that a grhastha (householder) must not make his livelihood by begging from anyone
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- Just as a householder, although different from the identity of his house, thinks his house to be identical with him, so the conditioned soul, due to ignorance, accepts the body to be himself, although the body is actually different from the soul
- Just like we see the behaviour of small children and household cats and dogs, their behaviour is almost the same, no distinction. Because in that stage everyone is abodha-jata, born fools and rascals
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- Kardama Muni practiced yoga very rigidly as a brahmacari before his marriage, and he became so powerful and attained so much mystic power that his father, Brahma, ordered him to marry and beget children as a householder
- Kardama Muni was in the hermitage practicing complete celibacy as a brahmacari, and although he had the desire to marry, he did not want to be a householder for the whole span of his life because he was conversant with the Vedic principles of human life
- Kardama Muni was married with full opulence to a qualified wife (Devahuti) and was endowed with the necessary paraphernalia for household life
- Kasyapa meant that householders living with wives enjoy the heavenly blessings of sense enjoyment and at the same time have no fear of going down to hell
- Keeping all the old men, women, children and household paraphernalia on the bullock carts and keeping all the cows in front, the cowherd men picked up their bows and arrows with great care and sounded bugles made of horn - SB 10.11.31-32
- King Anga could not sleep at night. He became completely indifferent to household life. Once, therefore, in the dead of night, he got up from bed and left Vena's mother (his wife), who was sleeping deeply
- King Bharata - after whom India is called Bharata-varsa - was also a pure devotee, and at an early age he left his household life, his devoted beautiful wife, his son, friends and kingdom just as if they were stool
- King Jarasandha was a very dutiful householder, and he had great respect for the brahmanas. He was a great fighter, a ksatriya king, but he was never neglectful of the Vedic injunctions
- King Pariksit was thus astonished that the great King Priyavrata, although trained in the principles of naisthika-brahmacarya, entered household life
- King Puranjana inquired from the household women: Kindly let me know the whereabouts of that beautiful woman who always saves me when I am drowning in the ocean of danger. By giving me good intelligence at every step, she always saves me
- King Puranjana said: I do not understand why my household paraphernalia does not attract me as before. I think that if there is neither a mother nor devoted wife at home, the home is like a chariot without wheels
- King Puranjana then began to think of his daughters, sons, grandsons, daughters-in-law, sons-in-law, servants and other associates as well as his house, his household paraphernalia and his little accumulation of wealth
- Knowingly or unknowingly, everyone, especially the householder, commits five kinds of sinful activities
- Krsna consciousness is awakened by different types of sacrifices to the demigods, sacrifice to Brahman, sacrifice in celibacy, in household life, in controlling the senses, in practicing mystic yoga, in penance, in forgoing material possessions
- Krsna did not like to instruct the confidential system of yoga to any so-called impersonalist or so-called Vedantist. Arjuna was ordinary householder
- Krsna had been placed underneath a household handcart, but this handcart was actually another form of the Sakatasura, a demon who had come there to kill the child
- Krsna went on speaking, "After all, your husbands are householders, and without your help how can they execute their prescribed duties"
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- Like children, the unintelligent animals are also sons of the Supreme Personality of Godhead, and therefore a Krsna conscious person, even though a householder, should not discriminate between children and poor animals
- Lord Brahma's affectionate smile and glance meant, "My dear Priyavrata, you have decided not to accept household life, but I have decided to convince you that you must accept it
- Lord Caitanya advises that one receive transcendental knowledge from anyone - whether a brahmana or a sudra, a householder or a sannyasi - provided that person is factually conversant with the science of Krsna
- Lord Krsna said, "A brahmacari is meant to lead a life of austerities and penance. The householder is meant to live a regulated life of sense gratification, but no one should remain a householder for the third stage of life"
- Lord Krsna said, "In that stage, one has to return to the austerities and penances formerly practiced in brahmacari life and thus relieve himself of the attachment to household life"
- Lord Krsna said, "Such unattached persons haven't the least desire to accumulate wealth and prosperity for sense gratification, but sometimes they are found to collect money just to exhibit the exemplary life of a householder"
- Lord Ramacandra accepted only one wife and manifested sublime character, thus setting an example for householders. A householder should live according to the ideal of Lord Ramacandra, who showed how to be a perfect person
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- Maharaja Prthu, who was very opulent due to the prosperity of his entire empire, remained at home as a householder. Since he was never inclined to utilize his opulences for the gratification of his senses, he remained unattached, exactly like the sun
- Maharaja Yudhisthira and householders like him can turn everything to light by dovetailing so-called material assets in the service of the Lord
- Maharaja Yudhisthira was a great devotee of the Lord, and there was no necessity of his being afraid of the age of Kali, but he preferred to retire from active household life and prepare himself to go back home, back to Godhead
- Maharaja Yudhisthira was the most pious king because he personally practiced daily the pious duties for the householders
- Mahatmas, they'll travel so that the householders, who are cripple-minded and full of sinful activities, they'll go there and make them purified. This is the idea of sannyasa
- Maintaining one's family is certainly the duty of a householder, but one should be eager to earn his livelihood by the prescribed method, as stated in the scriptures
- Man and woman should live together as householders in relationship with Krsna, only for the purpose of discharging duties in the service of Krsna
- Mandhata, the King of the entire world, consisting of seven islands, was struck with wonder when he saw the household opulence of Saubhari Muni. Thus he gave up his false prestige in his position as emperor of the world
- Many householders, although well-educated in the knowledge of the Vedas, become attached to family life. They are compared herein (SB 5.18.13) to crocodiles out of water, for they are devoid of all spiritual strength
- Materialism is based on sex, whether licit or illicit. Sex is full of dangers even for those who are addicted to household life. Whether one has a license for sex or not, there is great trouble
- Modern householders are practiced to different modes of life, namely to rise late and then take bed tea without any sort of cleanliness and without any purificatory practices as mentioned above
- Money is so dear that one conceives of money as being sweeter than honey. Therefore, who can give up the desire to accumulate money, especially in household life
- Most of the residents of these planets, who are known as Daityas, Danavas and Nagas, live as householders. Their wives, children, friends and society are all fully engaged in illusory, material happiness
- Mother Yasoda joined whatever ropes were available in the household, but still she failed in her attempt to bind Krsna - SB 10.9.17
- My dear King, a self-satisfied person can be happy even with only drinking water. However, one who is driven by the senses, especially by the tongue and genitals, must accept the position of a household dog to satisfy his senses
- My dear Lord, sometimes great saintly persons go to the homes of householders, although these householders are generally low-minded
- My life is simple. I was householder. I have still my wife, my children, my grandsons. My Guru Maharaja ordered me "Go & preach this cult in the Western countries." So I left everything on the order of my Guru Maharaja, & I am trying to execute the order
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- Nanda Maharaja could understand Garga Muni's purpose and that his own duty was to act according to Garga Muni's advice. Thus he said, Please tell me what is my duty. This should be the attitude of everyone, especially the householder
- Nanda Maharaja said: Your (Gargamuni's) coming to our house is to give us some enlightenment about spiritual life. You have no other purpose in visiting householders
- Nanda said, "And above all, I have a son like Krsna, who is such a powerful, wonderful worker. Therefore, even though I am a householder, I am feeling so satisfied!" This is an instance of mental endurance resulting from the absence of all distress
- Narada Muni advised the Haryasvas not to enter household life. Since they were already advanced in spiritual knowledge, why should they be entangled in that way?
- Narada Muni replied: My dear King, those who stay at home as householders must act to earn their livelihood, and instead of trying to enjoy the results of their work themselves, they should offer these results to Krsna, Vasudeva
- Narottama dasa Thakura prays that he will have the association of a person - either a householder or a man in the renounced order of life - who is engaged in the transcendental loving service of the Lord & is always crying the holy name of Lord Caitanya
- No one can claim to be the proprietor of anything in the world. Therefore, in the life of a householder, which is a sort of license for sex enjoyment, one must give in charity for the service of the Lord
- Not considering the negligence of ordinary householders like us, that very same Supreme Personality of Godhead appears in our homes just to support His devotees
- Not only do the householder caste gosvamis disrespect the title gosvami, but also, following the principles of the smarta Raghunandana, they exhibit great foolishness by burning a straw image of Advaita Acarya in a sraddha ceremony
- Now Prahlada Maharaja makes a further statement about the complications of material life. He compares the attached householder to the silkworm
O
- O great sage (Sukadeva Gosvami), why did King Priyavrata, who was a great, self-realized devotee of the Lord, remain in household life, which is the root cause of the bondage of karma (fruitive activities) and which defeats the mission of human life?
- O my lord, O great devotee, persons like you (Gargamuni) move from one place to another not for their own interests but for the sake of poor-hearted grhasthas (householders). Otherwise they have no interest in going from one place to another - SB 10.8.4
- O my respected brahmana husband, all is well with the brahmanas, the cows, religion & the welfare of other people. O master of the house, the three principles of dharma, artha & kama flourish in household life, which is consequently full of good fortune
- O my wife, who are very much attached to household life, if the principles of religion, economic development and satisfaction of the senses are properly followed in household life, one's activities are as good as those of a transcendentalist
- Of the four orders of human society - the student, or brahmacari order, the householder, or grhastha order, the retired, or vanaprastha order, and the renounced, or sannyasi order - the householder is on the safe side
- On the contrary, even though full of all opulence and material prosperity, any householder's house where the devotees of the Lord are never allowed to come in, and where there is no water for washing their feet, is to be considered a tree
- On the other hand, when the Lord (Caitanya) learned that the wife of one of His householder devotees was pregnant, He asked that the baby be given a certain auspicious name - CC Intro
- Once Sri Caitanya Mahaprabhu was asked by one of His householder devotees about the general principles of Vaisnavism, as well as the general routine activities of the Vaisnava
- One can stay a householder, but one must be a devotee of Lord Caitanya Mahaprabhu. Then one will be happy, with all the material opulences of a good home, good children, good mate, good wealth and everything he desires
- One does not need to undergo any severe penance and austerity. He can live this life in devotional service, guided by an expert spiritual master, and in any position, either as a householder or a sannyasi, or a brahmacari. BG 1972 purports
- One has to return to the austerities & penances formerly practiced in brahmacari life & thus relieve himself of the attachment to household life. After being relieved of his attachments to materialistic way of life, one may accept the order of sannyasa
- One has to work for Krsna. Either he's a brahmacari or sannyasi, it doesn't matter, or householder. Otherwise he'll be captured by maya
- One householder devotee once said, "My Lord (Krsna), I am so wretched that these two eyes are never desiring to see the glorious city of Mathura. Therefore, my eyes are actually condemned"
- One may enter the vanaprastha order of life with his wife, but the vanaprastha order means complete retirement from household life. Although King Yuvanasva retired from family life, he and his wives were always morose because he had no son
- One may remain a householder, a medical practitioner, an engineer or whatever. It doesn’t matter. One only has to follow the instruction of Sri Caitanya, chant the Hare Krsna maha-mantra and instruct relatives and friends in the teachings of the BG & SB
- One may risk everything to acquire money, and this is especially true of rich men who are too attached to household life
- One must collect money for the temple expenditures, or if one is a householder he must go to work in accordance with the prescribed duties of a brahmana, ksatriya, vaisya or sudra
- One sastric injunction holds that a householder, a ksatriya or an administrative head should not refuse to accept a woman if she voluntarily requests to become a wife
- One should be very much ashamed of remaining a householder and not promoting oneself to the two higher stages, namely vanaprastha and sannyasa
- One should give up his household, which is a place for going further and further down into the darkest regions of material existence. The first advice is that one must give up household life - grham andha-kupam
- One should not prematurely give up the honest life of a householder to lead a life of debauchery in Vrndavana
- One should not remain a householder throughout his whole life; he must always remember that there are four divisions of life, brahmacarya, grhastha, vanaprastha and sannyasa. So after grhastha, householder life, one should retire. BG 1972 purports
- One should not rot in the dark well of household life till one is dragged out by the will of Yamaraja
- One should remain in household life with the aim of understanding the ultimate goal of life (tattva jijnasa). Then household life is as good as the life of a yogi
- One who absolutely requires it is allowed to enter grhastha life, or household life, which is also regulated by the sastras and guru. Yudhisthira Maharaja could understand all this
- One who accepts the sannyasa order gives up the three principles of materialistic activities in which one indulges in the field of household life - namely religion, economic development and sense gratification
- One who acts strictly in the line of Sri Caitanya Mahaprabhu is competent to offer blessings to sannyasis, even though he be a grhastha householder
- One who enters the householder's life can execute the duties of a family man because he has already been trained for this job in the brahmacarya-asrama
- One who feels that he is not yet ready to live in a temple or undergo strict regulative principles in the temple - especially householders who live with a wife and children - can start a center at home by chanting Hare Krsna and discussing the BG and SB
- One who feels that he is not yet ready to live in a temple or undergo strict regulative principles in the temple - especially householders who live with a wife and children - can start a center at home by installing the Deity
- One who feels that he is not yet ready to live in a temple or undergo strict regulative principles in the temple - especially householders who live with a wife and children - can start a center at home by worshiping the Lord morning and evening
- One who is engaged in this Krsna consciousness business, he is a sannyasi. Never mind what is his dress. He may be in a dress of a family man, householder, or he may be in the dress of a sannyasi - everyone is engaged in Krsna's service
- One who is in the renounced order of life should not be allured by the glamor of the householder's worldly possessions and thus become subservient to worldly men
- One who is situated in household life and who systematically conquers his mind and five sense organs is like a king in his fortress who conquers his powerful enemies
- Only grhasthas, householders, they are allowed to mix freely with woman married. So brahmacari is not allowed, that is spiritual training
- Only in one order, the householder, is there license to mix with women under restricted conditions
- Only the brahmanas and sannyasis are authorized to accept charity from the householders
- Only the grhasthas, or householders, are given license to have an intimate relationship with a woman, and that relationship is also restricted for begetting nice children
- Our acharya Bhaktivinode Thakura was the perfect householder and we should take his example. How nice a householder he was and how nice children he produced; one of them is my Guru Maharaja. That is the example
- Out of the four asramas - the brahmacarya, grhastha, vanaprastha and sannyasa - only a grhastha, or householder, is allowed to associate with women; the grhastha-asrama is a kind of license for sense gratification given to the devotee
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- Pariksit Maharaja was an ideal king and householder because he was a devotee of the Personality of Godhead
- People addicted to householder life wonder how one can give up the enjoyment of grhastha life, which is a concession for sex enjoyment, simply to become a mendicant in Krsna consciousness
- People are attached to household life for sex only. They are always harassed in many ways by their material engagements, and their only happiness is that after working very hard all day, at night they sleep and indulge in sex
- People may open different centers of their own, or each and every householder may have his own class at home. Not that everyone is required to join the society
- Performance of different types of sacrifice is meant for the householder. BG 1972 purports
- Persons who are householders without Krsna consciousness are constantly tarrying in material life, in spite of all kinds of inconveniences. In family life, or any life, one cannot be perfectly happy without being Krsna conscious
- Poor householders with too many family members suffer economic strains and yet go on begetting children because of uncontrolled senses
- Prahlada Maharaja recommended that in due time, at least after one's fiftieth year, one must give up household life and go to the forest. Vanam gato yad dharim asrayeta (SB 7.5.5). There one should seek shelter at the lotus feet of Hari
- Prahlada Maharaja replied that a man engrossed in the material consciousness of duality, thinking, "This is mine, and that belongs to my enemy," should give up his householder life and go to the forest to worship the Supreme Lord
- Prahlada Maharaja replied: O best of the asuras, King of the demons, as far as I have learned from my spiritual master, any person who has accepted a temporary body and temporary household life is certainly embarrassed by anxiety
- Pretentiously religious householder life, in which one is attracted to material happiness and thus also attracted to the superficial explanation of the Vedas, robs one of all intelligence and attaches one to fruitive activities as all in all
- Prthu Maharaja said: My dear brahmanas (the four Kumaras), my life, wife, children, home, furniture and household paraphernalia, my kingdom, strength, land and especially my treasury are all offered unto you
- Prthu was special in that although he was given license to remain a householder, and although he possessed immense opulences in his kingdom, he never engaged in sense gratification. This was a special sign that indicated him to be a pure devotee of God
- Pseudomendicants should not take advantage of the charitable disposition of the faithful householders
R
- Ramananda Raya was feeling little shyness because he did not belong to the brahmin community. He was governor, householder. So he thought that Caitanya Mahaprabhu was asking him question & he was answering, that means he was taking the superior position
- Ramananda Raya, he was also a sudra, and he was a householder and a politician, governor, but Caitanya Mahaprabhu took instruction from him. Caitanya Mahaprabhu gave him the preference of being a teacher. Ramananda Raya was hesitating
- Regulated activities prescribed in the Vedas are called the karma-kandiya conception of life, and householders are generally recommended to follow the rules just to enjoy material prosperity both in this life and in the next
- Retirement from household life is meant for penance, for advancement in spiritual life, and renounced life is meant for preaching the Absolute Truth to the people in general
- Rsabhadeva and Jayanti performed householder life in an exemplary way, carrying out ritualistic activities ordained by the sruti and smrti sastra
- Rukmini continued, "They (Sisupala, Jarasandha or Dantavakra) are always engaged in hard labor to maintain their household life, just like the bulls working hard day and night with an oil-pressing machine. They are compared to asses, beasts of burden"
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- Sacrifice is another item to be performed by the householders because sacrifices require a large amount of money. Other orders of life, namely the brahmacarya, the vanaprastha and sannyasa, have no money; they live by begging. BG 1972 purports
- Sages said, "Eventually he (a self-controlled person) should give up householder life and accept the renounced order, engaging himself completely in the devotional service of the Lord"
- Sages said, "In order to liquidate all these debts, one has to perform sacrifices, study the Vedic literature and generate children in religious householder life"
- Sages said, "Self-controlled person, in householder life, should give up the three kinds of material desires, namely the desire for the acquisition of material opulences, for the enjoyment of wife and children, and for elevation to higher planets"
- Saintly persons, wherever they go, are hosted by the householders, who in turn get an opportunity to receive transcendental knowledge
- Saints and sages in the renounced order of life go to the houses of the householders at the time they milk the cows, early in the morning, and ask some quantity of milk for subsistence
- Saints and sages mercifully try to uplift fallen souls from the dark well of householder life. An enlightened householder therefore takes pleasure in the appearance of such saints and sages at his house
- Saints are very rarely seen in the houses of householders, and Maharaja Pariksit prayed to him (Sukadeva) to instruct him as soon as possible. The householders also should be intelligent enough to get some transcendental information from visiting sages
- Sannyasa, or renunciation of material household life, necessitates complete absorption in Krsna consciousness and immersion in the self
- Sannyasi is not refused any gift he might demand from a householder
- Sannyasi life is meant for distributing knowledge to the householders and others who have forgotten their real life of spiritual advancement. BG 1972 purports
- Sannyasis should collect a little from each and every householder and should eat simply what is necessary to maintain the body
- Satyaraja Khan said, "My dear Lord, being a householder and a materialistic man, I do not know the process of advancing in spiritual life. I therefore submit myself unto Your lotus feet and request You to give me orders"
- Sex life we are not stopping. But sex life allowed only to the grhasthas, householder, restricted. Not illicit sex. We are not stopping sex life. Sex life is required. But under rules
- Sex life, intoxication and meat eating are general tendencies of human society, but a regulated householder does not indulge in unrestricted sex life and other sense gratifications. BG 1972 purports
- She (the wife of the brahmana) said, "You are a householder; therefore without money you are in distress. But as soon as He (Krsna) understands your position, He will certainly give you sufficient riches so that you can live very comfortably"
- She (Yasoda) took a rope and threatened the Lord (Krsna) that she would tie Him up, as is generally done in the ordinary household
- Simply to protect their lives, they hastily fled from their homes, wives, children, animals and household paraphernalia. Paying no heed to all these, the demons simply fled
- Since it is necessary for householders to increase their financial assets for various expenditures, Krsna was found somewhere engaged in matters of economic development
- Since Maharaja Priyavrata was fully trained in transcendental knowledge, he could have returned home and conducted the business of government as a brahmacari. Instead, however, when he returned to household life, he accepted a wife also
- Since Narada Muni instructed the King (Priyavrata) fully on this subject, why did he again enter household life, which is the main cause of material bondage
- So anartha-nivrttih syat. If every house engages in this arcana-vidhi, so many unwanted things will vanish. You'll have no more interest for seeing cinema or going to the restaurant or smoking bidi and wasting time by unnecessary talks
- So these three items, namely charity, sense control and performance of sacrifice, are meant for the householder. BG 1972 purports
- So while the Lord approved of householders having regulated sex, He was like a thunderbolt with those in the renounced order who tried to cheat by the method known as "drinking water under water while bathing on a fast day" - CC Intro
- So-called householders keep themselves shackled in family life, and furthermore they want their children to be shackled in the same way. Playing the parts of playboys in the hands of women, they glide down to the darkest regions of material existence
- Some less intelligent men say that Bhagavad-gita is not meant for householders, but such foolish men forget that Bhagavad-gita was explained to Arjuna, a grhastha (family man), and spoken by the Lord in His role as a grhastha
- Some of the great devotees of the Lord - like Ramananda Raya, Raghunatha dasa Gosvami, Sanatana Gosvami and Rupa Gosvami - were government officers and had a background of very opulent householder life. Consequently they knew how to deal with people
- Somebody is politician, or householder, or something else. But because he has taken up some false duty and working hard for it, therefore he is an ass. He is forgetting his real business. Real business is that death will come. It will not avoid me
- Sometimes he suffers from the burning heat of household life, which is like a forest fire, and sometimes he becomes sad to have his wealth, which is as dear as life, plundered by kings in the name of heavy income taxes
- Sometimes householders are accused of being grhamedhis, for grhamedhis are satisfied with family life without spiritual advancement
- Sometimes in Western countries a trespasser is shot, and there is no crime in such shooting. This is the position of demoniac householders, and such houses are considered to be the residential quarters of venomous snakes
- Sometimes preachers in the Krsna consciousness movement have to accept food in a home where the householder is an avaisnava; however, if this food is offered to the Deity, it can be taken
- Sometimes the conditioned soul in household life, being attached to material wealth and possessions, is disturbed by gadflies and mosquitoes, and sometimes locusts, birds of prey and rats give him trouble
- Sometimes the Mayavadi philosophers push forward the argument that if this material world is truth, then why are householders advised to give up their connection with this material world and take sannyasa
- Sometimes, suffering from a shortage of food, one may go to a person who is neither able to give charity nor willing to do so. Sometimes one is stationed in household life, which is compared to a forest fire - samsara-davanala-lidha-loka
- Sri Bilvamangala Thakura, a great acarya of the Visnu Svami Vaisnava sect, in his householder life was overly attached to a prostitute who happened to be a devotee of the Lord
- Sri Caitanya Mahaprabhu and His representative understand everything about a devotee, even though the devotee may externally pretend to be an ordinary householder and professional businessman
- Sri Caitanya Mahaprabhu asked Krsnadasa, "Who are you? Where is your home?" Krsnadasa replied, "I am a most fallen householder"
- Sri Caitanya Mahaprabhu indicated that it does not matter whether the spiritual master is a grhastha (householder), a sannyasi or even a sudra
- Sri Caitanya Mahaprabhu's answers to his (Satyaraja Khan's) inquiries about the duty of householder devotees are vividly described in the Madhya-lila, Chapters Fifteen and Sixteen
- Sri Caitanya said that - regardless of whether he (a person) is a householder or a sannyasi, if he knows the science of Krsna he must be a spiritual master
- Sri Nama, CD 3 - Either you stay at your home as a householder, or you stay in the forest as the renounced order of life, it does not make difference, but you have to chant the maha-mantra, Hare Krsna
- Srila Bhaktivinoda Thakura comments that serving Vaisnavas is most important for householders
- Srila Bhaktivinoda Thakura was a responsible officer and a householder, yet his service to the cause of expanding the mission of Lord Caitanya Mahaprabhu is unique
- Srila Bhaktivinode Thakura was also a householder, but he lived in so perfect Krishna Consciousness that he is better than many Sannyasis like us
- Srila Raghunatha dasa Gosvami writes in Vilapa-kusumanjali (5) Let me offer my respectful obeisances unto the lotus feet of Sri Caitanya Mahaprabhu, who, by His unreserved mercy, kindly saved me from household life
- Srila Ramananda Raya was engaged in government service, and he belonged to the karana class. He was certainly not a sannyasi in saffron cloth, yet he was in the transcendental position of a paramahamsa householder
- Srila Rupa Gosvami and Sanatana Gosvami were previously ministers directly in charge of the government of Nawab Hussain Shah, and they were also householders, but later they became gosvamis
- Srila Vyasadeva was a householder, yet his residential place is called an asrama. An asrama is a place where spiritual culture is always foremost. It does not matter whether the place belongs to a householder or a mendicant
- Srila Vyasadeva was also in the transcendental stage, but because he was in the householder's life, he did not pretend to be a liberated soul, as a matter of custom
- Srutadeva thought, "I have fallen into the deep, dark well of householder life and am the most unfortunate person"
- Student life is meant for acquiring the best education; household family life is meant for gratifying the senses, provided it is performed with a charitable disposition of mind
- Study of the Vedas is not meant for the recreation of armchair speculators, but for the formation of character. After this training, the brahmacari is allowed to enter into household life and marry. BG 1972 purports
- Such feelings are present even among the controllers like Brahma and Lord Siva and is the cause of fear for them, what to speak of others who are attached to household life in this material world
- Such persons (who identify with the body) are very careful in observing the rules and regulations of household life in order to be promoted in the next life to the moon or other heavenly planets
- Sukadeva Gosvami gave this warning (without contribution they should not ask food to the householders) especially for those mendicants who adopt this line of profession to solve their economic problems. Such mendicants are in abundance in the age of Kali
- Sukadeva Gosvami was not accustomed to stay at any householder's residence for more than half an hour (at the time of milking the cow), & he would just take alms from the fortunate householder. That was to sanctify the residence by his auspicious presence
- Sukadeva Gosvami's recommendation to leave home and go to the forest in search of Krsna is not for immature persons. Maharaja Pariksit was mature. Even in his householder life, or from the very beginning of his life, he worshiped Lord Krsna's murti
- Sukadeva Goswami analyzes the situation for the karmis in the narration of Bhagavatam as sleeping and indulging in sex-life in the night & in the daytime working hard "Where is money?" & when they have got money, how to accumulate household paraphernalia
- Svayambhuva Manu was practically hopeless because such a great personality as Narada was instructing his son Priyavrata not to accept household life
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- The activities and dress of a grhastha, or householder, are different from those of a sannyasi, one in the renounced order of life. It is impossible for one person to adopt both orders
- The attached householder is like a silkworm, which weaves a cocoon in which it becomes imprisoned, unable to get out. Simply for the satisfaction of two important senses - the genitals and the tongue - one is bound by material conditions
- The attached householder remains in his family life, which is full of diplomacy and politics
- The brahmacari is then (after understanding the values of life along with taking specific training for a livelihood) allowed to go home and enter householder life and get married to a suitable woman
- The brahmacari should go neighboring householders' place to take something from him. This collection is not for his personal sense gratification. This collection is made from these persons to offer to the Deity
- The center of Vedic sacrifice is Krsna (vedais ca sarvair aham eva vedyah). To advance in human life, human society must follow the Vedic principles personally demonstrated by Lord Krsna in His householder life
- The chaste wife's duty is to keep her husband pleased in householder life in all respects, and when the husband retires from family life, she is to go to the forest and adopt the life of vanaprastha, or vana-vasi
- The city gateway, the household doors & festooned arches along the roads were all nicely decorated with festive signs like plantain trees & mango leaves, all to welcome the Lord. Flags, garlands & painted signs & slogans all combined to shade the sunshine
- The compassionate householder will supply prasada to the dogs and cats, who eat outside and then go away
- The compound of the main household was surrounded by beautiful gardens, with sweet, fragrant flowers and many trees which produced fresh fruit and were tall and beautiful
- The devotee's prayer continues, "You (Krsna) broke the box containing yogurt, and because of that Mother Yasoda considered You an offender and tied You with rope to the household grinding mortar"
- The difference between grhamedhi and grhastha is that grhastha is also an asrama, or spiritual order, but if one simply satisfies his senses as a householder, then he is a grhamedhi
- The duty of sages and saints is to go from door to door and thus enlighten the householders in spiritual knowledge. Householder life is compared to a dark well
- The ekadandi sannyasis are generally followers of Sankaracarya and are known as Mayavadi sannyasis, whereas the tridandi sannyasis are followers of Vaisnava acaryas - Ramanujacarya, Madhvacarya etc. - and they take trouble to enlighten the householders
- The essence of household life is sense enjoyment, and as long as one engrosses his mind in working hard for sense enjoyment one becomes bound by the reactions of fruitive activities. This ignorance of self-realization is the greatest defeat in human life
- The example of Kardama Muni should be understood very clearly; a person whose main concern is Krsna consciousness, even if he is entrapped in household life, should always be ready to leave household enticement as soon as possible
- The fact is that every householder, regardless of his position or economic condition, can at least receive saintly guests with great devotion and offer them drinking water, for drinking water is available always
- The fire of threefold miseries experienced by materialistic men can be extinguished only by the cloud of mercy of the saints and sages who can pour down the water of transcendental messages to put an end to the miseries of the householders
- The forgetful householder life of the conditioned soul is a soul-killing dark well. This is the opinion of Sri Prahlada Maharaja, the celebrated devotee of the Lord
- The gopis, and in fact any householders, knew the process for being purified by chanting Vedic hymns. The gopis executed this process first to purify themselves and then to purify the child Krsna
- The great rsis and munis would live only on milk. Srila Sukadeva Gosvami would go to a householder while he was milking a cow, and he would simply take a little quantity of it for subsistence
- The greatest benefit (of receiving a brahmana) was that a householder could save a great deal of money from being spent on doctor bills because the brahmanas could ordinarily cure all kinds of diseases simply by giving instructions and some medicine
- The grhasthas, they are very cripple-minded. They are satisfied with the family, and they do not know that anything else to do. Therefore it is the duty of the sannyasi and the brahmanas to go to the householder's home and enlighten them spiritually
- The guest who comes without any notice, he's called athiti. So according to Hindu custom, the householder is to keep always some foodstuff for athiti guest. Somebody may come without notice, so some foodstuff is already in the stock
- The home and household paraphernalia of Kardama, who was one of the Prajapatis, was developed in such a way, by dint of his mystic powers of austerity and yoga, that his opulence was sometimes envied by those who travel in outer space in airplanes
- The household children are taken to practice what the parents practice, and therefore the whole generation glides towards hell. Nothing good can be expected from them unless they associate with sadhus
- The household duty of a man is not to satisfy his sense gratification, but to remain with a wife and children and at the same time attain advancement in spiritual life. One who does not do so is not a householder but a grhamedhi
- The householder becomes a vanaprastha, and gradually, when he is mature, he renounces household life and vanaprastha life also and takes to sannyasa, completely devoting himself to devotional service
- The householder can appreciate the results of sacrifices, which enable him to gain promotion to superior planetary systems. All this material happiness is practically unknown to the transcendentalists. They cannot even imagine such happiness
- The householder is duty-bound to maintain the members of all three of the other asramas, namely the brahmacaris, the vanaprasthas, and sannyasis
- The householder should come out of his home during noontime and call out for anyone who is hungry to please come and take the food. Only if no one comes in answer to his call can the chief of the household take his meals
- The householder should not foolishly ask a saint to deliver what is available in the market. That should be the reciprocal relation between the saints and the householders
- The householder's lif it is said, yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham: (SB 7.9.45) the householder's life is based on sense gratification, and therefoe is based on sense gratification, and therefore the happiness derived from it is very meager
- The householder, by the spell of maya, becomes absorbed in family affairs and forgets his relationship with Krsna. If he dies in forgetfulness, like the cats and dogs, then his life is spoiled
- The householder, the laborer, the merchant, the thief, the dacoit, the rogue - everyone is after money. This is illusion. One loses himself in the midst of this entanglement
- The householder, who has usually forgotten everything about spiritual advancement because he is busy maintaining family affairs, can be benefited by the association of a saintly person
- The householders and persons who have deliberately broken the vow of celibacy cannot enter into the kingdom of deathlessness
- The householders are allowed a pension from service so that they can live for a higher cultural life. But foolish men, reluctant even to accept this pension, want to artificially increase the duration of their life
- The householders are required to 2) at last offering to the elderly members due respects and obeisances
- The householders are required to rise early in the morning, and after bathing they should 1) offer respects to the Deities at home by prayers, by offering fuel in the sacred fire, by giving the brahmanas in charity land, cows, grains, gold, etc
- The householders are specifically responsible for seeing that the laws of the Supreme Personality of Godhead are maintained, without fighting between men, communities, societies or nations
- The householders should earn a livelihood by an honorable means and spend fifty percent of their income to propagate KC all over the world. Thus a householder should give in charity to such institutional societies that are engaged in that way. BG 1972 p
- The householders, who have some license for sense gratification, perform such acts with great restraint. BG 1972 purports
- The human life must be divided into four component parts: the student life, the householder life, the preparative life, and the life of dedication to the service of the Lord
- The influence of maya is so strong that even a person advanced in knowledge actually forgets that he is Krsna's eternal servant. Therefore he remains satisfied in his householder life, which is centered around sexual intercourse
- The intelligent men, or the brahmanas specifically engaged in the service of the Lord, were properly maintained without anxiety for the needs of the body, and the King and other householders gladly looked after all their comforts
- The King continued: Therefore, my dear brahmanas, my life, wife, children, home, furniture and household paraphernalia, my kingdom, strength, land and especially my treasury are all offered unto you
- The life of a Krsna conscious householder is transcendental to Vedic injunctions and is automatically sanctified because Krsna is the center of all activities
- The lifetime of such an envious householder is passed at night either in sleeping or in sex indulgence, and in the daytime either in making money or maintaining family members
- The material household is actually a hole of fruitive activity. To earn a livelihood one engages in different industries and trades, and sometimes one performs great sacrifices to go to higher planetary systems
- The members of such families (the demoniac householders) are no better than snakes because snakes are very much envious, and when that envy is directed to the saintly persons, their position becomes more dangerous
- The mendicant does not go to the house of a householder to beg but to enlighten him spiritually
- The mind of the householder who is a conditioned soul is always disturbed by the threefold miseries of material life
- The neglect of this prescribed duty of a householder (it is the duty of a householder to feed first of all the children, the old members of the family, the brahmanas and the invalids), especially in the matter of the old men and children, is unpardonable
- The next item is charity. Charity is meant for the householders. BG 1972 purports
- The nucleus of the four social orders - brahmacarya, or student life, grhastha, or householder family life, vanaprastha, or retired life for practicing penance, and sannyasa, or renounced life for preaching the truth - is the four legs of religion
- The only aim of saints is to sanctify the houses of the householders, and the householders therefore should feel grateful when such saints and sages appear at their doors
- The only method of controlling the senses is to chant and hear the holy name of the Lord; otherwise, one will always be disturbed, as a householder with more than one wife would be disturbed by them for sense gratification
- The opulences of household life were exhibited in valuable jewels, ivory, first-class marble, and furniture made of gold and jewels. The clothes are also mentioned as being decorated with golden filigree. Everything actually had some value
- The orders of brahmacarya, or pious student life, household life with a wife, retired life and renounced life all depend for successful advancement on the householder who lives with a wife
- The person who lives in the center of household life derives material benefits by performing religious rituals, and thereby he fulfills his desire for economic development and sense gratification. Again and again he acts the same way
- The pious householders or the fallen yogis or the fallen transcendentalists can be promoted to the higher planets within the material world (one fourth of the energy of the Lord), but they will fail to enter into the kingdom of deathlessness
- The precarious condition of a householder's life is described herein (SB 5.13.18). A householder's life is full of misery, and the only attraction is sex with the wife who kicks him during sexual intercourse, just as the she-ass does her mate
- The prime svartha-gati, or goal of self-interest, is to reach Visnu. The whole institution of varna and asrama is designed to help us reach this goal of life. A householder can also reach this destination by regulated service in KC. BG 1972 purports
- The process of chanting the holy name of the Lord is so powerful that by this chanting even householders (grhasthas) can very easily gain the ultimate result achieved by persons in the renounced order
- The pure devotee is not at all attached to improving his social status or improving the status of education of his children. He is not neglectful - he is dutiful - but he does not spend too much time on the upliftment of temporary household or social life
- The renounced order is meant for contributing something substantial to society and not depending on the earnings of the householders
- The same thing, example, that Arjuna was a military man, a householder, a family man, before hearing Bhagavad-gita, and he remained the same family man, the same military man, but he became a great devotee of the Lord
- The Sanatanist worships cows on religious principles and respects brahmanas. The cow's milk is required for the sacrificial fire, and by performing sacrifices the householder can be happy
- The sannyasis beg from door to door, not for money but for missionary purposes. The system is that they go from door to door to awaken the householders from the slumber of ignorance. BG 1972 purports
- The sastras advise, yajnaih sankirtana-prayair yajanti hi su-medhasah (SB 11.5.32). Every householder, who is actually intelligent should introduce the sankirtana movement home to home and live peacefully in this life and go back to Godhead in the next
- The silkworm wraps itself in a cocoon made of its own saliva, until he is in a prison from which he cannot escape. In the same way, a materialistic householder's entanglement becomes so tight that he cannot come out of the cocoon of family attraction
- The simple process of pleasing the Lord (for the householders especially) is to install the Deity of the Lord at home
- The simple process of pleasing the Lord (for the householders especially) is to install the Deity of the Lord at home. By concentrating on the Deity, one may progressively go on with the daily routine work
- The so-called man of the renounced order, who has left his house and wife, goes to hell if he again desires sexual pleasure, knowingly or unknowingly. In that way the householders are on the side of safety
- The social orders are divided into four parts - brahmacarya, grhastha, vanaprastha and sannyasa - and only in the householder life can the pravrtti-marga be encouraged or accepted according to Vedic instructions
- The society is advised to take care of brahmacari, vanaprastha, and sannyasa. Just see. This is spiritual communism. One section of people, the householders, they have to maintain the three other divisions
- The spiritual divisions are the brahmacaris - students, grhasthas - householders, vanaprasthas - retirees, and sannyasis - renunciants
- The student (brahmacari) communities are no longer being maintained, and householders do not observe the rules and regulations of the grhastha-asrama
- The student life, the householder's life, retired life and renounced life are the four statuses of cultural advancement towards the path of spiritual realization
- The Supersoul in the heart of the thief dictates, "Go and steal things from that particular house," at the same time the Lord tells the householder, "Now be careful of thieves and burglars." These instructions to different persons appear contradictory
- The system of varnasrama-dharma prepares a man for going back to Godhead, and thus a householder is ordered to go to the forest as vanaprastha to acquire complete knowledge and then to take sannyasa prior to his inevitable death
- The system of varnasrama-dharma, as it was strictly followed by the inhabitants of the world, specifically by those who inhabited the Aryavarta province, emphasizes the importance of leaving all household connections at a certain stage of life
- The trees of the monkeys (in the forest of material existence) are our households, and the elephant is ultimate death
- The varnasrama society is organized into eight divisions: brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa. Nanda Maharaja represented himself as grhinam, a householder
- The Vedic culture is that a sannyasi, when he comes to beg in a householder's house, he receives him very respectfully, and whatever he wants, they want to supply. But they do not want anything
- The Vedic process is so comprehensive that even in householder life one can adjust his activities according to the regulative principles of dharma, artha, kama and moksa
- The Vedic sociological conception is that a sannyasi should not be restricted; he is allowed to go anywhere and everywhere he wants, and he is not refused any gift he might demand from a householder
- The walls of the house were made of first-class marble, decorated with valuable jewels. There was no need of light, for the household was illuminated by the rays of these jewels. The female members of the household were all amply decorated with jewelry
- The wife who is thinking of her lover is always thinking of meeting him, even while she is carrying out household chores. In fact, she carries out her household work even more carefully so her husband will not suspect her attachment. BG 1972 Introduction
- The woman continued: According to authorities, the householder life is pleasing not only to oneself but to all the forefathers, demigods, great sages, saintly persons and everyone else. A householder life is thus beneficial
- The word purvasrama refers to one’s previous situation in life. Sometimes a person will accept the renounced order from householder life, and sometimes even from student (brahmacari) life
- The words bhusa-vasah paricchadan also appear here (in SB 3.22.23) Bhusa means "ornaments," vasah means "clothing," and paricchadan means "various household articles"
- Then the various professional duties in household life were inaugurated, and the method of maintaining a livelihood without anyone's cooperation by picking up rejected grains
- Then they (the members of the higher castes) were allowed to enter household life. There have consequently been many instances in which great kings and emperors have given up household life
- There are also four standard asramas, namely brahmacarya (student life), grhastha (householder), vanaprastha (retired) and sannyasa (renounced)
- There are certainly many householders in our Krsna consciousness movement
- There are different visnu-mantras to purify the body. The gopis, and in fact any householders, knew the process for being purified by chanting Vedic hymns. The gopis executed this process first to purify themselves and then to purify the child Krsna
- There are exchanges for the moneylenders and the householders
- There are four asramas: the brahmacari, or student; the grhastha, or householder; the vanaprastha, or retired person; and the sannyasi, or the person in renounced life
- There are four orders of the social system: brahmacarya, grhastha, vanaprastha and sannyasa. For the grhasthas, or householders, performance of sacrifices, distribution of charity, and action according to prescribed duties are especially recommended
- There are immense literatures for spreading Krsna consciousness, and it is the duty of each and every householder to learn about Krsna from his sannyasi spiritual master
- There are restrictions for the householders even in sex life, which should only be engaged in for the propagation of children. If he does not require children, he should not enjoy sex life with his wife. BG 1972 purports
- There are so many machines for ordinary household activities. There are machines for washing dishes, cleansing the floor, shaving, clipping hair - today everything is done by machine
- There are twelve selected personalities who are considered to be the authority of this Krsna consciousness movement. Out of twelve authorities, seven authorities were all grhasthas, householders
- There are two kinds of householders. One is called the grhamedhi, and the other is called the grhastha
- There are two kinds of householders. One is called the grhamedhi, and the other is called the grhastha. The objective of the grhamedhi is sense gratification, and the objective of the grhastha is self-realization
- There are two kinds of royal families - one whose members are simply attached to household life and the other consisting of rajarsis, kings who govern with ruling power but are as good as great saints
- There are two words, grhamedhi and grhastha, in Vedic language. Grhastha means those who are householder, living for convenience - wife, children
- There are two words: grhamedhi and grhastha. Grhastha is different from grhamedhi. Grhastha asrama. Although he's householder, it is asrama, only for advancing in Krsna consciousness. That is grhastha
- There is no sex life except in the grhastha, or householder, asrama. The brahmacari is not allowed any sex, a vanaprastha voluntarily refrains from sex, and the sannyasi is completely renounced
- These (I am now happy; I have everything in order; my bank balance is quite enough) are some of the thoughts which engross the insanely attached householder who is blind to the passing of eternal time
- These instructions apply not only to householders but also to tyagis, or those who are in the renounced order of life
- They (people) don't know that the householder's concession for sex life can't be regulated unless one accepts the life of a mendicant. The Vedic civilization enjoins that at the end of one's 50th year one must give up household life. This is compulsory
- They (the householders) should perform agni-hotra sacrifices as enjoined in the Vedic literature, but such sacrifices at the present moment are very expensive, and it is not possible for any householder to perform them. BG 1972 purports
- They (young girls) gave up their household engagements, and those who were lying in bed with their husbands immediately left them and came directly down onto the street to see Lord Krsna
- They are not attached to their homes, although they may be householders. Nor are they attached to wives, children, friends or wealth
- This (CC Antya 6.314) verse (SB 7.15.40) was spoken by Narada to Yudhisthira Maharaja regarding a householder’s liberation from material bondage. On the spiritual platform, one does not unnecessarily care for the body
- This (CC Madhya 19.7) is a practical example of how one should divide his money and retire from household life
- This (Krsna's detachment) was fully displayed when He wanted to teach by example that one should not remain attached to household life for all the days of one's life. One should naturally develop detachment as a matter of course
- This begging business is not for a householder or a military man
- This example (of how a householder should spend his earnings) was shown by Rupa Gosvami, so devotees should follow it
- This is so hospitable that the householder, the owner of the house, not only see that his wife, children, servants are well-fed, but even the rats, cats or the insect or the lizard, or even the snake has got his food. This is the ideal of communism
- This leaves only a few more years, but because of too much attachment to household life, those years are also spent with no purpose, without God consciousness. Therefore, one should be trained to be a perfect brahmacari in the beginning of life
- This practice is very old, as learned from this verse (3.22.23) of Srimad-Bhagavatam; millions of years ago, Svayambhuva Manu used to avail himself of this opportunity to live householder life in peace and prosperity of a Krsna consciousness atmosphere
- This reciprocation of service and love between husband and wife is the ideal of a householder's life
- This restricted, unattached sex life is also a kind of yajna because the restricted householder sacrifices his general tendency toward sense gratification for higher transcendental life. BG 1972 purports
- Those (brahmanas) who were not married were given wives, maidservants, grain, silver, utensils, garments, jewels, household furniture, chariots, etc. This charity was nicely performed as a sacrifice according to the Vedic rituals
- Those devotees who are householders accept Vedic ritualistic performances as well as the prescribed duties of devotional service, because both are meant for satisfying Krsna
- Those who are attached to the bodily conception of life and who thus stick to life as a grhastha, or householder, on the platform of material sense enjoyment, cannot see the welfare of the eternal soul
- Those who are determined to continue following the materialistic way of life, will never awaken their dormant love of Krsna, for they hear the Bhagavatam only to solidify their position in household life and to be happy in family affairs and sex
- Those who are following (sannyasa) strictly, they don't make themselves dependent on the householders or on the worldly people. So Sanatana Gosvami did not accept that new clothing, and when it was heard by Lord Caitanya, He was very glad
- Those who are householder, family men, they may have some deposit for emergency. Otherwise, those who are renounced order, those who are brahmacari, for them to keep money separately for his maintenance or for accumulating bank balance is not allowed
- Those who are in household life should not think that religion is meant to improve the process of the householder's sense gratification
- Those who are in the renounced order of life and dedicated to the mission of preaching the message of Godhead should learn that they have no business with householders save and except to enlighten them in transcendental knowledge
- Those who are interested only in a so-called beautiful life - namely remaining as a householder entangled by sons and a wife and searching after wealth - think that such things are life's ultimate goal
- Those who are too attached amidst the pinpricks of muddy householder life are compared to the cranes that stand on the bank of the river for some sense enjoyment despite all the inconveniences there
- Those who are unable to remain alone are given license to live in household life with wife and children, not for sense gratification but for cultivation of Krsna consciousness
- Those who are well-versed in knowledge of Brahman and those householders who carefully follow the Vedic regulations say that the difference between the two (the living entity and the Supersoul) is like the difference between a shadow and the sun
- Those who cannot give any contribution should not go to the householders for food, for such mendicants asking bread from the householders are an insult to the highest order
- Those who live in accordance with these principles (of varnasrama-dharma), whether as householders, brahmacaris or vanaprasthas, are all equally important
- Those who strictly follow the rules and regulations of householder life engage in sex only once a month, at the end of the menstrual period. As one looks forward to this opportunity, his eyes are overwhelmed by the beauty of his wife
- Thus as Dhruva Maharaja passed on the road, from every place in the neighborhood all the gentle household ladies assembled to see him, and out of maternal affection they offered their blessings, showering him with white mustard seed, barley
- Thus it is the duty of every householder to install Deities of the Lord at home and to begin the process of worshiping along with all of his family members
- To attain liberation one must give up household life and place himself in the transcendental renounced order
- To be a householder is very risky unless one is trained and the wife is a follower of her husband. A husband should be trained at the very beginning of his life
- To give a daughter in charity to a suitable son-in-law is considered to be one of the pious activities of a householder
- To give charity is one of the householder's main functions, and he should be prepared to give in charity at least fifty percent of his hard-earned money
- To Give Up the Company of Nondevotees. Lord Caitanya was once asked by one of His householder devotees what the general behavior of a Vaisnava should be
- To see to this (that one's material means of livelihood, material reputation, sense gratification and economic development must continue properly) is the first duty of a man who is a householder, especially one who is interested in material affairs
- Trained grhastha can gradually give up household life
- Trained in household life
- Trained in spiritual understanding as a brahmacari before entering household life
U
- Ultimately one has to learn how to detach oneself from attachment to material life; therefore, if a bad son, by his bad behavior, helps a householder to go away from home, it is a boon
- Unfortunately, for want of sufficient culture of the human spirit, no one wants to give up the householder life, even though it is full of pinpricks and mud
- Unless one is extremely advanced in spiritual consciousness, household life is nothing but a dark well in which one commits suicide
- Unless you are fully trained, don't establish Deity to make a farce. Better learn it perfectly in the temple, and when you think that the members of the household are also now as good as the devotees in the temple, then you must establish the Deity
V
- Vedic authority says that a householder must leave home after his fiftieth year. Pancasordhvam vanam vrajet
- Vedic culture has taken advantage of keeping cows & chanting the holy name of Visnu since the beginning of history, and persons who are still following the Vedic ways, especially the householders, keep at least one dozen cows & worship the Deity of Visnu
- Vidura came in disguise to the Pandavas and informed them that the housekeeper was going to set fire to the house on the fourteenth night of the waning moon
- Vyasadeva taught Sukadeva the difference between fruitive work and empiric knowledge, the ways and means of attaining spiritual realization and the four asramas (namely the student life, the householder's life, the retired life and the renounced life)
W
- We are preaching the principle that it does not matter whether a man is a sannyasi or grhastha (householder). One simply has to increase his attachment for Krsna, and then his life is successful
- What person too attached to household life due to being unable to control his senses can liberate himself? An attached householder is bound very strongly by ropes of affection for his family (wife, children and other relatives)
- Whatever edibles a sannyasi gets from a householder’s house he should take outside near some lake or river, & after offering the food to Visnu, Brahma & the sun (3 divisions), he should eat the entire offering and not leave anything for others to eat
- When a brahmacari is married, he is called grhastha, or householder. But because a brahmacari is trained from the very beginning of his life renunciation of material enjoyment, he cannot be absorbed like ordinary man in family life
- When a family member becomes an enemy it is very difficult to live in family life or remain a householder. Generally such situations occur in the material world
- When a real sannyasi or vairagi accepts something from householder, it is a great benefit for him. Therefore to accept little from this house, to accept little from that house, that is also another mercy of the renounced sannyasi or devotee of the Lord
- When a saintly person visits their homes, one can understand that it is for no other purpose than to benefit the householders
- When Devahuti would enter that lovely garden to take her bath in the pond filled with lotus flowers, the associates of the denizens of heaven, the Gandharvas, would sing about Kardama's glorious household life
- When he (a brahmacari) is a householder, he also has to perform many sacrifices and strive for further enlightenment. BG 1972 purports
- When he (Maharaja Pariksit) got the notice of his death, he immediately gave up all connection with household life and sat down on the bank of the Ganges to hear Srimad-Bhagavatam in the association of devotees
- When his (Sukadeva's) father passed, the ladies quickly dressed. The ladies were exactly like his children or grandchildren, yet they reacted to the presence of Vyasadeva according to the social custom because Vyasadeva played the part of a householder
- When householder devotees perform some Vedic ritualistic duties, they do so to satisfy Krsna. As we have previously discussed, any activity aiming at satisfying the Supreme Personality of Godhead is considered devotional service
- When one takes ksetra-sannyasa, he leaves his household life and goes to a place of pilgrimage devoted to Lord Visnu. Such places include Purusottama (Jagannatha Puri), Navadvipa-dhama and Mathura-dhama
- When Raghunatha dasa Gosvami was a householder, Yadunandana Acarya initiated him at home. Later Raghunatha dasa Gosvami took shelter of Sri Caitanya Mahaprabhu at Jagannatha Puri
- When Raghunatha dasa's father and mother saw that their son was acting like a householder, they became very happy. Because of this, they slackened their guard
- When the living entity becomes exactly like a monkey jumping from one branch to another, he remains in the tree of household life without any profit but sex
- When the practice is complete (as a vanaprastha, to live alone without the association of woman), the same retired householder becomes a sannyasi, strictly separate from woman, even from his married wife
- When the small pools of water become too hot because of the scorching heat of the autumn sun, the poor, small creatures, with their many family members, suffer terribly, as poor householders with too many family members suffer economic strains
- When we were children, brahmanas would visit householders like humble beggars, and people would derive great benefit from the mercy of such brahmanas
- When you are put into the prison house, you have to keep aside your own household dress, and you have to take that particular dress. If you say, "No, no. I cannot accept this dress. I am a gentleman. I have got costly dress. I shall put on that," no
- While Lord Caitanya approved of householders having regulated sex, He was like a thunderbolt with those in the renounced order who tried to cheat by the method known as “drinking water under water while bathing on a fast day
- While talking about Krsna with Uddhava, they (the gopis) forgot all about their household business. They even forgot about themselves as their interest in Krsna increased more and more
- With such a good wife (a chaste wife, accepted through a religious marriage ritual), the family's engagement in the devotional service of the Lord actually makes a home a grhastha-asrama, or household dedicated to spiritual cultivation
Y
- Yajna was primarily for kings, and charity, on a much smaller scale, was meant for householders. Those who actually believed in scriptures usually adopted some of these principles
- You are the most abominable of the man-eaters. Indeed, you are like their stool. You resemble a dog, for as a dog steals eatables from the kitchen in the absence of the householder, in My absence you kidnapped My wife, Sitadevi
- You complain that as a householder it is very difficult. Especially you want to preach. There are examples of great preachers who were householders, such as Bhaktivinode thakur, although we cannot hope to imitate him
- You produce your sons, children. Why? To remain in household life, enjoy in the company of wife, children, friends
- Yudhisthira continued, "I cannot understand why You (Krsna) are kind to us. We are not yogis; on the contrary, we are attached to material contaminations. We are householders dealing in politics, worldly affairs. I do not know why You are so kind to us"