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| <div id="compilation"> | | <div id="compilation"> |
| <div id="facts"> | | <div id="facts"> |
| {{terms|"Lord Buddha is accepted as an incarnation of Lord Krsna"|"Then why he preached atheistic philosophy"}} | | {{terms|"Lord Buddha is accepted as an incarnation of Lord Krsna"|"Then why he preached atheistic philosophy"|"people will be surprised that Lord Buddha is designated as atheist and still the Vaisnavas, they are offering their respectful prayers to Lord Visnu (Buddha). Why"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Labangalatika}} | | {{compiler|Labangalatika}} |
| {{complete|ALL}} | | {{complete|ALL}} |
| {{first|25Jun11}} | | {{first|25Jun11}} |
| {{last|25Jun11}} | | {{last|19Sep11}} |
| {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} | | {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=2|Con=0|Let=0}} |
| {{total|1}} | | {{total|2}} |
| {{toc right}} | | {{toc right}} |
| [[Category:Buddha]] | | [[Category:Krsna Is Lord Buddha|2]] |
| [[Category:Accepted As...]] | | [[Category:Accepted As...|2]] |
| [[Category:Buddha Incarnation]] | | [[Category:Buddha Incarnation|2]] |
| [[Category:Of Krsna]] | | [[Category:Krsna's Incarnations|2]] |
| [[Category:Why]] | | [[Category:Why|2]] |
| [[Category:Preaching]] | | [[Category:Lord Buddha's Preaching|2]] |
| [[Category:Buddha and Atheism]] | | [[Category:Buddha and Atheism|2]] |
| [[Category:Philosophy]] | | [[Category:Atheistic Philosophy|2]] |
| [[Category:Questions Posed by Srila Prabhupada]] | | [[Category:Questions Posed by Srila Prabhupada|2]] |
| </div> | | </div> |
| <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> |
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| <div class="heading">At that time, people were killing animals like anything in the name of yajña. So they were temporary necessities, for certain reason. Because people were addicted so much in violence, in killing the animals, therefore Buddha philosophy was needed. | | <div class="heading">At that time, people were killing animals like anything in the name of yajña. So they were temporary necessities, for certain reason. Because people were addicted so much in violence, in killing the animals, therefore Buddha philosophy was needed. |
| </div> | | </div> |
| <span class="link">[[Vanisource:Lecture on BG 4.11 -- Bombay, March 31, 1974|Lecture on BG 4.11 -- Bombay, March 31, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So unless you get shelter on the lotus feet of Kṛṣṇa, you'll be attracted by these material activities. But when you are attracted by the lotus feet of Kṛṣṇa, then vīta-rāga-bhaya-śoka... Then, as we... Vīta-rāga-bhaya-krodhā man-mayā mām upāśritāḥ ([[Vanisource:BG 4.10|BG 4.10]]). Mām upāśritāḥ. When you take shelter at the lotus feet of Kṛṣṇa, then you become vīta-rāga-bhaya-krodhāḥ ([[Vanisource:BG 2.56|BG 2.56]]). Otherwise, you'll be attacked by, attracted by this material world. So therefore, artificial śūnyavāda philosophy, it may be, for the time being, necessity, śūnyavāda...</p> | | <span class="link">[[Vanisource:Lecture on BG 4.11 -- Bombay, March 31, 1974|Lecture on BG 4.11 -- Bombay, March 31, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So unless you get shelter on the lotus feet of Kṛṣṇa, you'll be attracted by these material activities. But when you are attracted by the lotus feet of Kṛṣṇa, then vīta-rāga-bhaya-śoka... Then, as we... Vīta-rāga-bhaya-krodhā man-mayā mām upāśritāḥ ([[Vanisource:BG 4.10 (1972)|BG 4.10]]). Mām upāśritāḥ. When you take shelter at the lotus feet of Kṛṣṇa, then you become vīta-rāga-bhaya-krodhāḥ ([[Vanisource:BG 2.56 (1972)|BG 2.56]]). Otherwise, you'll be attacked by, attracted by this material world. So therefore, artificial śūnyavāda philosophy, it may be, for the time being, necessity, śūnyavāda...</p> |
| <p>Just like Lord Buddha preached his philosophy, śūnyavāda philosophy, nirvāṇa philosophy, because it was needed at that time. It is not permanent philosophy. Any philosophy except Kṛṣṇa philosophy... Nothing is permanent. They are temporary. They have got temporary use. The real use is Kṛṣṇa philosophy. Real use, Kṛṣṇa philosophy. Sarva-dharmān parityajya mām ekam... ([[Vanisource:BG 18.66|BG 18.66]]).</p> | | <p>Just like Lord Buddha preached his philosophy, śūnyavāda philosophy, nirvāṇa philosophy, because it was needed at that time. It is not permanent philosophy. Any philosophy except Kṛṣṇa philosophy... Nothing is permanent. They are temporary. They have got temporary use. The real use is Kṛṣṇa philosophy. Real use, Kṛṣṇa philosophy. Sarva-dharmān parityajya mām ekam... ([[Vanisource:BG 18.66 (1972)|BG 18.66]]).</p> |
| <p>So when there was... People may question that "Lord Buddha is accepted as an incarnation of Lord Kṛṣṇa." Keśava dhṛta-buddha-śarīra jaya jagadīśa hare. "Then why he preached atheistic philosophy?" He preached, "There is no God." Śūnyavāda. But there was necessity at that time. Why? That is explained by Jayadeva Gosvāmī:</p> | | <p>So when there was... People may question that "Lord Buddha is accepted as an incarnation of Lord Kṛṣṇa." Keśava dhṛta-buddha-śarīra jaya jagadīśa hare. "Then why he preached atheistic philosophy?" He preached, "There is no God." Śūnyavāda. But there was necessity at that time. Why? That is explained by Jayadeva Gosvāmī:</p> |
| :nindasi yajña-vidher ahaha śruti-jātaṁ | | :nindasi yajña-vidher ahaha śruti-jātaṁ |
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| <p>Anyway, Vedic injunction is there. So when Lord Buddha started this nonviolence, ahiṁsā paramo dharmaḥ, the Vedic scholars approached him that "How you can prescribe this ahiṁsā? There is already sanction in the Vedas, paśavo vadhāya sṛṣṭāḥ... How you can stop it?" So Lord Buddha said, "I don't care for your Vedas." Therefore he is considered as atheist. Anyone who doesn't care for Vedas, they are technically called as atheist. Veda nā māniyā bauddha haila nāstika. Nāstika means atheist.</p> | | <p>Anyway, Vedic injunction is there. So when Lord Buddha started this nonviolence, ahiṁsā paramo dharmaḥ, the Vedic scholars approached him that "How you can prescribe this ahiṁsā? There is already sanction in the Vedas, paśavo vadhāya sṛṣṭāḥ... How you can stop it?" So Lord Buddha said, "I don't care for your Vedas." Therefore he is considered as atheist. Anyone who doesn't care for Vedas, they are technically called as atheist. Veda nā māniyā bauddha haila nāstika. Nāstika means atheist.</p> |
| <p>Anyway... Then Śaṅkarācārya came. Śaṅkarācārya wanted... Because by the propagation of Lord Buddha, whole India became Buddhist. And Śaṅkarācārya wanted to establish Vedas again. So they were temporary necessities, for certain reason. Because people were addicted so much in violence, in killing the animals, therefore Buddha philosophy was needed. Again, this Buddha philosophy was driven out. The Śaṅkara, impersonal philosophy was established. But again, the ācāryas, Rāmānujācārya, Madhvācārya and other Vaiṣṇava ācāryas.. . At last, Caitanya Mahāprabhu. They established that brahma satyam means brahmeti paramātmeti bhagavān iti śabdyate ([[Vanisource:SB 1.2.11|SB 1.2.11]]). Both, three, Absolute Truth.</p> | | <p>Anyway... Then Śaṅkarācārya came. Śaṅkarācārya wanted... Because by the propagation of Lord Buddha, whole India became Buddhist. And Śaṅkarācārya wanted to establish Vedas again. So they were temporary necessities, for certain reason. Because people were addicted so much in violence, in killing the animals, therefore Buddha philosophy was needed. Again, this Buddha philosophy was driven out. The Śaṅkara, impersonal philosophy was established. But again, the ācāryas, Rāmānujācārya, Madhvācārya and other Vaiṣṇava ācāryas.. . At last, Caitanya Mahāprabhu. They established that brahma satyam means brahmeti paramātmeti bhagavān iti śabdyate ([[Vanisource:SB 1.2.11|SB 1.2.11]]). Both, three, Absolute Truth.</p> |
| <p>So these are the philosophical development. So Kṛṣṇa is summarizing this philosophical development here in this one line, that mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ. Either you follow Buddha philosophy or Śaṅkara philosophy or Vaiṣṇava philosophy, the ultimate goal is Kṛṣṇa. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7|BG 7.7]]). So you have to approach Kṛṣṇa through these different types of philosophy. They are partial realization. Just like Brahman realization means eternity realization. Paramātmā realization means eternity and knowledge. And Bhagavān realization means eternity, knowledge and blissfulness. Sac-cid-ānanda. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). If you realize Kṛṣṇa, then you realize simultaneously... Kasmin tu bhagavo vijñāte sarvam idaṁ vijñātaṁ bhavati. You realize Brahman, you realize Paramātmā, and you realize Bhagavān.</p> | | <p>So these are the philosophical development. So Kṛṣṇa is summarizing this philosophical development here in this one line, that mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ. Either you follow Buddha philosophy or Śaṅkara philosophy or Vaiṣṇava philosophy, the ultimate goal is Kṛṣṇa. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7 (1972)|BG 7.7]]). So you have to approach Kṛṣṇa through these different types of philosophy. They are partial realization. Just like Brahman realization means eternity realization. Paramātmā realization means eternity and knowledge. And Bhagavān realization means eternity, knowledge and blissfulness. Sac-cid-ānanda. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). If you realize Kṛṣṇa, then you realize simultaneously... Kasmin tu bhagavo vijñāte sarvam idaṁ vijñātaṁ bhavati. You realize Brahman, you realize Paramātmā, and you realize Bhagavān.</p> |
| | </div> |
| | </div> |
| | <div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3> |
| | </div> |
| | <div id="VarahadvadasiLordVarahasAppearanceDayLectureDasavatarastotraPurportLosAngelesFebruary181970_0" class="quote" parent="Festival_Lectures" book="Lec" index="38" link="Varaha-dvadasi, Lord Varaha's Appearance Day Lecture Dasavatara-stotra Purport -- Los Angeles, February 18, 1970" link_text="Varaha-dvadasi, Lord Varaha's Appearance Day Lecture Dasavatara-stotra Purport -- Los Angeles, February 18, 1970"> |
| | <div class="heading">Those who do not accept the Vedic principles, they are called atheists. So Lord Buddha although incarnation of Kṛṣṇa, He said that "I do not believe in Vedas." What was the reason? The reason was to save the poor animals. So people will be surprised that Lord Buddha is designated as atheist and still the Vaiṣṇavas, they are offering their respectful prayers to Lord Viṣṇu (Buddha). Why? Because the Vaiṣṇava knows how the God is acting for His different purposes. |
| | </div> |
| | <span class="link">[[Vanisource:Varaha-dvadasi, Lord Varaha's Appearance Day Lecture Dasavatara-stotra Purport -- Los Angeles, February 18, 1970|Varaha-dvadasi, Lord Varaha's Appearance Day Lecture Dasavatara-stotra Purport -- Los Angeles, February 18, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">And the next incarnation is Lord Buddha. Lord Buddha, He decried the Vedic principles. Therefore He is calculated as atheist. Anyone who does not agree with the Vedic principles, he is considered as atheist. Just like one who does not believe in the Bible, they are called heathens, similarly, those who do not accept the Vedic principles, they are called atheists. So Lord Buddha although incarnation of Kṛṣṇa, He said that "I do not believe in Vedas." What was the reason? The reason was to save the poor animals. At that time people were sacrificing the poor animals under the plea of Vedic sacrifice. So demonic persons, they want to do something under the protection of authority. Just like a big lawyer takes the protection of the lawbook and he makes the law unlawful. Similarly, the demons are so intelligent that they take advantage of scriptural injunction and do all nonsense. So these things were going on. In the name of Vedic sacrifice, they were killing animals like anything. So Lord became very much compassionate these poor animals, and He appeared as Lord Buddha, and His philosophy was nonviolence. His philosophy was atheist because He said that "There is no God. This combination of matter is a manifestation, and you dismantle the material elements, there will be void and there will be no sense of pleasure and pain. That is the nirvāṇa, ultimate goal of life." That was His philosophy. But actually His mission was to stop animal killing, to stop the men from so much sinful activities. So Lord Buddha is also prayed herewith. So people will be surprised that Lord Buddha is designated as atheist and still the Vaiṣṇavas, they are offering their respectful prayers to Lord Viṣṇu (Buddha). Why? Because the Vaiṣṇava knows how the God is acting for His different purposes. Others, they do not know.</p> |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |