Category:Not Independent: Difference between revisions
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Latest revision as of 19:04, 3 March 2021
"not independent*"|"no independent"|"never independent"|"never * independently"|" not * independent"|"no * independent"|"never * independent"
Pages in category "Not Independent"
The following 90 pages are in this category, out of 90 total.
A
- A sane person must know for certain that a living being, however powerful he may be, is neither absolute nor independent
- A woman is compared to a doll (darumayi) because she has no independence. She should always be controlled by a man. Still, due to false prestige, a class of women wants to remain independent
- A woman is supposed to be always dependent - in her childhood she is dependent on her father, in youth on her husband, and in old age on her elderly sons. According to Manu-samhita, she is never independent. Independence for a woman means miserable life
- According to Manu-samhita, a woman is never independent. She must remain the property of the father while she is not married, and she must remain the property of the husband until she is elderly and has grown-up children of her own
- According to Vedic system, there is no independent life of woman. Na stri svatantryam arhati. Manu-samhita, that "Stri" - stri means woman - "should not be allowed independence." They should be given all protection. That's a very nice system
- Actually, that is the fact. We are not independent. We are dependent on God in so many things. God has engaged the servant, the sun-god. He's also demigod. He is working under the order of the Supreme Lord
- Actually, we are not independent. If I think I am independent of Krsna, then I am dependent on the influence of material nature. Just like, if I think that I am independent of government regulations, then I become dependent of the police force
- All these creative elements and the creation itself are but potential manifestations of the Supreme Lord; nothing is independent of the control of the Supreme Being
- Andantara-stha-paramanu-cayantara-stham: (BS 5.35) He (Krsna) is within this universe, & He is within the atom as Paramatma. Yasya prabha prabhavato jagad-anda-koti-kotisv asesa-vasudhadi-vibhu-ti-bhinnam: (BS 5.40) Brahman is also not independent of Him
- As long as a living entity is not self-realized - as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses - he cannot be relieved of the conception of duality
- As the source of the material elements, the material energy is known as pradhana, and as the source of the manifestations of the material energy it is known as maya. But material nature is inert in that she has no independent power to do anything
- At least, we have got this experience in India. There are so many unemployed, educated. Because they have been educated as dog, they must find out a master. Otherwise, they have no independent power to work
- At such a time (when one becomes attached to the God and surrenders to Him) he can understand that Lord Sri Krsna's mercy is everything, that He is the cause of all causes and that this material manifestation is not independant from Him. BG 1972 purports
- Atheists will not believe in this spiritual method of producing grains (for performing sacrifices), but whether they believe or not, the fact remains that we are not independent to produce grain by mechanical means
C
- Caitanya-caritamrta (CC Adi 5.142): "Lord Krsna alone is the supreme controller, and all others are His servants. They dance as He makes them do so." We are all servants of Krsna; we have no independence
- Conditioned souls, beginning from Brahma, who engineers the entire universe, down to the insignificant ant, are all creating, but none of them are independent of the Supreme Lord
- Crows have no independent life; they fully depend on the remnants of foodstuffs thrown by householders into the garbage tank
D
- Darkness is not independent of light. Without light, no one can experience the contraposition of darkness. However, this maya, or illusion, cannot overcome the Supreme Personality of Godhead, but stands apart from Him (apasrayam)
- Demigods depend on the protection of Visnu; they are not independent. Bhagavad-gita, therefore, condemns the worship of demigods because there is no need of it and clearly states that only those who have lost their sense go asking favors of the demigods
- Don't be misled. Isa-tantrya, by the laws of nature, we are bound up tight, hands and legs. We are not independent. You cannot do anything independently. You are completely under the clutches of material nature
- Durga, the goddess Parvati, the wife of Lord Siva is extremely powerful. She can create, maintain and annihilate any number of universes by her sweet will, but she acts under the direction of the Supreme Personality of Godhead, Krsna, not independently
E
- Either in opulence or in distress we are not independent; everything is dependent on the sweet will of the Supreme Personality of Godhead
- Even if he is higher officer, everyone has to consult the higher authorities. Similarly, this means that I'll not independently make any plan, but I must accept the standard plan which is coming directly from the Supreme Consciousness through a channel
- Everyone wants to live forever, but nature will not allow that. That's a fact. We may think very independent, but we are not independent. We are under the stringent laws of nature
- Everything is generated from the Lord, as confirmed in the Vedanta-sutra (janmady asya yatah (SB 1.1.1)). No one is independent, but the Supreme Soul is completely independent
F
- From Bhagavad-gita we understand that all these stars (naksatras) are like the moon, in that they reflect the sunshine (BG 15.12). They are not independent luminaries
- From sas-dhatu, sasanam. The Sanskrit words are coined from the dhatu verb. So sas-dhatu means ruling. So there is ruling. You cannot think that you are independent. There is government
I
- If you agree to be taken care by Krsna, then you are happy. And if you don't agree, you will be taken care by maya, you go on suffering. In either case you are not independent. Daivi hy esa gunamayi mama maya duratyaya. That verse is very important
- If you are not independent, what is the value of your thinking independently?… But everyone is thinking independently
- If you are unable to work under the direction of Hrdayananda Gosvami, then you must work under my direction, but you are not independent
- In every item we can note with profit that the sense organs of the living entity are never independent at any stage
- In the material world, the light of the sun is also not independent, nor is that of the moon. The real source of light is the brahmajyoti, which diffuses light from the transcendental body of the Lord, and the same light is reflected in varieties of light
- In the ocean we always see that there are great waves moving. Water is dull matter, but the air is pushing these great waves and dashing them onto the earth. Scientists say that nature works in this way and that, but nature is not independent
- Independence does not mean their position is very lower, no. Just like children. Children has no independence. No independence means they are well-protected. No independence does not meant that he has no independence to act. No. She has got
- It appears also that the king was not independent of the brahminical culture. Above the king was the control of the brahmanas, and if needed the brahmanas would dethrone the king or kill him, not with any weapon, but with the mantra of a brahma-sapa
K
M
- Material energy has no independent authority
- Material energy works fully under the direction of the Supreme Lord. It has no independent authority. It works as the shadow moves, in accordance with the movements of the object
- Material nature is also not independent of the Lord, since the Lord Himself has claimed material nature as mama maya, or "My energy" (BG 7.14), and as me bhinna prakrtir astadha, or "My separated energy in eight divisions
- Murari Gupta then replied, I am Your servant and Your order-carrier. I have no independent existence
N
- Neither the material nature nor Brahma is independent of the Lord
- Neophyte means no independent decisions, no free will, that means surrender
- No independence does not meant that he has no independence to act. No. She has got. But under the protection
- Nobody can be independent. We are dependent. And this is called knowledge. When you come to the sense, that "I am dependent; I am not independent," this is called knowledge
- Nobody can be independently servant of Krsna. That is another foolishness. Krsna never accepts anyone's service directly. No. That is not possible. You must come through the servant of the servant. This is called parampara system
- Nobody is independent of the laws of Krsna. Everyone is under the obligation of the laws of the Krsna. But one is voluntarily accepting and one is whimsically rejecting
O
- One can attain the position of master only by the mercy of the master, not independently. Unless one understands this philosophy, he is still a mudha; in other words, he is not very intelligent
- One should make it a point in his life to know perfectly well that he is not independent absolutely. One is certainly under the control of the Supreme Lord and under different agencies
P
- Pradhana cannot be independent of the superintendence of the Supreme Personality of Godhead
- Pujari should operate entirely under the supervision of temple president and GBC, not independently. The greatest danger to our movement will come when we manufacture and create our own process for worshiping the deities
T
- The agents for creation, maintenance and annihilation have no independent potency, but because of the spell of the illusory energy, one thinks himself the creator, maintainer and annihilator
- The body is not independent. And the soul goes away. Then body's no more independent. It cannot move. It becomes just like dust. "Dust thou art; dust thou be-est." . . . like this body is moving now, but it is not independent. It is dependent on the soul
- The brahmajyoti is not separate from the Lord, as the glowing sun ray is not independent of the sun disc. Therefore one who desires to merge into the supreme impersonal brahmajyoti must also worship the Lord by bhakti-yoga
- The conditioned soul is forced to act under the pressure of the modes of material nature. The living entity has no independence
- The difference between the two (God and living entities) is that God maintains all the other living entities. That is a fact. We are maintained, and God is the maintainer. We are predominated - we are not independent - and God is the predominator
- The living entities wrongly consider the physical elements to be resources meant for their enjoyment, and they think themselves to be the enjoyers. However, neither of them is independent; they are both energies of the Lord
- The living entity is not independent. One should not think himself independent of the Supreme Personality of Godhead. The individual is always under the Lord's control. Therefore one's duty is to surrender
- The living entity, by his constitutional position, is not independent. He must surrender, either unto the Lord or unto material nature
- The Lord enters the prakrti, and then the prakrti creates different manifestations. The prakrti is not independent or beyond His energies. Vasudeva, Lord Sri Krsna, is the original cause of everything
- The Lord gives orders to material nature, and she arranges facilities for the living entities. The living entities are not independent, although they foolishly think themselves the doers - karta
- The material nature produces the moving and standing manifestations of the material world after being contacted by the supreme father, and not independently
- The rascals, they are thinking they are independent. They are not independent. Completely under the control of the material nature. Otherwise why there are different species of life? Where is the arrangement?
- The Sanskrit word asambhuti refers to those who have no independent existence. Sambhuti is the Absolute Personality of Godhead, who is absolutely independent of everything
- The separated energy acts as if it were independent, but here it is said that although such energies are certainly factual, they are not independent but merely separated
- The SPG, who is the supreme engineer of this cosmic creation, knows every nook and corner, although affairs are being carried out by demigods. Beginning from Brahma down to the insignificant ant, no one is independent in the material creation
- The sudra class is less intelligent and should have no independence. They are meant for rendering sincere service to the three higher sections of the society
- The Supreme Lord is always independent, but because the living entities are not independent - due to their false idea of becoming independently happy - the material energy is troublesome
- The vital force - the life principle in everything - and the creative force derived from it are not acting independently but are dependent upon You, the Supreme Person behind these forces. Without Your will, they cannot work
- The whole thing (system of creation) is controlled ultimately by the Supreme Lord, and there is no independence either of the material nature or of the living entity
- There are six symptoms of surrender: (5) One should always remember that one's activities and desires are not independent. In other words, the devotee should feel completely dependent on Krsna, and thus he should act and think as Krsna desires
- There is electric energy, there is powerhouse, there is the superintending engineer in the powerhouse. So at the end there is living force. Matter cannot work independently. We have no such experience
- There is no question of doing anything independently, for one who has put himself in this material atmosphere is fully under the control of nature's laws
- Those who are actually in Krsna consciousness respond rightly to the dancing of Krsna: they do not try to dance independently. But those in the material world try to imitate Krsna as the Supreme Personality of Godhead
- Time is estimated according to the movements of the sun. Every minute, every second, every day, every night, month and every year of time can be calculated according to the sun's movements. But the sun is not independent, for it is under time's control
W
- We are dependent on the laws of nature. And suppose we become independent, so-called independent, for a few days. That is not independence. Real independence is how to get out of the clutches of these material laws
- We have no control over these threefold miseries. They are controlled by Krsna's maidservant, Goddess Durga, who is material nature. She is not independent of Krsna
- We living entities, we are marginal. Sometimes we are under the protection of the spiritual energy, and sometimes we are under the protection of the material energy. We are under protection; we are not independent
- We may declare very foolishly that we are independent. That is the foolishness of the modern civilization. They are not independent, nobody. Everyone is dependent
- What is painful for saintly persons who strictly adhere to the truth? How could there not be independence for pure devotees who know the Supreme Lord as the substance - SB 10.1.58
- Without our having eyes, the sunlight is useless, and without sunlight the eyes are useless. Thus they are interdependent, and none of them is independent. Therefore the natural question arises concerning who made them interdependent
- Woman requires protection. According to Vedic culture, woman has no independence. Because they cannot keep their independence. It is not possible
- Women should not be given independence," or "Women are not independent." That is a, I mean, a truth, Vedic truth
Y
- You are seeing in your room things (in a television machine) as they are, even with color. So it is very subtle machine undoubtedly. But the subtle machine is working not independently. There is a man who is working
- You cannot be independent. You are not independent. If you falsely think that you are as good as God or you are independent, that is ahankara-vimudha