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Latest revision as of 21:06, 6 July 2017
soldier | soldiers | soldier's
Subcategories
This category has the following 7 subcategories, out of 7 total.
A
C
F
G
I
K
O
Pages in category "Soldiers"
The following 318 pages are in this category, out of 318 total.
1
A
- A demon may be a great soldier and commander of a large number of infantry, but in the presence of the Supreme Personality of Godhead he is powerless and is destined to die
- A fighting soldier is honored by the government. He maybe dies, he is recognized by the government, "Here is a soldier, laid down his life by fighting." So we prefer that life. We shall die fighting with maya
- A great devastating fire created by Bali Maharaja began burning all the soldiers of the demigods. This fire, accompanied by blasting winds, seemed as terrible as the Samvartaka fire, which appears at the time of dissolution
- A soldier is not expected to be Vedantist. Neither very much well versed in all the Vedic literature. That is not the business of ksatriya, that is the business of the brahmana. Brahmana is pandita but ksatriya is not supposed to become a pandita
- A soldier, he's also patriot, and another man is patriot. But the soldier who goes to fight forward for the state, his service is greater than this man, because he has to face so many dangers for the country
- Abandon all varieties of religion and just surrender unto Me. Everyone should be induced to accept this order, for this is victory. And it is the duty of the soldier, the devotee, to impress upon everyone this philosophy of life
- Actually He (Krsna) was not at all afraid, but He pretended to be an ordinary human being frightened by the immense quantity of soldiers and resources of Jarasandha. Without any weapons Krsna left the battlefield
- After entering Lanka, the monkey soldiers, led by chiefs like Sugriva, Nila and Hanuman, occupied all the sporting houses, granaries, treasuries, palace doorways, city gates, assembly houses, palace frontages and even the resting houses of the pigeons
- After gathering the demoniac soldiers, Bali Maharaja departed for the opulent capital of Indra. Indeed, he seemed to make the entire surface of the world tremble
- After getting on Subhadra’s chariot, he prepared himself for a fight. Taking up his bow and holding off with his arrows the soldiers ordered to check him, Arjuna took Subhadra away
- After giving this dowry, the king of Kosala Province (Nagnajit) bade his daughter and great son-in-law be seated on a chariot and allowed them to go to their home, guarded by a division of well-equipped soldiers
- After the death of Kamsa, when Mathura was encircled by the soldiers of Kalayavana, Jarasandha and Salva, the Lord seemingly fled from the city, and thus He (Krsna) is known as Ranchor, or one who fled from fighting
- All along he is thinking these things are like soldiers of security to safeguard his happy life, but they are described as "fallible soldiers'' because they will not help us at all
- All high government posts are especially meant for persons who are well conversant with the teachings of the Vedas. In the Vedas there are definite instructions defining how a king, commander-in-chief, soldier and citizen should behave
- All of them (the great heroes of Dvaraka) were maha-rathis, great warriors able to fight with thousands of men. All were fully equipped with necessary weapons and assisted by hundreds and thousands of charioteers, elephants, horses and infantry soldiers
- All the horses fell, their necks severed, and the chariots fell also, along with their flags and the fighters and drivers on the chariots. Almost all the infantry soldiers fell on the field of battle, their heads, hands and legs cut off
- All the jewelry from the bodies of the soldiers and commanders seemed like many pebbles flowing down the river of blood
- All the Muslim soldiers then came before the Lord, worshiped His lotus feet and said, "Here are four rogues"
- All the priests and other members of the sacrificial assembly and all the demigods, having been defeated by the soldiers of Lord Siva and injured by weapons like tridents and swords, approached Lord Brahma with great fear
- All the soldiers and persons on the Battlefield of Kuruksetra attained their original spiritual form like the Lord after their death because by the causeless mercy of the Lord they were able to see Him face to face on that occasion
- All the soldiers fighting on behalf of Salva soon became distressed by the incessant release of arrows upon them by the heroes of the Yadu dynasty, and Salva himself became unconscious from the attack of these arrows
- All the soldiers of Saryati were immediately obstructed from passing urine and stool. Upon perceiving this, Saryati spoke to his associates in surprise
- Almost all the soldiers of Salva had been killed, but when Salva saw that Krsna had come to the battlefield, he released a great, powerful weapon, which flew through the sky with a roaring sound like a great meteor
- Along with Candavega were as many female Gandharvis as there were soldiers, and all of them repetitively plundered all the paraphernalia for sense enjoyment
- Among Krsna's greatly powerful sons, eighteen sons were maha-rathas. The maha-rathas could fight alone against many thousands of foot soldiers, charioteers, cavalry and elephants
- An exact description is given in the Mahabharata, Adi parva, Second Chapter, as follows: One chariot, one elephant, five infantry soldiers and three horses are called a patti by those who are learned in the science
- An instance of astonishment in devotional service by indirect perception occurred when Maharaj Pariksit heard from Sukadeva Gosvami about Krsna's killing Narakasura, who had been fighting Krsna with eleven divisions of aksauhini soldiers
- Angada and the other commanders of the soldiers of Ramacandra faced the elephants, infantry, horses and chariots of the enemy and hurled against them big trees, mountain peaks, clubs and arrows
- Aniruddha knew, however, that his would-be father-in-law (Banasura) was not at all pleased and that he was gathering many soldiers in the palace to attack him
- Anxiety, impotence, humility, anger and impatience were all like soldiers fighting, and the madness of love of Godhead was the cause
- Anyone who has got intelligence, he has got strength. Just like by intelligence, they have discovered the nuclear weapon. By dropping a nuclear weapon, hundreds and thousands of soldiers can be killed. There is no more need of maintaining a huge army
- Arjuna is a great warrior. He could fight all the soldiers, all the fighting men, yuyutsu. The other party, they were also, they were assembled, yuyutsu, with fighting spirit
- Arjuna sees that the leaders of the opposite party (Bhisma, Drona, Karna and all the sons of Dhrtarastra) & their soldiers & Arjuna's soldiers are all being annihilated. This is an indication that Arjuna will emerge victorious in battle. BG 1972 purports
- Arjuna took compassion that, "I don't want victory. Better not to fight." So that is the cause of describing the science of Bhagavad-gita before Arjuna, just to induce him to act as a dutiful soldier. This is the background of Bhagavad-gita
- Arjuna was a grhastha, householder, and a politician and a soldier. Why Bhagavad-gita was instructed to him? That is natural. He was not a vedanti. He was not a brahmin. He was not a sannyasi
- As far as his (Arjuna's) soldiers were concerned, he was sympathetic from the beginning, but he felt compassion even for the soldiers of the opposite party, foreseeing their imminent death. BG 1972 purports
- As far as Rukmi was concerned, his promise was not fulfilled, nor was his mission successful. He had come from home with his soldiers, military phalanx to defeat Krsna, release his sister, but on the contrary he lost all his soldiers & military strength
- As for their (the Yadu dynasty's) military strength, it is said that King Ugrasena alone had ten quadrillion soldiers as personal bodyguards
- As Krsna was speaking with Rukmini, the commanders of the Yadu dynasty's soldiers, headed by Balarama, known as Sankarsana, by Gada, not tolerating the opposing soldiers' defiant attitude, began to strike their horses, elephants, & chariots with arrows
- As the fighting progressed, the princes and soldiers of the enemy began to fall from their horses, elephants and chariots. Within a short time, millions of severed heads, decorated with helmets and earrings, had fallen on the battlefield
- As the ruler of the entire universe, Emperor Bharata had the opulences of a great kingdom and unconquerable soldiers. His sons and family had seemed to him to be his entire life
- As their weapons & mantras decreased, the demons began showering mountain peaks, trees and stones upon the demigod soldiers, but the demigods were so powerful & expert that they nullified all these weapons by breaking them to pieces in the sky as before
- As time passes, it is calculated in terms of years. One year contains 360 days, and the soldiers of Candavega herein mentioned (in SB 4.27.13) represent these days
- At that time, Balabhadra Bhattacarya went to Sri Caitanya Mahaprabhu and made Him sit down. Seeing the Muslim soldiers, the Lord regained His normal senses
B
- Bali Maharaja then disappeared and resorted to demoniac illusions. A giant mountain, generated from illusion, then appeared above the heads of the demigod soldiers
- Bali Maharaja, who was the commander of numberless soldiers, gathered his soldiers outside this abode of Indra and attacked it from all directions
- Banasura and his company of soldiers saw that the boy (Aniruddha) was standing before them just like the superintendent of death with his invincible rod
- Banasura heard that the soldiers of the Yadu dynasty were attacking the whole city, tearing down various walls, gates and nearby gardens. Becoming very angry, he immediately ordered his soldiers, who were of equal caliber, to go and face them
- Because the soldiers of Ravana were condemned by the curse of mother Sita, the monkeys were able to kill them simply by throwing stones and trees
- By brahma-tejas, brahminical strength, Bhrgu Muni had created the Rbhu demigods, who had driven away the soldiers of Lord Siva stationed in the arena
- By manipulating his axe and arrows, Lord Parasurama cut to pieces the shields, flags, bows and bodies of Kartaviryarjuna's soldiers, who fell on the battlefield, muddying the ground with their blood
D
- Deha, deha means this body. Apatya means children. Kalatra means wife. Here is struggle for existence, and you're thinking that "This my strong body and my nice children and my wife, they are my soldiers. So I am saved." Everyone is thinking like that
- Despite the mysterious maneuvering of the airplane, the commanders and soldiers of the Yadu dynasty would immediately rush toward Salva wherever he was present with his airplane and soldiers
- During the short absence of Pradyumna from the battlefield, Dyuman, Salva's commander in chief, had been taking over the positions of the soldiers of the Yadu dynasty
- During time of war, the government takes care of the soldiers first, and the civilians, their eating, their supply is controlled. But the soldier's supply is never controlled, because he is giving good, better service to the state
- During World War II it was reported that many wives of the German soldiers went to church to pray for their husbands' safe return, but when they found they had been killed in battle, they became atheistic
- Duryodhana thought that, "Krsna will not fight, and He's prepared to give me soldiers," he took the soldiers, and Arjuna said: "No, I want You." So this was the division
E
- Each and everyone of us, we are thinking, "I am independent, and my wife, my children, my society, they are my soldiers. If I am in danger, they will help me." This is going on. This is called maya
- Each division of aksauhini soldiers contained several thousand elephants, several thousand horses and chariots, and several hundreds of thousands of infantry soldiers
- Especially wounded soldiers and generals feel very thirsty at the time of death, and it sometimes so happens that simply for want of water one has to die unavoidably
- Even as Dhruva Maharaja fixed the weapon made by Narayana Rsi onto his bow, arrows with golden shafts and feathers like the wings of a swan flew out from it. They entered the enemy soldiers with a great hissing sound
- Even though they (the soldiers of Sisupala) were not without fear, they were all prepared to give Krsna a good fight to prevent the girl (Rukmini) from being taken away
- Everyone should be induced to accept this order (surrendering to God), for this is victory (dig-vijaya). And it is the duty of the soldier, the devotee, to impress upon everyone this philosophy of life
F
- Finally he (Emperor Bharata) thought of all this (his great kingdom and unconquerable soldiers. His sons and family) as an impediment to spiritual advancement, and therefore he ceased from enjoying it
- Flee this village tonight, and do not allow one person to remain. Take the Deity with you and leave, for the Muslim soldiers will come tomorrow
- From that mountain (generated from illusion by Bali Maharaja) fell trees blazing in a forest fire. Chips of stone, with sharp edges like picks, also fell and smashed the heads of the demigod soldiers
G
- Gigantic demon asked with folded hands, "What shall I do, my lord?" Lord Siva, who is known as Bhutanatha, directly ordered, "Because you are born from my body, you are the chief of all my associates. Kill Daksa and his soldiers at the sacrifice."
- Gradually Kalakanya, with the help of dangerous soldiers, attacked all the inhabitants of Puranjana's city and thus rendered them useless for all purposes
H
- He (Bhaumasura) saw that Krsna's carrier, Garuda, had caused great disturbance to his soldiers and elephants, and in great anger he struck Garuda with all his strength, which defied the strength of a thunderbolt
- He (Jarasandha) began to make extensive arrangements to attack the kingdom of Mathura with his innumerable military phalanxes, consisting of many thousands of chariots, horses, elephants and infantry soldiers
- He (Krsna) smashed not only the weapons but also the soldiers and assistants of Paundraka, just as during the dissolution of this universe the fire of devastation burns everything to ashes
- He (Krsna) then proceeded slowly, without fear, taking Rukmini away exactly as a lion takes a deer from the midst of jackals. Meanwhile, Balarama appeared on the scene with the soldiers of the Yadu dynasty
- He (Krsna) took His arrows from their quiver, and one after another He set them on the bowstring and shot them toward the enemy. They were so accurate that the elephants, horses and infantry soldiers of Jarasandha were quickly killed
- He (Narada) explained how Aniruddha had been carried to the city of Sonitapura, the capital of Banasura's empire, and how Banasura had arrested him with the naga-pasa, even though Aniruddha had defeated his soldiers
- He (Pradyumna) then released another one hundred arrows toward the body of Salva. After this, he pierced each and every soldier by releasing one arrow, he killed the chariot drivers by firing ten arrows at each one of them
- He (Rukmi) called for his own soldiers - a military phalanx consisting of several thousand elephants, horses, chariots and infantry - and equipped with this military strength, he began to follow Krsna to Dvaraka
- He (Siva) also understood that Bhrgu Muni had created the Rbhudeva demigods by uttering the mantras of the Yajur Veda and that these demigods had driven away all of his soldiers who were present in the arena of sacrifice
- He (the human being) does not see that the so-called fighting soldiers like the children, relatives, society members and countrymen are all fallible in the great struggle
- He (Yudhisthira) sent Arjuna, accompanied by the soldiers of Kekayadesa, to conquer the kings of the northern side, and he ordered Bhimasena, accompanied by the soldiers of Madradesa (Madras), to conquer the kings on the eastern side
- He simply has to act, then he is a real soldier. He acts in that way and he gets his reward. He gets title and honor. He doesn't care
- He thinks that, "I am body," deha. And because from this body, I have got relationship with my wife, "Oh, she is my great friend," and the children, - They are my soldiers. They will protect me
- Here (in SB 4.5.4) is the beginning of competition between brahma-tejas and siva-tejas. By brahma-tejas, brahminical strength, Bhrgu Muni had created the Rbhu demigods, who had driven away the soldiers of Lord Siva stationed in the arena
- Here is a very nice example, soldiers. They know, "We are going to give up our life." And what for? "Money." They are prepared to give up life for money. Money is so sweeter than honey
- His (Karna's) son, Vrsasena, was killed by Arjuna. He killed the largest number of Pandava soldiers. At last there was a severe fight with Arjuna, and it was he only who was able to knock off the helmet of Arjuna
I
- I thought, 'Instead of going to Vrndavana alone, I am going with soldiers and the beating of drums'
- If in this battle you cut off my head with your thunderbolt and kill my soldiers, O Indra, O great hero, I (Vrtrasura) shall take great pleasure in offering my body to other living entities (such as jackals and vultures)
- If you go to the forest, you take interest of yourself. But Krsna wants that you take interest for others also. That is greater service. Just like a soldier, he's also patriot, and another man is patriot
- If you kill somebody, then you become criminal. But when a soldier kills hundreds of men, he is not criminal. The process is the same, but because one is acting on behalf of the supreme lawgiver, he is immune
- Imam dharmyam, religious fight. Just like even nowadays also, if the soldier disobeys the order of the commander, that soldier is shot down by martial law. Because to disobey the order of the commander is sinful
- In Bhagavad-gita (BG 1.21) it is said that Krsna became the chariot driver of Arjuna. Arjuna ordered Him - My dear Krsna, You have agreed to be my charioteer and to execute my orders. Place my chariot between the two armies of soldiers
- In obedience to the command of His friend, Lord Sri Krsna entered the arena of the Battlefield of Kuruksetra between the soldiers of Arjuna and Duryodhana, and while there He shortened the life spans of the opposite party by His merciful glance
- In the Bhagavad-gita (BG 1.21-25) Arjuna ordered the infallible Lord Sri Krsna to place his chariot between the phalanxes of the soldiers
- In the case of the goddess of fortune, I see a different kind of pride. She manifests her own opulences and even goes with her soldiers to attack her husband
- In the fight between the soldiers of the Yadu dynasty & kings of the opposite side, Salva was defeated. But despite his defeat, he made a promise before all the kings that he would in the future rid the whole world of all the members of the Yadu dynasty
- In the military line, too, the order of the captain or the commander is there. The soldier has to execute it. He does not consider whether it is pious or impious. That does not matter
- In the Parasara-smrti or religious codes made by Parasara, it is stated: he (The ksatriya's) has to conquer the soldiers of inimical kings, and thus, with religious principles, he should rule over the world. BG 1972 purports
- In this way, Jarasandha, the King of Magadha Province, having lost all his strength and having been insulted by his arrest and subsequent release, could do nothing but return to his kingdom. Thus Lord Krsna conquered the soldiers of Jarasandha
- In USA there is some trouble in recruiting soldiers, because... Why the difficulty is? The difficulty is the training is like sudras. The young men are trained up like sudras, how they can fight? Therefore they are afraid. They try to avoid fighting
- Innocent women, they are very much harassed after the war by the victorious party. You know, the soldiers are given freedom to rape the women. And plunder the property. So many things they have
- It appears that in those days soldiers used to go to the battlefield highly decorated with golden ornaments and with helmets and turbans, and when they were dead the booty was taken by the enemy party
- It doesn't matter whether you kill a big animal or a small plant. You are responsible. Just like a soldier. He kills hundreds and thousands of men and he is given gold medal. And as soon as he kills one man for his sense gratification he is hanged
- It is very simple to understand that . . . just like a soldier is killing and the state is awarding him medal. And the same soldier, when comes home if he kills somebody, he's hanged. Why
J
- Jamadagni possessed only one kamadhenu, he was able to get from it everything desirable. Thus he was able to receive the King, along with the King's great number of followers, ministers, soldiers, animals and palanquin carriers
- Janadhipah, the leaders, when there is fight the leaders must come forward. And as soon as the leaders are killed, then it is victory - not by killing the soldiers or common men by atomic bomb. No. That was not fighting
- Jarasandha, the King of Magadha, besieged the city of Mathura not only once but seventeen times in the same way, equipped with the same number of military phalanxes. Each and every time, he was defeated and all his soldiers were killed by Krsna
- Just as he (Aniruddha) was to be punished for the kidnapping, the soldiers from Dvaraka arrived, headed by Balarama, and a fight ensued amongst the ksatriyas
- Just as serpents agitated by Garuda rush towards Garuda with upraised hoods, all the Yaksa soldiers prepared to overcome Dhruva Maharaja with their upraised weapons
- Just like a soldier fighting, the government takes cares of his family. That is special prerogative. If he dies in the fighting, the government gives pension to the family members. So you are fortunate in that way, because your son is fighting with maya
- Just like a soldier, his business is killing by the order of the state. he's killing so many persons. And he's getting recognition, medal, gold medal. And as soon as he comes home, if he kills one person, he'll be hanged
- Just like fighting soldiers, they are facing danger for the country. They are recognized. Similarly, those who are preachers - on behalf of Krsna preaching people to take to Krsna consciousness - they are great soldiers
- Just like serpents, who cannot tolerate being trampled upon by anyone's feet, the Yaksas, being intolerant of the wonderful prowess of Dhruva Maharaja, threw twice as many arrows - six from each of their soldiers
- Just like soldier is killing hundreds of thousands of other soldiers. He is being awarded, "Oh, you are brave." And as soon as he kills one man for his own - he is hanged
K
- Kalayavana was eager to declare war on a king of the world who would be a suitable combatant for him, but he had not found any. However, being informed about Mathura by Narada, he thought it wise to attack this city with thirty million Yavana soldiers
- Kalayavana, the King of Magadha and Salva attacked the city of Mathura, but when the city was encircled by their soldiers, the Lord refrained from killing them personally, just to show the power of His own men
- Kartaviryarjuna sent seventeen full aksauhinis of soldiers to check Parasurama. But Lord Parasurama alone killed all of them
- Kaurava soldiers were under the command of Karna, but the commander-in-chief of the Gandharvas was able to arrest all the Kauravas by virtue of superior military strength. At that time Duryodhana’s ministers and commanders requested Yudhisthira to help
- King Paundraka was a great warrior, and as soon as he heard of Krsna's attack, he came out of the city with two aksauhini divisions of soldiers. The King of Kasi also came out, with three aksauhini divisions
- King Yudhisthira ordered Nakula, accompanied by the soldiers of Matsyadesa, to conquer the kings of the western side
- King Yudhisthira, being thus assured by the indication of Lord Krsna, ordered his youngest brother, Sahadeva, accompanied by soldiers of the Srnjaya tribe, to conquer the southern countries
- Krsna addressed Balarama, "I request You to sit on Your chariot and kill all these soldiers, the entire military strength of the enemy"
- Krsna addressed Balarama, "The members of the Yadu dynasty sense great danger before the soldiers of Jarasandha, and they are very much aggrieved. Just to give them protection, Your chariot is also here, filled with weapons"
- Krsna encouraged Rukmini, "My dear Rukmini, don't worry. Please rest assured that the soldiers of the Yadu dynasty will kill all the opposing soldiers without delay"
- Krsna fought with the soldiers of Kalayavana and killed them one after another. After this, He collected all the booty from the dead bodies, and under His direction it was loaded on bullock carts and brought back to Dvaraka
- Krsna immediately executed this order (of Arjuna to place his chariot between the two armies of soldiers (BG 1.21)), and therefore one may argue that Krsna also is not independent. But this is one's ajnana, ignorance
- Krsna was now able to turn His attention from the attack of Lord Siva to the efforts of Banasura, and He began to kill Banasura's personal soldiers with swords and clubs
- Krsna was sitting in a solitary bush, waiting for Srimati Radharani to pass by. But while He was searching, the gopis arrived there, like a phalanx of soldiers
L
- Laksmana said, "Lord Krsna is always self-sufficient, yet my father, out of his own accord, offered my husband a dowry consisting of riches, soldiers, elephants, chariots, horses and many rare and valuable weapons"
- Lord Krsna counteracted all these weapons by releasing His feathered arrows. The result of this fight was that all the soldiers and commanders of Bhaumasura fell to the ground
- Lord Krsna replied, "The large number of soldiers he was maintaining became a burden on this earth, & I have killed them all to minimize the burden. Now he has four remaining arms, and he will remain immortal, unaffected by material pains and pleasures"
- Lord Ramacandra, surrounded by Laksmana and monkey soldiers like Sugriva, Hanuman, Gandhamada, Nila, Angada, Jambavan and Panasa, attacked the soldiers of the Raksasas, who were fully equipped with various invincible weapons like swords, lances
- Lord Sri Krsna wanted to save Mathura from the eighteenth attack of the great military divisions of King Jarasandha. To prevent further killing of soldiers and to attend to other important business, Lord Krsna left the battlefield without fighting
M
- Maha-ratha means one fighter who can combat with thousands of men alone. As nowadays the titles are "captain," "commander," "commander-in-chief," similarly, formerly maha-ratha, ati-ratha were the title given to these soldiers, fighters
- Maharaja Bharata had incomparable opulence in sovereignty, soldiers, sons, daughters and everything for material enjoyment, but when he realized that all such material opulences were useless for spiritual advancement, he retired from material enjoyment
- Maharaja Bharata provided all necessities for his subjects, both on this earth and in the heavenly planets, for twenty-seven thousand years. He circulated his orders and distributed his soldiers in all directions
- Maharaja Pariksit sat on a chariot drawn by black horses. His flag was marked with the sign of a lion. Being so decorated and surrounded by charioteers, cavalry, elephants and infantry soldiers, he left the capital to conquer in all directions
- Maitreya said: When Lord Siva heard from Narada that Sati, his wife, was now dead because of Prajapati Daksa's insult to her and that his soldiers had been driven away by the Rbhu demigods, he became greatly angry
- Many soldiers of Lord Siva followed the fierce personality in a tumultuous uproar. He carried a great trident, fearful enough to kill even death, and on his legs he wore bangles which seemed to roar
- Meanwhile, Jarasandha again attacked Mathura, this time with bigger divisions of soldiers, numbering twenty-three aksauhinis
- Mucukunda continued, "In my vanity I believed I had become the king of human society. In this misconception of bodily life I traveled all over the world, accompanied by my military strength - soldiers, charioteers, elephants and horses"
- My (Nawab Hussain Shah's) only business is attacking other states with my soldiers and fighting everywhere as a plunderer
N
- Nobody is doing his duty, and everyone is simply puffed up by calling himself a brahmana (intellectual) or a ksatriya (soldier or statesman)
- Not finding any other weapon, Aniruddha took hold of a big iron rod and stood up before Banasura and his soldiers. He firmly took a posture indicating that if attacked he would strike all of the soldiers down to the ground with the iron rod
- Now all of them - Daksa and the demigods Bhaga and Pusa and Bhrgu Muni - were punished by the soldiers of Lord Siva, but later everything would come to a peaceful end. So this spirit of fighting between one another was not exactly inimical
O
- O demigods, these demoniac soldiers have taken birth uselessly. Indeed, they have come from the bodies of their mothers exactly like stool. What is the benefit of killing such enemies from behind while they are running in fear?
- O indefatigable one, when you are sent by the Supreme Personality of Godhead to enter among the soldiers of the Daityas and the Danavas, you stay on the battlefield and unendingly separate their arms, bellies, thighs, legs and heads
- O king of sharp-edged swords, you are engaged by the SPG. Please cut the soldiers of my enemies to pieces. O shield marked with a hundred brilliant moonlike circles, please cover the eyes of the sinful enemies. Pluck out their sinful eyes
- O King Pariksit, the demigods, taking advantage of a favorable opportunity presented by time, attacked the army of the demons from the rear and began driving away the demoniac soldiers, scattering them here and there as if their army had no leader
- O King Pariksit, the powerful Vrtrasura, the enemy of King Indra, angrily struck the head of Indra's elephant with that club, making a tumultuous sound on the battlefield. For this heroic deed, the soldiers on both sides glorified him
- O King! In Gandharvaloka there is a king named Candavega. Under him there are 360 very powerful Gandharva soldiers
- O King, the soldiers of both the demigods and demons were decorated by canopies, colorful flags, and umbrellas with handles made of valuable jewels and pearls. They were further decorated by fans made of peacock feathers and by other fans also
- O King, when the associates of Lord Visnu saw the soldiers of the demons coming forward in violence, they smiled. Taking up their weapons, they forbade the demons to continue their attempt
- O Lord Siva, may the demigods and the priests whose limbs have been broken by your soldiers recover from the injuries by your grace
- On the day celebrating the conquest of Lanka - a day known as Vijaya-dasami - Sri Caitanya Mahaprabhu dressed up all His devotees as monkey soldiers
- On the other fronts, heroes like Gada, Satyaki and Samba were killing the soldiers of Salva. The soldiers staying with Salva in the airplane were also killed in the fighting, and they fell into the ocean
- Once the dangerous soldiers attacked the city of Puranjana with great force. Although the city was full of paraphernalia for sense gratification, it was being protected by the old serpent
- One can struggle alone with many soldiers for some time, but not for all time
- One person who came to the village informed the inhabitants, "The Turkish soldiers are now preparing to attack your village"
P
- Passing through Kalayavana's assembly of soldiers, Krsna appeared like the moon in the sky passing through the assembled clouds
- Picking up their bows and arrows, they (Jarasandha and other princes) began to chase Krsna on their chariots, horses and elephants. To check their progress, the soldiers of the Yadu dynasty turned and faced them
- Pradyumna immediately arranged his soldiers and personally got up on a chariot, encouraging the citizens by assuring safety
R
- Rajaputa Krsnadasa said, "I have my home here, and I also have about two hundred Turkish soldiers and about one hundred cannons"
- Ramananda Raya said, "My dear Lord, it is better that You proceed to Jagannatha Puri alone because with me there will be many horses, elephants and soldiers, all roaring tumultuously"
- Ravana felt proud of his prowess and began to loiter in the midst of the fighting soldiers, thinking himself the conqueror of all directions
- Regarding Krsna's expertise in releasing weapons, when Jarasandha, along with thirteen divisions of soldiers, attacked Krsna's army, they were unable to hurt even one soldier on the side of Krsna
- Rohini said, "Lord Krsna killed Bhaumasura and all his soldiers, and although He had no need to accept even one wife, He nevertheless, by our request, married all sixteen thousand of us"
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- Salva thus attacked the city of Dvaraka from the sky, and he also surrounded the city by a large number of infantry. The soldiers on the surface attacked the beautiful spots of the city
- Scorpions, large snakes and many other poisonous animals, as well as lions, tigers, boars and great elephants, all began falling upon the demigod soldiers, crushing everything
- Seeing the Lord unconscious, the soldiers thought, "This sannyasi must have possessed a large quantity of gold"
- Seeing the pitiable condition of his soldiers, Vrtrasura, the best of the asuras, was very much aggrieved. Unable to tolerate such reverses, he stopped and forcefully rebuked the demigods, speaking the following words in an angry mood
- Seized by fear, all the Pathana soldiers immediately released the four persons. Thus Sri Caitanya Mahaprabhu did not see His personal associates arrested
- Similarly, other animals, such as camels, elephants and asses, as well as infantry soldiers, all fell with severed heads
- So formerly, five thousand years ago, the same system, military - ordinary soldiers, then the captain, then the commander, the commander-in-chief - as there are gradations in the modern age, the same thing was there
- So-called soldiers
- Soldier, when comes home, if he kills one man, he is hanged. Why? He can say in the court, "Sir, when I was fighting in the battlefield, I killed many. I got medal. And why you are hanging me now?" "Because you have done for your own sense gratification
- Soldiers killing and ordinary killing is not the same, but my point is that God gives you the law that you shall not kill. Now if you are violating that law, then how you can become religious? That is my question
- Some of the soldiers pulled down the pillars which were supporting the pandal of sacrifice, some of them entered the female quarters, some began destroying the sacrificial arena, and some entered the kitchen and the residential quarters
- Some soldiers fought on the backs of camels, some on the backs of elephants, some on asses, some on white-faced and red-faced monkeys, some on tigers and some on lions. In this way, they all engaged in fighting
- Some soldiers fought on the backs of vultures, eagles, ducks, hawks & bhasa birds. Some fought on the backs of timingilas, which can devour huge whales, some on the backs of sarabhas, and some on buffalo, rhinoceroses, cows, bulls, jungle cows and arunas
- Sometimes during war, soldiers keep their enemies in concentration camps and kill them in very cruel ways. These are reactions brought about by unrestricted animal-killing in the slaughterhouse and by hunters in the forest
- Sometimes they (Pradyumna's soldiers) would see the airplane on the ground, sometimes flying in the sky, sometimes resting on the peak of a hill, and sometimes floating on the water
- Sri Caitanya Mahaprabhu always associates with His internal soldiers - Sri Advaita Prabhu, Sri Nityananda Prabhu, Srivasa Prabhu and Gadadhara Prabhu
- Sukadeva Gosvami continued: O King, in accordance with the order of their master, Bali Maharaja, all the chiefs of the demons and the Daityas entered the lower regions of the universe, to which they were driven by the soldiers of Visnu
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- The 360 days and 360 nights combine to become the 720 soldiers of Candavega (time). One has to fight these soldiers throughout one's lifespan, beginning with birth and ending with death. This fight is called the struggle for existence
- The arms, thighs, necks and legs of the soldiers were severed, and their flags, bows, armor and ornaments were torn apart
- The Blessed Lord said: Time I am, destroyer of the worlds, and I have come to engage all people. With the exception of you (the Pandavas), all the soldiers here on both sides will be slain. BG 11.32 - 1972
- The brahmana said, "You Pathana soldiers are all under the protection of your king. Let us go to your commander and get his decision"
- The celestial species of human beings, like the Gandharvas, Vidyadharas, Caranas and angels, all represent His musical rhythm, and the demoniac soldiers are representations of His wonderful prowess
- The chariot of Lord Krsna was marked with the flag bearing the insignia of Garuda, and as soon as the soldiers and warriors of the Yadu dynasty saw the flag, they could understand that Lord Krsna was on the battlefield
- The charioteers fought with the opposing charioteers, the infantry soldiers with the opposing infantry, the soldiers on horseback with the opposing soldiers on horseback, and the soldiers on the backs of elephants with the enemy soldiers on elephants
- The chariots of an aksauhini have been calculated at 21,870 by those who know the science of such calculations & the number of elephants is the same. The number of infantry soldiers is 109,350 & the number of horses is 65,610. This is called an aksauhini
- The city of King Puranjana was overcome by the Gandharva and Yavana soldiers, and although the King had no desire to leave the city, he was circumstantially forced to do so, for it was smashed by Kalakanya
- The days have been compared to the soldiers of Candavega. Night is generally a time for sex enjoyment
- The demigods, being envious of the austere life of the rigid brahmacaris, would try to cause them to break their vows by dispatching soldiers of Cupid. But in the case of the Lord, it became an unsuccessful attempt
- The demigods, headed by Indra, charged the demon with their soldiers, striking him with their own transcendental bows and arrows and other weapons but Vrtrasura swallowed all their weapons
- The diseases that attack the body are compared here to soldiers. These soldiers are not ordinary soldiers, for they are guided by the King of the Yavanas, who acts as their commander-in-chief
- The diversity of the Vaikunthaloka is one with the Lord, just as the diversity of soldiers is one with and the same as the king
- The dust of His lotus feet is therefore the crown of unconquerable soldiers. May those lotus feet, which are the shelter of the goddess of fortune, be the object of my worship
- The dust storm created by the soldiers and assistants of Lord Siva resembled the situation at the time of the dissolution of this world. When there is a need for the dissolution of the material creation, this function is conducted by Lord Siva
- The elephants, horses, chariots, charioteers, infantry soldiers and various kinds of carriers, along with their riders, were slashed to pieces
- The eleven senses are the soldiers. Being engrossed in sense enjoyment, the living entity, seated on the chariot, hankers after fulfillment of his false desires and runs after sense enjoyment life after life
- The followers of Yavanesvara (Yamaraja) are called the soldiers of death, and they are known as the various types of disturbances that pertain to the body and mind
- The four persons (who were with Lord Caitanya and whom the Pathana soldiers wanted to kill) were Balabhadra Bhattacarya, his assistant brahmana, Rajaputa Krsnadasa and the Sanodiya brahmana devotee of Madhavendra Puri
- The great heroes of Dvaraka City, headed by commanders such as Pradyumna, counterattacked the soldiers and airplane of Salva. When he saw the extreme distress of the citizens, Pradyumna immediately arranged his soldiers and personally got up on a chariot
- The great kings, leaders and soldiers fight with one another in order to perpetuate their names in history. They are forgotten in due course of time, and they make a place for another era in history
- The great sage Narada continued: My dear King Pracinabarhisat, afterward, the King of the Yavanas, whose name is fear itself, as well as Prajvara, Kalakanya, and his soldiers, began to travel all over the world
- The guests from many kingdoms, like Srnjaya, Kamboja, Kuru, Kekaya & Kosala, were present with their different flags & gorgeously decorated elephants, chariots, horses & soldiers. All of them passed in a procession, with Yudhisthira in the forefront
- The hands and legs of the infantry soldiers floated just like different kinds of fish, the hair of the soldiers floated like seaweed and moss, and the floating bows of the soldiers resembled waves of the river
- The infantry soldiers passing on the streets were profusely decorated with golden ornaments, and horses and golden chariots plied along the streets
- The King (Dusmanta) was naturally attracted by her (Sakuntala's) beauty, and therefore he approached her, accompanied by some of his soldiers, and spoke to her
- The king must come forward first. The other party's king also. The king will fight with king, and the soldiers will fight soldiers according to position. And when the king is killed, then victory is owned
- The King of the Yavanas continued: Here is my brother Prajvara. I now accept you (Kalakanya) as my sister. I shall employ both of you, as well as my dangerous soldiers, to act imperceptibly within this world
- The kings and commanders were not so-called presidents or ministers of defense as they are today. They would not stay home while the poor soldiers or mercenaries were fighting face to face
- The kings and the commanders were to stand in the front of the fighting soldiers. That was the system of actual fighting
- The limbs of the serpent's body were slackened by the Gandharvas and Yavana soldiers, who had thoroughly defeated his bodily strength. When he attempted to leave the body, he was checked by his enemies
- The madness of transcendental bliss created waves of various emotions. The emotions appeared like opposing soldiers staging a fight
- The ministers, the military commanders and even the ordinary soldiers were all selected by personal qualification, and the king had to supervise them properly before they were appointed to their respective posts
- The Muslim governor then personally accompanied Sri Caitanya Mahaprabhu. Because of pirates, the governor took ten boats full of many soldiers
- The Muslim soldiers were always stopping passengers on the other side, but Madhvacarya did not care for these soldiers. He crossed the river anyway, and when he met the soldiers on the other side, he was brought before the king
- The opposing princes were determined to defeat Krsna, recapture Rukmini from His custody, they fought with Him as severely as possible. Rukmini, seated by the side of Krsna, saw arrows raining from the opposing party onto the faces of the Yadu soldiers
- The Pandavas then attacked the soldiers of Jayadratha and killed them all, and at last Bhima caught hold of Jayadratha and beat him very severely, almost dead
- The particular types of conchshell blown by the different personalities on the side of the Pandavas, beginning with the Lord's, were all very encouraging to the fighting soldiers. On the other side there were no such credits. BG 1972 purports
- The Pathana soldiers said, "You are all rogues. One of you belongs to the western lands, one to the district of Mathura, and the other two, who are trembling, belong to Bengal"
- The princes opposing Krsna, who were led by Jarasandha and were all expert in fighting, shot their arrows at the Yadu soldiers just as a cloud splashes the face of a mountain with torrents of rain
- The purpose of Your appearance is to kill the followers of the demoniac rulers of the world, who are in the dress of royal princes but are actually demons. I (Vasudeva) am sure that You (Krsna) will kill all of them and their followers and soldiers
- The regulative principles of a battlefield, namely to abide by the order of the commander, must be followed. Otherwise it is impossible to direct the fighting capacity of the soldiers and thus defeat the opposing elements
- The roads and streets of the city of Dvaraka were always crowded with elephants, horses, chariots and infantry soldiers
- The sage Jamadagni, who was engaged in great austerities in the forest, received the King very well, along with the King's soldiers, ministers and carriers
- The serpent with five hoods became very weak because he had to fight alone with so many soldiers, all of whom were great warriors. Seeing that his most intimate friend was weakening, King Puranjana and his friends all became very anxious
- The serpent, who had already been arrested by the soldiers of Yavana-raja and was out of the city, began to follow his master along with the others. As soon as they all left the city, it was immediately dismantled and smashed to dust
- The showers of various weapons and arrows released to kill the soldiers of the demigods did not reach them because the demigods, acting quickly, cut the weapons into thousands of pieces in the sky
- The soldiers fighting on behalf of Salva were also very strong, and the release of their arrows also harassed the heroes of the Yadu dynasty. But still the Yadus were so strong and determined that they did not move from their strategic positions
- The soldiers of Lord Ramacandra killed Ravana's soldiers, who had lost all good fortune because Ravana had been condemned by the anger of mother Sita
- The soldiers on the side of King Paundraka began to shower their weapons upon Krsna. The weapons, including various kinds of tridents, clubs, poles, lances, swords, daggers and arrows, came flying in waves, and Krsna counteracted them
- The soldiers' (Jarasandha's party) hands were severed along with their bows and arrows and clubs; arms were piled upon arms, thighs upon thighs, and horses upon horses
- The soldiers, their upper and lower garments waving in the breeze, naturally looked very beautiful, and in the light of the glittering sunshine their shields, ornaments and sharp, clean weapons appeared dazzling
- The son of Brhadrana will be Urukriya, who will have a son named Vatsavrddha. Vatsavrddha will have a son named Prativyoma, and Prativyoma will have a son named Bhanu, from whom Divaka, a great commander of soldiers, will take birth
- The sons of Dhrtarastra along with their allied kings, & Bhisma, Drona & Karna, & all our soldiers are rushing into Your mouths, their heads smashed by Your fearful teeth. I see that some are being crushed between Your teeth as well. BG 11.26-27 - 1972
- The sounds of the conchshells, bugles, drums, bheris and damaris (kettledrums), as well as the sounds made by the elephants, horses and soldiers, who were both on chariots and on foot, were tumultuous
- The Supreme Personality of Godhead said: Time I am, the great destroyer of the worlds, and I have come here to destroy all people. With the exception of you (the Pandavas), all the soldiers here on both sides will be slain
- The Supreme Personality of Godhead, who had many, many arms, first uprooted Hiranyakasipu's heart and then threw him aside and turned toward the demon's soldiers
- The taxing process was easy, and it was not meant for squandering, but was for strengthening the reserve fund. The soldiers were recruited from all parts of the world, and they were trained for special duties
- The transcendental ecstatic symptoms of disappointment, moroseness, pleasure, restlessness, pride and humility all began to fight like soldiers within Lord Caitanya
- The wise also know that a senamukha is three times what a patti (One chariot, one elephant, five infantry soldiers and three horses) is. Three senamukhas are known as one gulma, three gulmas are called a gana, and three ganas are called a vahini
- The word aksauhini refers to a military phalanx consisting of 21,870 chariots and elephants, 109,350 infantry soldiers and 65,610 horses
- The word vahan refers to the soldiers on horseback who protected the legs of the carrier elephants. According to the system of military arrangement, the legs of the elephant bearing the commander were also protected
- The Yaksa soldiers were 130,000 strong, all greatly angry and all desiring to defeat the wonderful activities of Dhruva Maharaja. With full strength they showered upon Maharaja Dhruva, along with his chariot and charioteer
- The yogi should meditate upon His club, which is named Kaumodaki and is very dear to Him. This club smashes the demons, who are always inimical soldiers, and is smeared with their blood
- Their (Bhaumasura's soldiers and commanders) arms, legs and heads separated from their trunks, and all their horses and elephants also fell with them. In this way, all the weapons released by Bhaumasura were cut to pieces by the Lord's arrows
- Their (soldiers) falling dead in battle with their many golden ornamental dresses was certainly a lucrative opportunity for the heroes on the battlefield
- Then great eagerness conquered all the other soldiers of ecstasy, and an uncontrollable desire arose in the kingdom of Srimati Radharani's mind. Greatly unhappy, She then chastised Her own mind
- There was some whispering about a rumor that Rukmini had sent a messenger to Krsna; therefore the soldiers suspected that Krsna might cause a disturbance by attempting to kidnap Rukmini
- There were soldiers bedecked with golden armor, servants bearing betel nut, and many well-known and beautiful prostitutes
- There, on that hill, Sukracarya brought to life all the dead demoniac soldiers who had not lost their heads, trunks and limbs. He achieved this by his own mantra, known as Samjivani
- These soldiers had come in thousands to fight with Him with raised weapons and were very faithful followers of Hiranyakasipu, but Lord Nrsimhadeva killed all of them merely with the ends of His nails
- These two captains, with Their soldiers such as Srivasa Thakura, travel everywhere, chanting the holy name of the Lord
- They (Salva's soldiers) began to destroy the nice parks, the city gates, the palaces and skyscraper houses, the high walls around the city, and the beautiful spots where people would gather for recreation
- They (soldiers) know, "We are going to give up our life." And what for? "Money." They are prepared to give up life for money. Money is so sweeter than honey
- They (the members of the Yadu dynasty) all went to Sonitapura and surrounded it with soldiers, elephants, horses and chariots
- Thinking this, the Pathana soldiers arrested the four persons and decided to kill them. Because of this, the two Bengalis began to tremble
- This chapter (8th chapter of the 6th canto of the SB) describes how Indra, the King of heaven, was victorious over the soldiers of the demons, and it also describes the shield of the Visnu mantra (the Narayana-kavaca shield)
- This world is a product of fruitive activities. Therefore you may imperceptibly attack people in general. Helped by my soldiers, you can kill them without opposition
- Those sharp arrows dismayed the enemy soldiers, who became almost unconscious, but various Yaksas on the battlefield, in a rage against Dhruva Maharaja, somehow or other collected their weapons and attacked
- Through Dhatreyika the matter (Jayadratha forced Draupadi to sit on his chariot) was brought to the notice of Maharaja Yudhisthira. The Pandavas then attacked the soldiers of Jayadratha and killed them all
- Time passes swiftly; Candavega's powerful soldiers of Gandharvaloka very swiftly carry away all the days of our life
- Time was growing short. Kalayavana was already besieging Mathura from all sides, and it was expected that the day after next, Jarasandha would also come, equipped with the same number of divisions of soldiers as in his previous seventeen attempts
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- Uddhava said, "Jarasandha will be very difficult to conquer when he stands with his aksauhini divisions of soldiers. We may therefore adopt a policy more favorable to the situation"
- Under the order of Banasura, the soldiers from all sides attempted to capture and arrest him. When they dared to come before him, Aniruddha struck them with the rod, breaking their heads, legs, arms and thighs, & one after another they fell to the ground
- Upon hearing this challenge, the Pathana soldiers became hesitant. Then suddenly Sri Caitanya Mahaprabhu regained consciousness
- Upon seeing Parasurama, Kartaviryarjuna immediately feared him and sent many elephants, chariots, horses and infantry soldiers equipped with clubs, swords, arrows, rstis, sataghnis, saktis, and many similar weapons to fight against him
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- Vrtrasura insulted the demoniac soldiers by comparing them to the stool of their mothers. Both stool and a cowardly son come from the abdomen of the mother, and Vrtrasura said that there is no difference between them
- Vrtrasura rebuked both the demigods and the demoniac soldiers because the demons were running in fear of their lives and the demigods were killing them from behind. The actions of both were abominable
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- We are also individual, and God is also individual person. "And all the kings, all the soldiers assembled, they are also individual." So this individuality is never lost. Krsna says that "At present we are individuals, and in the past we are individuals
- We have already discussed this (bringing a dead body back to life) in connection with Bali Maharaja's soldiers and their treatment by Sukracarya
- What is this nonsense, maintaining so many idle men without any profit? Very, very bad system. And nowadays especially, when there is atomic energy, what is the value of the soldiers
- What we have had to arrange with great endeavor by collecting elephants, horses, chariots and infantry soldiers has already been accomplished by the Gandharvas
- When a person comes out of a dream, the dream vanishes. While dreaming a person may consider himself a king and see the royal paraphernalia, his soldiers, etc., but when the dream is over, he does not see anything beyond himself
- When a soldier kills under the command of a superior officer, he is not subject to be judged. But if a soldier kills on his own personal account, then he is certainly judged by a court of law. BG 1972 purports
- When all the soldiers of Jarasandha had been killed and he was the only one left alive, certainly he was very much depressed. Sri Balarama immediately arrested him with great strength, just as one lion captures another
- When Arjuna was seemingly polluted by ignorance upon observing the soldiers and commanders before him on the battlefield, the Lord (Krsna) eradicated his ignorance by delivering transcendental knowledge
- When Bali Maharaja saw that his own soldiers were being killed by the associates of Lord Visnu, he remembered the curse of Sukracarya and forbade his soldiers to continue fighting
- When Banasura saw that his soldiers and commanders had been defeated, his anger only increased. He thought it wise to stop fighting with Satyaki, Krsna's commander in chief, and instead directly attack Lord Krsna
- When he (Bali Maharaja) assembled with his own soldiers and the demon chiefs, who were equal to him in strength, opulence and beauty, they appeared as if they would swallow the sky and burn all directions with their vision
- When he (Bhaumasura) saw that all his soldiers, commanders and fighters had been killed on the battlefield by the strokes of the weapons of the Personality of Godhead, he became exceedingly angry at the Lord
- When Indra, who is known as Vajra-dhara, the carrier of the thunderbolt, saw his own soldiers so oppressed by the enemies on the battlefield, he became very angry. Thus he took up his thunderbolt to kill the enemies
- When Kalakanya, daughter of Time, attacked the body, the dangerous soldiers of the King of the Yavanas entered the city through different gates. They then began to give severe trouble to all the citizens
- When Kamsa came to understand about the breaking of his wonderful bow and the killing of the caretakers and soldiers by Krsna, he could partially realize the power of the Supreme Personality of Godhead
- When King Bhismaka heard that Krsna and Balarama had come, he invited Them to see the marriage ceremony of his daughter (Rukmini). Immediately he arranged to receive Them, along with Their soldiers, in a suitable garden house
- When Lord Siva heard that his soldiers had been driven away, he created the tall black demon Virabhadra to retaliate
- When one is harassed by the invalidity of old age, various diseases manifest at the gates of the body. In this way the city of Puranjana was attacked at various gates by the soldiers
- When Ravana, the king of the Raksasas, observed that his soldiers had been lost, he was extremely angry
- When Ravana, the master of the Raksasas, saw the disturbances created by the monkey soldiers, he called for Nikumbha, Kumbha, Dhumraksa, Durmukha, Surantaka, Narantaka and other Raksasas and also his son Indrajit
- When Salva was killed, all his soldiers and followers cried, "Alas! Alas!" While Salva's men were thus crying, the demigods from the heavenly planets showered flowers on Krsna
- When the army of the enemy was full of soldiers, elephants and horses, Lord Parasurama proceeded into their midst at the speed of mind to kill them. When somewhat tired, he slowed down to the speed of wind and continued to kill the enemies vigorously
- When the city was endangered by the soldiers and Kalakanya, King Puranjana, being overly absorbed in affection for his family, was placed in difficulty by the attack of Yavana-raja and Kalakanya
- When the soldiers of the demons, commanded by Vrtrasura, saw that the soldiers of King Indra were quite well, having not been injured at all by their volleys of weapons, not even by the trees, stones and mountain peaks, the demons were very much afraid
- When the soldiers saw that Sisupala was not competent to fight with Krsna, they decided not to lose their armies unnecessarily; therefore they ceased fighting and dispersed
- When the Vietnam is attacked, American soldiers, they began to fly, flee away, became afraid. Naturally. They were not soldiers. They have no fighting spirit. By force they have been made soldiers
- When the vital force within the body becomes weak, the body itself also becomes weak. At such a time the death symptoms - that is, the dangerous soldiers of death's superintendent, Yamaraja - begin to attack very severely
- When there was a war, soldiers would certainly die untimely, but if a soldier's body was intact, he could be brought to life again by this art of mrta-sanjivani
- While the Lord was unconscious, ten cavalry soldiers belonging to the Muslim Pathana military order rode up and dismounted
- While the soldiers attacked on the surface, the airplane began to drop big slabs of stone, tree trunks, thunderbolts, poisonous snakes and many other dangerous things
- While this magical atmosphere in the fight was being created by the invisible demons, who were expert in such illusions, the soldiers of the demigods became morose
- Why do they (thieves) risk their lives? Only to get some money. Similarly, a professional soldier is recruited into the army, and he accepts such service, with the risk of dying on the battlefield, only for the sake of money
- With the direction and help of Vibhisana, Ravana's brother, the Lord, along with the monkey soldiers, headed by Sugriva, Nila and Hanuman, entered Ravana's kingdom, Lanka, which had previously been burnt by Hanuman
- Without guidance, all of Banasura's soldiers scattered here and there
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- You (Hiranyaksa) are supposed to be the commander of many foot soldiers, and now you may take prompt steps to overthrow Us
- You are supposed to be the commander of many foot soldiers, and now you may take prompt steps to overthrow Us. Give up all your foolish talk and wipe out the cares of your kith and kin by slaying Us
- You cannot get rid of the four principles of material life, janma-mrtyu-jara-vyadhi (BG 13.9), by these soldiers. That is not possible. They will die, you will die, your . . . formerly, your father died, your father's father died. Everyone will die