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Latest revision as of 15:30, 24 June 2017
apparently
Subcategories
This category has the following 4 subcategories, out of 4 total.
A
C
G
R
Pages in category "Apparently"
The following 133 pages are in this category, out of 133 total.
1
A
- A conditioned soul and a liberated soul may apparently be on the same platform, but factually they are differently engaged, and their attention is always alert, either in sense enjoyment or in self-realization, respectively
- A person who is able to attain this transcendental qualification is called jivan-mukta, liberated, even though he is apparently in material conditions. This liberation is achieved by one who constantly engages in the transcendental loving service of God
- A woman is first impregnated by a man, and then a child is produced. As such, the child produced by the woman is part and parcel of the man. Similarly, the living entities are apparently produced by the material nature, but not independently
- Actually the living entity is in the subtle body, even though the gross body apparently changes and even though he inhabits the gross body on various planets
- All the above-mentioned thirty-one symptoms of ecstatic love are called vyabhicari, or disturbing. All these symptoms refer to apparently disturbed conditions, but even in such disturbed conditions there is acute ecstatic love for Krsna
- All the gopis were by nature very much attracted to Krsna's beauty, and when they heard the vibration of His flute, they became apparently lustful to satisfy the senses of Krsna
- Although a devotee may apparently express himself to be ignorant, he is full of knowledge in every intricate matter
- Although apparently a grhastha (householder), Sarvabhauma Bhattacarya was unlike the so-called karmis interested in sense gratification
- Although apparently we are awake in material life, because we have no information of the soul and the Supersoul, we create many friends and enemies simply out of imagination
- Although Ramananda Raya was a householder, he was not under the control of the six kinds of bodily changes. Although apparently a pounds-and-shillings man, he advised even persons in the renounced order
- Although the gross bodies apparently change, the real root of the gross body - the subtle body of mind, intelligence and ego - is always there
- Although they (Mayavadis) have apparently realized that they are not material body but spirit soul, they nonetheless neglect the duty of the spirit soul, which is to render service to the Supreme Soul. Therefore their intelligence remains unsanctified
- Although this was a transaction of spiritual potency (Vasudeva and Devaki apparently wanted to live like ordinary grhasthas for sexual indulgence), their desire appears like attachment for sex in conjugal life
- An animal that enters a forest keeps its individuality, although apparently the beast merges with the forest. Similarly, in material existence, both the material energy and the living entities of the marginal potency maintain their individuality
- An apparently pitiable condition in devotional service may appear distressing to the inexperienced student, but the feelings of the devotee in this pitiable condition are considered to be ecstatic by expert devotees
- Another aspect of the teachings of Lord Ramacandra is that although Lord Visnu, the Supreme Personality of Godhead, and His devotees may apparently suffer from material tribulations, they have nothing to do with such tribulations
- Anything that appears as apparently not being "produced out of My energy" is called maya
- Apparently a devotee may grow old, but he is not subjected to the symptoms of defeat experienced by a common man in old age. Consequently, old age does not make a devotee fearful of death, as a common man is fearful of death
- Apparently Arjuna was very nice gentleman that he is forgetting his claim over the kingdom, he's nonviolent, he's not willing to fight with his brothers, and he was crying so compassionate
- Apparently Arjuna's intelligence became polluted because otherwise there would not have been a chance to deliver the teachings of Bhagavad-gita for the good of all polluted conditioned souls engaged in material bondage
- Apparently even demons can be elevated to positions as demigods when their atheistic character is reformed
- Apparently helpless before him (Hiranyakasipu), Prahlada Maharaja called on the Lord, who immediately assumed the gigantic form of Nrsimhadeva, half-lion and half-man, to kill the gigantic demon
- Apparently it is seen that a devotee is being tortured, but he is not tortured
- Apparently it was never expected that the King (Prataparudra) wanted to see the Lord at His place, but by way of being externally harsh, the Lord indicated that if all the devotees so desired, He would go to Kataka to see the King
- Apparently Prahlada Maharaja was placed in circumstances in which he was always tortured by his father (Hiranyakasipu). In such material conditions, one cannot have an undisturbed mind
- Apparently propaganda is being made celebrating freedom as opposed to a regulated life, but one who sees things as they are can understand that freedom from all restriction is animal life. Therefore Sukadeva Gosvami recommends tapasya
- Apparently there are divisions of the controller and controlled. For example, in the food-controlling department the controller of food is a person made of the same ingredients as the person who is controlled
- Apparently, five thousand years ago there were many Ramayanas, or histories of Lord Ramacandra's activities, and there are many still
- Apparently, they (the gopis) left their father, husband and came to Krsna. So that is, from Vedic principle, it is wrong. One young girl cannot go to other young man, giving up the protection of father, brother, and... So they did it
- Apparently, to the rascals it appears like that, that Krsna is encouraging Arjuna to fight. And he says there is no sin. But the rascal does not see under what condition he is advising
- Arjuna had attained this stage long before on the Battlefield of Kuruksetra, and when he apparently felt the absence of the Lord, he at once took shelter of the instructions of the Bhagavad-gita, and thus again he was placed in his original position
- Arjuna was apparently a fighter but when by his fighting he satisfied the senses of Lord Krsna, he became a devotee
- Arjuna, who apparently had not left Dvaraka because he had to fulfill his promise to the brahmana, was called at night when the brahmana’s wife was to give birth to the child
- As stated in Srimad-Bhagavatam (SB 10.33.36): Lord Krsna descends apparently as a human being, and He exhibits His transcendental pastimes in Vrndavana so that the conditioned soul may be attracted to hearing His transcendental activities
B
- Because of his (Ajamila's) past good fortune in having rendered devotional service to Narayana, he apparently chanted the holy name in full devotional service and without offenses
- Because the water was so poisonous, the (cowherd) boys and cows became visibly affected immediately after drinking. They suddenly fell down on the ground, apparently dead
- By the desire of the Lord, even such a devotee (Maharaja Pariksit) can become apparently fatigued and thirsty just to create a situation favorable for his renunciation of worldly activities
- By the order of the Lord, a perfect devotee sometimes comes to this material world like an ordinary human being. Because of his previous practice, such a perfect devotee naturally becomes attached to devotional service, apparently without cause
D
- Dhruva Maharaja and Prahlada Maharaja and many other devotees were able to see the Personality of Godhead face to face apparently in the same body. This means that the quality of a devotee's body changes from material to transcendence
- Difficulties are very gladly suffered by the devotees in preaching because in such activities, although apparently very severe, the devotees of the Lord feel transcendental pleasure because the Lord is satisfied
- During a solar eclipse, the Lord came from Dvaraka and met the inhabitants of Vrndavana at Samanta-pancaka. The meeting was intensely painful for the damsels of Vrajabhumi because Lord Krsna had apparently left them to reside at Dvaraka
- Durvasa Muni's purpose in going to Brahmaloka was apparently to speak to the residents of Brahmaloka about how powerful a devotee is and how a devotee can surpass every living entity within this material world
E
- Even in those who are apparently very educated, the same family attachment is there. They cannot give up the association of their families, even in old age or invalidity, for they are attached to sense enjoyment
- Even though a devotee may engage in apparently materialistic activities, he knows his position very well. Nirbandhah krsna-sambandhe yuktam vairagyam ucyate
- Even though Lord Siva associates with maya, he is not influenced. The living entities are affected by maya, but although Lord Siva apparently associates with maya, he is not affected
H
- Hanuman simply carried out Lord Ramacandra's orders. Hanuman apparently had no education, and he was not capable of teaching Vedanta, but he simply carried out the orders of Lord Ramacandra and attained perfection
- He (Haridas Thakura) was apparently born in a family of Muhammadans, but because he was chanting the holy name of the Supreme Lord offenselessly, Lord Caitanya empowered him to become the authority, or acarya, of spreading the name
I
- I (Radharani) do not know why the goddess of fortune continues to serve His lotus feet instead of leaving them aside. Apparently she believes in Krsna’s false words. We gopis, however, are not unintelligent like Laksmi
- If the aspiring transcendentalist fails, then he apparently loses both ways; in other words, he can enjoy neither material happiness nor spiritual success. He has no position; he is like a riven cloud. BG 1972 purports
- If the different castes or social sections, although apparently differently occupied in different activities, nevertheless act in full cooperation, then the Lord is pleased. This is the idea of the institution of four varnas and four asramas
- If we act from the material platform, even in the modes of goodness, that is also not solution of my life. But even, even in the spiritual, from the spiritual platform, if we act which apparently may seem to be acts of passion, that is not reactionary
- In a high-court a judge is sitting soberly, apparently doing nothing, and he is getting the highest salary. And another man in the same court - he's working hard all day long, rubber-stamping, and he is getting not even one-tenth of the judge's salary
- In fire the iron becomes warm, warmer, and then at last, it becomes red-hot. When the iron is red-hot, it is no longer iron. It is fire. If you touch anywhere, it will burn. Although apparently it is iron rod, but because it has become red-hot, it is fire
- In spite of performing apparently material activities, spiritualized persons are free from the bondage of work. This process is explained in the seventh verse of the fifth chapter of Bhagavad-gita
- In the absence of Akrura there were apparently some disturbances in Dvaraka. The superstition arose for the following reason: Once in the province of Kasi (Varanasi) there was severe drought - practically no rain fell
- In the case of Maharaja Pariksit, the situation was different. Apparently the King was condemned to death by an inexperienced brahmana boy, but factually he was called by the Lord to return to Him
- In the offenseless stage (of chanting the Holy Name of God), one actually enters into the kingdom of God, although physically he may apparently be within the material world. To attain the offenseless stage, one must be on guard in the following manner
- It appears that the brahmana's house was near Krsna's residence and that Lord Krsna was enjoying everything that was taking place, apparently in defiance of His authority
K
- Krsna asked them to go back to their husbands and homes. The gopis apparently became very angry and began to talk to Krsna with faltering voices
- Krsna confirms in Bhagavad-gita that the living entity is eternally His part and parcel. The part and parcel is meant to serve the whole. This is individuality. It is so even in this material existence, when the living entity apparently merges in matter
- Krsna inspired Maharaja Yudhisthira to ask Bhismadeva in the presence of many great sages, indicating thereby that the Lord's devotee like Bhismadeva, although apparently living as a worldly man, is far superior to many great sages, even Vyasadeva
L
- Lord Śiva lives under a bael tree and does not even construct a house in which to dwell, but although he is apparently poverty-stricken, his devotees are sometimes opulently endowed with large quantities of silver and gold
- Loving Krsna as one's son is a Vedic principle. Vasudeva and Devaki never desired anything but to have the Lord as their son, yet for this purpose they apparently wanted to live like ordinary grhasthas for sexual indulgence
O
- O my friends, sons of demons! In this material world, even those who are apparently advanced in education have the propensity to consider, "This is mine, and that is for others"
- One can also love Krsna indirectly in seven different relationships, which are apparently different from the five primary relationships
- One person worships in the temple, another earns money honestly by executing his professional duty, and yet another preaches Krsna consciousness with the devotees. Apparently these three types of service appear separate, but actually they are not
- Our meeting was Krishna's desire. Apparently it was accidental but actually it was Krishna's plan
P
S
- Since the Supreme Personality of Godhead is always merciful, even when it appears that He has killed a demon, or even when He apparently becomes angry toward a devotee, His actions are always auspicious
- Sisupala and Dantavakra were not ordinary demons, but were formerly personal associates of Lord Visnu. They apparently fell to this material world, but actually they came to assist the Supreme Personality of Godhead by nourishing His pastimes
- Some of them create wonderful situations by their activities, apparently against Krsna; some of them are very talkative, always arguing with Krsna and creating a debating atmosphere
- Sometimes They (Krsna and Balarama) used to imitate the sounds of various animals and birds. In this way, They enjoyed Their childhood pastimes apparently like ordinary, mundane children
- Sometimes, being in need of money, the conditioned soul steals and cheats, although he may apparently be associated with devotees for spiritual advancement
- Srimad-Bhagavatam 3.23.56 says: Although a person is apparently living, if he does not serve the lotus feet of great devotees he is to be considered a dead body
- Srutadeva said, "Your (Krsna) Lordship, apparently also in a sleeping condition, enters this material world to create a temporary manifestation, not for Your personal necessities but for the conditioned soul who wants to imitate Your Lordship as enjoyer"
- Such apparently material activities of Arjuna did not drive him away from his transcendental position, but on the contrary revived his consciousness of the songs of the Lord, as He sang them personally
- Such contaminated persons, although apparently advanced in self-realization, cannot even liberate themselves, what to speak of those who follow them
- Suta Gosvami said: Thus the sage amongst the gods (Narada), comfortably seated and apparently smiling, addressed the rsi amongst the brahmanas (Vedavyasa)
T
- The above statement by Krsna seems apparently to be of an envious nature, but according to different pastimes, places and times this quality is accepted as a great characteristic
- The airplane occupied by Salva was very mysterious. It was so extraordinary that sometimes many airplanes would appear to be in the sky, and sometimes there were apparently none
- The Deity, although apparently stone, may speak with a devotee. There are many instances in which this has happened
- The demigods are devotees of the Lord for the sake of material possessions, but although the demons apparently do not have the SPG on their side, He always acts as their well-wisher by depriving them of their positions of false prestige
- The demons are bound up by material desires, and the devotees, apparently there is desire, but there is no bondage. This is the difference. There is no bondage. Sarvopadhi-vinirmuktam tat-paratvena nirmalam
- The devotees of the Lord are never in danger, but in the material world which is full of dangers at every step, the devotees are apparently placed into dangerous positions, and when they are saved by the Lord, the Lord is glorified
- The devotees, concerned only with rescuing the fallen souls from this material world, apparently take birth in different places in the material world just to save the conditioned souls
- The emotions a lover and beloved feel when separated from one another are actually very blissful, although apparently painful
- The German people declared war against the English to ruin them, but the result was that both parties were ruined. Although the Allies were apparently victorious, at least on paper, actually neither of them were victorious
- The heralding sound of the auspicious conchshell was very encouraging, and apparently the sound pacified their dejection (the inhabitants of the city of Dvaraka were in a mood of dejection, because they could not bear the separation of the Lord)
- The inhabitants of the city of Dvaraka were in a mood of dejection and expected the arrival of the Lord at any moment. So the heralding sound of the auspicious conchshell was very encouraging, and apparently the sound pacified their dejection
- The living entity who has become satya-drk, may remain apparently merged in 2) the ten senses and the mind and intelligence, but still he is considered to be awake and to be freed from the reaction of false ego
- The living entity who has become satya-drk, who realizes his position in relationship with the Supreme Personality of Godhead, may remain apparently merged 1) in the five elements of matter, the five material sense objects
- The Lord's pastimes with the gopis are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopis should never be misunderstood
- The material senses cannot perceive the spiritual nature of the Lord, and therefore the Lord accepts the arca-vigraha, which is apparently made of material elements like earth, wood and stone but actually there is no material contamination
- The next excellence of Lord Krsna's appearance was that although He apparently gave protection to the devotees and annihilated the demons, both the devotees and the demons achieved the same result
- The outer skin, or the gross and subtle material coverings of the soul, automatically separates from the spirit soul, and the spirit soul can then exist in spiritual existence, even though apparently within the dry skin
- The position of the gopis in their loving dealings with Krsna is transcendental. Although it is apparently like mundane sex, one should not confuse it with mundane sexual love, for it is pure and unadulterated love of Godhead
- The principles of devotional service are only apparently under the jurisdiction of material activity. To be rightly guided, one must be personally guided by Caitanya Mahaprabhu. This was the case with Srila Rupa Gosvami, Sanatana Gosvami & other acaryas
- The pure devotee lives constantly in the abode of the Supreme Lord, even in the present body, which apparently belongs to this world. The pure devotee is not exactly on the bodily plane, since he is absorbed in the transcendental thought of the Supreme
- The reconciliative factor adjusting all apparently diverse propositions of the Vedas is the essence of the Veda or Krishna Consciousness - Love of God
- The sages of Naimisaranya describe Him as apparently resembling a human being, but actually He is the supreme almighty Personality of Godhead
- The status of powerful controllers is not harmed by any apparently audacious transgression of morality we may see in them
- The Supersoul reminds him (the individual soul) to act in such a way. Therefore although there is apparently a change in the gross body, there is a continuation between the lives of an individual soul
- The word duhitr-vatsalah indicates that all the prajas were born from Daksa's daughters. Srila Visvanatha Cakravarti Thakura says that apparently Daksa had no son
- The word pratiyate, which means "apparently" and "not actually" (like the experience of having one's head cut off in a dream), is significant. The reflection of the moon on the water is the separated rays of the moon and not the actual moon
- There is one example. Just like the cat - the cat carries the kitties in the mouth, and it carries a mouse also in the mouth. Apparently it is seen that a cat is carrying its kitties in the mouth means it is in pain. But it is not in pain. That is a fact
- These descriptions are in the Vedic literature. Whenever we find that a demigod occupies a position apparently more elevated than that of the Supreme Personality of Godhead, it is just to draw the devotee's attention to that particular demigod
- They (brahmin class of men) do not endeavor for material opulence, apparently they look very poor. But actually, they are rich in knowledge
- They (Persons who are engaged in destructive work) are all fools of the first order; they are the lowest of the human species of life; they are robbed of their knowledge, although apparently they seem to be academically educated
- This apparently accidental development of ecstatic feelings through the causeless mercy of Krsna can be divided into three groups: simply by speaking, simply by glancing and simply by good wishes
- This Krsna consciousness movement was started by Krsna Himself. Apparently the Krsna consciousness movement was started by Krsna Himself in the Battlefield of Kuruksetra five thousand years ago
- Those who are powerful, isvara, godly, you cannot imitate their actions. They are apparently doing something wrong; still, they are pure
W
- Whatever they desire for the future will be baffled. Even if they apparently engage in devotional service, they are described as moghasah because they ultimately desire to merge into the Brahman effulgence
- When a devotee is actually engaged in the devotional service of the Lord, his apparently material opulences are not material; they are all spiritual
- When Arjuna apparently felt the absence of the Lord, he at once took shelter of the instructions of the Bhagavad-gita, and thus again he was placed in his original position
- When Maharaja Ambarisa, in his dilemma, consulted the brahmanas about whether he should break the fast or wait for Durvasa Muni, apparently they could not give a definite answer about what to do
- When one can understand Krsna as He is (tattvatah), one actually lives in the spiritual world, although apparently living within the material body. This technical science can be understood when one is actually spiritually advanced
- When Sri Caitanya Mahaprabhu was apparently in an angry mood and chastising His devotees, many thousands of people outside loudly cried in a tumultuous voice, "All glories to Sri Caitanya Mahaprabhu"
- While apparently unconscious, You witnessed the pastimes in Vrndavana, but when we saw You unconscious, we suffered great agony in our minds
- While fighting with Indra, Vrtrasura proved himself a great devotee of the SPG. Furthermore, as soon as he finished fighting with Indra and was apparently killed, Vrtrasura was transferred to Vaikunthaloka to become an associate of Sankarsana
- Women as a class are very lusty, and apparently their continuous lusty desires are never satisfied