Category:Fire-god: Difference between revisions
Visnu Murti (talk | contribs) Created page with '"fire god"|"fire gods"|"fire-god"|"fire-gods" category:Fire Category:Gods Category:Chemicals, Elements, Metals, and Minerals - Umbrella Category [[Category:God - Umb…' |
m Pywikibot v.2 |
||
| Line 3: | Line 3: | ||
[[category:Fire]] | [[category:Fire]] | ||
[[Category:Gods]] | [[Category:Gods]] | ||
[[category:Agni]] | |||
[[Category:Chemicals, Elements, Metals, and Minerals - Umbrella Category]] | [[Category:Chemicals, Elements, Metals, and Minerals - Umbrella Category]] | ||
[[Category:God - Umbrella Category]] | [[Category:God - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 05:08, 25 June 2017
"fire god"|"fire gods"|"fire-god"|"fire-gods"
Subcategories
This category has only the following subcategory.
Pages in category "Fire-god"
The following 57 pages are in this category, out of 57 total.
1
A
- All of them (great sages who were the sons of fire-gods and rigidly followed the regulative principles in their desire to have conjugal love for Krsna) got Him as their husband
- All sages, brahmanas and fire-gods present, please hear me with attention, for I speak about the manners of gentle persons. I do not speak out of ignorance or envy
- Although they (the inhabitants of the five islands) engage in the worship of these five demigods (the sun-god, the moon-god, the fire-god, the air-god and Lord Brahma), however, they actually worship Lord Visnu, the Supersoul of all living entities
- Arjuna satisfied the fire-god by setting fire to the Khandava Forest, and thus the fire-god gave him one weapon
- As such, they were as powerful as the fire-gods, and they attained the destination of mystic yoga power, being again situated as the demigods of fire
F
- Fire is considered to be pure. Therefore any ceremony is done before fire-god. So, Krsna says that even fire is so pure, still there are some defect, there is smoke. So, if you want to find out defect, you'll find out in fire also
- First of all a mouth appeared in Him, and then came forth the organ of speech, and with it the god of fire, the deity who presides over that organ. Then a pair of nostrils appeared, & in them appeared the olfactory sense, as well as prana, the vital air
- From Devadatta came a son known as Agnivesya, who was the fire-god Agni himself. This son, who was a celebrated saint, was well known as Kanina and Jatukarnya
- From those three sons another forty-five descendants were generated, who are also fire-gods. The total number of fire-gods is therefore forty-nine, including the fathers and the grandfather
H
- He (Brhaspati) begot six sons (like the fire-god) by his wife Candramasi, one of the reputed stars
- He was always truthful, he knew how to chant the Vedic mantras, and he was also very pure. Ajamila was very respectful to his spiritual master, the fire-god, guests, and the elderly members of his household. Indeed, he was free from false prestige
I
- Impersonalists who perform Vedic fruitive sacrifices are attracted to the various fire-gods and offer oblations in their name
- In some of the Vedic literatures it is said that Agnideva, the fire-god, presented this weapon to Lord Sri Krsna, but factually this weapon is eternally carried by the Lord
- In the planetary system of Dhruvaloka are the planets of the fire-god, Indra, Prajapati, Kasyapa and Dharma, all of whom are very respectful to the great devotee Dhruva, who lives on the polestar
- In the Vedas these times (time of the fire-god's effulgence and when the sun is in the northern horizon) are considered auspicious for quitting the body, and they are taken advantage of by the expert mystics who have perfected the system
- Influenced by his personal bodily luster, all the fire-gods and other participants in that great assembly, with the exceptions of Lord Brahma and Lord Siva, gave up their own sitting places and stood in respect for Daksa
- It is said in BG that self-realized souls who have exactly identified themselves with the interest of the SL can generally leave the material body during the time of the fire-god's effulgence and when the sun is in the northern horizon
T
- The fire-god Agni became attracted by the beauty of Satadruti while she was circumambulating the bridegroom Pracinabarhi, just as he had previously been attracted to the beauty of Suki, the wife of Saptarsi
- The fire-god said: My dear Lord, I offer my respectful obeisances unto You because by Your favor I am as luminous as blazing fire and I accept the offerings mixed with butter and offered in sacrifice
- The fire-god used to bring him his share of all yajnas, but because the fire-god was afraid to enter the water, Indra was practically starving
- The fire-god, Agni, took away the real Sita and brought her to the place of Parvati, goddess Durga. An illusory form of mother Sita was then delivered to Ravana, and in this way Ravana was cheated
- The god of fire entered His mouth with the organ of speech, but the virat-purusa could not be aroused. Then the god of wind entered His nostrils with the sense of smell, but still the virat-purusa refused to be awakened
- The grandfather is Agni, and the sons are Pavaka, Pavamana and Suci. Counting these four, plus forty-five grandsons, there are altogether forty-nine different fire-gods
- The inhabitants of the five islands beginning with Plaksadvipa worship the sun-god, the moon-god, the fire-god, the air-god and Lord Brahma respectively
- The King of heaven and the fire-god disclosed their identity, and the King (Sibi) was blessed by them
- The King of heaven once took the shape of a pigeon-hunter bird (eagle), and Agni, the fire-god, took the shape of a pigeon
- The opulences of the universal form of the Lord are described herein (SB 2.6.1). It is said that His mouth is the generating center of all kinds of voices, and its controlling deity is the fire demigod
- The sage Maitreya said: In a former time, the leaders of the universal creation performed a great sacrifice in which all the great sages, philosophers, demigods and fire-gods assembled with their followers
- The son of Ksemadhi was Samaratha, and his son was Satyaratha. The son of Satyaratha was Upaguru, and the son of Upaguru was Upagupta, a partial expansion of the fire-god
- The sun-god, the moon-god, the fire-god and the air-god are working under the direction of the Supreme Lord
- The ten sons of Maharaja Priyavrata were named Agnidhra, Idhmajihva, Yajnabahu, Mahavira, Hiranyareta, Ghrtaprstha, Savana, Medhatithi, Vitihotra and Kavi. These are also names of Agni, the fire-god
- The water emanating from the perspiration of Your lotus feet, namely the Ganges, purifies everyone, including the forefathers, the fire-god and all other demigods
- The wife of Vidhata, the eighth son of Aditi, was named Kriya. In her Vidhata begot the five fire-gods named the Purisyas. The wife of Varuna, the ninth son of Aditi, was named Carsani. Bhrgu, the son of Brahma, took birth again in her womb
- These forty-nine fire-gods are the beneficiaries of the oblations offered in the Vedic sacrificial fire by impersonalist brahmanas
- These great personalities (Marici, Daksa and Vasistha) arranged for a great sacrifice, for which demigods like Indra and the fire-gods assembled with their followers. Lord Brahma and Lord Siva were also present
- This is the mantra by which the inhabitants of Kusadvipa worship the fire-god. O fire-god, you are a part of the Supreme Personality of Godhead, Hari, and you carry to Him all the offerings of sacrifices
- Those who know the Supreme Brahman attain that Supreme by passing away from the world during the influence of the fiery god, in the light, at an auspicious moment of the day, or during the fortnight of the waxing moon
- Thus they began to ask one another whether the sun-god himself, Sanat-kumara or the fire-god had personally come to see the sacrificial ceremony
W
- We request you to offer to the Supreme Personality of Godhead the yajnic ingredients we are offering the demigods, for the Lord is the real enjoyer
- When he was petitioned by mother Sita, the fire-god, Agni, brought forth an illusory form of Sita, and Ravana, who had ten heads, kidnapped the false Sita. The original Sita then went to the abode of the fire-god
- When Lord Ramacandra tested the body of Sita, it was the false, illusory Sita that entered the fire. At that time the fire-god brought the original Sita from his abode and delivered her to Lord Ramacandra
- When Ravana came to kidnap mother Sita and she saw him, she took shelter of the fire-god, Agni. The fire-god covered the body of mother Sita, and in this way she was protected from the hands of Ravana
- When she (Satadruti) came into the marriage arena and began circumambulating it, the fire-god Agni became so attracted to her that he desired her company, exactly as he had formerly desired to enjoy Suki
- When the fire-god had been present long ago at the assembly of Saptarsi, he was attracted by the beauty of Suki when she was circumambulating in the same way. Agni's wife, named Svaha, took the form of Suki and enjoyed sex life with Agni
- When the illusory Sita was brought before the fire by Lord Ramacandra, the fire-god made the illusory form disappear and delivered the real Sita to Lord Ramacandra
- When the Khandava forest was being devoured by the fire-god, Agni, there was a demon of the name Maya who was saved by Arjuna from the devastating fire. For this reason, that former demon became a great friend of Arjuna
- When the Supreme desired to speak, speeches were vibrated from the mouth. Then the controlling deity Fire was generated from the mouth. But when He was lying in the water, all these functions remained suspended
- When unable to find the baby there (Indraloka), he went to the planet of the fire demigod, then to the planet of the Nirrti demigod, and then to the moon planet. Then he went to Vayuloka and Varunaloka