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'''Theme Analysis''' | |||
Envy of the Supreme Personality of Godhead is the fundamental cause of the living entity's material bondage. Srila Prabhupada explains that this envy manifests as the desire to be the Lord and to lord it over material nature. It is prevalent throughout the material world, affecting everyone from the gross atheist to the subtle impersonalist. This analysis explores how impersonalists fall down from the brahmajyoti because they cannot tolerate the personal form of God, while gross demons like Hiranyakasipu and Sisupala actively fight against Him. The consequences of this envy are severe: the Lord perpetually casts such offenders into the darkest regions of hellish existence and demoniac species. However, by becoming non-envious and accepting the authority of the Supreme, one can find real peace, unity, and the path back to the spiritual world. | |||
* '''The Origin of Bondage:''' The desire to be the master and the envy of the Supreme Lord are the two primary causes that keep the living entity bound in conditional life. | |||
* '''Impersonalism as Envy:''' Denying the personal form of God is a subtle but deep-rooted form of envy; because impersonalists cannot accept a master, they fall down even from the spiritual platform. | |||
* '''The Fate of the Envious:''' The Bhagavad-gita confirms that envious persons are thrown into abominable species life after life, where they are kept in constant bewilderment and darkness. | |||
* '''The Necessity of Faith:''' The confidential knowledge of the Gita can never be understood by the envious; it is reserved for those who are austere, devoted, and willing to give up their challenge to God's authority. | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:The Beginning Cause of Bondage – Envious of God|The Beginning Cause of Bondage – Envious of God.]] | |||
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[[Category:Envious]] | [[Category:Envious]] | ||
[[Category:God]] | [[Category:God]] | ||
[[Category: | [[Category:Categories With Theme Analysis]] | ||
[[Category:Envy and Non-envy - Umbrella Category]] | |||
[[category:God - Umbrella Category]] | [[category:God - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 16:05, 23 January 2026
Theme Analysis
Envy of the Supreme Personality of Godhead is the fundamental cause of the living entity's material bondage. Srila Prabhupada explains that this envy manifests as the desire to be the Lord and to lord it over material nature. It is prevalent throughout the material world, affecting everyone from the gross atheist to the subtle impersonalist. This analysis explores how impersonalists fall down from the brahmajyoti because they cannot tolerate the personal form of God, while gross demons like Hiranyakasipu and Sisupala actively fight against Him. The consequences of this envy are severe: the Lord perpetually casts such offenders into the darkest regions of hellish existence and demoniac species. However, by becoming non-envious and accepting the authority of the Supreme, one can find real peace, unity, and the path back to the spiritual world.
- The Origin of Bondage: The desire to be the master and the envy of the Supreme Lord are the two primary causes that keep the living entity bound in conditional life.
- Impersonalism as Envy: Denying the personal form of God is a subtle but deep-rooted form of envy; because impersonalists cannot accept a master, they fall down even from the spiritual platform.
- The Fate of the Envious: The Bhagavad-gita confirms that envious persons are thrown into abominable species life after life, where they are kept in constant bewilderment and darkness.
- The Necessity of Faith: The confidential knowledge of the Gita can never be understood by the envious; it is reserved for those who are austere, devoted, and willing to give up their challenge to God's authority.
- Explore the synthesized essence of this category in this Vanipedia article: The Beginning Cause of Bondage – Envious of God.
Pages in category "Envious of God"
The following 97 pages are in this category, out of 97 total.
1
A
- A bona fide acarya is nondifferent from the Personality of Godhead, and therefore to envy such an acarya is to envy the Personality of Godhead Himself. This will produce an effect subversive of transcendental realization
- A demoniac person, in spite of acquiring all the opulences possible to obtain in this universe, continues to be envious of the Supreme Personality of Godhead
- A preacher has to see 4 classes of men, or 3. First of all isvara, the Supreme Person. Then tad-adhinesu, those who have taken shelter of isvara. Balisesu, means those who have no sufficient knowledge. And dvisatsu, a class of men who are envious of God
- A second-class devotee has the vision that some are envious of God, but this is not the vision of the best devotee
- Actually the sum and substance is those who are impersonalist, they are envious. Impersonalists are on the spiritual platform, but because they are envious of the Person, they fall down to the material world
- All of these speculators are envious of the Supreme Personality of Godhead
- Anger also can be utilized towards a person who is atheistic or who is envious of the Personality of Godhead
- As King Indra was standing by, he became ashamed of his own activities and fell down before King Prthu to touch his lotus feet. But Prthu Maharaja immediately embraced him in great ecstasy and gave up all envy against him for his having stolen the horse
- As the Vedas are eternal, so this truth of Krsna consciousness is also eternal. One should have firm faith in this injunction, without envying the Lord. BG 1972 purports
B
- Because of his great envy
- Because of our envy of the Supreme Personality of Godhead, we have become envious of all other living entities
- Because of their envy of the Supreme Personality of Godhead, nondevotees are born in demoniac families life after life. They are great offenders, and because of their offenses the Supreme Lord keeps them always bewildered
- Because they (those who are envious upon the SPG) want to forget God, therefore God puts them into such condition that they will never be able to understand what is God. This is the version from Bhagavad-gita by the Supreme Personality of Godhead
- Being envious of the Lord and His devotees is not at all auspicious for a demon. By such envy, a demon loses everything considered beneficial
- Being envious of the scriptures and the SP of Godhead, he (a demoniac person) puts forward false arguments against the existence of God and refutes the scriptural authority. He thinks himself independant and powerful in every action. BG 1972 purports
- Being unable to rise to the standard of self-realization, he envies such persons as much as demons envy the Supreme Personality of Godhead
- Bewildered by false ego, strength, pride, lust and anger, the demon becomes envious of the Supreme Personality of Godhead, who is situated in his own body and in the bodies of others, and blasphemes against the real religion. BG 16.18 - 1972
D
- Demons do not like such activity (devotional service). They are always envious of God and His devotees
- Despite his becoming bhagavan, he is envious of the incarnation of God, Prthu Maharaja. The defects of material life are so strong that due to contamination King Indra becomes envious of an incarnation of God
- Due to this (demonic qualities), he envies the Supreme Personality of Godhead; therefore birth after birth he is born into a demonic family, and he transmigrates from one demonic body to another
- Dvisatah means there is a class who are always envious of God. As soon as you speak something about God, they become fire: "Oh, what is this God nonsense?"
E
- Envious of the Supreme Personality of Godhead, the atheist will present a number of illicit incarnations manufactured in the factory of his brain. BG 1972 purports
- Enviousness means because they have no knowledge they say, "No. The Supreme Absolute Truth cannot be person." That is enviousness
- Everyone is envious. This world is envious. They have declared that God is dead
H
- He (a demoniac person) is envious of both the scriptures and of the existence of the Supreme Personality of Godhead. This is caused by his so-called prestige and his accumulation of wealth and strength. BG 1972 purports
- How are these two persons living in Vaikuntha? Where is the possibility of an enemy's coming into this kingdom of God? The SPG has no enemy. Who could be envious of Him? Probably they are imposters; therefore they suspect others to be like themselves
I
- Impersonalist is the person who is defying. The impersonalist, they will never agree that this Absolute Truth is person. That is enviousness. Therefore they fall down
- In BG, 16th Chapter, verses 19 & 20, it is said that those who are envious of the Lord & His devotees are thrown into the species of abominable life; life after life such fools are unable to remember the SPG, and therefore they continue going down & down
- In the 67th verse of this chapter (BG 18), the Lord explicitly forbade the Gita's being spoken to those who are envious of the Lord. BG 1972 purports
- In the Bhagavad-gita the Lord says - My dear Arjuna, I am equal to everyone. No one is the object of My envy, and no one is My special friend, but I give special attention to one who engages in Krsna consciousness
- In the Bhagavad-gita we understand from the 16th Chapter that when a living entity becomes envious of Krishna, he is put into the darkest region of material existence
- In the material world if someone is greater than us, we are envious. We are not only envious of one another, but of God
- In the Padma Purana it is said that those who are envious and always angry at the Lord are unfit to know the actual and eternal form of the Lord. In the Bhagavatam also it is said that the Lord appeared like a thunderbolt to those who were wrestlers
- In this verse (BG 16.19) it is clearly said that persons who are envious of the Supreme Personality of Godhead are the lowest of mankind and are very mischievous
- Indra, the King of heaven, who is very materially opulent, became envious of King Rsabhadeva. Consequently he stopped pouring water on the planet known as Bharata-varsa
- Instead of becoming nirvaira (nonenvious of other living entities), one who tries to become Narayana becomes envious of the Supreme Lord. Therefore the attempt to become Narayana constitutes the greatest offense
- It is not to be instructed (Kapiladeva's instructions) to persons who are too greedy and too attached to family life, nor to persons who are nondevotees and who are envious of the devotees and of the Personality of Godhead
K
- King Kamsa was attracted to Krsna because of fearfulness. Kamsa was always fearful of Krsna because it had been foretold that his sister's son, Krsna, would kill him. Sisupala was also always envious of Krsna
- Kumbhipaka is meant for persons who are unnecessarily envious. Those who are envious of the activities of Sri Caitanya Mahaprabhu are punished in that hellish condition
M
- Maharaja Yudhisthira knew well that Krsna is everyone's friend and well-wisher, and yet there were asuras who were by nature envious of the Lord
- My Lord, from the great leaders of the universe, such as Lord Brahma and other demigods, down to the political leaders of this world, all are envious of Your authority
N
- Narada says, "My dear King, there are many devotees who first become attracted to the Personality of Godhead for purposes of sense gratification, from being envious of Him, out of fear of Him, or from desiring to associate affectionately with Him"
- Narottama dasa Thakura said, krodha bhakta-dvesi jane. We have anger, and that anger can be a great quality when directed against a person who is envious of the Supreme Personality of Godhead or His devotee
- Not only are the asuras envious of the Lord in even denying the existence of the Lord, but they are also envious of all other living beings
O
- One should be very careful not to be envious of the Supreme Personality of Godhead
- One should not hear at least the Bhagavad-gita and the Srimad-Bhagavatam from those who are not devotees of the Lord, who have no realization of God and who are envious of Him. Their touch renders it poison
- Outsiders who have no knowledge of Narayana are envious of both Narayana and His devotee. Consequently when they see that Narayana’s devotee is opulently situated, they become even more envious
P
- People jeer at Krsna because they are envious of the Supreme Personality of Godhead. Their destiny is certainly to take birth after birth in the species of atheistic and demoniac life. BG 1972 purports
- Perfect society, or Vedic society, does not eliminate competition - competition, stronger and weaker, must be there - but it eliminates envy, because everyone is weak before Krishna
S
- Since everyone's body is the residence of the Supreme Lord, one should not destroy the body because of unnecessary envy. That will dissatisfy the Supersoul
- Since Hiranyakasipu was the oppressor of all the demigods, the followers of the Vedas, the cows, the brahmanas and the religious, saintly persons, and since he was envious of the Supreme Lord, he would naturally be killed very soon
- Sisupala was neither a jnani nor a bhakta, yet simply by envy of the Lord he attained an exalted position by merging into the Lord's body. Certainly this was astonishing
- Sisupala, however, was neither a jnani nor a bhakta, yet simply by envy of the Lord he attained an exalted position by merging into the Lord's body. Certainly this was astonishing
- So this is the position. So because they cannot remain in that impersonal feature they come down again to these material varieties of life. That is called envious
- Such persons, being unable to rise to the standard of self-realized souls like Lord Siva, are always envious. The example given is suitable. Asuras, demons or atheists, are always envious of the Supreme Personality of Godhead they simply want to kill Him
- Sukadeva Gosvami reminded Pariksit Maharaja about the salvation of Sisupala. Sisupala was always envious of Krsna, and because of his envy Krsna killed him. But since Krsna is the S.Personality of Godhead, Sisupala gained salvation simply by seeing Him
T
- The asuras or atheists, the demons, without reason or cause, are envious of the Supreme Personality of Godhead
- The best devotee sees, "Nobody is envious of God. Everyone is better than me." Just like Caitanya-caritamrta's author, Krsnadasa Kaviraja. He says, - I am lower than the worm in the stool
- The demon Hiranyakasipu, having thus been blessed by Lord Brahma and having acquired a lustrous golden body, continued to remember the death of his brother and therefore be envious of Lord Visnu
- The demon is envious of the Supreme Personality of Godhead and inimical toward Him. These were Hiranyakasipu's external bodily features as he considered how to kill Lord Visnu and devastate His kingdom, Vaikunthaloka
- The envious Mayavadi cannot have access to the Bhagavatam, but those who are really anxious to get out of this material existence may take shelter of this Bhagavatam because it is uttered by the liberated Srila Sukadeva Gosvami
- The Gita cannot be touched by persons who envy the very existence of the Lord. Therefore, the Mayavadi explanation of the Gita is a most misleading presentation of the whole truth. BG 1972 purports
- The innocent do not know what is to be done, and they do not know anything about God. They are not actually offenders, but there are others who are offenders. The offenders become immediately envious as soon as they hear about God or His devotees
- The living entity's conditional life of material existence is due to his desire to lord it over material nature and due to his envy of the Supreme Lord
- The Lord descends from His abode (Krsnaloka), the topmost planet in the spiritual sky, in order to help the demigod administrators of this material world when they are greatly vexed by the asuras, who are envious not only of God but also of His devotees
- The Mayavada philosophy of accepting a poor man as Narayana is the most envious and atheistic movement in Vedic culture. This mentality should be completely given up
- The Mayavadis are envious of the Personality of Godhead despite Sripada Sankaracarya's admission that Narayana, the Personality of Godhead, is above the material creation
- The whole catastrophe of the defeat was due to the envious nature of Rukmini's elder brother Rukmi
- The word mahad-atikrama, meaning “envy of Lord Visnu and His devotees,” is significant in this verse - CC Madhya 15.270
- There are many persons who are envious of Krsna. Such persons should not be told of Bhagavad-gita, for they cannot understand. There is no possibility of faithless persons' understanding Bhagavad-gita and Krsna. BG 1972 purports
- There are others who, because of their envying the Lord from the bottom of their hearts, are classified amongst the beasts, and for such envious beasts the subject matter of the Lord's appearance and disappearance is simply a mental disturbance
- These (demoniac) speculators are envious of the existence of the Lord. Jagad ahur anisvaram: their conclusion is that the entire cosmic manifestation has no controller, but is just working naturally
- These two items, desire to be the Lord and envy of the Lord, are the beginning cause of material bondage
- They (envious, mischievous, the lowest of mankind) are put into hellish conditions because they are envious of God's position
- They (the impersonalists) try always to place themselves on the same level with the Lord. That is due to their envious attitude. Sri Caitanya Mahaprabhu has proclaimed the impersonalists to be offenders of the Lord
- This confidential knowledge may never be explained to those who are not austere, or devoted, or engaged in devotional service, nor to one who is envious of Me
- This is the philosophy of the Communists. "Why should you go to the church? Why should you go to the temple? Forget all these things. Work hard, earn money and enjoy life." But that is demonic. Because there is envy against God
- Those who are envious of My form, who are cruel and mischievous and the lowest among men, are perpetually cast by Me into hellish existence in various demoniac species of life
- Those who are envious, I (The Supreme Personality of Godhead) keep them constantly in the darkest region of hellish life
- Those who, out of envy, disregard these teachings and do not follow them regularly are to be considered bereft of all knowledge, befooled, and ruined in their endeavors for perfection
W
- We spiritual sparks, when we simply congregate one place, that is called brahmajyoti. In that portion, because they have no information of the personality of Godhead, they are envious. They fall down
- When one is envious of the demigods, who represent God, of the Vedas, which give all knowledge, of the cows, brahmanas, Vaisnavas and religious principles, and ultimately of Me, God, he and his civilization will be vanquished without delay
- When one is jealous of God, then gradually jealous of everyone
- When we are no longer envious of the Supreme Personality of Godhead, there will be real peace, unity and fraternity in human society
- Whether in lusty desire, anger, fear or envy of the Lord, somehow or other, as recommended by Srila Rupa Gosvami, one should become attached to the Supreme Personality of Godhead
- Why the Supreme Personality should be impersonal? No. He is person, but we have no sufficient information of Him; therefore we are envious. Defying
Y
- You have got the fighting spirit. How to utilize it? Yes. Narottama dasa Thakura recommends, krodha' bhakta-dvesi-jane (Prema-bhakti-candrika): - Those who are envious of God or God's devotee, you can utilize your anger upon them
- Yudhisthira had inquired from Narada Muni why Hiranyakasipu was so envious of his own son Prahlada. Narada Muni began narrating the story by explaining how Hiranyakasipu had become a staunch enemy of Lord Visnu