One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme: Difference between revisions
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<div class="heading">One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme. | <div class="heading">One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme. | ||
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<span class="link">[[Vanisource:BG 5.24|BG 5.24, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme.</p> | <span class="link">[[Vanisource:BG 5.24 (1972)|BG 5.24, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme.</p> | ||
</div> | </div> | ||
<div class="purport text"><p>Unless one is able to relish happiness from within, how can one retire from the external engagements meant for deriving superficial happiness? A liberated person enjoys happiness by factual experience. He can, therefore, sit silently at any place and enjoy the activities of life from within. Such a liberated person no longer desires external material happiness. This state is called brahma-bhūta ([[Vanisource:SB 4.30.20|SB 4.30.20]]), attaining which one is assured of going back to Godhead, back to home.</p> | <div class="purport text"><p>Unless one is able to relish happiness from within, how can one retire from the external engagements meant for deriving superficial happiness? A liberated person enjoys happiness by factual experience. He can, therefore, sit silently at any place and enjoy the activities of life from within. Such a liberated person no longer desires external material happiness. This state is called brahma-bhūta ([[Vanisource:SB 4.30.20|SB 4.30.20]]), attaining which one is assured of going back to Godhead, back to home.</p> | ||
Latest revision as of 20:57, 18 May 2018
Expressions researched:
"One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme"
Bhagavad-gita As It Is
BG Chapters 1 - 6
One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme.
BG 5.24, Translation and Purport: One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme.
Unless one is able to relish happiness from within, how can one retire from the external engagements meant for deriving superficial happiness? A liberated person enjoys happiness by factual experience. He can, therefore, sit silently at any place and enjoy the activities of life from within. Such a liberated person no longer desires external material happiness. This state is called brahma-bhūta (SB 4.30.20), attaining which one is assured of going back to Godhead, back to home.