Category:Distress: Difference between revisions
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Latest revision as of 02:24, 25 June 2017
distresed | distress | distraught | distressed | distresses | distressful | distressing
Subcategories
This category has the following 27 subcategories, out of 27 total.
C
D
G
H
K
M
O
S
Pages in category "Distress"
The following 456 pages are in this category, out of 456 total.
A
- A devotee is not interested in enjoyment or affected by distress. When he is prosperous he knows, "I am diminishing the results of my pious activities," and when he is in distress he knows, "I am diminishing the reactions of my impious activities"
- A distressed man, when he is put into opulence, may forget God (Krsna), but a jnani, who knows the real position of God, will never forget Him
- A person who is fully satisfied in himself, without any hankering, and who is not agitated even in the presence of serious cause for distress, is called self-satisfied
- A person who is unable to bear another's distress is called compassionate
- A sense of weakness caused by distress, fearfulness or offensiveness is called humility. In this condition one becomes talkative, small in heart, dirty in mind, full of anxiety and inactive
- A wise man who becomes attached to Krsna does not want any return from Him, either in the form of relieving distress or in gaining money
- Above the mind is the seventeenth element, the soul, the living being himself, who, in cooperation with the other sixteen, enjoys the material world alone. The living being enjoys three kinds of situations, namely happy, distressful and mixed
- According to Daksa's philosophy, one should become implicated in material enjoyment so that after experiencing the distress of such enjoyment, one will automatically renounce
- According to Lord Buddha's philosophy, these feelings of happiness, distress, is due to this combination of matter. So you dismantle this matter, material, there will be no more distress, and nirvana - finish. Nirvana means finish
- According to Niti-sastra (civic laws) one should not speak an unpalatable truth to cause distress to others. Distress comes upon us in its own way by the laws of nature, so one should not aggravate it by propaganda
- According to our karma, our life holds some portion of happiness and some portion of distress. Therefore, if distress comes without invitation, happiness will also come without invitation
- Actually, everyone is trying. Material life means it is full of distress, duhkhalayam. Krsna says. So, so long you'll prolong this material way of life, that is called struggle for existence
- Aditi was arta, a person in distress. She was very much aggrieved because her sons, the demigods, were bereft of everything. Thus she wanted to take shelter of the Supreme Personality of Godhead under the direction of her husband, Kasyapa Muni
- After attaining full Krsna consciousness, the devotee does not return to this material world after death. He goes back home, back to Godhead. That is the perfect stage of happiness, unblemished by any trace of distress
- After so much distress, when the kings and princes saw Lord Krsna, with His beautiful transcendental features, they looked upon Him to their hearts' content
- All glory and success to Srila Narada Muni because he glorifies the activities of the Personality of Godhead, and so doing he himself takes pleasure and also enlivens all the distressed souls of the universe
- All of these subjects in the Ramayana seem very pitiable, and they may appear to be very distressing to the reciter, but actually this is not so
- All the soldiers fighting on behalf of Salva soon became distressed by the incessant release of arrows upon them by the heroes of the Yadu dynasty, and Salva himself became unconscious from the attack of these arrows
- All these facilities (complete absence of all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue) existed because of Lord Ramacandra's presence as the King of the entire world
- Although at the present moment the younger generation in Western countries has sufficient education, beauty and wealth, and although there is enough food, clothing, and facilities for sense gratification, they are in distress
- Although every man and woman is actually eager to enjoy life through sexual unity, the result is disunity and distress
- Although no one undergoes severe austerities to obtain distress, it comes upon us uncalled. Similarly, the happiness we are destined to enjoy will come upon us even without our desires
- Although one is acting according to false ambitions, he thinks he can improve his material conditions by his activities. The Vedas enjoin that one should not try to increase happiness or decrease distress, for this is futile
- Although Sanatana Gosvami repeatedly forbade Sri Caitanya Mahaprabhu to embrace him, the Lord still did so. Thus His body was smeared with the moisture from Sanatana's body, and Sanatana became greatly distressed
- Although such a wise man is very dear to Krsna, the others are also accepted as very magnanimous because even though they are distressed or in need of money, they have come to Krsna for satisfaction
- And of the four orders (the distressed, the inquisitive, the penniless, and the seeker after supreme knowledge), the devotee who is in full knowledge and is at the same time engaged in devotional service is, the Lord says, the best. BG 1972 purports
- Another kind of distress is that he (the child) wants to get some things with which to play, but circumstances may be such that he is not able to attain them, and he thus becomes aggrieved and feels pain
- Any amount of materialistic adjustment for becoming happy in a place which is meant for distress cannot benefit the misguided man because, after all, the whole universe with all its paraphernalia will come to an end after a certain period
- Any kind of distress we suffer is due to our impious activities in the past. Even if he gets sick, that is very temporary
- Any person who is always joyful and untouched by any distress is called happy
- Artah means those who are distressed; artharthi, those who are poor, need of money; jijnasuh, inquisitive; and jnani. So the artah and artharthi, they are lower than the jnani and the jijnasuh
- As confirmed in Bhagavad-gita (BG 7.16): "O best among the Bharatas, four kinds of pious men render devotional service unto Me (Krsna) - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute"
- As confirmed in Bhagavad-gita, four classes of men receive an understanding of spiritual life and God - arta (the distressed), jijnasu (the inquisitive), artharthi (one who desires material gains) and jnani - one who is searching for knowledge
- As Govinda was warning Srikanta, Sri Caitanya Mahaprabhu said, "Don't bother him. Let Srikanta do whatever he likes, for he has come here in a distressed state of mind"
- As husband & wife, a man & woman plan together to attain happiness & decrease unhappiness, working jointly in many ways, but because their activities are full of desires, these activities are never a source of happiness, and they never diminish distress
- As husband and wife plan together to attain happiness and decrease unhappiness, working jointly in many ways, but because their activities are full of desires, these activities are never a source of happiness, and they never diminish distress
- As long as one acts on his own account, he is subject to all the material perceptions of so-called happiness and distress. Actually there is no happiness
- As one is put into distress by destiny, destiny can also put one in a happy situation. Destiny is extremely strong, but one can change destiny if one comes to the platform of Krsna consciousness. Karmani nirdahati kintu ca bhakti-bhajam - BS 5.54
- As soon as he is detected, arrest is awaiting him. Similarly, for some of our sinful activities we are awaiting distresses in the future, and for others, which are mature, we are suffering at the present moment
- As soon as one begins acting according to his plan, his life of distress immediately begins. Therefore, one should not be ambitious to dissipate the unhappy conditions of life, for one cannot do anything about them
- As stated in Bhagavad-gita, people who are not purified take to devotional service with four purposes. A person who is distressed because of material conditions becomes a devotee of the Lord and approaches the Lord for mitigation of his distress
- As you do not try for getting distress, it comes upon you according to your karma, similarly the so-called happiness also will come upon you without any endeavor
- At the present moment human society is overly influenced by the mode of passion, and consequently people are engaged in working in big factories. They forget how distressful it is to live in such places
- At the present moment no one can perform the proper ritual of sacrifice, nor can anyone afford to pay for the marriage ceremony of sons and daughters. Therefore householders are very much distressed when they are confronted by these social duties
- At the time of death there is great distress. It is so strong that one has to leave this body. Just like when the distress becomes very strong, one commits suicide. He cannot tolerate: "Finish this body"
B
- Because of his association with the qualitative modes of material nature, he (the living being) is captivated by its interactions of distressful, unhappy feelings
- Because of the existence of the mind and intelligence on Brahmaloka, its residents have feelings of happiness and distress, but there is no cause of lamentation from old age, death, fear or distress
- Because Prahlada Maharaja was put into very great distress, the Lord appeared
- Because the material activities have been a source of distress for us, they (philosophers) claim that we should actually stop these activities. Their culmination of perfection is in a kind of Buddhistic nirvana, in which no activities are performed
- Being distressed by hunger and thirst was only a show, because the King (Pariksit) endured much, even in the womb of his mother. He was never disturbed by the glaring heat of the brahmastra released by Asvatthama
- Being greatly afflicted by the pain of separation from Krsna, Srimati Radharani said, This fever (of separation from Krsna) produces more distress than poison, and it is more piercing than a thunderbolt
- Being separated from its flock and distressed by its miscarriage, the black doe, having crossed the river, was very much distressed. Indeed, it fell down in a cave and died immediately
- Bhagavad-gita (7.16) mentions four kinds of pious men who begin devotional service to the Lord - one who is distressed (arta), one in need of money (artharthi), one who is inquisitive (jijnasu) and one who is searching for the Absolute Truth (jnani)
- Buddha philosophy says that this material body is a combination of matter. Now, as soon as the matter is dissolved, then the feelings of happiness and distress is gone. But according to BG, the existence of soul is accepted in the Vedic literature
- By acting in the mode of goodness, one becomes purified. Works done in the mode of passion result in distress, and actions performed in the mode of ignorance result in foolishness. BG 14.16 - 1972
- By association with pure devotees, the inquisitive, the distressed, the seeker after material amelioration and the man in knowledge all become themselves pure. BG 1972 purports
- By His personal behavior, Sri Caitanya Mahaprabhu showed that He was never distressed but always happy in chanting the Hare Krsna maha-mantra. One should follow in the footsteps of Sri Caitanya Mahaprabhu and engage constantly in chanting the maha-mantra
- By material means, one cannot avoid the happiness and distress unique to his particular body. There are 8,400,000 bodily forms, each destined to enjoy and suffer a certain amount of happiness and distress
- By nature's way, when a man cries, there may be two causes. When one cries in great happiness upon the fulfillment of some desire, the tears coming forth from the eyes are very cold and pleasing, whereas tears in times of distress are very hot
- By offering my water to maintain the life of this poor candala, who is struggling to live, I have been freed from all hunger, thirst, fatigue, trembling of the body, moroseness, distress, lamentation and illusion
- By pious activities one can take birth in a rich family and get a good education and a beautiful body, but this does not mean that the distresses of life are ultimately eliminated
- By pious fruitive work one is placed in a position where he can temporarily feel material happiness, whereas vicious activities lead him to a distressful position of material want and scarcity
- By placing King Pariksit in an awkward position, the incarnation of Srimad-Bhagavatam was created by the will of the Lord. Being distressed by hunger and thirst was only a show, because the King endured much, even in the womb of his mother
- By remembering the Lord in acute distress one can be free from all varieties of miseries and anxieties
- By the force of time one attains whatever material happiness is available within the fourteen worlds, just as one attains distress in due course of time. But since spiritual consciousness is not attained in this way, one should try for it
D
- Daya means to become compassionate to the fallen, one who has fallen, one who is in distress. So actually, the whole population at the present moment, they're fallen
- Dear Krsna, You are wandering in the forest and walking over rough stones, and we do not know how You are feeling. Since You are our life and soul, the displeasure You are undergoing in traveling over the rough stones is giving us great distress
- Dear son, we have been defeated by our enemies, and therefore we are very much aggrieved. Please mercifully fulfill our desires by relieving our distress through the strength of your austerities. Please fulfill our prayers
- Distressed devotees
- Distresses due to cold in winter and severe heat in summer always inflict miseries on the living entities in this material world
- Draupadi, the mother of the five children of the Pandavas, after hearing of the massacre of her sons, began to cry in distress with eyes full of tears. Trying to pacify her in her great loss, Arjuna spoke to her thus
- Due to my mental distress I could not give You a very nice lunch the other day. Now, by good fortune, You have come again to my home
- Due to the spell of maya we forget everything and become enamored by the present so-called happiness, which is described as actually no more than a counteraction to distress
- Duhkha means unhappiness. So suppose a millionaire is suffering from typhoid and a poor man is suffering from typhoid. Does that mean the millionaire will have less distress than the poor man?
E
- Either in opulence or in distress we are not independent; everything is dependent on the sweet will of the Supreme Personality of Godhead
- Even if he be distressed or degraded, any person who chants the holy name of the Lord, having heard it from a bona fide spiritual master, is immediately purified
- Even the artah, even a distressed person, he is praying to the Supreme Authority, "My God, I am very much hungry. Kindly give me my daily bread." He's also philosopher, because he's searching out the Absolute Truth
- Even there are distress in this material world, we should learn to tolerate, because these are ephemeral. They are not neither real distress
- Even though one may be poverty-stricken or in distress, if he goes to God with the same determination as Dhruva, intent on seeing God and taking His benediction, and if he happens to see God, he will no longer want anything material
- Even though we may be able to avoid distress and artificially enjoy some material happiness by temporary achievements, this represents no factual gain in life. Our duty is to achieve permanent happiness and eternal life
- Even though you do not want distress, still distress comes upon you. Similarly, even if you do not work hard for the happiness that is destined to be yours, still it will come
- Every living entity is always distressed in this material world because this place is such that at every step one has to meet with some kind of distress. But one who is supported by his past good deeds engages himself in devotional service of the Lord
- Everyone in this material world trying to mitigate or trying to become free from the distress. Duhkhasya. Atyantika-duhkha-nivrtti. Atyantika means supreme. The struggle for existence in this material world is everyone is trying to get some happiness
- Everyone is embarrassed. Everyone is trying that, "I shall become happy in this way." So that means he is feeling distress
- Everyone should be unhappy to see others in distress and happy to see others happy. One should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence is established
- Everyone, including the rulers of the various planets, was extremely distressed because of the severe punishment inflicted upon them by Hiranyakasipu. Fearful and disturbed, unable to find any other shelter, they at last surrendered to the SPG, Visnu
- Everything is distressful here, but fools being illusioned, covered by the illusory maya, that distress he accepts as happiness. That is maya. It is not at all happiness
F
- False happiness in the material world is the source of distress, but when one's endeavors for happiness are redirected toward the satisfaction of the Supreme Personality of Godhead, this tapa-kari element of misery is vanquished
- Fatness, thinness, bodily & mental distress, thirst, hunger, fear, disagreement, desires for material happiness, old age, sleep, attachment for material possessions, anger & lamentation are all transformations of the material covering of the spirit soul
- Foods that are too bitter, too sour, salty, pungent, dry and hot, are liked by people in the modes of passion. Such foods cause pain, distress, and disease. BG 17.8-10 - 1972
- For a person who has suitable shoes on his feet, there is no danger even when he walks on pebbles and thorns. For him, everything is auspicious. Similarly, for one who is always self-satisfied there is no distress; indeed, he feels happiness everywhere
- For example, the subject matter of the Ramayana is sometimes considered to be pitiable and distressing to the heart, but actually that is not the fact
- For pure devotees of God the material pleasures obtainable in the heavenly planets are like phantasmagoria, & because they are already liberated from all material conceptions of pleasure & distress, they are factually liberated even in the material world
- For the neophytes the routine of devotional service may be very painful, but at least they have the hope that they will ultimately be able to avoid all kinds of distresses and achieve the highest perfectional stage of happiness
- For the person in the mode of passion there might be some kind of ephemeral happiness in the beginning and at the end distress, but for the person in the mode of ignorance there is only distress both in the beginning and at the end. BG 1972 purports
- Forgetfulness of Krishna means an unhealthy state of life which is symptomized by so many problems and distresses. So if we want to attain our natural happy state of life of full satisfaction, we must again take to the shelter of Krishna
- Four kinds of men - arta (one who is distressed), artharthi (one in need of money), jijnasu (one who is inquisitive) and jnani (a person in knowledge) - try to understand devotional service
- Four kinds of pious men - the needy, the distressed, the enlightened and the inquisitive - approach the Lord in devotional service, and their devotion is mixed with material affection
- Free from all contaminations of material desires, the distressed, the inquisitive, the penniless, and the seeker after supreme knowledge can all become pure devotees. BG 1972 purports
- From the beginning of this body within the womb of the mother, it is simply troublesome. Against my will so many distresses are there, so many distresses there. Then as you grow, the distress grow, grow
- From the Lord's genitals originate water, semen, generatives, rains, and the procreators. His genitals are the cause of a pleasure that counteracts the distress of begetting
- From this statement of Padma Purana it is understood that material contamination is very subtle. Its beginning, its fruition and results, and how one suffers such results in the form of distress, are part of a great chain
G
- Generally the distressed, the needy, the intelligent and the inquisitive, who have performed some pious activities, worship or begin to worship the Lord (Krsna)
- Generally the transcendentalists, even though engaged by others in the dualities of the material world, are not distressed. Nor do they take pleasure (in worldly things), for they are transcendentally engaged
- Generally, people go to Krsna to mitigate some material distresses, arto, or one who is in need of money. Just like Dhruva Maharaja. He went to Krsna, he went to worship Krsna under the instruction of his mother in the forest
- Generally, persons who are distressed in the material world go to the demigods, as they are advised in the Vedic literature. A person wanting some particular thing may worship such and such a demigod. BG 1972 purports
- Generally, when we get something desirable we are very happy, and when we get something undesirable we are distressed. But if we are actually in the spiritual position these things will not agitate us
- Generally, when we get something desirable, we are very happy, and when we get something undesirable, we are distressed. But if we are actually in the spiritual position, these things will not agitate us. BG 1972 purports
- Gopis began to speak as follows: "My dear Krsna, there is extreme distress in being out of Your presence, and there is extreme happiness simply in seeing You"
- Gopis said, "Even in great distress one cannot give up the connection of family members, but although it might be impossible for others, we gave up our fathers, mothers, sisters and relatives (for Krsna's friendship)"
H
- Happiness and distress is the cause of socati and kanksati. Kanksati means desiring to have something. This is distress. And lamenting for something, that is also distress. Actually, this is the material position
- Happiness in complete perfection without hindrance can be achieved only by our devotional relationship with Him. And it is only by His association that we can get free of distressful material existence
- He (a person in Krsna consciousness) does not worry about the distress undertaken; he is always enthusiastic. He does not care for success or failure; he is equal both in distress or happiness. Such a worker is situated in the mode of goodness. BG 1972 p
- He (a real yogi) can even create a planet. These are some of the yoga-siddhis, but here it is stated that the supreme yoga system does not aim at material happiness or relief from distresses caused by material inconvenience
- He (a too much materially attached person) is very happy if his work is successful and very much distressed when his work is not successful. Such is a man in the mode of passion. BG 1972 purports
- He (anyone) will never feel the distresses of the world of duality. In any condition of life one will be happy if he chants the holy name of the Lord
- He (Caitanya) removes the distresses of His devotees and satisfies their desires. He, the abode of all holy places and the shelter of all sages, is worshipable by Siva & Brahma. He is the boat of the demigods for crossing the ocean of birth and death
- He (devotee of God) understands that what is happiness to him is also happiness to others and that what is distress to him is distressing for others. Therefore he is sympathetic to everyone
- He (Prahlada) will be a virtuously qualified reservoir of all good qualities; he will be jolly and happy in others' happiness, distressed in others' distress, and will have no enemies. He will be a destroyer of the lamentation of all the universes
- He also acknowledged the service of the devotees & vanquished their distress by His beautiful smile. The reflection of His face, decorated with earrings, was so pleasing because it dazzled with the rays from His lips & the beauty of His nose and eyebrows
- He could not estimate his own position, Paundraka falsely thought himself to be Lord Vasudeva. Thus the messenger declared to Krsna that King Paundraka, the SP, had descended to the earth out of his causeless mercy just to deliver all distressed persons
- He is not happy, he is distressed (by being forced to work), but he is thinking, "I am happy." This is called maya. So this knowledge is required that, - Why I am forced?
- He knows better than you. So why, what is the use of expressing yourself, making business: "Please, Sir, I am in distress. I have come to offer You some flower and fruit - please get me release, from?" God also does that, but what is the use of?
- Here (in BG 7.18) Krsna is saying that all the men who come to Him - whether they be distressed, in need of money, curious, etc. - are welcomed, but out of them the person who is in knowledge is very dear to Him
- His only words are 'Alas! Krsna!' He wears twelve bangles of distress on his wrist and a turban of greed on his head. Because he has not eaten anything, he is very thin
- How that original source is for everything, that is explained in the Bhagavad-gita, Bhagavata also. Krsna says in the Bhagavad-gita that - I am the source of everything. I am the source of happiness, I am the source of distress
I
- I do not fear hell, poverty, an ocean of distress, falldown from my position or even death itself as much as I fear cheating a brahmana
- I do not mind My personal distress. I only wish for the happiness of Krsna, for His happiness is the goal of My life. However, if He feels great happiness in giving Me distress, that distress is the best of My happiness
- I do not pray to God for the eight perfections of mystic yoga, nor for salvation from repeated birth and death. I want only to stay among all the living entities and suffer all distresses on their behalf, so that they may be freed from suffering
- I do not wish to accept a material body, for such a body is the source of all distress, lamentation and fear, everywhere in the universe, just as it is for a fish in the water, which lives always in anxiety because of fear of death
- If a dog is swimming in the water and one wants to cross the ocean by catching hold of the dog's tail, certainly he is foolish. Similarly, if in distress one seeks shelter of a demigod, he is foolish, for his efforts will be fruitless
- If a man is not born rich and he wants to purchase a house, cars and other material things, he has to work hard day and night for many years in order to possess them. Thus happiness is not attained without undergoing some distress
- If anyone can completely perceive another's distress without doubt, it is the Lord Himself
- If distress come automatically, then happiness also will come automatically. Why should you try for this so-called distress and happiness? You try for Krsna. This is life
- If I especially favor someone, I gradually deprive him of his wealth. Then the relatives and friends of such a poverty-stricken man abandon him. In this way he suffers one distress after another
- If one is thinking that he's happy materially, he's a fool. Nobody can be happy. This is the place for distress
- If one is unhappy to see the distress of other living beings and happy to see their happiness, his religious principles are appreciated as imperishable by exalted persons who are considered pious and benevolent
- If one's friends and relatives are in distress, these three (religion, economic development and sense gratification) cannot offer any happiness - SB 10.5.28
- If someone is in distress and wants to get relief from his friend, sometimes it so happens that his friend does not appreciate the volume of distress he is suffering. But for the Supreme Lord it is not difficult
- If something is going on in the name of happiness, that is also illusion. Here in this material world, happiness means successful counteraction to the effects of distress
- If the material desires of an individual are unfulfilled, he certainly becomes depressed, but when the mass of people remain dissatisfied, the distress is much greater and gives rise to social conflict
- If we are situated in brahma-bhuta, we will neither be distressed nor will we hanker. We will view equally everyone and everything. Even if we are situated in the midst of fiery turbulence, we will not be disturbed. That is the mode of goodness
- If you take to Krsna consciousness, it is simply happiness. There is no more distress. If we become steadily situated in Krsna consciousness, then it is simply happiness
- If, after a long time, somebody embarks on a homeward journey, the pleasure of being homeward - bound diminishes the accompanying distress of the journey. The inconveniences of traveling become subordinate to the pleasure of heading homeward
- In addition to giving and receiving, in the execution of devotional service one has to submit to Krsna whatever distress or confidential problem he has
- In Bhagavad-gita it is stated: O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute
- In Bhagavad-gita such activities (working in big factories) are described as ugra-karma, that is, distressful activities
- In Bhagavad-gita we are warned: O best among men (Arjuna), the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation - BG 2.15
- In due course of time, if they (the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute) give up all desires and become pure devotees of the Supreme Lord, they can be considered most fortunate
- In every form of life the bodily demands are satisfied by the arrangement of nature. This gratification is arranged, just as there is an arrangement for distress
- In India there is great agitation for birth control in various mechanical ways, but birth cannot be mechanically controlled. As stated in Bhagavad-gita (BG 13.9), birth, death, old age & disease are certainly the primary distresses of the material world
- In that place the beautiful Diti expressed her desire: O learned one, Cupid is taking his arrows and distressing me forcibly, as a mad elephant troubles a banana tree
- In the BG 7.16 it is confirmed: If backed by pious activities in the past, four kinds of men - namely those who are distressed, those in need of money, those searching after knowledge & those who are inquisitive - become interested in devotional service
- In the Bhagavad-gita (BG 7.16) Krsna says: "O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive and he who is searching for knowledge of the Absolute"
- In the Bhagavad-gita the Lord says that a devotee who knows Him perfectly is very dear to Him. Four kinds of pious men take to devotional service. If a pious man is in distress, he approaches the Lord for mitigation of his distress
- In the Hari-bhakti-sudhodaya it is stated that when Prahlada Maharaj was thinking himself unfit to approach the Supreme Personality of Godhead, he immersed himself in great distress, in an ocean of unhappiness
- In the lower grade or lower species of life, the development of consciousness is so poor that one cannot understand whether he is happy or distressed. This is called avaranatmika
- In the material world one cannot have unadulterated happiness. Any kind of happiness one has is contaminated by distress also
- In the material world, all distresses are due to extravagance. One acquires money extravagantly and also spends it extravagantly. Such activities are sinful
- In the material world, one who is happy forgets Krsna, or God, but sometimes, if one is actually pious but in distress, he remembers Krsna. Queen Kuntidevi therefore preferred distress because it is an opportunity for remembering Krsna
- In the material world, sex life is the cause of many distresses on account of material contact. Therefore, the sex life in the material world should not be encouraged beyond the necessity
- In the mode of ignorance, people become mad. Being distressed by their circumstances, they take shelter of intoxication, and thus they sink further into ignorance. Their future in life is very dark. BG 1972 purports
- In the Western countries it is not unusual for one to take birth in a rich aristocratic family, nor is it unusual for one to have a good education and a very beautiful body, but this does not mean that Westerners are free from the distresses of life
- In this age, as Bibhisana indicated, both brahmanas and kings are in a wretched condition. Actually there are no kings or brahmanas in this age, and due to their absence the whole world is in a chaotic condition and is always in distress
- In this material world it is our mental creation, "This is happiness. This is distress." Actually, it is all distress. After all, we have to die. After all, we have to finish this business. So what is happiness or distress
- In this material world, every materialist desires to achieve happiness and diminish his distress, and therefore he acts accordingly. Actually, however, one is happy as long as one does not endeavor for happiness
- In this verse Krsna says that people approach Him when in distress, in need of money or when actually inquisitive to understand the Supreme Being, or the original source of everything
- In this way, the child passes through his childhood, suffering different kinds of distress, and attains boyhood. In boyhood also he suffers pain over desires to get things he can never achieve. And thus, due to ignorance, he becomes angry and sorry
- In times of distress the government artificially inflates the currency by simply printing papers, and this artificially raises the price of commodities, and the general condition of the citizens becomes very precarious
- In winter, bathing in cold water gives us pain, but in summer, the same cold water gives us pleasure. In winter, fire gives us pleasure and warmth, but in summer, the same fire gives us distress
- Incessantly covered with germs and insects biting him all over his body, Gopala Capala felt unbearable pain. His entire body burned in distress
- Irresponsible work is distraction because it destroys the regulative principles of scriptural injunction. It is often based on violence and is distressing to other living entities. BG 1972 purports
- It has already been discussed that mother earth implored Lord Brahma to give her relief from the distress created by the burdensome demons and that Lord Brahma informed her that Lord Krsna Himself was going to appear
- It is a fact that without the sanction of God, nothing can be achieved. Tavat tanur idam tanupeksitanam. We have discovered many methods by which to counteract distress, but when freedom from such distress is not sanctioned by God, these methods will fail
- It is apparent that you have understood our philosophy nicely so you continue to read our books regularly and preach vigorously, and help to distribute this great transcendental knowledge to all the distressed souls of this Kali yuga
- It is said there (Skanda Purana) that spirit is always uncontaminated and indestructible. It cannot be distressed, nor can it be dried up
- It is stated there that four classes of men - namely those who are distressed, those who are in need of money, those who are inquisitive and those who are wise - begin devotional service
- It is the greatest gain. To be in that state means not to be perturbed by any distress, however heavy and intolerable it may be
- It should be thoroughly understood that birth is distressful. Because we forget how much distress we have suffered within the womb of the mother, we do not make any solution to the repetition of birth and death. BG 1972 purports
K
- Kala, time, is very powerful. In time everything can be done. In time you can become very happy, and in time you can become very distressed, very much distressed, unhappy. Time can give you. And time is also Krsna, kala-rupena
- Kalakanya continued: O gentle one (King of the Yavanas), I am now present before you to serve you. Please accept me and thus show me mercy. It is a gentleman's greatest duty to be compassionate upon a person who is distressed
- King Kulasekhara is a pure devotee, and as such he is not eager to improve himself by the standards of the empiric philosophers, distressed men, or fruitive workers of this world
- Krsna answered, "We do not care to hear you any longer, for it is useless to hear the words of a person who is going to die or of one who is very distressed"
- Krsna consciousness movement is trying to liberate these foolish persons who are entangled in this material world and changing one body after another, sometimes very happy and sometimes very distressed. This is going on
- Krsna said, "A person who is tolerant is always prepared to tolerate everything, even though distressful. Just as a criminal can perform the most abominable acts, a greatly charitable person like you can give anything & everything for which he is asked"
- Krsna said, "He (Guru) also came with them, and when they reached us in the jungle they found us very much distressed"
- Krsna was very much afflicted by Radharani's absence and, being thus mentally distressed, began to search Her out along the banks of the Yamuna. Failing to find Her, He entered the bushes of Vrndavana and began to lament
- Krsna's compassion for distressed persons was exhibited when He released all of the kings imprisoned by Magadhendra. While dying, Grandfather Bhisma prayed to Krsna and described Him as the sun which eradicated darkness
- Kunti said, "I would therefore prefer to live in distress than to lose You (Krsna)." When a devotee is put into a situation of distress, his devotional activities are accelerated
L
- Living in a conditional atmosphere, one suffers the results of the activities of the body by identifying himself (in ignorance) with the body. It is ignorance acquired from time immemorial that is the cause of bodily suffering and distress. BG 1972 pur
- Lord Brahma informed the demigods: Before we submitted our petition to the Lord, He was already aware of the distress on earth - SB 10.1.22
- Lord Brahma, who is situated in the highest planetary system (Brahmaloka), has to die. Lord Brahma's birth & death may be different from an ordinary man's, but within this material world he cannot avoid the distresses of birth, old age, disease and death
- Lord Krsna is engaged on the Battlefield of Kuruksetra as the leader of the ksatriyas because the ksatriyas are duty-bound to give protection to the distressed. BG 1972 purports
- Lord Krsna thus informed Arjuna: "They (happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed." All the distresses brought about by the body come and go
- Lord Ramacandra wandered in the forest with His brother Laksmana as if very much distressed due to separation from His wife. Thus He showed by His personal example the condition of a person attached to women
- Lord Siva is known as Rudra, and his wife is known as Rudrani. Rudrani and Rudra refer to those who are accustomed to putting others in distress to cry forever. Rukmini was thinking of goddess Durga as Girija, the daughter of the Himalayan Mountains
- Lord Siva realized that his benediction had become troublesome for Banasura and addressed him, "You rascal! You are very eager to fight, but since you have no one to fight with, you are distressed"
M
- Many subjects have been discussed in this chapter (BG 7): the man in distress, the inquisitive man, man in want of material necessities, knowledge of Brahman, Paramatma, liberation from birth, death & diseases, & worship of the Supreme Lord. BG 1972 pur
- Material body means three kinds of miseries, threefold miseries always. And at least threefold miseries are exhibited in four kinds of distresses, namely birth, death, old age, and disease
- Materialistic devotees take to devotional service and worship Krsna when they are distressed or in need of money
- Medical and other relief work to the distressed persons are not objectionable items, but actually the people of the whole world are suffering on account of lacking in Krishna Consciousness
- More important than the body and mind is the spirit, which has been set aside without any proper culture of knowledge. As a result, the darkness of nescience has overshadowed the world and has brought about great unrest, disturbance, and distress
- Mother earth assumed the form of a cow. Very much distressed, with tears in her eyes, she appeared before Lord Brahma and told him about her misfortune - SB 10.1.18
- Mother Yasoda continued, "I become distressed just by remembering this incident. The Putana witch came to devour my son, & she deceived me into letting her take the child on her lap. After that, she died & made a tumultuous sound with her gigantic body"
- Mustika also struck Balarama, and Balarama returned the stroke with great force. Mustika began to tremble and vomit blood. Distressed, he gave up his vital force and fell down just as a tree falls down in a hurricane
- My dear Dhruva, as far as I (Suniti) am concerned, I do not find anyone who can mitigate your distress but the Supreme Personality of Godhead, whose eyes are like lotus petals
- My dear Priyavrata, according to our association with different modes of material nature, the Supreme Personality of Godhead gives us our specific bodies and the happiness and distress we achieve
- My dear Priyavrata, by the order of the Supreme Personality of Godhead, all living entities accept different types of bodies for birth and death, activity, lamentation, illusion, fear of future dangers, and happiness and distress
- My dear son, I am helpless and very much aggrieved. You should not give up my company. Just look at your lamenting father. We are helpless because without a son we shall have to suffer the distress of going to the darkest hellish regions
N
- Narada Muni asked King Pracinabarhisat what he desired to attain by performing so many costly sacrifices. Even if one attains a heavenly planet, he cannot avoid the distresses of birth, old age, disease and death
- No one has to pray to God to ask for anything, and he who does so is foolish because he does not know that the all-knowing God is within his heart and is well aware when he is in distress or in need of money
- No one need go to a forest to set it ablaze: fire takes place automatically. Similarly, no one wants to be unhappy in family life or worldly life, but by the laws of nature unhappiness and distress are forced upon everyone
- Nonviolence is generally taken to mean not killing or destroying the body, but actually nonviolence means not to put others into distress. BG 1972 purports
- Not even a slight distress can touch Krsna
- Now, something is happiness; the same something is distress. So what is the standard of happiness? The same something is distress for another. One man's food, another man's poison. So where is the standard of happiness
O
- O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive and he who is searching for knowledge of the Absolute
- O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute. BG 7.16 - 1972
- O great and learned one (Maitreya), my mind is greatly illusioned by the distress of this nescience, and I (Vidura) therefore request you to clear it up
- O Hrsikesa, master of the senses and Lord of lords, You (Krsna) have released Your mother, Devaki, who was long imprisoned and distressed by the envious King Kamsa, and me and my children from a series of constant dangers
- O lotus-eyed one, kindly bless me by fulfilling my desire. When someone in distress approaches a great person, his pleas should never go in vain
- O Maitreya, O friend of the distressed, the glories of the Supreme Lord can alone do good for people all over the world. Therefore, just as bees collect honey from flowers, kindly describe the essence of all topics - the topics of the Lord
- O mighty-armed, who in this world will not be attracted by your arms, which are just like the bodies of serpents? Actually you relieve the distress of husbandless women like us by your attractive smile and your aggressive mercy
- O my dear Krsna, You are the friend of the distressed and the source of creation. You are the master of the gopis and the lover of Radharani. I offer my respectful obeisances unto You. BG 1972 Introduction
- O Vidura, King Indra, his honor having been insulted, poured water incessantly on Vrndavana, & thus the inhabitants of Vraja, were greatly distressed. But the compassionate Lord Krsna saved them from danger with His pastime umbrella, the Govardhana Hill
- Often when a man is distressed, he will go to church and pray, "Oh my Lord, I am in difficulty. Please help me." Although he is praying for some material necessity, such a man is still to be considered pious because he has come to God in his distress
- Once engaged for the Supreme, one no longer asks for anything, as do the distressed man and he who desires material possessions
- Once some of the gopis went to the place where the brahmanas were performing sacrifices and said, "My dear wives of the brahmanas, you must know that not even a slight smell of distress can touch Krsna"
- Once we actually saw a distressed man steal ornaments from his daughter just to maintain himself. As the English proverb goes, necessity knows no law
- One can be out of distress when he approaches Visnu
- One should culture knowledge in the following way: One should not be happy or distressed over desirables and undesirables, knowing that such feelings are just created by the mind. One should become an unalloyed devotee of Lord Krsna
- One should look unto the Lord; one should not be disturbed by the so-called manifestations of happiness or distress, but he should try to cooperate with the Lord in His outward activities for correcting the fallen souls
- One should not speak an unpalatable truth to cause distress to others
- One should see to the duhkha, unhappiness, on account of birth and death. So suppose you will get next life in the heavenly planet, or you shall become very rich man, or you shall become very learned man, but you have to go through these distresses, janma
- One should try to understand the distress of accepting birth, death, old age and disease. There are descriptions in various Vedic literatures of birth. BG 1972 purports
- One who is conducted by false ego and thus always distressed, both mentally and sensually, cannot tolerate the opulence of self-realized persons
- One who is engaged without a relationship with Krsna is certainly always in distress and is without peace, however much one may make a show of peace and spiritual advancement in life. BG 1972 purports
- One who is inquisitive may be a little above the distressed and the man in need of money, but still he is on the material platform
- One who is not devotee, he has no good qualifications. If he's still under the distresses of this material world, that is not very intelligent question
- One who is pure devotee, he does not pray to God for any personal interest. Even if he is distressed, he says, "O Lord, it is Your kindness. You have put me in distress just to rectify me"
- One's kingdom, military power, treasury, servants, ministers, friends and relatives are all causes of fear, illusion, lamentation and distress. They are like a gandharva-nagara, a nonexistent palace that one imagines to exist in the forest
- Opposing princes continued, "As puppets dance in the hands of a magician, we are all dancing by the will of the Supreme, and according to His plan alone we suffer distress or enjoy happiness. We should therefore be equipoised in all circumstances"
- Or, since after all He is a very cunning, obstinate debauchee with a propensity to cheat, He takes to the company of other women. He then indulges in loving affairs with them in front of Me to give distress to My mind
- Other so-called administrators are symbols of anachronisms leading to the acute distress of the people who are governed by them
- Others, who are not in distress or in need of monetary assistance but are seeking knowledge in order to understand the Absolute Truth, also take to devotional service, and they inquire into the nature of the Supreme Lord
- Our actual distresses are janma, to take birth; to die; to become diseased; or to become old. These are our real distresses. But we don't care for it. Neither you know how to get out of it
- Our feelings of happiness and distress is just like feeling the warmth and, I mean to say, chilly cold. Due to the skin, due to this body. Actually, there is no happiness in the material world
- Our material experience lies within the boundaries of these three manifestations of happiness, distress and illusion
- Out of bereavement, distress and fearfulness (for Krsna), they (the cowherd boys) became bewildered and began to fall on the ground
P
- Pariksit Maharaja was a Vaisnava (devotee), and a Vaisnava always feels compassion for others' distress. For instance, when Lord Jesus Christ appeared, he was greatly aggrieved by the miserable conditions of the people
- People are engaged in that way. Simply trying to get happiness and avoid distress, and forgetting that he has got a mission of life, to realize his self and go back to home, back to Godhead. This is the defect of the modern civilization
- People are generally baffled because their various acts of sin and virtue are directed merely toward ameliorating the distress & enhancing the happiness of the temporary body and mind by behavior like eating, sleeping, defending, & gratifying the senses
- People do not recognize that the real distresses in life are the four principles of birth, death, old age and disease
- People following the principles of devotional service to the Lord can never be put into difficulty, and thus there cannot be any question of apad-dharma, or religion in distress
- Philosophers like Jaimini and his followers establish that fruitive activity is the root cause of all distress and happiness, and that even if there is a superior authority, some superhuman powerful God or gods
- Prajapati Daksa was in great distress because of the loss of his sons, and Narada took the opportunity to instruct him regarding liberation from material bondage
R
- Rajo-guna, tamo-guna - directly distress. And sattva-guna, there is little taste of happiness, but that is not complete happiness. The complete happiness is that sattva-guna without any touch of rajo-guna and tamo-guna. That is transcendental
- Real happiness can be achieved in the spiritual world. Not in the material world. So certain amount of happiness and certain amount of distress we have to enjoy and suffer. You cannot change it. This is the law of nature in this material world
- Remembering those (cursing) words, he (Siva) was sorry at heart, although to please his wife he smiled. In Bhagavad-gita it is said that a liberated person is always in mental equilibrium in both the distress and the happiness of this material world
- Right conclusion is that I am not this body. If, somehow or other, I can live without this body, then my distresses are over. This is common sense. That is possible
- Rolling on the ground, the Lord would cry out in distress in a faltering voice and weep very sorrowfully. The appearance of Sri Caitanya Mahaprabhu, awakening in my heart, maddens me
S
- Sakama devotees are divided into four classes - those in distress, those in need of money, the inquisitive and the wise
- Seeing me so distressed, the moon is certainly splashing its shining nectar upon me - just as a friend throws water on another friend who has a high fever. In this way, the moon is bringing me happiness
- Separation from Krsna awoke various mellows of distress, lamentation and humility. Thus Sri Caitanya Mahaprabhu spoke like a crazy man
- She (Diti) frankly said that her whole body was distressed by sex desire because of her husband's (Kasyapa) presence, just as a banana tree is troubled by a mad elephant
- She (the wife of the brahmana) said, "You are a householder; therefore without money you are in distress. But as soon as He (Krsna) understands your position, He will certainly give you sufficient riches so that you can live very comfortably"
- Skanda Purana said, "Let me offer my respectful obeisances unto the tulasi tree, which can immediately vanquish volumes of sinful activities. Simply by seeing or touching this tree one can become relieved from all distresses and diseases"
- So long I keep God as my order-supplier, that is not bhakti. Generally, people keep God as his order-supplier: "O God, give us our daily bread," "O God, I am in distress, "O God, I am in difficulty, "O God, I am..." God supplies them
- So medical treatment may give temporary relief from the distress of such venereal disease, but unless one is trained to understand that sex life is abominable, it is impossible to be saved from such repeated distress
- Some innocent man, when he is distressed - he has belief in God - so he approaches God, "God, I am distressed. Kindly help me." He is simply on faith. That is good
- Some of them (those who are not the position of mahatma but who worship Krsna in different ways) are already described as the distressed, the financially destitute, the inquisitive, and those who are engaged in the cultivation of knowledge. BG 1972 pur
- Some people approach Him (Krsna) in the pursuit of knowledge of the Absolute Truth, and others approach Him when they are distressed, like the devotee Gajendra
- Some people are very happy, some are very distressed, and some are in mixed happiness and distress. This is the result of past association with the modes of material nature - goodness, passion and ignorance
- Someone may argue that even devotees have to undergo many distresses in executing austerities and penances connected with devotional service
- Someone worships the Supreme Lord because of bodily or mental distress, someone else worships the Supreme Lord because he is in need of money
- Someone worships the Supreme Lord because of bodily or mental distress, someone else worships the Supreme Lord because he is in need of money, someone else worships the Lord out of inquisitiveness to know Him as He is
- Sometimes Krsna gives up the company of other gopis and becomes controlled, mind and body, by Me. Thus He manifests My good fortune and gives others distress by performing His loving affairs with Me
- Sometimes physicians, psychiatrists and social workers try to mitigate bodily pain, distress and fear, but they have no knowledge of spiritual identity and are bereft of a relationship with God
- Sometimes the purpose is that in distress a devotee's feelings of attachment to Krsna are magnified
- Sri Caitanya Mahaprabhu asked, "Of all kinds of distress, what is the most painful?" Sri Ramananda Raya replied, "Apart from separation from the devotee of Krsna, I know of no unbearable unhappiness"
- Sri Suta Gosvami said: While returning home, the King (Maharaja Pariksit) felt that the act he had committed against the faultless and powerful brahmana was heinous and uncivilized. Consequently he was distressed
- Srila Rupa Gosvami says that the distresses from sinful activities are due both to the sins themselves and to sins committed in our past lives
- Struck with the club by Vrtrasura like a mountain struck by a thunderbolt, the elephant Airavata, feeling great pain and spitting blood from its broken mouth, was pushed back fourteen yards. In great distress, the elephant fell, with Indra on its back
- Such experiences are all ephemeral and do not affect the spirit soul. The perception of such ephemeral happiness and distress is due only to the forgetfulness of his qualities, which are equal to the Lord's
- Suppose you are in distress, so why should you express, " My dear Lord, I am in distressed condition"? God does not know that you are in distressed condition? He is already within your heart - isvarah sarva-bhutanam
T
- That action performed in illusion, in disregard of scriptural injunctions, and without concern for future bondage or for violence or distress caused to others is said to be in the mode of ignorance
- That worker who is attached to the fruits of his labor and who passionately wants to enjoy them, who is greedy, envious and impure and moved by happiness and distress, is a worker in the mode of passion. BG 18.27 - 1972
- The 5 elements, false ego, intelligence, the unmanifested, the 10 senses & the mind, the 5 sense objects, desire, hatred, happiness, distress, the aggregate, the life symptoms & convictions are considered to be the field of activities & its interactions
- The actual identity of the living entity is his consciousness, which is always present while the living entity is awake, dreaming or in deep sleep. Even in deep sleep, he can perceive by consciousness whether he is happy or distressed
- The airplane occupied by Salva put the entire city of Dvaraka into distress equal to that caused on the earth long, long ago by the disturbing activities of Tripurasura. The inhabitants of Dvaraka Puri became so harassed that they were not peaceful
- The artharthi have been described as sukrti, pious, because in their distress or need for money they have approached the Supreme Lord. Unless one is pious, one cannot approach the Supreme Personality of Godhead
- The attempt in this material world to maximize happiness and minimize distress is called the struggle for existence
- The beautiful moonlike glories of Mukunda give distress to the lotuslike faces of the wives of the demons and to their raised breasts, which are like gleaming cakravaka birds
- The beauty of Lord Caitanya's body and His ecstatic love of God were witnessed by everyone. Many people used to come see Him, and as soon as they saw Him, all their unhappiness and distress vanished
- The devastation takes place due to the fire emanating from the mouth of Sankarsana, and thus great sages like Bhrgu and other inhabitants of Maharloka transport themselves to Janaloka, being distressed by the warmth of the blazing fire
- The distressed and the man in want of money are in the material concept of life because distress and need of money are both in relationship with this body
- The distresses of childhood are already explained, but when the child attains boyhood he is enrolled in a school which he does not like. He wants to play, but he is forced to go to school and study and take responsibility for passing examinations
- The example of the water pot cannot be accepted because a waterpot has no perception of pleasure and distress. Such perception is within. Therefore the covering body, or the waterpot, cannot be synchronized with it
- The genitals & the pleasure of begetting counteract the distresses of family encumbrances. One would cease to generate altogether if there were not, by the grace of the Lord, a coating, a pleasure-giving substance, on the surface of the generative organs
- The gopis continued, "We always pray to Him, exclaiming, 'Dear Lord, dear husband of the goddess of fortune, dear Lord of Vrndavana and deliverer of the distressed devotees"
- The gopis continued, "We are now fallen and merged in an ocean of distress. Please, therefore, come back to Vrndavana and deliver us from this pitiable condition"
- The gopis continued, “Dear Krsna,You are very cunning. You can imagine how much we are distressed simply by remembering Your cunning smile, Your pleasing glance, Your walking with us in the forest of Vrndavana and Your auspicious meditations"
- The gopis said, "It is, however, definitely decided that as Lord Visnu is always protecting the demigods from the onslaught of demons, so You (Krsna) have also advented in Vrndavana just to give the residents protection from all kinds of distress"
- The gopis said, "O dear friend of the distressed, kindly place Your hand on our burning breasts as well as on our heads, because we have surrendered unto You (Krsna) as Your eternal maidservants"
- The gopis said, "There are many means of protection, but when one is doomed, none of the protective measures can help, and without Your protection the so-called sources of protection simply become sources of continued distress"
- The great heroes of Dvaraka City, headed by commanders such as Pradyumna, counterattacked the soldiers and airplane of Salva. When he saw the extreme distress of the citizens, Pradyumna immediately arranged his soldiers and personally got up on a chariot
- The King of Bahula, although very comfortably situated in his palace, began to think the nights very long and distressing because of his separation from Krsna
- The Krsna consciousness movement is meant to give relief to all these bewildered and distressed persons
- The laws of material nature impose this punishment (as birth, old age, disease, and death) upon the living entities who have forgotten the Lord and who are busy making plans for lasting happiness in this desert of distress
- The leader of the elephants was much distressed when he was attacked by the crocodile. Although the elephant is always stronger than the crocodile, the latter is stronger than the elephant when it is in the water
- The living entities, according to their association with the different modes of material nature, will be happy, distressed or between the two in their next lives also
- The living entity can vividly feel his existence as the seer but because of the disappearance of the ego during the state of deep sleep he falsely takes himself to be lost like a man who has lost his fortune & feels distressed thinking himself to be lost
- The living entity is in distress regarding his self-identity. He has no factual background, like a man who dreams that he sees his head cut off
- The living entity tries to achieve happiness and rid himself of the causes of distress, but because the various bodies of the living entities are under the full control of material nature, all his plans in different bodies, one after another
- The Lord (Krsna) does not need to come down personally to kill such demons, but when His devotee is in distress He must come
- The Lord is addressed here (in SB 4.9.8) as arta-bandhu, which means friend of the distressed
- The Lord, who can distinctly see the minds of others, perceived Brahma's distress and said to him: "Cast off this impure body of yours." Thus commanded by the Lord, Brahma cast off his body
- The more human society engages in the exploitation of undeveloped material resources for sense gratification, the more it will be entrapped by the illusory, material energy of God, and the distress of the world will be intensified instead of diminished
- The neophyte devotees are classified into four groups - the distressed, those in need of money, the inquisitive and the wise - according to their gradations of pious activities
- The Personality of Godhead, after hearing the elephant's plea, felt that the elephant needed His immediate help, for he was in great distress
- The processes we manufacture to counteract or minimize our distresses do not actually put an end to our pains. It is all simply illusion. We simply place the burden from the head to the shoulder
- The proper execution of yajna, sacrifice, is required. As indicated herein (SB 4.16.5), King Prthu alone would induce all the citizens to engage in such sacrificial activities so that there would not be scarcity or distress
- The qualities of material nature can associate in three different stages, namely as the cause of happiness, the cause of distress and the cause of illusion
- The real aim of life is to mitigate distress, and one can do this very easily by following the principles of sastra
- The result (of being capitalist) is that there is always a distressful situation. In contrast to these men are those influenced by the mode of goodness - the karmis and jnanis
- The sage had a son who was very powerful, being a brahmana's son. While he was playing with inexperienced boys, he heard of his father's distress, which was occasioned by the King. Then and there the boy spoke as follows
- The subject matter of the Ramayana is sometimes considered pitiable and distressing to the heart, but actually that is not the fact
- The Supreme Father, Sri Krsna, has created us for His enjoyment, not to create distress. Although we are Krsna's children, we have given up our Supreme Father because we wish to enjoy ourselves independently. Consequently we are suffering
- The Supreme Lord, as Paramatma, is sitting within the heart of every living entity, and He directly perceives the exact causes of distress
- The Supreme Personality of Godhead enjoys bliss in two ways - when He appears happy and when He appears distressed
- The threefold miseries are called adhyatmika, adhibhautika, & adhidaivika. The word adhyatmika refers to those miseries caused by mind & body. Sometimes the living entity suffers bodily, & sometimes he is distressed mentally. Both are adhyatmika miseries
- The water does not change its chemical compound, but these seasonal changes, my body becomes susceptible to the condition. And therefore the same water sometimes gives me pleasure and sometimes gives me distress
- The water is the same, but at one time it brings happiness and at another time it brings distress. When a son is born, he brings happiness, but when he dies, he brings distress. In either case, the son is the same
- The wife and children are naturally dependent on the father, but the father, being unable to maintain the family properly, becomes mentally distressed and therefore chastises the family members unnecessarily
- The word arta refers to one who is physically distressed, and artharthi refers to one in need of money. Such persons are forced to approach the Supreme Personality of Godhead for mitigation of their distress or to get some money
- The world is full of dangers. But Kuntidevi says, - Because Devaki is Your devotee, You saved her from the distresses imposed upon her by her envious brother
- There are also instances of pralaya in distress. One such example is described in the Tenth Canto, 39th Chapter, 14th verse of Srimad-Bhagavatam, where Sukadeva Gosvami tells King Pariksit
- There are other persons who are distressed and in need of some wealth or inquisitive or really research worker in the field of understanding what is the Absolute Truth
- There are sins which are still in the form of a seed, and there are others which are already fructified and are giving us fruit, which we are enjoying as distress and pain, as explained in the twentieth verse of the 7th Chapter (of BG). BG 1972 purports
- There are two kinds of activities, namely pious and impious. By executing pious activities one can gain facilities for higher material enjoyment, but due to impious activities one has to undergo severe distress
- There in the house of the demon, all the princesses kidnapped by Narakasura at once became alert upon seeing the Lord, the friend of the distressed. They looked upon Him with eagerness, joy and shyness and offered to be His wives
- There is a common saying in India that everyone goes to worship the Supreme Personality of Godhead when he is in distress, but when a person is in an opulent position, he forgets God
- There is a gulf of difference between the punishment awarded by the mother and the punishment awarded by an enemy, so a devotee’s distress is not the same as the distress of a common karmi
- There is a saying, "The happiness of wealth is enjoyable by a person who has tasted the distress of poverty."
- There is no estimation of our circumambulation and the concomitant distress resulting from such travel life after life for illusory, material happiness, which is compared to the will o' the wisp
- There is no need to waste time and energy fighting against distress or working very hard for happiness
- There is no use trying to counteract them (happiness or distress). The best thing is that one should endeavor to achieve salvation, and this prerogative is given only to man because of his developed condition of mental activities and intelligence
- There may be fireworks going on, and this may be happiness for someone but distress for us. Some people are thinking that these fireworks are very enjoyable, and we are thinking that they are very inconvenient. That is the material world
- There were tears in her (Cow's) eyes, and she was distressed and weak. She was hankering after some grass in the field
- Thereafter, having heard of the distress of mother earth, Lord Brahma, with mother earth, Lord Siva and all the other demigods, approached the shore of the ocean of milk - SB 10.1.19
- Therefore you should be kind towards me by showing me complete mercy. I desire to have sons, and I am much distressed by seeing the opulence of my co-wives. By performing this act, you will become happy
- These (who are distressed, in need of money, inquisitive, and searching after knowledge of the Absolute Truth) are not pure devotees because they have some aspiration to fulfill in exchange for devotional service. BG 1972 purports
- These people are generally baffled because their various acts of sin and virtue are directed merely toward ameliorating the distress and enhancing the happiness of the temporary body and mind by behavior like eating, sleeping, mating and defending
- These persons (who are distressed, in need of money, inquisitive, and searching after knowledge of the Absolute Truth) come to the Supreme Lord for devotional service under different conditions. BG 1972 purports
- They (materialistic men) should know for certain that any amount of materialistic adjustment for becoming happy in a place which is meant for distress cannot benefit the misguided man
- They (philosophers like Jaimini and his followers) say that action is not independent because action is performed by some performer; therefore, the performer himself is the cause of his own happiness or distress
- They (the younger generation in Western countries) are so distressed that they become hippies, and the laws of nature force them to accept a wretched life. Thus they go about unclean and without shelter or food, and they are forced to sleep in the street
- They go to the church for some material benefit: "O God, give us our daily bread," asking some material benefit. Similarly, Hindus also, they go to the temple, pray to the Lord, - My Lord, I am very much distressed. I have no money. Kindly give some
- This devotional attitude is explained in the Bhagavad-gita: a devotee is never distressed in reverse conditions of life, nor is he overjoyed in favorable conditions
- This material world is a world of duality - at one moment we are subjected to the heat of the summer season & at the next moment the cold of winter. Or at one moment we're happy & at the next distressed. At one moment honored, at the next dishonored
- This material world is full of distress, and both the pious and impious are subject to it. The cold of winter treats everyone alike. It does not care for the pious or impious, the rich or the poor
- This material world is the world of duality, and we cannot understand happiness without distress or distress without happiness. This is therefore called the relative world
- This substance gives a pleasure so intense that it counteracts fully the distress of family encumbrances
- Those (human beings) who do not offer their food to the Lord eat nothing but sin and subject themselves to various types of distress, which are the results of sin
- Those effects described as "almost mature" refer to the distress from which one is suffering at present, and the effects "lying as seed" means that in the core of the heart there is a certain stock of sinful desires which are like seeds
- Those who are completely pure in heart, they do not cause distress. Why, then, did Rsabhadeva neglect them?
- Those who are distressed and those who desire wealth are called devotees with desires, whereas the other two, the inquisitive and the searcher for wisdom, are seekers of liberation. Because they worship Krsna, they are all considered to be very fortunate
- Those who are distressed has come to God, and those who are in poverty-stricken has come to God, why they are also welcome? They are welcome because they have come to God, in course of time they will also become as good as the man in knowledge
- Those who are in need of money or material benefit; jijnasu, those who are inquisitive; and jnani - these four kinds. Out of these, jijnasu and jnani are better than the arta and artharthi, the distressed and need of money
- Those who are sometimes distressed, those who are in need of money, those who are sometimes inquisitive, and those who are sometimes searching after knowledge of the Absolute Truth. BG 1972 purports
- Those who are supported by impious acts cannot be engaged in the devotional service of the Lord, even though they are distressed. This is also confirmed in the Bhagavad-gita (BG 7.15)
- Those who are trying for going to the heavenly planet for enjoying life more and more, increasing happiness, they are also wasting time. And the whole system of dharma is like that, increasing happiness and decreasing distress
- Those who believe in God, generally they approach God in distress, when they're in need of money, and somebody wants to study what is God out of inquisitiveness, and somebody wants to understand the science of God
- Thus they (people distressed or in need of money) are accepted as liberal, broad-minded mahatmas
- To take birth either as a dog or as a king, the distress is the same. There is no difference because the dog has to keep itself within the womb of the mother in an airtight condition for so many months
- Tossed as we are by the waves of action and reaction, we cannot ascertain the volume of our distresses in undertaking such an ominous journey
U
- Uddhava said, "Fire in the ocean may cause us some burning sensation; and Indivara, the friend of a demon, may distress us in various ways - we do not mind"
- Uddhava said, "The most regrettable factor is that all of them remind us of Krsna, and this is giving us too much distress"
- Unless one is fully absorbed in the service of the Lord, one is subject to the contamination of the three modes of material nature and must therefore suffer from distress or mixed happiness and distress
- Unless we have a pessimistic view of this material life, considering the distresses of birth, death, old age and disease, there is no impetus for our making advancement in spiritual life. BG 1972 purports
V
- Vaisnava can tolerate all distresses. He is happy in every condition. He has no problem. He has no ambition except serving Krsna
- Vaisnava means he is always feeling for the distress of the others. Just like Lord Jesus Christ. What is the necessity of being crucified? Because he was a Vaisnava
- Vidura said: O great sage (Maitreya Rsi), everyone in this world engages in fruitive activities to attain happiness, but one finds neither satiation nor the mitigation of distress
W
- Water is the same, my skin is the same, but due to seasonal changes, the same water is sometimes pleasing and sometimes distressing. Matra-sparsas tu kaunteya sitosna-sukha-duhkha-dah
- We are already destined to have a certain amount of happiness and a certain amount of distress, and we cannot change that. The change we should make, therefore, is to get free from this material condition of life. That should be our only business
- We are destined to suffer a certain extent of so-called happiness and certain extent of so-called distress. - The distress is also so-called, and the happiness is also so-called
- We are looking for happiness. Are you looking for distress? "No, sir." Then why does distress come upon you? If you are not eager for calamities and distress, why do they come upon you
- We are searching after happiness, but in the material world you cannot have happiness. That is a fact. Whatever little happiness you get, that is also distress
- We are so fool, we cannot realize. We accept, "This life is very pleasant. Let me enjoy it." It is not pleasant at all. Seasonal changes, always. This distress or that distress; this disease or that disease
- We have several times discussed this point, that all our miseries, distresses, are due to this body. There are three kinds of distresses - adhyatmika, adhibhautika and adhidaivika
- We should not aspire for happiness, or regret distress; we must be satisfied with the position allotted to us by the Lord
- We should not be captivated by material happiness or aggrieved by material distress. These are causes for bondage. Material happiness is not actual happiness. It is actually distress
- We try to be happy by obtaining money, but money is not very easily obtained, and we have to undergo a great deal of distress to get it. However, we accept this distress with the hope of getting some false happiness
- When a person is fully satisfied due to attaining knowledge, transcending all distress, or achieving his desired goal of life in transcendental devotional service to God - at that time his state of endurance or steady mind is called dhrti
- When enlightened by pious activities, they (living entities) approach the Supreme Lord in different capacities-as the distressed, those in want of money, the inquisitive, and those in search of knowledge. That is also described. BG 1972 purports
- When I think of Krsna - how He went away from His father's protection to Vraja and lived there incognito out of fear of the enemy, and how, although unlimitedly powerful, He fled from Mathura in fear - all these bewildering incidents give me distress
- When I think of Lord Krsna - how He was born in the prison house of Vasudeva although He is unborn - this bewildering incident gives me distress
- When Krsna could not find Radharani after wandering in several places, He became very distressed
- When Krsna was leaving Kuntidevi for His own country, Kuntidevi regretfully said that she was better off in distress because Krsna was always present, whereas now that the Pandavas were situated in their kingdom, Krsna was going away
- When Krsna was playing in so many ways, sometimes it appeared that He caused distress to the gopis, but actually such dealings were full of transcendental bliss
- When Krsna, before leaving the capital of the Pandavas for His home, asked Kunti for permission to leave, she said, "Dear Krsna, in our distress You were always present with us. Now, because we have been elevated to a royal position, You are leaving us"
- When Lord Ramacandra, was the King of this world, all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue were completely absent. There was even no death for those who did not want it
- When Mathura was thus besieged, Lord Sri Krsna began to consider, in consultation with Baladeva, how much the Yadu dynasty was in distress, being threatened by the attacks of two formidable enemies, Jarasandha and Kalayavana
- When one achieves the grace of the Lord, the result is that sarva-duhkhani, all distresses, are destroyed. When situated in the transcendental position, one is freed from the two kinds of material diseases - hankering and lamentation
- When one is distressed he goes to the church or temple to worship the Lord, but when opulent he forgets the Lord. Therefore, punishment by the Lord through material nature is necessary in human society
- When one takes to Krsna consciousness, one always hears unpalatable words from relatives. This is the nature of the world; one cannot avoid mental distress due to the backbiting of envious people
- When she (Devahuti) saw her husband (Kardama Muni) about to leave home, she smiled externally, but at heart she was agitated and distressed
- When Sri Caitanya Mahaprabhu touched him, both the leprosy and his distress went to a distant place. Indeed, Vasudeva's body became very beautiful, to his great happiness
- When Srikanta Sena heard the Lord say "He is distressed," he could understand that the Lord is omniscient
- When such disturbances (of increasing military power) are very prominent, Krsna appears. At present also, various demoniac states all over the world are increasing their military power in many ways, and the whole situation has become distressful
- When the demigods become distressed by the sufferings of the conditioned souls, they approach the Lord to remedy the suffering, and the Personality of Godhead descends
- When the distressed, inquisitive, seekers of knowledge, & who are in need of money are free from all material desires, & when they fully understand that material remuneration has nothing to do with spiritual improvement become pure devotees. BG 1972 pur
- When the distressed, the inquisitive, the seekers of knowledge, and those who are in need of money are free from all material desires...
- When the embodied being is able to transcend these three modes, he can become free from birth, death, old age and their distresses and can enjoy nectar even in this life. BG 14.20 - 1972
- When the people are perplexed in this way (not having sufficient food grains), they should approach the head of government, and the president or king should take immediate action to mitigate the distress of the people
- When the Supreme Personality of Godhead puts His devotee in distress, it is not without purpose. Sometimes the purpose is that in distress a devotee’s feelings of attachment to Krsna are magnified
- When the very strong tiger seized the cow, the cow screamed in distress and fear, and Prsadhra, hearing the screaming, immediately followed the sound
- When these four types of people (the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute) amass righteous activities, they come to the devotional service of the Lord
- When they (living beings) are in sattva-guna, the mode of goodness, they feel happiness, when in rajo-guna they are distressed, and when in tamo-guna they have no sense of what to do or what is right and wrong
- When we have a million dollars, somehow it will be lost. So we'll cry, "Oh, I have lost it!" When we hanker for earning, that is a kind of distress. And when we suffer loss, that is also distress
- When you serve Krsna, there is no question of distress. Simply do your best, and people will surely be benefited wherever you go. A Vaisnava, wherever he goes, he makes the place sanctified. Vancha-kalpatarubhyas ca krpa-sindhubhya eva ca
- Which is painful or which causes distress is that which is unfavorable for the cultivation of Krsna consciousness. BG 1972 purports
- While at Dvaraka, Uddhava was warned to avoid the distresses which were to follow the disappearance of the Lord and the destruction of the Yadu dynasty
- While carried by the constables of Yamaraja, he is overwhelmed and trembles in their hands. While passing on the road he is bitten by dogs, and he can remember the sinful activities of his life. He is thus terribly distressed
- While Krsna was joking with Rukmini in Dvaraka, she was full of distress, fear and lamentation. She had also lost her intelligence. She dropped her hand bangles and the fan she was using to fan the Lord
- Who wants distress? E.g. in our country, Mahatma Gandhi was killed by his own countrymen. He was a great man, he was protected by so many followers, he was beloved by all - and still he was killed. Destiny
- Why in this case was he (Siva) so unkind to his wife (Sati) that he did not allow her to go to her father's house? This distressed her more than she could tolerate, and she looked at her husband as if she were ready to blast him with her vision
- Why shall I waste my time trying to avoid distress and gain so-called happiness? Let me utilize my energy for Krsna consciousness. - That is intelligence. You cannot check your destiny. The magazine's question touches on this point
- With great difficulty he checked the tears of grief that smeared his eyes. He was very distressed because Lord Krsna was out of his sight, and he increasingly felt affection for Him
- Within this material world he (Brahma) cannot avoid the distresses of birth, old age, disease and death. If one is at all serious about attaining liberation from these miseries, he must take to devotional service
- Without caring for the distresses of birth, old age, disease and death, they (those interested in pravrtti-marga) are addicted to performing the special functions according to the Vedic ritualistic ceremonies
Y
- Yadrcchaya, means that every living entity has a predestined happiness and distress in his present body; this is called the law of karma
- You are (lord Siva) the cause of bondage and liberation of the entire universe because you are its ruler. Those who are advanced in spiritual consciousness surrender unto you, and therefore you are the cause of mitigating their distresses
- You are distressed by sinful reactions. But if there is no sinful reaction there is no suffering. One who knows Krsna without doubt is relieved of all reactions
- You have the strength and capacity to save the world by presenting the Brahminical culture once again for consummation of the distressed world. In such acts of your broadness of mind, I am always at your service
- You have written that you will soon be leaving Hamburg and this news has caused me some distress. I have always been glad that you were in Germany to take care of the temple and you have written that Krishna Das is also disturbed at this sudden turn
- You just try to understand yourself that you are eternal servant of God. Then you are perfect. And you can enjoy God's property very nicely. There is no distress at all
- You may think that you are very scientifically advanced - "There is no more distress in my life" - but Krsna says: "No. If you are intelligent, then you should think of these four principle as distresses." What is that? Birth, death, old age and disease
- You never try to invite calamities, but sometimes calamities come upon you unexpected. There is some great loss. There is some calamity, distress, but you do not want it. How do they come
- You remove the distress of all who seek refuge in You
- You think or I think I am in very sorry plight, or I am in distress. That will also not exist for some time, just like seasonal changes. So this, this is called duality. You are feeling happy or miserable, we are feeling cold and heat, everything duality
- You will find at the time of death, in coma, his eye drops are coming out. He is thinking, "I made so many things so nicely to live comfortably, and now I am losing everything." Great distress