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We are Krsna's sons, we are all sons of Krsna, He is very much anxious to see us happy. Just like father wants to see his sons, bewildered sons, to see that he is happy: Difference between revisions

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[[Vanisource:731006 - Lecture BG 13.13 - Bombay|731006 - Lecture BG 13.13 - Bombay]]
[[Vanisource:731006 - Lecture BG 13.13 - Bombay|731006 - Lecture BG 13.13 - Bombay]]:
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Because we are Kṛṣṇa's sons, we are all sons of Kṛṣṇa, He is very much anxious to see us happy. Just like father wants to see his sons, bewildered sons, to see that he is happy. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām ([[Vanisource:BG 4.8|BG 4.8]]). That is also the same thing. To deliver the righteous person and to kill the demons, the same thing, because Kṛṣṇa is absolute. His maintaining the devotee and killing the demon, both of them are same thing. Just like father. Father is giving some child, some son, nice sweetmeat, and the other son comes, "No, you cannot take it." Does it mean that father is partial? No, father is kind both the child. He knows that he cannot eat. So similarly, two things are going on parallel. Some are punishments, some are maintenance by the laws of God, but He knows how to do it. We have to accept His law. That is... Tat te 'nukampāṁ su-samīkṣamāṇaḥ ([[Vanisource:SB 10.14.8|SB 10.14.8]]). Therefore a devotee is never disturbed by the so-called pains and pleasure of this world. He is never disturbed. He knows his duty, how to execute Kṛṣṇa consciousness. That is real devotee. Sarva-dharmān parityajya mām ekam ([[Vanisource:BG 18.66|BG 18.66]]).
Because we are Kṛṣṇa's sons, we are all sons of Kṛṣṇa, He is very much anxious to see us happy. Just like father wants to see his sons, bewildered sons, to see that he is happy. ''Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām'' ([[vanisource:BG 4.8 (1972)|BG 4.8]]). That is also the same thing. To deliver the righteous person and to kill the demons, the same thing, because Kṛṣṇa is absolute. His maintaining the devotee and killing the demon, both of them are same thing. Just like father. Father is giving some child, some son, nice sweetmeat, and the other son comes, "No, you cannot take it." Does it mean that father is partial? No, father is kind both the child. He knows that he cannot eat. So similarly, two things are going on parallel. Some are punishments, some are maintenance by the laws of God, but He knows how to do it. We have to accept His law. That is . . . ''tat te 'nukampāṁ su-samīkṣamāṇaḥ'' ([[vanisource:SB 10.14.8|SB 10.14.8]]). Therefore a devotee is never disturbed by the so-called pains and pleasure of this world. He is never disturbed. He knows his duty, how to execute Kṛṣṇa consciousness. That is real devotee. ''Sarva-dharmān parityajya mām ekam'' ([[vanisource:BG 18.66 (1972)|BG 18.66]]).
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Latest revision as of 13:15, 16 December 2024

Expressions researched:
"we are Krsna's sons, we are all sons of Krsna, He is very much anxious to see us happy. Just like father wants to see his sons, bewildered sons, to see that he is happy"

Lectures

Bhagavad-gita As It Is Lectures

We are Kṛṣṇa's sons, we are all sons of Kṛṣṇa, He is very much anxious to see us happy. Just like father wants to see his sons, bewildered sons, to see that he is happy.


Because we are Kṛṣṇa's sons, we are all sons of Kṛṣṇa, He is very much anxious to see us happy. Just like father wants to see his sons, bewildered sons, to see that he is happy. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). That is also the same thing. To deliver the righteous person and to kill the demons, the same thing, because Kṛṣṇa is absolute. His maintaining the devotee and killing the demon, both of them are same thing. Just like father. Father is giving some child, some son, nice sweetmeat, and the other son comes, "No, you cannot take it." Does it mean that father is partial? No, father is kind both the child. He knows that he cannot eat. So similarly, two things are going on parallel. Some are punishments, some are maintenance by the laws of God, but He knows how to do it. We have to accept His law. That is . . . tat te 'nukampāṁ su-samīkṣamāṇaḥ (SB 10.14.8). Therefore a devotee is never disturbed by the so-called pains and pleasure of this world. He is never disturbed. He knows his duty, how to execute Kṛṣṇa consciousness. That is real devotee. Sarva-dharmān parityajya mām ekam (BG 18.66).