Category:Cowherd Boys: Difference between revisions
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"Cowherd boy"|"Cowherd boys"|"Cowherd boyfriend"|"Cowherd boyfriends" | "Cowherd boy" | "Cowherd boys" | "cowherds boy" | "cowherds boys" | "Cowherd boyfriend" | "cowherds boyfriend" | "Cowherd boyfriends" | "Cowherd friend" | "Cowherd friends" | "cowherds friends" | ||
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[[Category:Boy]] | |||
[[Category:Gopa]] | [[Category:Gopa]] | ||
[[Category:Friend]] | [[Category:Friend]] | ||
[[Category:Inhabitants of Vrndavana]] | |||
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Latest revision as of 00:17, 25 June 2017
"Cowherd boy" | "Cowherd boys" | "cowherds boy" | "cowherds boys" | "Cowherd boyfriend" | "cowherds boyfriend" | "Cowherd boyfriends" | "Cowherd friend" | "Cowherd friends" | "cowherds friends"
Subcategories
This category has the following 11 subcategories, out of 11 total.
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Pages in category "Cowherd Boys"
The following 224 pages are in this category, out of 224 total.
1
A
- Actually Krsna is everything, but at that time, expressing extreme love and affection, they (the mothers of the cowherd boys) took special pleasure in feeding Krsna, the Parabrahman - SB 10.13.22
- After a few seconds, he (Brahma) saw that Krsna was still present with all the cows, calves and cowherd boys, exactly in the same way as before
- After being received by the cowherd men and boys, the gopis, and King Nanda and Yasoda, Lord Balarama sat down, feeling satisfied, and they all surrounded Him
- After Brahma stole the original cowherd boys and calves, Krsna expanded Himself to become the boys and calves again. Therefore, because the boys were actually Krsna's expansions, the cowherd men were especially attracted to them
- After drinking the milk, Madhavendra Puri washed the pot and put it aside. He looked toward the path, but the boy never returned
- After drinking, when they (the cowherd boys) were sitting on the bank of the river (Yamuna), they saw a huge animal which looked something like a heron and was as big as a hill
- After entering the village of Vrndavana, all the calves entered their respective cowsheds, and the boys went to their respective mothers and homes
- After hearing their statements, the Supreme Personality of Godhead smiled. He told them that they should not be sorry for being refused by the brahmanas, because that is the way of begging
- After the departure of the brahmanas' wives, Sri Govinda and His cowherd boyfriends enjoyed the food they had offered
- All of the boys were fearing that their very means of livelihood, the cows, were now lost. When searching out the cows in the forest, they themselves became very tired and thirsty. Soon, however, they heard the crying of their cows
- All the associates of Lord Nityananda were formerly cowherd boys in Vrajabhumi. Their symbolic representations were the horns and sticks they carried, their cowherd dress and the peacock plumes on their heads
- All the boys dealt with their mothers as usual, and the mothers also, on the approach of evening, bathed their respective children, decorated them with tilaka and ornaments and gave them necessary food after the day's labor
- All the boys would be differently engaged. Some boys attracted young monkeys in the trees, some jumped into the trees, imitating the monkeys, some made faces as the monkeys were accustomed to do, & others jumped from one branch to another - SB 10.12.7-11
- All the boys would be differently engaged. Some boys blew their flutes, and others blew bugles made of horn. Some imitated the buzzing of the bumblebees, and others imitated the voice of the cuckoo - SB 10.12.7-11
- All the boys would be differently engaged. Some boys imitated flying birds by running after the birds' shadows on the ground - 10.12.7-11
- All the boys would be differently engaged. Some boys went to the waterfalls and crossed over the river, jumping with the frogs, and when they saw their own reflections on the water they would laugh - SB 10.12.7-11
- All the boys would be differently engaged. Some imitated the beautiful movements and attractive postures of the swans, some sat down with the ducks, sitting silently, and others imitated the dancing of the peacocks - SB 10.12.7-11
- All the cowherd boys used to play with Krsna, who is the source of the Brahman effulgence for jnanis desiring to merge into that effulgence, and who for ordinary persons is but another ordinary child - SB 10.12-7-11
- All the cowherd boys used to steal one another's lunch bags - SB 10.12.5
- All the cowherd boys who saw Sri Caitanya Mahaprabhu passing joined with Him and began to shout loudly, "Hari! Hari"
- All these boys were already decorated by their mothers with ornaments of kaca, gunja, pearls and gold - SB 10.12.4
- All these trees and birds and beasts were pious living entities born in the transcendental abode of Vrndavana just to give pleasure to the Lord and His (Krsna's) eternal associates, the cowherd boys
- All these wives (of the brahmanas) were very much devoted to Lord Krsna in spontaneous love, and as soon as they heard the request of the cowherd boys and understood that Krsna wanted some food, they immediately left the place of sacrifice
- Although appearing like calves, cows and cowherd boys, these were all Visnu. Actually they were visnu-tattva, not jiva-tattva
- Although Brahma was already entangled in bewilderment, he wanted to show his power to the cowherd boys; but after he took away the boys and their calves and returned to his abode, Krsna created further astonishment for Brahma
- Although the Lord is one in His various forms (advaitam acyutam anadim), still His form as the young enjoyer of the gopis and companion of the cowherd boys (kisora-murti) is the most perfect form
- Although the transcendental pleasure being enjoyed by the cowherd boys could not be stopped, unless they stopped the transcendental pleasure of their various activities they could not eat their lunch
- Among the cowherd boys, some placed their lunch on flowers, some on leaves, fruits, or bunches of leaves, some actually in their baskets, some on the bark of trees and some on rocks - SB 10.13.9
- As protector of the brahmanas, you always protect the regulative principles they follow, just as a cowherd boy keeps a stick in his hand to give protection to the cows
- Astonished by the ghastly scene, the cowherd boys began to praise Balarama with the words "Well done!" All of them then embraced Balarama with great affection, thinking that He had returned from death. They offered their blessings & congratulations
- At first the boys thought that the demon (Aghasura) was a statue, but after examining it they saw that it was a big serpent lying down on the road and widening his mouth
- At lunchtime Aghasura appeared by the arrangement of yogamaya, so that for the time being they (the cowherd boys) could stop their activities and take lunch
B
- Because of constantly thinking of these features (the cowherd boys, the gopis, the Lord's father and mother), one acquires a transcendental position. Kings like Sisupala, Dantavakra, Kamsa, Paundraka, Narakasura and Salva were all similarly delivered
- Because the water was so poisonous, the (cowherd) boys and cows became visibly affected immediately after drinking. They suddenly fell down on the ground, apparently dead
- Being thus ordered by the Supreme Personality of Godhead, all the boys went to the brahmanas and began to ask for some charity. They approached them with folded hands and fell down on the ground to offer respect
- Bhagavan Acarya, a very learned scholar, was formerly an inhabitant of Halisahara, but he left everything to live with Caitanya Mahaprabhu in Jagannatha Puri. His relationship with Caitanya Mahaprabhu was friendly, like that of a cowherd boy
- Brahma could not figure out how there could be two sets of calves and cowherd boys exactly alike. Although thinking and thinking, he could not understand at all
- Brahma could not grasp what was happening. Which boys were real, and which were not real? Brahma was unable to come to any definite conclusion. He pondered the matter for a long while
- Brahma saw that each of the cowherd boys had become a four-handed Narayana like the predominating Deity of each brahmanda, and he also saw that innumerable Brahmas were engaged in offering obeisances to the Lord
- Brahma stolen all the cows and calves and cowherd boys. Stolen, and Krsna immediately created another set. Then Brahma understood that "Here is the Supreme Lord, my master." So these Krsna's associates, they are all also expansion of Krsna
- Brahma thought, Maybe I took those calves and cowherd boys away but now they have been taken from that cave. Is this what has happened? Has Krsna brought them back here?
- Brahma was surprised that his mystic power had been neglected. Without touching the original cows and cowherd boys, Krsna had created another assembly of calves and boys, who were all expansions of visnu-tattva. Thus Brahma's mystic power was superseded
C
- Calling all the boys in confidence and telling a reasonable story, Nityananda Prabhu instructed them as follows
- Changing varieties are the mother of enjoyment. The cowherd boys would continuously play, then stop, and then again enjoy in a different way
- Changing varieties are the mother of enjoyment. The cowherd boys would continuously play, then stop, and then again enjoy in a different way. Therefore every day a demon would come and interrupt their sporting pastimes
- Cowherd boys never cared to know who Krsna was, but they played with Him as a most intimate and lovable friend
- Cowherd friends said, "Rather, he (Raktaka) has left them in a faraway pasture and has not even bothered to use his stick to control them"
- Cowherd friends said, "Simply because he saw a peacock feather he is now closing his eyes and is no longer attentive to pasturing the cows"
D
- Devotees like the Pandavas, the gopis, the cowherd boys, Yasoda, Nanda and all the inhabitants of Vrndavana do not need to practice conventional processes of meditation to attain the SP of Godhead, for He remains with them through thick and thin
- Devotional service so nice. In one life they can be benefited with that position as cowherd boy, as he likes - as friend, as gopis. That is possible
E
- Each item is ten times greater than the previous one. Thus all the cowherd boys, who were companions of Krsna, had many calves to take care of
- Even though he (Gadadhara dasa) was an associate of Lord Nityananda Prabhu, he was not among the cowherd boys but was situated in the transcendental mellow of conjugal love. He established a temple of Sri Gaurasundara in Katwa
- Every day a demon would come and interrupt their (the cowherd boys) sporting pastimes. The demon would be killed, and then the boys would engage again in their transcendental pastimes
- Everyone is connected with Krsna. There the trees, the flowers, water, the cows, the calves, the cowherd boys, or elderly cowherd men, Nanda Maharaja, other persons of his age, Yasodamayi, mother, gopis - in this way Vrndavana life, Vrndavana picture
F
- First Lord Balarama inquired from them (the cowherd men and boys, the gopis, and King Nanda and Yasoda) about their welfare, and then, since they had not seen Him for such a long time, they began to ask Him different questions
- For one year there was no discussion of the incident of the Aghasura demon in the village of Vraja. But when the boys attained their sixth year, they informed their parents of the incident with great wonder
H
- Having dressed up like cowherd boys, all the devotees carried pots of milk and yogurt balanced on rods over their shoulders. Thus they all arrived at the festival grounds chanting the holy name of Hari
- He was fully absorbed in thoughts of fraternal relationships with God. He was an incarnation of a cowherd boy, and thus his dealings with Svarupa Damodara Gosvami were very friendly
- His (Krsna's) affectionate pastimes with His parents are executed during His kaumara age. His friendship with the cowherd boys is exhibited during the pauganda period. And His friendship with the gopis is exhibited during the age of kaisora
- How did they (cowherd boys) achieve this position? Krta-punya-punjah: by many, many lives of pious activities
- How have the cowherd boys gotten the position of being able to play with Krsna? Krta-punya-punjah: After many, many lives of pious activities, they have gotten the position of playing with Krsna on equal terms
- However the devotee likes to serve the Lord, he may constantly think of the Lord's associates - the cowherd boys, the gopis, the Lord's father and mother, His servants and the trees, land, animals, plants and water in the Lord's abode
- Hundreds and thousands of cowherd boys came out of their respective homes in Vrajabhumi and joined Krsna, keeping before them their hundreds and thousands of groups of calves - SB 10.12.2
I
- I belong to a community of cowherd boys, and therefore I generally have many cowherd associates with Me. I am happy when we eat together in a picnic like this by the sandy bank of the river
- If Sri Caitanya Mahaprabhu asks you about the path to Vrndavana, please show Him the path on the bank of the Ganges instead
- In Gokula Vrndavana, love is freely exchanged, and although the cowherd boys and damsels of Vrndavana know that Krsna is the Supreme Personality of Godhead, they do not show awe and veneration because of the great intimacy of their relationship with Him
- In his (Kavi-karnapura) Gaura-ganoddesa-dipika (133) it is stated: The cowherd boy known as Kusumasava in krsna-lila later became Kholaveca Sridhara during Caitanya Mahaprabhu’s lila at Navadvipa
- In India we have got experience how in the morning the cowboy takes some food from the mother and with the cows he goes to the field. The cows are let loose on the grazing ground. They are enjoying, and this cowboy is sometimes singing
- In Krsna's absence, Brahma took all the boys and calves to another place. Thus he became entangled, for in the very near future he would see how powerful Krsna was - SB 10.13.15
- In order to please them both, I (Aghasura) shall kill this Krsna, along with His assistants, the other cowherd boys - SB 10.12.14
- In spite of Their being the Supreme Personality of Godhead, They played exactly like cowherd boys, and therefore everything became wonderful and attractive
- In that dress He used to take care of the calves near the house, and sometimes He played with cowherd boys of about the same age
- In the Bhakti-ratnakara it is said that Sri Krsna and Balarama used to play at Khela-tirtha with the cowherd boys during the entire day. Mother Yasoda had to call Them to take Their baths and eat Their lunch
- In the Dasama-skandha, the Tenth Canto, of Srimad-Bhagavatam, there is a vivid description of how the demons appear before Krsna in various wonderful forms. For instance, Bakasura appeared before Krsna and His cowherd boyfriends as a gigantic crane
- In the Gaura-ganoddesa-dipika (127) he (Sundarananda) is stated to have been Sudama in krsna-lila. Thus he was one of the twelve cowherd boys who came down with Balarama when He descended as Sri Nityananda Prabhu
- In the Gaura-ganoddesa-dipika (132) it is said that Kala Krsnadasa, who was also known as Kaliya Krsnadasa, was formerly a gopa (cowherd boy) of the name Lavanga. He was one of the twelve cowherd boys
- In the Gaura-ganoddesa-dipika it is stated that the cowherd boy known as Kusumasava in krsna-lila later became Kholaveca Sridhara
- In Vrndavana life you will see, everyone is jolly. The birds, trees and the water, the land, the cows, the calves, the inhabitants, the cowherd boys - everyone is happy simply by loving Krsna
- In Vrndavana You also have Your father's elder brothers, Your father's younger brothers, maternal uncles, husbands of Your father's sisters and many cowherd men. There are also cowherd boyfriends, and You eat twice a day, morning and evening
- In Vrndavana, for example, although Lord Krsna is full in Himself, He wants the cooperation of His devotees like the cowherd boys and the gopis to increase His transcendental bliss
- In Vrndavana, the gopis, cowherd boys and even the calves, cows, trees and water are fully conscious of Krsna. They are never satisfied with anything but Krsna
- Indeed, a human being is but an imitation of His form. Krsna's dress is just like that of a cowherd boy's. He has a flute in His hand, and He seems to be just like a newly grown youth. He is always playful, and He plays just like an ordinary boy
- It is mentioned in the Padma Purana, Maharaja Nanda & the cowherd boys of Vrndavana joined the marriage ceremony. Kings from the kingdoms of Kuru, Srnjaya, Kekaya, Vidarbha, Kunti all came to Dvaraka on this occasion & met with one another very joyfully
- It is the duty of the vaisyas to give protection to the cows, just as the ksatriyas are to give protection to the human beings. Because the Lord was a child, He (Krsna) was put in charge of the calves with His cowherd boy friends
K
- Kamsa once rebuked Akrura by saying, "You are such a fool that you are accepting the Supreme Personality of Godhead to be a cowherd boy, simply because He has defeated some harmless water snake!"
- Kamsa said, "The cowherd boys who have come with Them should be plundered and all their riches taken away. Nanda Maharaja should immediately be arrested and killed for his cunning behavior, and that rascal Vasudeva should also be killed without delay"
- King Pariksit was a bit astonished to understand that the killing of the Aghasura demon was not discussed for one year, until after the boys attained the pauganda age
- Krsna & His cowherd boys and flocks of animals were present in the pasturing grounds near Mathura. At that time the cowherd boys, being a little hungry, requested food & Krsna asked them to go to the brahmanas who were engaged nearby in performing yajna
- Krsna consciousness means if you practice here, following the inhabitants of Vrndavana either as gopi or as cowherd boy or as flowers, trees, water. . . Vrndavana is not vacant. It is full of varieties. Without varieties, there is no enjoyment
- Krsna dragged the mortar, and the two trees fell down. After that, two beautiful men came out of the trees. We (the cowherd boys) have seen this with our own eyes - SB 10.11.4
- Krsna thought, "Brahma has taken away all the boys and calves. How can I alone return to Vrndavana? The mothers will be aggrieved!"
L
- Let us offer our obeisances to Radha and Krsna, the spiritual couple who enjoy eternally in Vrndavana with Their cowherd boys and damsels in Vrajabhumi. Let us also offer our respectful obeisances to all the devotees and eternal servitors of God
- Lord Balarama said, My dear Krsna, in the beginning I thought that all these cows, calves and cowherd boys were either great sages and saintly persons or demigods, but at the present it appears that they are actually Your expansions. They are all You
- Lord Balarama took the other tusk of the elephant on His shoulder. Accompanied by Their cowherd boyfriends, They entered the arena
- Lord Brahma had stolen all the calves and cowherd boys in order to test Krsna’s power. Lord Brahma admitted that his own extraordinary powers within the universe were not in the least comparable to the unlimited powers of Lord Krsna
- Lord Brahma saw that the calves and boys he had taken were still in the same mystic maya into which he had put them. Thus he concluded that the calves and cowherd boys now playing with Krsna were different from the ones in the cave
- Lord Brahma thought: Whatever boys and calves there were in Gokula, I have kept them sleeping on the bed of my mystic potency, and to this very day they have not yet risen again - SB 10.13.41
- Lord Brahma, thinking and thinking for a long time, tried to distinguish between those two sets of boys, who were each separately existing. He tried to understand who was real and who was not real, but he couldn't understand at all - SB 10.13.43
- Lord Krsna and His friends went to the forest to play with the cows, and it is said that the boys who accompanied Krsna enjoyed transcendental friendship with the Supreme Personality of Godhead
- Lord Siva's punishment was just like that of a cowherd boy, who keeps a stick to frighten his animals. It is commonly said that to give protection to animals, a stick is needed because animals cannot reason and argue
- Loving cowherd boyfriends
O
- Older cows are taken care of by the men, and the calves are taken care of by the boys; and as far as possible, the calves are kept separate from the cows, so that the calves do not drink all the available milk
- Once Brahma was watching all the cows and the cowherd boys dressed in yellow garments and decorated with valuable jewels. The boys were expanding their four arms and were being worshiped by many hundreds of other Brahmas
- Once the Lord desired to go early in the morning with all His cowherd boyfriends to the forest, where they were to assemble together and take lunch. As soon as He got up from bed, He blew His buffalo-horn bugle and called all His friends together
- Once we go to Krsna, we live forever with Him in either of these (tree, plant, water, cows, land, cowherd boys, father, mother or gopis.) capacity. - Let me live at Vrndavana in any capacity. It doesn't matter. But live there
- One after another he took away almost all the boys and put them in the caves of the mountain and sealed the mouths of the caves with stones. Krsna could understand the trick the demon was playing
- One cowherd boy said, "Although the Dhenukasura demon was assisted by his cohorts, also in the shape of asses, all were killed, and the Talavana forest was then open for the use of the animals and inhabitants of Vrndavana"
- One day, all the cowherd boys went to the bank of the river Yamuna to water their calves. When the calves drank water from the Yamuna, the boys also drank
- One gopi told mother Yasoda, "My dear mother, your son is very expert among the cowherd boys. He knows all the different arts of how to tend the cows & how to play the flute. He composes His own songs, & to play them He puts His flute to His mouth"
- One of the cowherd boys said, "Its (the snake's) mouth appears to be like a big mountain cave, and its height cannot be estimated. The chin is also raised just like a mountain summit"
- One of the cowherd boys said, "That long highway appears to be its (the snakes's) tongue, and inside the mouth it is as dark as in a mountain cave"
- One of the cowherd boys said, "The hot wind that is blowing like a hurricane is his breathing, and the fishy bad smell coming out from his (the snake's) mouth is the smell of his intestines"
- One of the cowherd boys said, "Yes, what you say is true. This animal’s upper lip appears to be just like the sunshine, and its lower lip is just like the reflection of red sunshine on the ground"
- One year later, Brahma returned & because he returned on exactly the same day, Baladeva was again kept at home for His birthday. Therefore, although this verse (SB 10.13.40) mentions that Brahma saw Krsna & all the cowherd boys, Baladeva is not mentioned
R
- Radharani did not express Her personal unhappiness at being separated from Krsna. She wanted to evoke Krsna's feelings for the condition of all the others in Vrndavana-dhama - mother Yasoda, Maharaja Nanda, the cowherd boys, the gopis, the birds and bees
- Ramananda continued speaking to Lord: First I saw You as a sannyasi, & then I saw You as a cowherd boy. I see before You a golden doll, & due to its presence Your complexion has become golden. Yet I see that Your complexion is dark, like a cowherd boy's
- Right by the reservoir, the boys saw a gigantic body resembling a mountain peak broken and struck down by a thunderbolt. They were afraid even to see such a huge living being - SB 10.11.47
S
- Save time and utilize for advancing in Krsna consciousness. That is perfect life. Just like Vrndavana. Vrndavana life means agriculturist - cowherd boys, uneducated girls, cows and calves and tree, fruits. This is Vrndavana. The center is Krsna
- Saying this, the boy left the place. Indeed, He suddenly could be seen no more, and Madhavendra Puri's heart was filled with wonder
- Some of them (the cowherd boys) gladly followed the peacocks and imitated the onomatopoetic sounds of the cuckoo. While the birds were flying in the sky, the boys ran after the birds’ shadows along the ground and tried to follow their exact courses
- Some of them (the cowherd boys) went to the monkeys & silently sat down by them, & some of them imitated the dancing of the peacocks. Some of them caught monkeys by the tail and played with them, & when the monkeys jumped into a tree, the boys followed
- Sometimes a tiffin carrier was stolen by one boy, and he was searching, just like the boys do. This was the children's life, to take protection, to give protection to the cows, to the calves
- Spiritual Master is an agent of Krishna. But either He is assistant to the gopis or assistant to the cowherds boys, He is on the level of Krishna. That is the verdict of all scriptures. Krishna is worshipable God & the Spiritual Master is worshipper God
- Sri Ramadasa, later known as Abhirama Thakura, was one of the twelve gopalas, or cowherd boyfriends, of Sri Nityananda Prabhu. The Gaura-ganoddesa-dipika (126) states that Sri Ramadasa was formerly Sridama
- Sridhara presented a squash to Sacidevi to cook before Lord Caitanya took sannyasa. Every year he went to see Lord Caitanya Mahaprabhu at Jagannatha Puri. According to Kavi-karnapura, Sridhara was a cowherd boy of Vrndavana whose name was Kusumasava
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - The Gaura-ganoddesa-dipika (129) states that Uddharana Datta Thakura was formerly the cowherd boy of Vrndavana named Subahu
- Srila Vrndavana dasa Thakura was an incarnation of Vedavyasa and also a friendly cowherd boy named Kusumapida in krsna-lila
- Suddenly a cowherd boy blew on his flute, and immediately the Lord was struck with ecstatic love
- Sukadeva Gosvami has stated that the cowherd boys who played with Lord Krsna were not ordinary living entities
- Sukadeva Gosvami said, "By this anyone can understand that these boys must have accumulated heaps of the results of pious activities to enable them to associate with the Supreme Personality of Godhead in such intimate friendship"
- Sukadeva Gosvami said, "Just imagine - these cowherd boys are now playing with the Supreme Person as though they are on an equal level"
- Sukadeva Gosvami tells King Pariksit, "All the mothers of the cowherd boys were illusioned by the covering influence of the yoga-maya potency of the Personality of Godhead"
- Sukadeva Gosvami tells Pariksit: "They (Gopis) also meditated on Krsna's blowing His flute and on all the cowherd boys' singing of the glories of the Lord." That is the description of the meditation which the gopis used to perform
- Sukadeva Gosvami was very much encouraged when Maharaja Pariksit asked him why the cowherd boys did not discuss the death of Aghasura until after one year had passed
- Sundarananda was Sudama, one of the twelve cowherd boys who came down with Balarama when He descended as Sri Nityananda Prabhu
- Svarupa Damodara Gosvami replied, "Dear Bhagavan Acarya, you are a very liberal cowherd boy. Sometimes the desire awakens within you to hear any kind of poetry"
T
- That was children's (all the cowherd boys of Vrndavana) sport, to go to the forest, take the calves and cows and carry some tiffin. Eat there, dance there, play there, and again come in the evening
- The author of Sri Caitanya-bhagavata, Srila Vrndavana dasa Thakura, the son of Srivasa Thakura's niece Narayani, was a combined incarnation of Vedavyasa and the cowherd boy Kusumapida
- The boy continued, "I must go very soon to milk the cows, but I shall return and take back this milk pot from you"
- The boy replied, "Sir, I am a cowherd boy, and I reside in this village. In My village, no one fasts"
- The boys began to talk among themselves: "Dear friends, this figure appears to be a great animal, and he is sitting in such a posture just to swallow us all. Just see - is it not a big snake that has widened his mouth to eat all of us?"
- The boys said, "Has this living creature come to swallow us? If he (Aghasura) does so, he will immediately be killed like Bakasura, without delay" - SB 10.12.24
- The boys said, "We can take your food at the present stage of your ceremony, for now it will not be prohibited. So you can deliver us the food"
- The boys said: Dear friends, is this creature dead, or is it actually a living python with its mouth spread wide just to swallow us all? Kindly clear up this doubt - SB 10.12.19
- The boys were fully decorated with various kinds of golden ornaments, yet out of sporting propensities they began to pick up flowers, leaves, twigs, peacock feathers and red clay from different places in the forest and further decorate themselves
- The boys were very beautiful, and they were equipped with lunch bags, bugles, flutes, and sticks for controlling the calves - SB 10.12.2
- The cowherd boys are playing with Krsna. And who is Krsna? He is the essence of brahma-sukha, spiritual bliss. He is Param Brahman, the Supreme Spirit
- The cowherd boys said, "You (the brahmanas) are the most respectable brahmanas within the human society, and you are expected to know all the principles of religious procedure"
- The cowherd boys said, "Your transcendental features are themselves so beautiful that You do not require any ornamentation"
- The cowherd boys walked into the midst of newly grown leaves of trees whose flowers resembled peacock feathers. They were garlanded by those flowers and decorated with saffron chalk. They were dancing and singing and sometimes wrestling with one another
- The cowherd boys were decorated with various clothes and ornaments, and no one could count their vast numbers
- The cowherd boys would come out of the water when they saw their own shadows & stand imitating, making caricatures & laughing. They would also go to an empty well and make loud sounds, and when the echo came back, they would call it ill names and laugh
- The cowherds boys, the calves, the cows, the trees, the flowers, the water, the gopis, the elderly inhabitants, Mother Yasoda, Nanda - they are all engaged in fulfilling Krsna's desire. That is Vrndavana
- The defeated members in duel fighting had to carry the victorious members on their backs, as a horse carries its master. They (the cowherd boys) began playing, and at the same time tended the cows as they proceeded through the Bhandiravana forest
- The demigods drank nectar every day, but still they feared this great demon (Aghasura) and awaited his death. This demon could not tolerate the transcendental pleasure being enjoyed in the forest by the cowherd boys - SB 10.12.13
- The demon (Aghasura) did not swallow them (the cowherd boys), for he was thinking of his own relatives who had been killed by Krsna and was just waiting for Krsna to enter his mouth - SB 10.12.26
- The descendants of Kanu Thakura know him as Nagara Purusottama. He was the cowherd boy named Dama during krsna-lila. It is said that just after the birth of Kanu Thakura, his mother, Jahnava, died.
- The devotee, in full ecstasy, sometimes imitates the pastimes of the Lord, just as the cowherd boys used to imitate the behavior of the jungle animals. However, he does not actually become the Lord
- The flames increased as the wind blew very quickly, & it appeared that everything movable & immovable would be devoured. All the cows & boys became very frightened, and they looked toward Balarama & Krsna the way a dying man looks at the picture of God
- The form of Sad-bhuja, the six-armed Lord Gaurasundara, is a representation of three incarnations. The form of Lord Sri Krsna is symbolized by a stick and a flute like those generally held by a cowherd boy
- The general activities of all the mothers of the cowherd boys were to kiss them, to embrace them, to call them by their names and sometimes to mildly chastise them for their stealing habits
- The gigantic mouth of the demon (Aghasura) remained in an open position for many days and gradually dried up; it remained a spot of pleasure pastimes for all the cowherd boys
- The gopis, the cowherds boys, they did not know whether Krsna is God, never cared to know it. But their love, profound love for Krsna
- The inhabitants of Vrndavana - the gopis, mother Yasoda, Nanda Maharaja, the cowherd boys, the cows and everyone else - are actually on the raga-marga or bhagavata-marga platform
- The inhabitants of Vrndavana especially, such as the cowherd boys, the cows, the calves, the gopis and Krsna's father and mother, were never fully satisfied, although they saw Krsna's beautiful features constantly
- The Kala Krsnadasa mentioned in the Eleventh Chapter (of the Adi-lila) is one of the twelve gopalas (cowherd boys) who appeared to substantiate the pastimes of Lord Caitanya Mahaprabhu. He is known as a great devotee of Lord Nityananda Prabhu
- The lady continued, "In the morning when He goes to the pasturing ground with His cows and cowherd boyfriends, and in the evening when He returns with them, playing on His flute and smiling very brilliantly"
- The morning passed, and the cowherd boys were very hungry because they had not eaten breakfast
- The specific mention of the word gavam by Prthu Maharaja is significant because the Lord is always associated with cows and His devotees. In pictures Lord Krsna is always seen with cows and His associates such as the cowherd boys and the gopis
- The twenty-second devotee of Lord Nityananda Prabhu was Kala Krsnadasa, who was the ninth cowherd boy. He was a first-class Vaisnava and did not know anything beyond Nityananda Prabhu
- Then (when their sons are dead) the inhabitants of Vrajabhumi, for whom these boys are the life and soul, will automatically die - SB 10.12.25
- There (in Vrndavana) Krsna's dear friends, the cowherd boys and the gopis, serve Radha and Krsna by singing, dancing, offering betel nuts and refreshments and decorating Their Lordships with flowers
- There is the visralambha-sakhya, the higher fraternal worship of the Lord enjoyed by the cowherd boys
- There is the visralambha-sakhya, the higher fraternal worship of the Lord especially enjoyed by the cowherd boys
- These cowherd boys were but expansions of Krsna's personal self (ananda-cinmaya-rasa-pratibhavitabhih (BS 5.37)). Later Krsna would show Brahma how He expands Himself into everything as His personal pleasure, ananda-cinmaya-rasa
- These cowherd boys were great rsis and yogis in their previous births, and after many such pious births, they gained the association of the Lord and could play with Him on equal terms
- These cowherd boys, as will be explained by Sukadeva Gosvami, were living entities who had accumulated heaps of pious acts and thus were enjoying with the Lord in person and were hearing His transcendental flute
- These demons can perform wonderful magic. Vyomasura took the part of a cowherd boy playing as a thief and stole many boys who were playing the parts of lambs
- They (Cowherd boys) were sometimes lying down on the ground, sometimes rolling in the dust, sometimes laughing and sometimes running very swiftly. All of these symptoms gave them the appearance of madmen
- They (he calves and cowherd boys) had the same features, the same mentality and the same intentions, but they were all Krsna
- They (the cowherd boys) also explained to the brahmanas when food is to be accepted and when it is not to be accepted. Generally, the Vaisnavas, or pure devotees of the Lord, do not take part in ordinary sacrificial performances
- They (the cowherd boys) decided: Dear friends, this is certainly an animal sitting here to swallow us all. Its upper lip resembles a cloud reddened by the sunshine, and its lower lip resembles the reddish shadows of a cloud - SB 10.12.20
- They (the cowherd boys) looked at the beautiful face of Krsna, the enemy of Bakasura, and, laughing loudly and clapping their hands, they entered the mouth of the python - SB 10.12.24
- They (the cowherd boys) were so fond of the Lord (Krsna) that at night they would only think of the next morning when they would be able to meet the Lord and go together to the forests for cowherding
- They (the cowherd boys) would all imitate the sound vibrations made by the different kinds of birds, especially the cakoras, peacocks, cuckoos and bharadvajas
- They (the cowherd boys) would also condemn the sounds of their own echoes - SB 10.12.7-11
- They imagined it (Aghasura's mouth) to be similar to the mouth of a great python. In other words, the boys, unafraid, thought that it was a statue made in the shape of a great python for the enjoyment of their pastimes - SB 10.12.18
- This (the flowers, leaves, fruits, or bunches of leaves, some actually used their baskets, the bark of trees and some used rocks) is what the children imagined to be their plates as they ate their lunch - SB 10.13.9
- This is the highest philosophy of life, highest perfection of life, how to learn to love Krsna. The Vrndavana means simply loving Krsna. The cowherds boy, the gopis, the Nanda Maharaja, Yasodamayi, Radharani - the only focus is to love Krsna. That's all
- This sportive playing went on amongst the boys as childhood pastimes
U
- Uddharana Datta Thakura, the eleventh among the twelve cowherd boys, was an exalted devotee of Lord Nityananda Prabhu. He worshiped the lotus feet of Lord Nityananda in all respects
- Upon seeing this demon's (Aghasura's) wonderful form, which resembled a great python, the boys thought that it must be a beautiful scenic spot of Vrndavana - SB 10.12.18
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- Vrndavana life means the gopis, the cowherd boys, the cowherdsmen, the elderly men, Nanda Maharaja, Yasodarani, every cows, calves, trees, flowers, Yamuna - everyone is dedicated to Krsna. That is Vrndavana. They have no other business
- Vyasadeva is describing the cowherds boy."Oh, these cowherds boy, they are krta-punya-punjah. They accumulated many millions of births' pious activities, and now they are allowed to play with Krsna as His friend."
W
- When a boy came to understand that his bag had been taken away, the other boys would throw it farther away, to a more distant place, and those standing there would throw it still farther - SB 10.12.5
- When a monkey showed its face and teeth, a boy imitated and showed his teeth to the monkey. Some of the boys played with the frogs on the bank of the Yamuna, and when, out of fear, the frogs jumped into the water, the boys immediately dove in after them
- When Brahma returned, Brahma saw all the calves and cowherd boys playing with Krsna as expansions of Krsna, but he did not see Baladeva. As in the previous year, Lord Baladeva did not go to the woods on the day Lord Brahma appeared there
- When he (Aghasura) came and saw Krsna at the head of all the cowherd boys, he thought, "This Krsna has killed my sister and brother, Putana and Bakasura" - SB 10.12.14
- When He heard all the cowherd boys also chanting "Hari! Hari!" Sri Caitanya Mahaprabhu was very pleased. He approached them, put His hand on their heads and said, "Go on chanting like that"
- When Lord Balarama returned to Vrndavana, all the cowherd boys and the gopis had grown up; but still, on His arrival, they all embraced Him, and Balarama embraced them in reciprocation
- When the cowherd boys were questioned by Lord Caitanya Mahaprabhu about the path to Vrndavana, the boys showed Him the path on the bank of the Ganges, and the Lord went that way in ecstasy
- When the proprietor of the bag became disappointed, the other boys would laugh, the proprietor would cry, and then the bag would be returned - SB 10.12.5
- When they (the cowherd boys) went into the forest they further decorated themselves with fruits, green leaves, bunches of flowers, peacock feathers and soft minerals - SB 10.12.4
- Wherever Krsna is, there also are Srimati Radharani, the gopis, the cowherd boys and all the other inhabitants of Vrndavana. Thus as soon as one fixes Krsna in his mind, his mind becomes identical with Vrndavana
- While Brahma was contemplating, all the calves and cowherd boys immediately transformed into visnu-murtis, having bluish complexions and wearing yellow garments
- While he was sitting beneath a tree, an unknown cowherd boy came with a pot of milk, placed it before Madhavendra Puri and, smiling, addressed him as follows
- While passing through the forest, one boy stole another boy's lunch package and passed it to a third. And when the boy whose lunch package was stolen came to know of it, he tried to take it back. But the boy who had it threw it to another boy