Category:Joyful: Difference between revisions
Visnu Murti (talk | contribs) No edit summary |
m Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
joyful | joyfully | joyfulness | joyous | joyously | joys | joy | joyful | joyfully | joyfulness | joyous | joyously | joys | joy | ||
[[Category:Happiness]] | |||
[[Category:Emotions - Umbrella Category]] | |||
[[category:Happiness and Distress - Umbrella Category]] | |||
[[Category:Good and Bad Qualities - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 11:16, 25 June 2017
joyful | joyfully | joyfulness | joyous | joyously | joys | joy
Subcategories
This category has the following 23 subcategories, out of 23 total.
A
B
C
E
F
G
J
K
O
P
R
Pages in category "Joyful"
The following 164 pages are in this category, out of 164 total.
1
2
3
A
- A liberated soul is not interested in anything which is temporary. Knowing well the joys of transcendental pleasures, how can a liberated soul agree to enjoy false pleasure? BG 1972 purports
- A living being, especially civilized man, has a natural desire to live forever in happiness. This is quite natural because, in his original state, the living being is both eternal and joyful
- A Vaisnava is truly a perfect person because he laments to see others unhappy and feels joy at seeing others happy
- Acaryaratna (Candrasekhara) and Srivasa Thakura were overwhelmed with joy, and immediately they went to the bank of the Ganges to bathe in her waters. Their minds full of happiness, they chanted the Hare Krsna mantra and gave charity by mental strength
- According to the Vedic system, whenever there is an auspicious ceremony in the ksatriya king’s palace, out of joy the king gives many things in charity. Cows decorated with golden ornaments are delivered to the brahmanas and sages
- After hearing Nilambara Cakravarti's prediction, Sacimata and Jagannatha Misra observed the name-giving festival in great joy, inviting all the brahmanas and their wives
- After seeing the transcendental Personality of Godhead (Maha-Visnu), Akrura immediately became overwhelmed with joy and great devotion, and all over his body there was transcendental shivering
- After taking his dinner and having his thirst and hunger satisfied, King Puranjana felt some joy within his heart. Instead of being elevated to a higher consciousness, he became captivated by Cupid, and was moved by a desire to find his wife
- All people are working hard, day and night, for pleasure. Because by constitution, he is pleasureful, joyful. As soon as there is little hindrance to the process of his joyfulness he becomes sorry. This is my nature
- All young boys and young girls, they are after joyfulness, but they are being frustrated in this material world. That is the inebriety. The spiritual world means these things are there, but without any inebriety
- Ananda means blissfulness, joyfulness. There cannot be any joyfulness in this body. There are three kinds of miserable condition of material life: adhyatmika, adhibhautika, adhidaivika. So either these three or one or two is always there
- Arjuna addresses Lord Krsna as "lotus-eyed" (Krsna's eyes appear just like the petals of a lotus flower) out of his joy. BG 1972 purports
- Arjuna is very joyful to see that his friend, Krsna, is the Supreme Personality of Godhead and can show such a wonderful universal form. BG 1972 purports
- As a matter of fact, we will see that we are no longer in ignorance or in passion, but are situated in the mode of goodness. What is that position? We will find ourselves joyful in every circumstance of life. We will never feel morose
- As long as we are in material existence, we lament for the losses in our life and hanker for that which we do not have. A self-realized person is joyful because he is free from material lamentation and hankering
- As soon as one realizes his self, immediately he becomes joyful. So long there is demand for our sense gratification, you cannot be joyful
- As soon as she (Sudama's wife) saw her husband (Sudama) present before her, tears of joy fell from her eyes, and her voice became so choked up that she could not even address her husband
- As soon as they heard that mother Yasoda had given birth to a child, all the cowherd women became overwhelmed with joy, and they also dressed themselves with various kinds of costly garments and ornaments and smeared scented cosmetics on their bodies
- As soon as you come to that platform of self-realization, then you will be joyful, immediately
- As stated before, the Supreme Lord is sac-cid-ananda-vigraha (Bs. 5.1), joyful by nature, and therefore He expands Himself by His different energies, parts, and differentiated and plenary portions
- Asru is explained in the Bhakti-rasamrta-sindhu as a combination of joy, anger and moroseness that causes water to flow from the eyes without effort
- At the time of His descent on earth, demigods in the form of raining clouds sounded musical instruments in the sky. The celestial musicians, the Gandharvas, sang the glories of the Lord, while celestial dancing girls danced in joyful ecstasy
B
- Because we have been put into some awkward position of this material existence, therefore we are . . . although constitutionally we are joyful, we do not find anything joyful
- Being overwhelmed with joy, he manifested all the symptoms of ecstatic love, with tears in his eyes and a faltering voice
- Bhisma, the great valiant grandsire of the Kuru dynasty, the grandfather of the fighters, blew his conchshell very loudly like the sound of a lion, giving Duryodhana joy. BG 1.12 - 1972
- Brahma, being very joyful, began to shed tears, and he washed the lotus feet of Krsna with his tears. Repeatedly he fell & rose as he recalled the wonderful activities of the Lord
D
- Demigods in the form of raining clouds sounded musical instruments in the sky. The celestial musicians, the Gandharvas, sang the glories of the Lord, while celestial dancing girls known as Apsaras danced in joyful ecstasy
- Devaki was overwhelmed with both jubilation and lamentation. She was joyful, for she could understand that Lord Visnu had taken shelter within her womb, but at the same time she was sorry that as soon as her child would come out, Kamsa would kill Him
- Dhrtarastra's joy would be frustrated, since Arjuna would be enlightened by Krsna and would fight to the end. BG 1972 purports
- Due to remaining in the water for a long time, they (the gopis) felt cold and were shivering, yet upon hearing the pleasing joking words of Govinda, their minds were perturbed with great joy
E
- Every living entity is by nature joyful, spiritually, and because he is materially covered, his joyfulness is hampered. That is the real position
- Everyone is hankering after that pure, joyful life, but he does not know where to get it. That is the defect. That information we are giving. Here is the life. You just try to approach Radha and Krsna and you'll have full life of enjoyment
F
- False argument, determination, steadiness, remembrance, joyfulness, ignorance, humility and unconsciousness are also different symptoms of ecstatic love
- False ego is the demarcation between spiritual & material existence, just as the moving cloud is the demarcation between moonlight and darkness. In the rainy season, when the clouds appear for the first time, the peacocks dance with joy upon seeing them
- Freedom from all anxieties may be the first principle of joyfulness, but it is not actual joyfulness
H
- He (self realized person) knows perfectly well that he is not this body, but is the fragmental portion of Krsna. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body
- He (the self-realized person) is not joyful in achieving something, nor does he lament in losing anything which is related to his body. This steadiness of mind is called sthira-buddhi, or self-intelligence. BG 1972 purports
- He forgets Himself in the joy of that conception and teaches all living entities, "You are servants of Sri Caitanya Mahaprabhu."
- He says, "Nityananda and I are servants of Lord Caitanya." Nowhere else is there such joy as that which is tasted in this emotion of servitude
- Here we are trying to be happy by artificial means, and we are becoming frustrated. But if you actually be situated in Krsna consciousness, simply you revive your original position, joyful, simply joyful. Anandamayo 'bhyasat
- Hiranyakasipu had been exactly like a fever of meningitis in the head of the three worlds. Thus when the wives of the demigods saw that the great demon had been killed by the personal hands of the SPG, their faces blossomed in great joy
- His (Ravana's) laughter, overtaken by joy, along with his very air of life, suddenly ceased with the tingling sound of the bow of Ramacandra, the Personality of Godhead
- His rising in the sky dissipated the darkness of sinful life, and thus the three worlds became joyful and chanted the holy name of the Lord
I
- I am undergoing troubles by nature's laws, and by the state's laws. So the question of freedom is how to become free from all these troubles. The Vedanta-sutra also says that the soul, my actual self, is by nature joyful. Yet, I am suffering
- If sometime I can be the abode of that love, only then may I taste its joy
- Impersonal Brahman is the constitutional position of ultimate happiness because without coming to the brahma-bhutah platform and remaining engaged in the activities of brahman nobody can be joyful
- In spring there are also many ceremonies commemorating Krsna's pastimes; therefore this is considered to be the most joyful of all seasons, and it is the representative of the Supreme Lord Krsna. BG 1972 purports
- In that joyous state (trance, or samadhi), one is situated in boundless transcendental happiness, realized through transcendental senses
- In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain - Bg. 6.20-23
- In the Bhagavad-gita (BG 18.54), Lord Krsna describes self-realization as follows: Self-realization (the brahma-bhuta SB 4.30.20 stage) is symptomized by joyfulness. One never laments for any loss, nor is one very enthusiastic when there is some gain
- In the Bhakti-rasamrta-sindhu, pulaka is described as joy, encouragement and fear. When these combine, the hairs on the body stand on end, and this bodily state is called pulaka
- In the revealed scriptures the Supreme Lord is described as sac-cid-ananda-vigraha (Bs. 5.1). Sat means eternal, cit means fully cognizant, ananda means joyful, and vigraha means that He is a person
- In the spiritually joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth
- In this way all the devotees, wherever they were situated, in every city and every country, danced, performed sankirtana and gave charity by mental strength on the plea of the lunar eclipse, their minds overwhelmed with joy
- It is mentioned in the Padma Purana, Maharaja Nanda & the cowherd boys of Vrndavana joined the marriage ceremony. Kings from the kingdoms of Kuru, Srnjaya, Kekaya, Vidarbha, Kunti all came to Dvaraka on this occasion & met with one another very joyfully
- It is stated that as the personal attendants and maidservants of a queen follow the queen with all respect & obeisances, similarly the joys of religiousness, economic development, sense gratification, liberation follow the devotional service of the Lord
J
- Joy and sorrow, loss and gain, sin and piety, and honor and dishonor, are converted into spiritual energy by being brought into contact with the Supreme Lord
- Joyful life is eternally possible when we dance with Krsna, not dance alone or dance with anyone else. So unless we get that position, there is no actually happiness. Because variety is the mother of enjoyment
- Joyous life is attained by one's reaction to reading Bhagavad-gita or Srimad-Bhagavatam, or else from associating with persons who are very interested in the spiritual life of Krsna consciousness
- Joys of religiousness
- Just as a prisoner cannot move or enjoy life fully, so the living entities who have been conditioned by the laws of material nature cannot experience their actual ever-joyful nature
K
- Kampa, trembling of the body, is mentioned in the Bhakti-rasamrta-sindhu as a result of a special kind of fear, anger and joy. This is called vepathu, or kampa
- Krsna said, "The cuckoos who are residing in this forest are welcoming You (Balarama) with their joyful, sweet cries because they consider that Your appearance in their home is so auspicious"
L
M
- Many other symptoms (except joy, fear, astonishment, moroseness and anger) are visible on the entire body in the beginning (in the state of stambha). These are very subtle, but gradually they become very apparent
- Mother Devaki was overwhelmed with joy and was so ecstatic in motherly feeling that milk immediately began to flow from her breasts, and she fed the babies with great satisfaction
- My dear demigods, the Lord who thus manifested Himself is worshipable by me, by Lord Siva and by all of you. The sages regarded Him with unsated eyes and joyously bowed their heads at His lotus feet
N
O
- On the contrary, he (Pariksit) was feeling direct transcendental ecstatic joy in association with Sukadeva Gosvami
- On the occasion of the appearance of Nara-Narayana, the entire world was full of joy. Everyone's mind became tranquil, and thus in all directions the air, the rivers and the mountains became pleasant
- One devotee has exclaimed, "Oh, I have not as yet visited the wonderful places where the pastimes of the Lord were performed. But simply by hearing the name of Mathura I have become overwhelmed with joy!"
- One immediately becomes jolly (prasannatma) when he comes to understand "I am spirit soul. I am Brahman. I am not this matter." The sign of this joy is that one no longer feels hankering and lamentation
- One who is freed from material contamination is joyful and can enter into devotional service, and by devotional service he can be liberated
- One who is in the brahma-bhuta condition is joyful; he never laments, nor does he desire anything. That is due to confidential knowledge
- Out of His supreme good will, the Lord became his son & dealt with everyone as if He were an ordinary human being. Thus King Nabhi began to raise his transcendental son with great affection, & he was overwhelmed with transcendental bliss, joy & devotion
- Overwhelmed by joy at being called by the Lord, Sanatana Gosvami did not feel that his feet were burning in the hot sand
P
- People followed the Ratha and experienced so much joy as they had never enjoyed at any time within recent memory. The reason is that we are giving people direct contact with Krishna, the Reservoir of all pleasure
- Perspiration, trembling, standing on end of one's bodily hairs, tears, faltering voice, fading complexion, madness, melancholy, patience, pride, joy & humility - these are various natural symptoms of ecstatic love of Godhead
S
- Sanandana say, "The personified Vedas sing, 'Because of their offenses, Your material energy has taken charge of them. Thus their transcendental qualities of joyfulness, bliss and wisdom have been covered by the clouds of the three material qualities'"
- Seeing His wife in that condition, Lord Ramacandra was very compassionate. When Ramacandra came before her, she was exceedingly happy to see her beloved, and her lotuslike mouth showed her joy
- Seeing the Lord, everyone became joyful out of love. Everyone accepted the Lord as the Supreme, and thus they offered their prayers
- So long you live, you live very joyfully by enjoying your senses. This is atheistic principle
- So our method is not so difficult. Rather it is joyful. So engage yourself enthusiastically in this way and you will be happy and in the end go back to home, back to Godhead.
- Spirit soul in his original condition is joyful, blissful, eternal and full of knowledge. Only by his implication in material activities has he become miserable, temporary and full of ignorance. This is due to vikarma
- Su-sukham kartum indicates that this (raja-vidya) knowledge is very happy and joyful to execute. And avyayam indicates that this knowledge is permanent
- Suta Gosvami is twice addressed herein (SB 1.4.2) by Saunaka Gosvami out of great joy because he and the members of the assembly were eager to hear the text of Bhagavatam uttered by Sukadeva Gosvami
T
- That is my joy, that we have now a sampradaya, a party of Lord Caitanya in the Western country
- The emotions resulting from this condition (of stunned) are joy, fear, astonishment, moroseness and anger. In this condition, the power of speech is lost and there is no movement in the hands and legs. Otherwise, being stunned is a mental condition
- The gopis have no inclination for their own enjoyment, and yet their joy increases. That is indeed a contradiction
- The inhabitants of Dvaraka were as joyful as someone receiving a dear relative back from the dead
- The inhabitants, being joyous, decorated their respective houses and shops with flags and festoons. The brahmanas chanted Vedic mantras at numerous places. The people constructed road crossings and gates at entrances to lanes and streets
- The King (Citraketu) was overwhelmed with joy when he understood that he would have a son. Because of his great jubilation, he could not actually understand the statement of the sage Angira
- The leaders of the Kurus, especially Dhrtarastra & Duryodhana, were joyful because they knew very well that Balarama was a great well-wisher of Kurus. There were no bounds to their joy on hearing the news (Balarama arrived), & so they welcomed Uddhava
- The liberated souls are not devoid of senses; otherwise there cannot be any reciprocation of unhampered spiritual happiness exchanged between them in spontaneous unbroken joy
- The Lord has already explained to Arjuna the knowledge of brahmabhuta. One who is in the brahma-bhuta condition is joyful; he never laments, nor does he desire anything. That is due to confidential knowledge. BG 1972 purports
- The new program of preaching on Sankirtana using one basic verse from BG is an excellent idea. We should always be eager to find out such nice ways to spread this Movement. This will automatically bring joy to the devotees as well as to the nondevotees
- The residents of all higher planetary systems, such as Gandharvaloka, Vidyadharaloka, Siddhaloka and Caranaloka, all combined and glorified the Lord by chanting His holy name as their wives and damsels danced with great joy
- The sages were almost too puzzled to speak before the Supreme Personality of Godhead for the first time, and the hairs of their bodies stood erect due to their extreme joy
- The spirit soul in its original condition is joyful, blissful, eternal and full of knowledge, and only by his implication in material activities has he become miserable, temporary and full of ignorance. This is due to vikarma
- The spirit soul is ananda-moya avyasat. The nature of the spirit soul is joyful, happy, and because we are spark of that spiritual - we are spiritual spark, or part and parcel of the Supreme Lord - therefore our nature is to seek joy
- The Supreme Brahman and the subordinate Brahman, or the Supreme Personality of Godhead and the living entities, are both joyful by nature
- The swan takes great pleasure in diving within water and being encircled by the stem of the lotus flower. This entanglement is sporting joy
- The trees were overwhelmed with joy and were incessantly yielding honey, which flowed from the beehives hanging on their branches
- The ultimate goal of their perfect desire was attained, and they were so joyous that they had nothing further to desire. This is confirmed in the Bhagavad-gita: if one attains the Supreme Personality of Godhead, then he has no desire for anything
- The various seasons displayed their respective qualities, & all living entities in the upper planetary system, in outer space & on the surface of the earth were jubilant. The demigods, cows, the brahmanas & the hills & mountains were all filled with joy
- The word unmada is explained in the Bhakti-rasamrta-sindhu as extreme joy, misfortune and bewilderment in the heart due to separation
- The worker who is attached to work and the fruits of work, desiring to enjoy those fruits, and who is greedy, always envious, impure, and moved by joy and sorrow, is said to be in the mode of passion
- They very much satisfied the Lord by incessantly pouring flowers from the sky. When everything was very nicely and joyfully settled, the cows overflooded the surface of the earth with their milk
- This is characterized by one's ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. BG 6.20-23 - 1972
- This is the joyfulness: no lamentation, no hankering. We hanker after something which we want, and we lament for something which we lose
- This joyous in the self, that means Krsna is the Superself. Yoga practice, that "I am individual self." When I am in samadhi with Visnu, Superself, that is my steadiness of the mind. So Superself and self, when they enjoy . . . enjoyment cannot be alone
- This knowledge is the king of education, the most secret of all secrets. It is everlasting, and it is joyfully performed. BG 9.2 - 1972
- This verse expresses the joyfulness of the mind upon seeing a woman with raised hips and breasts dressed in an attractive sari and bedecked with ornaments
- Those who have acquired knowledge and are joyful, that I am not material, Aha brahmâsmi, So’ham this is all right but if you do not advance, then you will fall down. Then you will fall down from the realm of knowledge
- Thus married, the sages took leave of Kardama and departed full of joy, each for his own hermitage, O Vidura
U
- Unless one relishes transcendental joy, naturally one will come back from his speculations and concocted conclusions because he will see them as neither factual nor enjoyable
- Upon hearing the governor's submissive statement, the maha-patra was overwhelmed with joy. He clasped the lotus feet of Sri Caitanya Mahaprabhu and began to offer the following prayers
- Upon seeing Lord Caitanya Mahaprabhu, the two brothers were overwhelmed with joy, and out of humility they began to cry. Lord Caitanya Mahaprabhu asked them to get up and assured them of all good fortune
- Upon seeing the action of Virabhadra, the party of Lord Siva was pleased and cried out joyfully, and all the bhutas, ghosts and demons that had come made a tumultuous sound
W
- We are all anandamaya, joyful. Therefore there must be varieties. Without varieties, there is no joy. Simply hackneyed, one thing, "Brahman, Brahman, Brahman," nobody likes it
- We are trying to manufacture so many things to satisfy our thirst of joyfulness, but we are being baffled. Because it is illusion. Therefore real intelligence is: "Then where is the reality? Where is real water?" That is intelligence
- What is the highest happiness? Sri Krsna tells Arjuna: In that joyous state (samadhi), one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth - BG. 6.21
- What is the nature of joyfulness? Na socati. Even in the great loss, there is no lamentation. And big profit, there is no jubilation, or there is no hankering. That is called brahma-bhutah stage. Equipoised
- When called by the Lord the cows were overwhelmed by joyous affection, just as the mother's breast overflows with milk when the child cries for it
- When Jagannatha Misra saw the wonderful marks on the sole of his son, he became very joyful and privately called for Nilambara Cakravarti
- When King Pururava saw Urvasi, his eyes became jubilant in the ecstasy of joy, and the hairs on his body stood on end. With mild, pleasing words, he spoke to her as follows
- When the body begins to perspire because of joy, fear and anger combined, this is called sveda
- When the cowherd men saw the pastimes of the cowherd women, they became very joyful, and in response they also began to throw yogurt, milk, clarified butter and water upon the bodies of the gopis. Then both parties began to throw butter on each other
- When there is a combination of moroseness, astonishment, anger, joy and fear, there is a choking in the voice. This choking is called gadgada
- When there is joy and there are tears in the eyes, the temperature of the tears is cold, but when there is anger, the tears are hot. In both cases, the eyes are restless, the eyeballs are red and there is itching. These are all symptoms of asru
- When you send news of successful kirtana performances as I received it from London also, and so also I experience personally in Los Angeles, I am overwhelmed with spiritual joy
- While Nanda Maharaj was giving protection to His transcendental son in this way, all of a sudden there were drops of tears in his eyes, and he became overwhelmed with joy
- While she was thus embracing her son repeatedly, torrents of tears fell from her eyes, and she was unable to express her transcendental joy
- Whoever kills or blasphemes a Vaisnava and whoever is envious of a Vaisnava or angry with him, or whoever does not offer him obeisances or feel joy upon seeing him, certainly falls into a hellish condition
- Without being liberated, when one speaks that, "I have become liberated," that means avisuddha-buddhayah: the intelligence is not clear. He does not know what is liberation. Liberation means prasanna-manasa, full of joyfulness
- Without diverting his attention, he (Mucukunda) began to travel north. Eventually he reached the mountain known as Gandhamadana, where there were many trees, such as sandalwood & other flowering trees, whose fragrance made anyone who reached them joyful
- Without varieties, there is no joy. Simply hackneyed, one thing, "Brahman, Brahman, Brahman," nobody likes it
Y
- Yet all unhappiness and lamentation were immediately dissipated, and people became all-jubilant. Thus Jagannatha Misra was also overwhelmed with joy
- You are in the material conception of life. There is no question of spiritual understanding, there is no question of joyfulness, there is no question of freedom from lamentation and hankering, and there is no question of equality. It is all false show
- You are seeking after that joyfulness, that pleasure, because by nature you are joyful. Just like a diseased man, that diseased condition is not his nature. Healthy condition is his nature; therefore he is trying to be healthy
- You may be joyful for the time being by drinking or by intoxication, but how long? So long the intoxication influence is there, you may feel something. That is artificially. But that is not actually the state of joyfulness