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Latest revision as of 16:44, 15 June 2020
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Identical with Krsna"
The following 55 pages are in this category, out of 55 total.
A
- Although the name Vasudeva indicates the plenary portion of the Personality of Godhead, and although all the different forms of the Lord are identical with Vasudeva, in this text Vasudeva principally indicates the divine son of Vasudeva and Devaki
- Although there are sometimes directions in the Vedic literatures to think oneself one with the Lord, that does not mean that one becomes identical with the Lord in every respect
- Any devotee who believes that the holy name of the Lord is identical with the Lord is a pure devotee
- As the Padma Purana states, The holy name of Krsna is identical with Krsna and is like a cintamani gem, a touchstone. That name is Krsna personified in sound and is therefore perfectly transcendental and eternally liberated from material contamination
H
- He (the materialistic person) must be on his guard not to be misled by pretenders who claim to be the identical person as Lord Krsna but are not able to act like Him or exhibit the virat-rupa, comprehending the whole of the universe
- His (Krsna's) name, fame, quality, form, pastimes and entourage are all identical to the Lord, and therefore chanting the glories of the Lord invokes the personal presence of the Lord
I
- If one who is eager for devotional service utters the holy name even partially or improperly, the holy name, which is identical with the Supreme Personality of Godhead, exhibits its spiritual potency because of that person's offenseless utterance
- If the living entities are simply satisfied with being identical with You as spiritual particles, then they will be happy being controllers of so many things
- In the Absolute, there are no contradictions. Krsna's name, form, activities, paraphernalia and attributes are identical with Krsna. This is the meaning of absolute
K
- Kala is identical with the Lord Himself, and therefore the influence of kala indicates the inexplicable wish of the Lord Himself. There is nothing to be lamented when a matter is beyond the control of any human being
- Krsna's hearing the devotee's words of love in offering foodstuffs is wholly identical with His eating and actually tasting. BG 1972 purports
- Krsna's name is identical with Krsna Himself. Therefore the holy name of Krsna is Krsna
- Krsna, the Supreme Personality of Godhead, is identical with the Vedic hymn known as the Kama-gayatri, which is composed of twenty-four and a half syllables. Those syllables are compared to moons that arise in Krsna
- Krsnadasa Kaviraja has herein (Caitanya-caritamrta) presented much authentic evidence from Srimad-Bhagavatam and other scriptures to substantiate the identity of Lord Caitanya with Sri Krsna Himself
L
- Lord Caitanya recommended this land (Vrndavana) of the Lord (Krsna) as identical with the Lord and therefore worshipable by the devotees. This instruction is taken up especially by the followers of Lord Caitanya known as the Gaudiya Vaisnavas
- Lord Krsna Caitanya is Krsna Himself in the garb of a devotee of Krsna, and therefore the versions of both Lord Krsna and Sri Krsna Caitanya Mahaprabhu are identical
O
- O Lord, the demigods say, "the impersonalists, who are nondevotees, cannot understand that Your name is identical with Your form." Since the Lord is absolute, there is no difference between His name and His actual form
- One should avoid climbing Govardhana Hill to see the Gopala Deity. Since Govardhana Hill itself is identical with Gopala, one should not step on the hill or touch it with his feet. One may see Gopala when He goes elsewhere
- One who can see Srimad-Bhagavatam can see also Lord Sri Krsna in person. They are identical
P
- Pranava (om), or the omkara in the Vedas, is the primeval hymn. This transcendental sound is identical with the form of the Lord. All the Vedic hymns are based on this pranava omkara
- Purnasya purnam adaya purnam evavasisyate (Sri Isopanisad, Invocation). The food offered to Krsna is qualitatively as good as Krsna; just as Krsna is avyaya, indestructible, the food eaten by Krsna, being identical with Him, remains as before
S
- Since Krsna and His energies are identical, everything is Krsna indirectly
- Since Sri Gaurasundara, or Lord Sri Caitanya Mahaprabhu, is identical with Sri Krsna Himself, the Brahman effulgence consists of the rays of His transcendental body. Similarly, the Supersoul, which is called the Paramatma, is His plenary representation
- Since the Lord's body and the Lord are identical, there was no possibility of wounds in the absolute body
- Srila Narada chants the glorification of the Lord not for his personal benefit but because the glorifications are identical with the Lord. Narada Muni penetrates into the presence of the Lord by the transcendental chanting
- Such a person (with a materialistic vision) is not convinced that Krsna and Vrndavana are identical. Since they are identical, Vrndavana is as worshipable as Lord Krsna
T
- That Maha-purusa is identical with the Personality of Godhead. He is the original incarnation, the seed of all others, and the shelter of everything
- The conditioned soul has forgotten the real activities of his original position. However, this is not the case with Krsna. Krsna's name and His person are identical
- The Deity in the temple is the arca incarnation of the Personality of Godhead, and thus the Deity is identical with the Lord in all respects
- The Deity of the Lord and the Lord Himself are identical. Krishna can act through the Deity perfectly. As I have given several times the example, the mailbox can act perfectly as the post office because it is authorized
- The entire manifested creation is therefore resting on the energy of the Lord, but one should not presume that the material manifestation is identical with the Supreme Personality of Godhead
- The holy name of Krsna is the controller of the opulence of liberation, and it is identical with Krsna. When a person simply chants the holy name with his tongue, immediate effects are produced
- The holy name of the Lord and the Lord Himself are identical, and one who chants the holy name of the Lord in an offenseless manner can at once realize that the Lord is present before him
- The holy name of the Lord is fully identical with the Lord, not partially
- The idea (of four sticks within the sannyasa danda) is that "I surrender to my spiritual master or Krsna." Spiritual master is identical with Krsna because he gives true knowledge. Therefore he is as good as God
- The idea is that the Supreme Lord is the supreme enjoyer. He is no one's servant or order supplier. Similarly, since the holy name of the Lord is identical with the Lord, one should not try to utilize the holy name for one's personal service
- The internal potency of the Supreme Lord is identical with the Supreme Lord, and the external potency is enlivened in contact with the internal potency
- The king is the representative of the Supreme Lord, and therefore the king's interest must be identical with that of the Supreme Lord
- The Lord has multifarious other forms, and all of them are identical with the original fountainhead form of the Lord, Sri Krsna
- The Lord is identical with His transcendental body, there is no question of His changing or quitting His body
- The Mayavadi philosopher takes all these forms of the deity to be imaginary, but actually they are accepted in the Vedic scriptures to be identical with either the Supreme Lord or a respective demigod
- The Nama-prabhu, who is identical with Krsna, will never tolerate such blasphemous activities, even from one who passes as a great devotee
- The personal associates of the primeval Lord, Sri Krsna, are His devotees, who are identical with Him. He is complete with His entourage of devotees
- The spiritual master is the mercy representative of the Supreme Lord, and as such he is given honor as good as Krishna, but he is never identical with Krishna
- There is a class of men akin to Mayavadi philosophers who misinterpret the aham brahmasmi and so'ham Vedic mantras to mean, "I am the Supreme Brahman" and "I am identical with the Lord"
- This sound of the Lord is identical with the Lord, as we have tried to explain by the nondual position of the Lord
- This transcendental instrument (the vina) is identical with Lord Sri Krsna and Narada because all of them are of the same transcendental category
- This transcendental instrument is identical with Lord Sri Krsna and Narada because all of them are of the same transcendental category