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'''Theme Analysis''' | |||
Śrīla Prabhupāda glorifies Mahārāja Yudhiṣṭhira as the emblem of religion, the perfect monarch (rājarṣi), and an exalted, pure devotee of the Supreme Personality of Godhead, Śrī Kṛṣṇa. As the rightful emperor of the entire world, Yudhiṣṭhira's reign brought immense peace, prosperity, and natural abundance to the citizens, demonstrating the perfection of God-conscious leadership. Throughout his life—from enduring the injustices of his uncle Dhṛtarāṣṭra and fighting the Battle of Kurukṣetra as a matter of duty, to receiving profound instructions from Nārada Muni and Bhīṣmadeva—Mahārāja Yudhiṣṭhira remained constantly fixed in devotional service. Even when overwhelmed by worldly affection, such as his grief over the mass killings at Kurukṣetra or the sudden departure of Lord Kṛṣṇa, these feelings only highlighted his deep compassion and dependence on the Lord. Ultimately, Yudhiṣṭhira exemplifies complete detachment; after securing the kingdom for his grandson Parīkṣit, he voluntarily relinquished his vast opulence to focus entirely on returning back to Godhead. | |||
* '''The Emblem of Religion:''' Mahārāja Yudhiṣṭhira was not an ordinary politician but a rājarṣi, a saintly king whose administration was completely God-conscious and motivated by duty rather than the desire for material enjoyment. | |||
* '''Dependence on the Supreme Lord:''' Throughout immense trials, including the devastating Battle of Kurukṣetra, Yudhiṣṭhira relied solely on Lord Kṛṣṇa, executing the Lord's will to establish religious principles on earth. | |||
* '''Unmatched Prosperity and Peace:''' Because of his pure devotional service, Yudhiṣṭhira's reign was characterized by perfect cooperation between man, God, and nature. This God-conscious leadership brought abundant natural resources, peace, and freedom from anxiety to all citizens. | |||
* '''Compassion and Forgiveness:''' Despite the atrocities committed by Dhṛtarāṣṭra and his sons, Yudhiṣṭhira maintained his uncle with royal honor and lamented the mass destruction of the war, showcasing the soft heart of a pure Vaiṣṇava. | |||
* '''Complete Detachment:''' The ultimate proof of his spiritual perfection was his complete renunciation. When the time arrived, he effortlessly handed over his worldwide empire and fully absorbed his mind in the Supreme Lord to return back to Godhead. | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:The God-Conscious Leadership of Mahārāja Yudhisthira|The God-Conscious Leadership of Mahārāja Yudhisthira.]] | |||
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[[Category:Categories With Theme Analysis]] | |||
[[Category:Personalities from Srimad Bhagavatam]] | [[Category:Personalities from Srimad Bhagavatam]] | ||
[[Category:Names of Saintly Kings]] | [[Category:Names of Saintly Kings]] | ||
[[Category:Five Pandavas]] | [[Category:Five Pandavas]] | ||
[[Category:Principal Personalities from Mahabharata]] | [[Category:Principal Personalities from Mahabharata]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 05:00, 23 May 2026
Theme Analysis
Śrīla Prabhupāda glorifies Mahārāja Yudhiṣṭhira as the emblem of religion, the perfect monarch (rājarṣi), and an exalted, pure devotee of the Supreme Personality of Godhead, Śrī Kṛṣṇa. As the rightful emperor of the entire world, Yudhiṣṭhira's reign brought immense peace, prosperity, and natural abundance to the citizens, demonstrating the perfection of God-conscious leadership. Throughout his life—from enduring the injustices of his uncle Dhṛtarāṣṭra and fighting the Battle of Kurukṣetra as a matter of duty, to receiving profound instructions from Nārada Muni and Bhīṣmadeva—Mahārāja Yudhiṣṭhira remained constantly fixed in devotional service. Even when overwhelmed by worldly affection, such as his grief over the mass killings at Kurukṣetra or the sudden departure of Lord Kṛṣṇa, these feelings only highlighted his deep compassion and dependence on the Lord. Ultimately, Yudhiṣṭhira exemplifies complete detachment; after securing the kingdom for his grandson Parīkṣit, he voluntarily relinquished his vast opulence to focus entirely on returning back to Godhead.
- The Emblem of Religion: Mahārāja Yudhiṣṭhira was not an ordinary politician but a rājarṣi, a saintly king whose administration was completely God-conscious and motivated by duty rather than the desire for material enjoyment.
- Dependence on the Supreme Lord: Throughout immense trials, including the devastating Battle of Kurukṣetra, Yudhiṣṭhira relied solely on Lord Kṛṣṇa, executing the Lord's will to establish religious principles on earth.
- Unmatched Prosperity and Peace: Because of his pure devotional service, Yudhiṣṭhira's reign was characterized by perfect cooperation between man, God, and nature. This God-conscious leadership brought abundant natural resources, peace, and freedom from anxiety to all citizens.
- Compassion and Forgiveness: Despite the atrocities committed by Dhṛtarāṣṭra and his sons, Yudhiṣṭhira maintained his uncle with royal honor and lamented the mass destruction of the war, showcasing the soft heart of a pure Vaiṣṇava.
- Complete Detachment: The ultimate proof of his spiritual perfection was his complete renunciation. When the time arrived, he effortlessly handed over his worldwide empire and fully absorbed his mind in the Supreme Lord to return back to Godhead.
- Explore the synthesized essence of this category in this Vanipedia article: The God-Conscious Leadership of Mahārāja Yudhisthira.
Subcategories
This category has the following 29 subcategories, out of 29 total.
A
G
I
K
L
N
O
R
S
Y
Pages in category "Yudhisthira"
The following 386 pages are in this category, out of 386 total.
1
A
- Accepting the inconceivable plan of the Lord, you (Yudhisthira) must follow it. You are now the appointed administrative head, and, my lord, you should now take care of those subjects who are now rendered helpless
- According to seasonal changes you'll get fruits, flowers and drugs and everything. During Maharaja Yudhisthira's time all these things were being supplied by nature because Maharaja Yudhisthira was Krsna conscious
- According to Sridhara Svami, the grandfather referred to is Brahma, but according to Visvanatha Cakravarti, the grandfather is Maharaja Yudhisthira himself
- After hearing the conversation between Narada and Yudhisthira (in SB 7.15), if one still has any doubts about Krsna's being the Supreme Personality of Godhead, one should immediately give them up
- After taking his bath, King Yudhisthira dressed in a new silken cloth and wrapper and decorated himself with valuable jewelry
- After talking with the gopis and bestowing upon them the greatest benediction, Lord Krsna welcomed King Yudhisthira and other relatives who had come to see Him
- After the Battle of Kuruksetra, even up to the next generation of Maharaja Yudhisthira was annihilated, and there were none who could generate another son in the great royal family
- After the Battle of Kuruksetra, the celebrated couple (Dhrtarashtra and Gandhari), having lost all their sons and grandsons, were under the care of Maharaja Yudhisthira
- After the battle, Maharaja Yudhisthira was unhappy over such mass killings. Practically there was none to continue the Kuru dynasty after them, the Pandavas
- After the salvation of Sisupala, King Yudhisthira rewarded all the members present in the sacrificial assembly
- After the settlement of all disturbing conditions and reestablishment of the peaceful order of the state, and after seeing the surviving child, Pariksit, well satisfied, Maharaja Yudhisthira felt some relief as a human being
- All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness. I (Yudhisthira Maharaja) do not know what sort of calamities are now awaiting us
- All the golden plates and utensils which were used in the sacrifice were also thrown in the dustbins, and all such heaps of gold remained unclaimed property for a long time, till Maharaja Yudhisthira collected them for his own purposes
- All the kings who were detained in the concentration camp to be killed before Mahabhairava (Siva) were thus released by Bhima. Feeling thus obliged to the Pandavas, they paid tribute to King Yudhisthira
- Although he (Yudhisthira Maharaja) was also great politician, he had to fight in the Battle of Kuruksetra, he had to adopt diplomacy, everything, but not that he would forget his real duty
- Although Maharaja Dhrtarastra, the elder uncle of Maharaja Yudhisthira, was there to look after them, his affection was more on the side of his hundred sons, headed by Duryodhana
- Although Prahlada Maharaja, Dhruva Maharaja, Ambarisa Maharaja, Yudhisthira Maharaja and many devotee kings were materially very opulent, they accepted their material opulence in the service of the Lord, not for their personal sense gratification
- Although they were stepbrothers, because Kunti took charge of them after the departure of Madri with her husband Maharaja Pandu, Nakula and Sahadeva were as good as the other three Pandavas, Yudhisthira, Bhima and Arjuna
- Arjuna is referred to as Dhananjaya in this verse (BG 1.15) because he helped his elder brother in fetching wealth when it was required by the king to make expenditures for different sacrifices. BG 1972 purports
- Arjuna said: O King! The Supreme Personality of Godhead Hari, who treated me exactly like an intimate friend, has left me alone. Thus my astounding power, which astonished even the demigods, is no longer with me
- As a devotee of the Lord, he (Bhismadeva) knew that the Lord's devotee cannot be vanquished at any time. Maharaja Yudhisthira was quite aware of all these good wishes of Bhismadeva, and therefore he must have been feeling the great separation
- As a grhastha, he (Yudhisthira) presented himself as grha-mudha-dhih, one who is completely ignorant of the goal of life. A person who remains a householder in family life is certainly ignorant of life's goal; he is not very much advanced in intelligence
- As described elsewhere in the Bhagavatam, during Maharaja Yudhisthira's time the cows were so happy that they used to muddy the pasturing ground with milk
- As Maharaja Yudhisthira decided to prepare to go back to Godhead, so also Kunti decided, and she fully engaged herself in the transcendental devotional service of the Lord
- As Queen Draupadi and King Yudhisthira were taking their avabhrtha bath, the citizens of Hastinapura as well as the demigods began to beat on drums and blow trumpets out of feelings of happiness, and there was a shower of flowers from the sky
- As stated in Bhagavad-gita, the Lord descended on earth for the protection of the faithful and annihilation of the impious, so after the Battle of Kuruksetra and establishment of Maharaja Yudhisthira, the mission of the Lord was complete
- Asita was one of the members in the snake sacrifice of Maharaja Janamejaya. He was also present during the coronation ceremony of Maharaja Yudhisthira along with other great rsis
- At the Battle of Kuruksetra, Lord Krsna touched the feet of Maharaja Yudhisthira because the King was His elder
- At the last stage of his life, when Bhismadeva saw his most exalted grandsons, headed by Maharaja Yudhisthira, sitting very gently at his side, the great warrior-grandfather could not check his loving tears, which were automatically flowing from his eyes
- At the present moment we have heaps of papers and promises of their being converted into gold by economic development of modern civilization, and still there is no possibility of spending riches like Maharaja Yudhisthira
- At the time of Maharaja Yudhisthira, there were no different nations, although there were different subordinate states
B
- Bhisma wanted to impress upon Maharaja Yudhisthira that since time immemorial no one, including such demigods as Siva and Brahma, could ascertain the real plan of the Lord. So what can we understand about it?
- Bhismadeva encouraged Maharaja Yudhisthira to dissipate his despondency
- Bhismadeva was always a sincerely sympathetic well-wisher, grandfather, friend and philosopher to Maharaja Yudhisthira, even up to the last moment of his life
- Bhismadeva was certainly satisfied by seeing the triumph of virtue, and he was glad to see King Yudhisthira on the throne, although he himself fought against him
- Both (Dhaumya and Krpacarya) these learned and perfect priests, assisted by other good brahmanas, were employed by Maharaja Yudhisthira to perform the ceremony
- Brahma, Siva, Indra, Candra, Maharaja Yudhisthira or, in modern history, Napoleon, Akbar, Alexander, Gandhi, Shubhash & Nehru all are servants of the Lord, and they are placed in and removed from their respective positions by the supreme will of the Lord
- Brhadasva: An ancient sage who used to meet Maharaja Yudhisthira now and then. First of all he met Maharaja Yudhisthira at Kamyavana. This sage narrated the history of Maharaja Nala. There is another Brhadasva, who is the son of the Iksvaku dynasty
- But by his (Duryodhana's) request he (Durvasa Muni) would go to him (Yudhisthira) after he had finished his meals with his Queen, Draupadi
D
- Danam isvara-bhavah. On one hand, ksatriyas have the propensity to rule, but on the other they are very liberal with charity. When Maharaja Yudhisthira gave charity, he engaged Karna to take charge of distributing it. Karna was very famous as Data Karna
- Devala met Maharaja Yudhisthira after the Battle of Kuruksetra, and he was the elder brother of Dhaumya, the priest of the Pandava family
- Dhrtarastra and Gandhari, the father and the mother of Duryodhana and his brothers, were the elder uncle and aunt of Maharaja Yudhisthira
- Dhrtarastra had suffered the effects of his own misdeeds by the will of the Lord, but Maharaja Yudhisthira was thinking only of his own unavoidable misdeeds. That is the nature of a good man and devotee of the Lord
- Dhrtarastra lost all his state and descendants in the fight with Maharaja Yudhisthira, and still, due to his sense of helplessness, he did not feel ashamed to accept the charity and hospitality of Maharaja Yudhisthira
- Due to anxieties and long separation, they all cried out of affection. King Yudhisthira then arranged to offer sitting accommodations and a reception
- During the forest life one demon girl, Hidimba, wanted Bhima as her husband. Bhima refused, but when the girl approached Kunti and Yudhisthira, they ordered Bhima to accept her proposal and give her a son
- During the regime of Maharaja Yudhisthira, all over the world there were regulated rainfalls
- During the time of Maharaja Yudhisthira or Lord Ramacandra, people were free from all anxieties. There was not even extreme cold or extreme heat
- Durvasa Muni, along with his large number of disciples, went to take a bath in the river, and Maharaja Yudhisthira was in great anxiety about the guests
- Duryodhana was there on the throne, and he was doing well in his administration, and in one sense there was no need of fighting. But on the principle of justice Yudhisthira was to replace him
E
- Even five thousand years ago, Maharaja Yudhisthira and Maharaja Pariksit were the sole emperors of this planet. Sometimes the subordinate kings rebelled, and it was necessary for the emperor to go and chastise them
- Even if he (a modern elected executive head of a state) is enlightened like Maharaja Yudhisthira, he cannot do anything out of his own good will due to his constitutional position
- Even though they (Yudhistira and Arjuna) were unwilling to kill their own men in the fight, it had to be done as a matter of duty, for it was planned by the supreme will of Lord Sri Krsna
- Everything failed by the will of the Lord, and at the last stage, even after losing everything, men and money, he (Dhrtarastra) wanted to remain as king, being the eldest uncle of Maharaja Yudhisthira
- Everything is controlled by the supreme kala, a forceful representative of the Lord within the material world. Thus Yudhisthira should not be sorry for the inconceivable action of time
- Expert jataka-vipras were present during the birth of Maharaja Pariksit, and his grandfather, Maharaja Yudhisthira, awarded the vipras sufficiently with gold, land, villages, grains and other valuable necessaries of life, which also include cows
F
- First he (Maharaja Yudhisthira) concentrated all the actions of the senses and amalgamated them into the mind, or in other words he turned his mind toward the transcendental service of the Lord
- First he slowly pacified his mind by intelligence, and wiping away his tears and thinking of the feet of his master, Dhrtarastra, he began to reply to Maharaja Yudhisthira
- Foolish people adore such men who die in national consciousness, but here is an example of Maharaja Yudhisthira, a royal king who prepared himself to leave this world without such national consciousness. And yet he is remembered even today
- From Mahabharata, Sabha-parva (4.11) it is understood that he was also present in the royal assembly of Maharaja Yudhisthira and at the fasting of Maharaja Pariksit
- From Yudhisthira came a son named Prativindhya, from Bhima a son named Srutasena, from Arjuna a son named Srutakirti, and from Nakula a son named Satanika
G
- Great saintly persons like Markandeya Rsi still glorify His (Lord Ramacandra's) characteristics in the assemblies of great emperors like Maharaja Yudhisthira
- Grtsamada used to visit the royal assembly of Maharaja Yudhisthira, and he also visited the place where Bhismadeva breathed his last. Sometimes he explained the glories of Lord Siva before Maharaja Yudhisthira
H
- He (Bhismadeva) died very happily by seeing Maharaja Yudhisthira to the throne, otherwise he would have long ago quitted his material body, instead of suffering agony over the undue sufferings of the Pandavas
- He (Bhismadeva) remembered the great tribulations suffered by his most pious grandsons. Certainly he was the most satisfied man because of Yudhisthira's being enthroned in place of Duryodhana, and thus he began to congratulate them
- He (Bhismadeva) was the most satisfied man because of Yudhisthira's being enthroned in place of Duryodhana, and thus he began to congratulate them (the Pandavas)
- He (Devala) met Maharaja Yudhisthira after the Battle of Kuruksetra, and he was the elder brother of Dhaumya, the priest of the Pandava family
- He (Jayadratha) was forced to admit himself to be the slave of Maharaja Yudhisthira before all the princely order, and in the same condition he was brought before Maharaja Yudhisthira
- He (King Yudhisthira) conducted the administration on that (all good for the citizens) principle, and not on the raksasi, demonic, principle of sense gratification
- He (Maharaja Yudhisthira) had very little attraction for material happiness, which is always illusory and temporary
- He (Maharaja Yudhisthira) ruled over the kingdom as a matter of duty, assisted by his younger brothers
- He (Maharaja Yudhisthira) saw that the direction of eternal time had changed, and this was very fearful. There were disruptions in the seasonal regularities
- He (Maharaja Yudhisthira) thought himself ungrateful because when the Pandavas were fatherless, Maharaja Dhrtarastra had given them all royal facilities to live, and in return he had killed all Dhrtarastra's sons in the Battle of Kuruksetra
- He (Maharaja Yudhisthira) was put into difficulty by injustice only, and the Battle of Kuruksetra was fought just to counteract this injustice. Therefore, he should not regret the great massacre
- He (Pariksit) is addressed herein as the maha-bhagavata, or the greatest of the fortunates because he took his birth in the family of Maharaja Yudhisthira
- He (Vidura) did not ask Maharaja Yudhisthira in that way (get out of the false position of King) because he knew that a king like Maharaja Yudhisthira is aware of all the fearful situations of this flimsy world and would take care of himself
- He (Yudhisthira) became disinterested in his kingdom and family and thus became free from all material contamination, or material designation
- He (Yudhisthira) constantly worshiped his friends, his family members, his relatives, his well-wishers and everyone present, and because he was a Vaisnava, a great devotee of Lord Narayana, he knew how to treat everyone well
- He (Yudhisthira) fought for the right cause because the kingdom of Hastinapura was his rightful inheritance and his cousins wanted to usurp it for themselves
- He (Yudhisthira) ordered the musical vibration of different instruments and songs, and the learned brahmanas of the city began to chant the hymns of the Vedas very loudly
- He (Yudhisthira) prayed that since all material activities are performed by the mind in terms of actions and reactions of the material senses, and since he was going back to Godhead, the mind 1) would wind up its material activities
- He (Yudhisthira) prayed that since all material activities are performed by the mind in terms of actions and reactions of the material senses, since he was going back to Godhead, the mind 2) would be turned towards the transcendental service to the Lord
- He (Yudhisthira) suspected the disappearance of Lord Krsna, otherwise there would have been no possibility of fearful omens
- He (Yudhisthira) was happy to learn from the learned brahmanas that by astrological calculations the child (Pariksit) would be born a first-grade devotee of the Lord
- He (Yudhisthira) was sorry for the separation of a great soul, and not for the material body which Bhismadeva relinquished
- He (Yudhisthira) wisely prepared himself to leave home, and he dressed accordingly
- He then started towards the north, treading the path accepted by his forefathers and great men, to devote himself completely to the thought of the Supreme Personality of Godhead. And he lived in that way wherever he went
- His (King Yudhisthira's) motto of administration was all good for the citizens, for as personified goodness he knew perfectly well what is actually good for them
- His (Yudhisthira) actual arms were Krsna and Arjuna, and thus he surpassed everyone's opulence. Duryodhana, being envious of this opulence, planned so many schemes to put Yudhisthira into difficulty, and at last the Battle of Kuruksetra was brought about
I
- I (Yudhisthira) have killed many friends of women, and I have thus caused enmity to such an extent that it is not possible to undo it by material welfare work
- I think that all these earthly disturbances indicate some greater loss to the good fortune of the world. The world was fortunate to have been marked with the footprints of the lotus feet of the Lord. These signs indicate that this will no longer be
- If there is full cooperation between man and God and man and nature, then this conscious cooperation between man and God and man and nature, as exemplified by King Yudhisthira, can bring about happiness, peace and prosperity in the world
- If there is rajarsi, ksatriya, ruler, king, just like saintly person, like Maharaja Yudhisthira, Pariksit, Lord Ramacandra - there are many - Maharaja Ambarisa, then people will be happy
- If you study that history millions of years, what is that history and what you'll learn from that history? You learn history of the really great men, how they worked, how they ruled. That is a... You study history of Maharaja Yudhisthira
- If Yudhisthira is a sinner in his daily discharge of duties, in royal administration of state affairs, wherein killing of man & animals is a recognized art, then we can just imagine the amount of sins committed by the untrained population of the Kali-yuga
- In both cases the comparison is equally good because both of them (Brahma and Yudhisthira) are recognized representatives of the Supreme Lord, and thus both of them have to maintain mental equanimity, being engaged in welfare work for the living being
- In contrast with the modern, advanced, civilized form of government, an autocracy like Maharaja Yudhisthira's is by far superior to a so-called democracy in which animals are killed
- In Maharaja Yudhisthira's time, you will find from SB that people were so happy that there was no excessive heat or excessive cold, and nobody was anxious; everyone was free. That is the first duty of the government, to see every citizen is happy
- In normal conditions, in the absence of danger, O Yudhisthira, a man should perform his prescribed activities according to his status of life with the things, endeavors, process and living place that are not forbidden for him, and not by any other means
- In the capital of Hastinapura, he (Yudhisthira) enthroned his grandson, who was trained and equally qualified, as the emperor and master of all land bordered by the seas
- In the line of royal succession in the family of Maharaja Yudhisthira, all the kings, without exception, were the wisest men of their times, and so also it is foretold about Maharaja Pariksit and his son Maharaja Janamejaya, who was yet to be born
- In the religious field of Kuruksetra where the father of religion, Sri Krsna, was present, the thoroughly religious persons, headed by Yudhisthira, would be established by the Lord. BG 1972 purports
- In the Vedic histories we find that there were many, many exalted emperors and kings who practiced austerities and penances. Dhruva Maharaja, Ambarisa & Yudhisthira were all great kings and were most opulent, but at the same time they were great sages
- In those days (when Yudhisthira ruled the earth and seas) the King of Hastinapura (now part of New Delhi) was the emperor of the world, including the seas, up to the time of Maharaja Pariksit, the grandson of Maharaja Yudhisthira
- It is confirmed herein (SB 1.12.4) by the example of Maharaja Yudhisthira, the personality of goodness
- It is understood from this verse that Maharaja Yudhisthira followed in the footsteps of his forefathers and the great devotees of the Lord
- It was a great boon to Bhismadeva that an equally great son of the family undertook the last rites of a great man
- It was possible for Maharaja Yudhisthira to rule the whole world including the seas, because the principles were infallible and universally applicable to everyone
- It was possible for Maharaja Yudhisthira to rule the whole world, including the seas, because the principles were infallible and universally applicable to everyone
K
- Kaksivan: One of the sons of Gautama Muni and the father of the great sage Candakausika. He was one of the members of Parliament of Maharaja Yudhisthira
- Kaurava soldiers were under the command of Karna, but the commander-in-chief of the Gandharvas was able to arrest all the Kauravas by virtue of superior military strength. At that time Duryodhana’s ministers and commanders requested Yudhisthira to help
- King Yudhisthira ordered Nakula, accompanied by the soldiers of Matsyadesa, to conquer the kings of the western side
- King Yudhisthira was expert in reception also, even in the case of his family members
- King Yudhisthira, the son of Kunti, blew his conchshell, the Ananta-vijaya, and Nakula and Sahadeva blew the Sughosa and Manipuspaka
- King Yudhisthira, though he was not expected to become aggrieved like a common man, became deluded by worldly affection by the will of the Lord
- King Yudhisthira, who was very satisfied with the birth of Maharaja Pariksit, had the purificatory process of birth performed. Learned brahmanas, headed by Dhaumya and Krpa, recited auspicious hymns
- Kings like Maharaja Yudhisthira, Maharaja Pariksit and Lord Rama were all highly righteous kings who always thought of the citizens' welfare. BG 1972 purports
- Krsna also happens to be grandfather of Maharaja Pariksit, and Maharaja Yudhisthira also happens to be grandfather, being the eldest brother of his grandfather. So Krsna is the authority
- Krsna is the enjoyer of sacrificial offerings. Yet although His Lordship eats the oblations offered in the fire, my dear King, He is still more satisfied when nice food made of grains and ghee is offered to Him through the mouths of qualified brahmanas
- Krsna once had to carry out an order of Yudhisthira’s by carrying a letter Yudhisthira had written to Duryodhana regarding peace negotiations. Similarly, He also became the chariot driver of Arjuna
- Kunti could not follow such indirect conversations between Maharaja Yudhisthira and Vidura
- Kunti did not accept this proposal at first, but when vivid examples were set by Pandu she agreed. Thus by dint of the mantra awarded by Durvasa Muni she called for Dharmaraja, and thus Yudhisthira was born
L
- Let this king follow Maharaja Yudhisthira and show an example of how monarchy can make a perfect state. There is instruction in the sastras, and if he follows, he can do that. He has got the power
- Lord Krsna asked Maharaja Yudhisthira to lie, but Maharaja Yudhisthira protested. But that does not mean that Maharaja Yudhisthira could be equal to Lord Ramacandra or Lord Krsna
- Lord Krsna's causeless mercy was exhibited in the great assembly of Maharaja Yudhisthira. He was merciful even to His enemy the King of Cedi, who always tried to be an envious rival of the Lord
- Lord Sri Krsna, however, being pleased with Maya (Danava) for his taking shelter of a devotee, asked him to render service unto King Yudhisthira by building a wonderful assembly house
M
- Madhava dasa is identified as follows. In the family of Srikara Cattopadhyaya, Yudhisthira Cattopadhyaya took his birth. Formerly, he and his family members lived in Bilvagrama & Patuli. From there he went to Kuliya-pahadapura, formerly known as Padapura
- Maharaja Pariksit, grandson of Maharaja Yudhisthira, while touring his vast kingdom, saw a black man attempting to kill a cow. The King at once arrested the butcher and chastised him sufficiently
- Maharaja Yudhisthira admits this truth (ultimate sanction for all success rests in the hands of the Supreme Lord) in his personal success, and it behooves one to follow in the footsteps of a great king and devotee of the Lord to make life a full success
- Maharaja Yudhisthira also conquered this varsa (Bhadrasva), and thus the province was included within the jurisdiction of his empire
- Maharaja Yudhisthira also dispatched challenging horses all over the world, and every ruling prince and king all over the world accepted Maharaja Yudhisthira's leadership as the Emperor of the world
- Maharaja Yudhisthira and his grandson, Maharaja Pariksit, were typical ksatriya kings, for they gave protection to all men and animals
- Maharaja Yudhisthira at once relinquished all his garments, belt and ornaments of the royal order and became completely disinterested and unattached to everything
- Maharaja Yudhisthira awarded the vipras sufficiently with gold, land, villages, grains and other valuable necessaries of life, which also include cows
- Maharaja Yudhisthira begot a son named Pratibhit, Bhimasena begot a son named Sutasoma, Arjuna begot Srutakirti, Nakula begot Satanika, and Sahadeva begot Srutakarma
- Maharaja Yudhisthira dressed himself in torn clothing, gave up eating all solid foods, voluntarily became dumb and let his hair hang loose. All this combined to make him look like an urchin or madman with no occupation
- Maharaja Yudhisthira followed these principles strictly, as will be seen from the next chapter
- Maharaja Yudhisthira gave up the imperial throne to his grandson, and similarly Maharaja Pariksit, the grandson of Maharaja Yudhisthira, gave up the imperial throne to his son Janamejaya
- Maharaja Yudhisthira had to collect the necessary heaps of gold left by Maharaja Marutta and the brahmanas who were given gold in charity by King Marutta
- Maharaja Yudhisthira has compared the inhabitants of Dvaraka to the Maha-paurusikas of Vaikunthaloka because they are so happy with the Lord
- Maharaja Yudhisthira has compared the Yadu dynasty to the ocean of milk and Sri Balarama to the Ananta where Lord Krsna resides. He has compared the citizens of Dvaraka to the liberated inhabitants of the Vaikunthalokas
- Maharaja Yudhisthira has referred to the past history of Vidura before his going away from home for a prolonged pilgrim's journey
- Maharaja Yudhisthira is advised by Narada not to worry about his uncles' suffering for want of food, for they could live on vegetables available in the jungles as prasada of the Supreme Lord and thus realize the path of salvation
- Maharaja Yudhisthira reminded him (Vidura) that he was equally kind and partial to his grown-up nephews, even after the Battle of Kuruksetra, a great family disaster
- Maharaja Yudhisthira reversed the action and merged the five elements of the body in the three modes of material nature
- Maharaja Yudhisthira rightly conjectured on the departure of the Lord from the earth
- Maharaja Yudhisthira ruled over the earth. Now, it is clearly stated, paridhyupantam: "Up to the limit of the seas." That means all the seas - the Atlantic Ocean and the Pacific Ocean, the biggest oceans, the Indian Ocean. That means the whole world
- Maharaja Yudhisthira to become spiritually pure, at once gave up his royal opulence, relinquishing his royal dress and garments
- Maharaja Yudhisthira was advised by Narada not to disturb his uncle (Dhrtarastra) by attempting to bring him back home. He was now beyond the attraction of anything material
- Maharaja Yudhisthira was always conscious of the great plight of his uncle Dhrtarastra and aunt Gandhari, and therefore he took all possible care of them in their old age and aggrieved conditions
- Maharaja Yudhisthira was astonished to experience even a slight change in the godly atmosphere of his kingdom, and at once he suspected the disappearance of the Lord
- Maharaja Yudhisthira was constantly engaged in the service of the Lord, and thus the parts and parcels of the Lord, the living beings under his careful administration, were perfectly attended with all comforts in this life and all progress in the next
- Maharaja Yudhisthira was disturbed due to the great massacre in the Battle of Kuruksetra. Bhismadeva could understand this, and therefore he spoke first of the terrible sufferings of Maharaja Yudhisthira
- Maharaja Yudhisthira was fixed in the service of the Lord Mukunda (the Lord, who can award salvation), and he had no attraction even for such comforts of life as are available in the kingdom of heaven
- Maharaja Yudhisthira was himself a replica of his ancestors, and he desired that the next king after him become exactly like his great forefathers
- Maharaja Yudhisthira was inquisitive to learn whether Vidura maintained himself by the mercy of the free kitchen houses - chatras
- Maharaja Yudhisthira was installed on the throne of the earth as a representative of the Lord. The king is always expected to be the representative of the Lord
- Maharaja Yudhisthira was intelligent enough to understand the influence of the age of Kali, characterized by increasing avarice, falsehood, cheating and violence throughout the capital, state, home and among individuals
- Maharaja Yudhisthira was kind enough to order him (Jayadratha) released, and when he admitted to being a tributary prince under Maharaja Yudhisthira, Queen Draupadi also desired his release. After this incident, he was allowed to return to his country
- Maharaja Yudhisthira was not a mere tax collector. He was always conscious of his duty as a king, which is no less than that of a father or spiritual master
- Maharaja Yudhisthira was not a typically unenlightened political leader of modern democracy
- Maharaja Yudhisthira was not dependent on any other king or any other state. He was fully independent. Whatever he liked, he could do. That is king. That is emperor
- Maharaja Yudhisthira was obliged to see hell because of a slight deviation from devotional service to the Lord. Therefore, duḥsvapna—bad dreams—occur because of sinful activities
- Maharaja Yudhisthira was on the same level of devotion as Vidura, although engaged in the state affairs of the kingdom of the world
- Maharaja Yudhisthira was surprised that a pure devotee could return to this material world. This is certainly a very important question
- Maharaja Yudhisthira was the emblem of religion. When he was ruling his kingdom with the help of Lord Krsna and Arjuna, the opulence of his kingdom surpassed all imaginations of the opulence of the kingdom of heaven
- Maharaja Yudhisthira was the greatest of all men of religion
- Maharaja Yudhisthira was the greatest of all men of religion. Thus he was not at all inclined to fight with his cousins for the sake of enjoying the kingdom
- Maharaja Yudhisthira was the ideal monarchical representative on the earth because he was a constant follower of the Supreme Lord, Sri Krsna
- Maharaja Yudhisthira was the rightful heir to his father's kingdom. But just to favor his own sons, headed by Duryodhana, Dhrtarastra, Maharaja Yudhisthira's uncle, adopted various unfair means to cheat his nephews of their rightful share of the kingdom
- Maharaja Yudhisthira welcomed Narada Muni: Wherever you are present, that place becomes sanctified because the Lord Himself is always seated in your heart
- Maharaja Yudhisthira's good sacrifices and qualifications were so lofty and virtuous that even the residents of the higher celestial planets were already prepared to receive him as one of them
- Maharaja Yudhisthira's grandson is Pariksit. His son is Janamejaya. And his son is Yayati
- Maharaja Yudhisthira, after distributing his kingdom to Pariksit and Vajra, did not think himself Emperor of the world or head of the Kuru dynasty
- Maharaja Yudhisthira, after placing Maharaja Pariksit on the imperial throne of Hastinapura, and after posting Vajra, the great-grandson of Lord Krsna, as the King of Mathura, accepted the renounced order of life
- Maharaja Yudhisthira, as a good soul and devotee of the Lord, was always conscious of the great loss of his aunt (Gandhari) and her sufferings as an ascetic
- Maharaja Yudhisthira, as a matter of duty, maintained Dhrtarastra in royal honor, and Dhrtarastra was happily passing away his numbered days in the illusion of being a king or the royal uncle of King Yudhisthira
- Maharaja Yudhisthira, having observed the disparities, conjectured the disappearance of the Lord from the earth
- Maharaja Yudhisthira, the topmost pious person. His name is Dharmaraja, the king of religiosity. He is the eldest brother. And Bhima and Arjuna, they are devotees and so great hero. They can kill thousands of men. They're so powerful
- Maharaja Yudhisthira, while leaving home for the north, constantly remembered Lord Sri Krsna within himself, following in the footsteps of his forefathers as well as the great devotees of all times
- Mahatma Vidura, being treated just like a godly person by his kinsmen (like Yudhisthira Maharaja), remained there (in Yudhisthira's home) for a certain period just to rectify the mentality of his eldest brother (Dhrtarastra)
- Mental equanimity refers both to Maharaja Yudhisthira and to Brahma, the grandfather of all living beings
- My (Narada Muni) dear King Yudhisthira, when oblations of ghee and food grains like barley and sesame are offered in sacrifice, they turn into celestial smoke, which carries one to successively higher planetary systems
- My brother Arjuna, please tell me whether your health is all right. You appear to have lost your bodily luster. Is this due to others disrespecting and neglecting you because of your long stay at Dvaraka?
- My dear King Yudhisthira, all the children were very much affectionate and respectful to Prahlada Maharaja, and because of their tender age they were not so polluted by the instructions and actions of their teachers
- My dear King Yudhisthira, because of these three dwellings the commanders of the demons remained invisible to the demigods. Taking advantage of this opportunity, the demons, remembering their former enmity, began to vanquish the three worlds
- My dear King Yudhisthira, long, long ago in history, a demon known as Maya Danava, who was very expert in technical knowledge, reduced the reputation of Lord Siva. In that situation, Krsna, the Supreme Personality of Godhead, saved Lord Siva
- My dear King Yudhisthira, the brahmanas, especially those engaged in preaching the glories of the Lord throughout the entire world, are recognized and worshiped by the Supreme Personality of Godhead, who is the heart and soul of all creation
- My dear King Yudhisthira, the demigods then approached the Lord. They were headed by Lord Brahma, King Indra and Lord Siva and included great saintly persons and the residents of Pitrloka, Siddhaloka, Vidyadhara-loka and the planet of the snakes
- My dear King Yudhisthira, the demon Hiranyakasipu tormented this exalted, fortunate devotee, although Prahlada was his own son
- My dear King Yudhisthira, the most powerful Lord Siva joined the arrows to his bow, and at noon he set fire to all three residences of the demons and thus destroyed them
- My dear King Yudhisthira, when all the attempts of the demons to kill Prahlada Maharaja were futile, the King of the demons, Hiranyakasipu, being most fearful, began contriving other means to kill him
- My dear King, of all persons a qualified brahmana must be accepted as the best within this material world because such a brahmana, by practicing austerity, Vedic studies and satisfaction, becomes the counterpart body of the Supreme Personality of Godhead
- My dear Maharaja Yudhisthira, you Pandavas are so very fortunate in this world that many, many great saints, who can purify all the planets of the universe, come to your house just like ordinary visitors
- My dear Yudhisthira (Partha), when all the activities one performs with his mind, words and body are dedicated directly to the service of the Supreme Personality of Godhead, one reaches oneness of activities, called kriyadvaita
- My dear Yudhisthira, once upon a time Hiranyakasipu, took his son Prahlada on his lap & very affectionately inquired: My dear son, please let me know what you think is the best of all the subjects you have studied from your teachers
- My uncle Dhrtarastra was also very mortified due to the death of all his sons and grandsons. Undoubtedly I am very ungrateful. Did he, therefore, take my offenses very seriously and, along with his wife, drown himself in the Ganges?
- My uncle, you must have visited Dvaraka. In that holy place are our friends & well-wishers, the descendants of Yadu, who are always rapt in the service of Krsna. You might have seen them or heard about them. Are they all living happily in their abodes?
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- Narada Muni continued: O King, although the exalted devotee Prahlada Maharaja was only a little boy, he accepted Lord Brahma's words. He gradually proceeded toward Lord Nrsimhadeva and fell down to offer his respectful obeisances with folded hands
- Narada Muni could understand Maharaja Yudhisthira's mind, and therefore he immediately encouraged him
- Narada Muni explained to Maharaja Yudhisthira that by entering Krsna's body, Sisupala reentered Vaikunthaloka as the Lord's associate. Everyone had seen this incident
- Narada Muni replied: My dear King, those who stay at home as householders must act to earn their livelihood, and instead of trying to enjoy the results of their work themselves, they should offer these results to Krsna, Vasudeva
- Narada Muni's prophecy prohibited Yudhisthira Maharaja from going to the place where his uncle was staying because even after quitting the body by his own mystic power, Dhrtarastra would not be in need of any funeral ceremony
- Narada Muni, being worshiped by Krsna and Maharaja Yudhisthira, bade them farewell and went away. Yudhisthira Maharaja, having heard that Krsna, his cousin, is the Supreme Personality of Godhead, was struck with wonder
- Narada Muni, while discussing with Maharaj Yudhisthira the various functions of the different orders in society, especially mentions rules for the sannyasis - those persons who have renounced this material world
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- O best among the descendants of Bharata (Yudhisthira), I (Bhismadeva) maintain, therefore, that all this is within the plan of the Lord
- O best of the saints among the demigods, O best of spiritual leaders, how did Hiranyakasipu give so much trouble to Prahlada Maharaja, the pure and exalted saint, although Prahlada was his own son? I wish to know about this subject from you
- O Bhimasena, tiger amongst men, now useful animals like cows are passing me (Yudhisthira Maharaja) on my left side, and lower animals like the asses are circumambulating me. My horses appear to weep upon seeing me
- O Brahmana Saunaka, while Maharaja Yudhisthira, observing the inauspicious signs on the earth at that time, was thus thinking to himself, Arjuna came back from the city of the Yadus (Dvaraka)
- O descendant of Bhrgu (Saunaka), after performing funeral rituals for the dead body of Bhismadeva, Maharaja Yudhisthira was momentarily overtaken with grief
- O Emperor, now I (Arjuna) am separated from my friend and dearmost well-wisher, the Supreme Personality of Godhead (Krsna), and therefore my heart appears to be void of everything
- O how wonderful is the influence of inevitable time. It is irreversible - otherwise, how can there be reverses in the presence of King Yudhisthira, the son of the demigod controlling religion and Bhima, the great fighter with a club?
- O King (Yudhisthira), he will quit his body, most probably on the fifth day from today. And his body will turn to ashes
- O King (Yudhisthira), in all circumstances, feelings of separation are due only to illusory affection and nothing more
- O King (Yudhisthira), your uncle Dhrtarastra, his brother Vidura and his wife Gandhari have gone to the southern side of the Himalaya Mountains, where there are shelters of the great sages
- O King of the earth, it has been decided by expert, learned scholars that only the SPG, Krsna, in whom all that is moving or nonmoving within this universe is resting and from whom everything is coming, is the best person to whom everything must be given
- O King Yudhisthira, after all the demigods, headed by Lord Brahma, were properly worshiped by Prahlada Maharaja, they offered Prahlada their utmost benedictions and then returned to their respective abodes
- O King Yudhisthira, at the time prescribed for reformatory ritualistic ceremonies for one's self, one's wife or one's children, or during funeral ceremonies and annual death ceremonies, one must perform the auspicious ceremonies mentioned above
- O King Yudhisthira, because of your service to the Supreme Lord, all of you Pandavas defeated the greatest dangers posed by numerous kings and demigods
- O King Yudhisthira, many persons with varied experience, many legal advisers, many learned scholars and many persons eligible to become presidents of learned assemblies fall down into hellish life because of not being satisfied with their positions
- O King Yudhisthira, the Supersoul in every body gives intelligence to the individual soul according to his capacity for understanding. Therefore the Supersoul is the chief within the body
- O King Yudhisthira, this principle of religion is to be understood as evidence. On the basis of this religious principle, everything is satisfied, including one's mind, soul and even one's body
- O King Yudhisthira, thus Lord Siva is known as Tripurari, the annihilator of the three dwellings of the demons, because he burnt these dwellings to ashes. Being worshiped by the demigods, headed by Lord Brahma, Lord Siva returned to his own abode
- O King! His (Krsna's) jokings and frank talks were pleasing and beautifully decorated with smiles. His addresses unto me as "O son of Prtha, O friend, O son of the Kuru dynasty," and all such heartiness are now remembered by me, and thus I am overwhelmed
- O King, as in the ocean the bigger & stronger aquatics swallow up the smaller & weaker ones, so also the Supreme P of G, to lighten the burden of the earth, has engaged the stronger Yadu to kill the weaker, & the bigger Yadu to kill the smaller
- O King, Hiranyakasipu was extremely angry, but since he was a great politician, he knew how to act according to the time and situation
- O King, I shall now describe the qualifications for a vanaprastha, one who has retired from family life. By rigidly following the rules and regulations for the vanaprastha, one can easily be elevated to the upper planetary system known as Maharloka
- O King, in all circumstances, whether you consider the soul to be an eternal principle, or the material body to be perishable, or everything to exist in the impersonal Absolute Truth, or everything to be an inexplicable combination of matter and spirit
- O King, one should perform his occupational duties according to these instructions, as well as other instructions given in the Vedic literature, just to remain a devotee of Lord Krsna. Thus, even while at home, one will be able to reach the destination
- O King, Prahlada Maharaja's good qualities are still glorified by learned saints and Vaisnavas. As all good qualities are always found existing in the Supreme Personality of Godhead, they also exist forever in His devotee Prahlada Maharaja
- O Maharaja Yudhisthira, descendant of Pandu, by dint of his personal power, Hiranyakasipu, being situated on the throne of King Indra, controlled the inhabitants of all the other planets
- O my dear King, Hiranyakasipu was always drunk on strong-smelling wines and liquors, and therefore his coppery eyes were always rolling
- On the part of Maharaja Yudhisthira, it was quite in order to maintain his uncle in a befitting manner but acceptance of such magnanimous hospitality by Dhrtarastra was not at all desirable. He accepted it because he thought that there was no alternative
- One must become a devotee of the Lord at least at the last stage of one's life. A sincere soul of the Lord like Maharaja Yudhisthira must abide by this instruction of the Lord for his own interest
- One should not be disturbed by annihilation of the material body, which is only an external dress of the living soul. All this was perfectly known to Maharaja Yudhisthira, but by the will of the Lord he became just like a common man
- One who absolutely requires it is allowed to enter grhastha life, or household life, which is also regulated by the sastras and guru. Yudhisthira Maharaja could understand all this
- Only the foolish man says that there is no God. Maharaja Yudhisthira was being convinced of this naked truth because he was greatly overwhelmed by the sudden departure of his old uncles and aunt
- Our this monarchy was there, but they were rajarsis: monarch, at the same time, great saintly person. Therefore they were worshiped - Maharaja Yudhisthira, Maharaja Pariksit, Maharaja Ambarisa
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- Pandu was restrained from sexual life because of having been cursed by a sage, and therefore his three sons Yudhisthira, Bhima and Arjuna were begotten through the womb of his wife, Kunti, by Dharmaraja, by the demigod controlling the wind
- Parasurama instructed the Dhanur-veda, or the science of fighting, to Dronacarya because he happened to be a brahmana. He was present during the coronation of Maharaja Yudhisthira, and he celebrated the function along with other great rsis
- Pariksit was enthroned on the seat of Maharaja Yudhisthira prior to his departure back to Godhead. Concerning Maharaja Pariksit, the specific word used, vinayinam, is significant
- People liked the government of Lord Ramacandra, the government of Maharaja Yudhisthira and the governments of Maharaja Pariksit, Maharaja Ambarisa and Maharaja Prahlada. There are many instances of excellent government under a monarch
- Perfect monarchy necessitates representation of the supreme will of the Lord, and Maharaja Yudhisthira was the ideal monarch on this supreme principle
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- Saintly persons like Vidura must be treated as well as a denizen from heaven. In those days denizens of heavenly planets used to visit homes like that of Maharaja Yudhisthira, and sometimes persons like Arjuna and others used to visit higher planets
- Saunaka Muni asked: After killing his enemies who desired to usurp his rightful inheritance, how did the greatest of all religious men, Maharaja Yudhisthira, assisted by his brothers, rule his subjects?
- Saunaka Muni said: Surely he (Maharaja Yudhisthira) could not freely enjoy his kingdom with unrestricted consciousness
- Saunaka Rsi wanted to know about the behavior of Maharaja Yudhisthira when he was at ease to enjoy the kingdom
- She (Draupadi) was very much aggrieved when her five sons were killed by Asvatthama. At the last stage, she accompanied her husband Yudhisthira and others and fell on the way
- She (Gandhari) desired that the state be divided into two parts for the sons of Pandu and her own. She was very affected when all her sons died in the Battle of Kuruksetra, and she wanted to curse Bhimasena & Yudhisthira, but she was checked by Vyasadeva
- She (Gandhari) died along with her husband in the jungles of the Himalayas near the mouth of the Ganges; she burned in a forest fire. Maharaja Yudhisthira performed the death ceremony of his uncle and aunt
- She (Kunti) advised Yudhisthira to start for the Pancaladesa. Draupadi was gained in this Pancaladesa by Arjuna, but by order of Kunti all five of the Pandava brothers became equally the husbands of Pancali, or Draupadi
- She (Kunti) got Maharaja Yudhisthira from Dharmaraja, Arjuna from Indra, and Bhima from Varuna, Vayu, yes. Similarly, still she is one of the chaste women. These things are there. But still, they are not polluted
- Simply by manipulation, if one gets vote, he captures the governmental power. Sudra. He's a sudra. He is not a ksatriya like Maharaja Yudhisthira, trained up ksatriya
- Simply by understanding the Lord's appearance and disappearance in truth, one can attain the perfectional stage of eternal life. Therefore, Maharaja Yudhisthira also began to consider going back to Godhead
- Simply ruling the land cannot solve man's problems unless the leader has spiritual capabilities. He must be like Maharaja Yudhisthira, Pariksit Maharaja or Ramacandra. Then all the inhabitants of the land will be extremely happy
- Since Bhismadeva was without issue, the eldest grandson, namely Maharaja Yudhisthira, was the rightful person to perform this ceremony
- Since Maharaja Pandu, the father of the five brothers headed by Maharaja Yudhisthira, had died, Bhismadeva was the most affectionate grandfather of the Pandavas and caretaker of the widow daughter-in-law Kuntidevi
- Some of the dead animals that were fit to be offered in sacrifices were carried by servants and sent to King Yudhisthira. The ferocious animals, such as tigers and rhinoceroses, were killed only to stop disturbances in the forest
- Some of the prominent visitors were as follows: Bhismadeva, Dronacarya, Dhrtarastra, Duryodhana, Gandhari along with her sons, King Yudhisthira along with his wife, and the Pandavas along with Kunti
- Sri Narada Muni continued: Thus, as the Supreme Personality of Godhead ordered, Prahlada Maharaja performed the ritualistic ceremonies for his father. O King Yudhisthira, he was then enthroned in the kingdom of Hiranyakasipu, as directed by the brahmanas
- Such (Yudhisthira and Pariksit) kings have full responsibility and knowledge from authorities about the administration of the world
- Such a privilege (instead of entering hellish life, receiving sayujya-mukti) had been offered to Sisupala was not merely a story. Everyone saw it happen; there was no scarcity of evidence. How did it happen? Maharaja Yudhisthira was very much surprised
- Such was the case with other rajarsis (saintly kings), like Maharaja Yudhisthira and Maharaja Pariksit. They were all exemplary personalities on account of their being alert in discharging their prime duty
- Sukadeva Gosvami said, "My dear King Pariksit, your grandfather King Yudhisthira was a great soul. His congenial disposition attracted everyone to be his friend, and therefore he was known as ajata-satru, one who never created an enemy"
- Sukadeva Gosvami, in answering Pariksit Maharaja’s question, went on to cite a historical instance regarding Pariksit Maharaja’s grandfather, King Yudhisthira
- Suta Gosvami said: Because of compassion and mental agitation, Sanjaya, not having seen his own master, Dhrtarastra, was aggrieved and could not properly reply to Maharaja Yudhisthira
- Suta Gosvami said: Being afraid for having killed so many subjects on the Battlefield of Kuruksetra, Maharaja Yudhisthira went to the scene of the massacre. There, Bhismadeva was lying on a bed of arrows, about to pass away
- Suta Gosvami said: O brahmanas, King Yudhisthira fully supported the statements of the Queen, which were in accordance with the principles of religion and were justified, glorious, full of mercy and equity, and without duplicity
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- That was the plan of Duryodhana. Durvasa Muni agreed to this proposal, and he approached the King (Yudhisthira) in exile, according to the plan of Duryodhana, after the King and Draupadi had finished their meals
- The Battle of Kuruksetra was planned by the Lord to establish the real representative of the Lord, Maharaja Yudhisthira
- The battle was to decide who would rule the world, and Sanjaya predicted that the power would be transferred to Yudhisthira. BG 1972 purports
- The best example of a dharma-vira is Maharaj Yudhisthira
- The bewilderment of Maharaja Yudhisthira over his past sinful acts and the resultant sufferings, etc., is completely negated by the great authority Bhisma (one of the twelve authorized persons)
- The brahmana priests and sages in charge of the sacrificial ceremony constructed the sacrificial arena as usual with a plow of gold, and they initiated King Yudhisthira as the performer of the great sacrifice, in accordance with Vedic rituals
- The cause of her falling was explained by Yudhisthira, but when Yudhisthira entered the heavenly planet he saw Draupadi gloriously present there as the goddess of fortune in the heavenly planet
- The city of Hastinapura stands today on the bank of the Yamuna, & the statement of Srimad-Bhagavatam that Yudhisthira went to bathe in the Ganges indicates, therefore, that during the time of the Pandavas the river Yamuna was also known as the Ganges
- The death news of Bhismadeva, uncle of Dhrtarastra, was another great shock for the King and the Queen, and therefore they required solace from Maharaja Yudhisthira
- The demigods like Indra, Candra, Surya, Varuna and Vayu are representative kings of different planets of the universe, and similarly Maharaja Yudhisthira was also one of them, ruling over the kingdom of the earth
- The eldest son of Yudhisthira Cattopadhyaya was known as Madhava dasa, the second son was called Haridasa, and the youngest son was called Krsnasampatti Cattopadhyaya. The three brothers’ nicknames were Chakadi, Tinakadi and Dukadi
- The example of both grandfathers (Brahma and Yudhisthira) for maintaining equanimity of mind is quite fitting
- The five brothers, headed by Yudhisthira, begot five sons through the womb of Draupadi. These five sons were your uncles
- The forefathers of King Yudhisthira were all great saintly kings, pious and glorified by their great achievements
- The great authorities have estimated Maharaja Yudhisthira to be a pious man, but they have accepted Lord Rama or Krsna as the Personality of Godhead
- The great sage Narada informs Maharaj Yudhisthira about Prahlada Maharaj, who was a devotee from the very beginning of his life
- The guests from many kingdoms, like Srnjaya, Kamboja, Kuru, Kekaya & Kosala, were present with their different flags & gorgeously decorated elephants, chariots, horses & soldiers. All of them passed in a procession, with Yudhisthira in the forefront
- The historical references to exalted kings serve as a good example for present rulers. Those who are ruling the world at the present moment should take lessons from King Gaya, King Yudhisthira and King Prthu
- The history of the world cannot give any systematic account for more than three thousand years into the past, but before that the whole world was under the flag and military strength of Maharaja Yudhisthira, who was the emperor of the world
- The holy place becomes infected with the sins of many visitors. When an advanced devotee goes to a holy place, he counteracts all the sins of the pilgrims. Therefore Maharaja Yudhisthira addressed Vidura in this way
- The inquiry was important for Saunaka Rsi, who wanted to know about the behavior of Maharaja Yudhisthira when he was at ease to enjoy the kingdom
- The kasaya, or saffron loincloth of a sannyasi, indicates freedom from all attractive material garments, and thus he (Maharaja Yudhisthira) changed his dress accordingly
- The killing was committed not in the course of administration but for the sake of self-aggrandizement, and as such he thought himself responsible for all the sins
- The King (Dhrtarastra) did not forbid his son Duhsasana's abominable action of grabbing the hair of Draupadi, the wife of the godly King Yudhisthira, even though her tears washed the red dust on her breast
- The King (Yudhisthira) not only dressed himself and decorated himself but also gave clothing and ornaments to all the priests and the others who had participated in the yajnas. In this way, he worshiped them all
- The King (Yudhisthira) was thinking, "Prahlada Maharaj is actually a devotee of the Lord, while I am nothing"
- The King of heaven is thousands and thousands of times greater than Maharaja Yudhisthira in opulence, yet the fame of Maharaja Yudhisthira was not less
- The king used to rule over the citizens on the permission of the great, great sages. Just like Narada, the devarsi. He used to visit Maharaja Yudhisthira. Similarly, other kings
- The left side of my (Maharaja Yudhisthira's) body, my thighs, arms and eyes are all quivering again and again. I am having heart palpitations due to fear. All this indicates undesirable happenings
- The Lord stays only where pious men assemble and takes pleasure in their glorifying the Supreme Truth. Maharaja Yudhisthira was anxious to know about the pious men and their pious acts in the city of Dvaraka
- The Lord wanted that at the last stage of his material existence the great warrior Bhismadeva see Him personally and see his beloved grandchildren, King Yudhisthira, etc., now situated on the throne, and thus pass away very peacefully
- The modern elected executive head of the state is just like a puppet because he has no kingly power. Even if he is enlightened like Maharaja Yudhisthira, he cannot do anything out of his own good will due to his constitutional position
- The modern English law of primogeniture, or the law of inheritance by the firstborn, was also prevalent in those days when Maharaja Yudhisthira ruled the earth and seas
- The one process (to get out of stringent laws of material nature) is voluntarily giving up. Just like Yudhisthira Maharaja. He is the king. He is giving up a royal dress. Valayadi
- The Pandavas are undoubtedly well established in name and fame and are guided by the great King Yudhisthira, who is morality personified, and the Yadus are undoubtedly great allies
- The particular living entity who was selected to be the descendant of Maharaja Puru, or the Pandavas, was not an ordinary living entity, and by the superior will of the Lord he was destined to be the successor to Maharaja Yudhisthira
- The people in general had become very greedy, angry and deceitful. And he (Maharaja Yudhisthira) saw that they were adopting foul means of livelihood
- The poor subjects were without protection due to the Battle of Kuruksetra, and they were awaiting the assumption of power by Maharaja Yudhisthira
- The reason (fame of Yudhisthira was not less than Indra) is that he was a pure devotee of the Lord & by His grace only was Yudhisthira on the level of the Indra, even though he performed only three yajnas whereas the King of heaven performed hundreds
- The second reason (Visnu saving Pariksit) is that the child was the only surviving male descendant of Puru, the pious forefather of the virtuous King Yudhisthira
- The state in the days of Maharaja Yudhisthira or Maharaja Pariksit was a welfare state in the real sense of the term because no one was unhappy in that state, be he man or animal. Maharaja Pariksit was an ideal king for a welfare state of the world
- The total land on the earth bordered by the seas was under the subjugation of the King of Hastinapura. Yudhisthira trained his grandson, Pariksit, who was equally qualified, in state administration in terms of the king's obligation to the citizens
- The whole world was united, and the supreme head, being a trained king like Yudhisthira, kept all the inhabitants free from anxiety, diseases and excessive heat and cold
- The younger brothers of Yudhisthira were already obedient followers of the great Emperor & they had sufficiently been trained to know the ultimate goal of life. They followed their eldest brother in rendering devotional service to Lord Sri Krsna
- Then all but five hairs were cut off his (Jayadratha's) head and he was taken to all the kings and introduced as the slave of Maharaja Yudhisthira
- Then from within the pillar came a fearful sound, which appeared to crack the covering of the universe. O my dear Yudhisthira, this sound reached even the abodes of the demigods like Lord Brahma
- Then he (King Yudhisthira) amalgamated all the sense organs into the mind, then the mind into life, life into breathing, his total existence into the embodiment of the five elements, and his body into death
- Then how could he (Vidura) occupy the post of a preacher to instruct such learned kings and ksatriyas as Dhrtarastra and Maharaja Yudhisthira?
- There are so many states over the earth quarreling because of ideological differences or other selfish motives. But a king like Maharaja Yudhisthira had no ideology of his own
- There are so many stories of imperfect kings or executive heads. Therefore, the executive head must be a trained person like Maharaja Yudhisthira, and he must have the full autocratic power to rule over the world
- There is no control by the trained agent of the Lord. We must look into the defects of modern civilization by comparison here, and should follow in the footsteps of Maharaja Yudhisthira to cleanse man and wipe out anachronisms
- There Narada addresses King Yudhisthira while the King is appreciating the glories of the character of Prahlada Maharaj. A devotee always appreciates the activities of other devotees
- There were friends, parents and preceptors also on both sides, and all of them were killed. It was simply horrible for him (Yudhisthira) to think of such killing, and therefore he was thinking of residing in hell for millions and billions of years
- They (all state princes) felt the supernatural power of the Pandavas, and thus without grudge all of them submitted and paid tributes to the Emperor
- They (Bhima, Duryodhana, Sahadeva, Nakula, Arjuna, Krsna, Draupadi, Karna, Satyaki, Vikarna, Hardikya, Vidura, Santardana and Bhurisrava) were all so bound in loving affection for King Yudhisthira that they simply wanted to please him
- They (boys, brahmanas and women) are all innocent creatures, and in all circumstances killing of them is forbidden in the scriptures. Maharaja Yudhisthira was aware of these mass killings
- They (Durvasa Muni's disciples) thought that since Yudhisthira must have prepared many valuable dishes for them and since they were not hungry and could not eat, the King would feel very sorry, so it was better not to go there. They decided to go away
- They (forefathers of King Yudhisthira) were all saints on the royal throne. And therefore all the members of the state were happy, pious, well behaved, prosperous and spiritually enlightened
- They (Jaya and Vijaya) both took birth again in human society as Sisupala and Dantavakra and continued in the same enmity toward the Lord. It is they who merged into the body of the Lord in your presence
- They (Pandavas) were never captivated by the glare of the imperial throne they occupied, and they sought always the opportunity of being called by the Lord to associate with Him eternally. Maharaja Pariksit was the worthy grandson of Maharaja Yudhisthira
- They (the Abhiras) were under the domination of Maharaja Yudhisthira, and according to the statements of Markandeya the mlecchas of this part of the world would also rule over Bharata. Later on this proved to be true, as in the case of the Pulindas
- This (jatakarman) was performed duly by Maharaja Yudhisthira with the help of good and learned brahmanas like Dhaumya, the royal priest, and Krpacarya, who was not only a priest but also a great general
- This child (Pariksit) will be like his grandfather Yudhisthira or Brahma in equanimity of mind. He will be munificent like the lord of the Kailasa Hill, Siva
- This incident (Jayadratha forced Draupadi to sit on his chariot) was seen by Dhaumya Muni, and he strongly protested the action of Jayadratha. He also followed the chariot and through Dhātreyikā the matter was brought to the notice of Yudhisthira
- This is something like the preface to the performances of Asvamedha-yajna by Maharaja Yudhisthira. The comparison of Maharaja Yudhisthira to the King of heaven is significant
- This principle (of training all the citizens in such a way so that they can realize their relationship with God) was followed by kings like Maharaja Yudhisthira, Maharaja Pariksit, Lord Ramacandra, Maharaja Ambarisa and Prahlada Maharaja
- This prophecy of Narada Muni to Maharaja Yudhisthira forbade him to go to his widowed aunt
- Through Dhatreyika the matter (Jayadratha forced Draupadi to sit on his chariot) was brought to the notice of Maharaja Yudhisthira. The Pandavas then attacked the soldiers of Jayadratha and killed them all
- Thus, when he was in the land of Bharatavarsa traveling to all the places of pilgrimage, he visited Prabhasaksetra. At that time Maharaja Yudhisthira was the emperor and held the world under one military strength and one flag
- To become king is not the ultimate goal of life. No. He has got another ultimate goal of life. He (Maharaja Yudhisthira) remained as a king as a matter of duty
- To produce a new species of humanity at the present moment on the basis of God consciousness and perfection of human life, the ideology of godly communism, the world has to again follow in the footsteps of kings like Maharaja Yudhisthira or Pariksit
V
- Vidura was certainly very mortified by the death of his brother and sister-in-law, and the only remedy to mitigate such lamentation was to go out to pilgrimage. Thus Maharaja Yudhisthira had no chance to call back Vidura, his surviving uncle
- Votes cast by them (the mass of people) actually have no value, and thus persons elected by such irresponsible votes cannot be responsible representatives like Maharaja Yudhisthira
W
- We are simply concerned with the instructive lessons of such incidents, even though they are not in order by our limited range of understanding. Bhismadeva described such narrations before Maharaja Yudhisthira in reply to his different questions
- When Dharmaraja asked Maharaja Yudhisthira what the most wonderful thing in the world was, Maharaja Yudhisthira replied: ahany ahani bhutani gacchantiha yamalayam
- When he came back in due course and begged the return of his rightful share of the kingdom, he was refused by Dhrtarastra, who was overwhelmed by illusion
- When my (Yudhisthira) father, Pandu, fell down and we were all small children, these two uncles gave us protection from all kinds of calamities. They were always our good well-wishers. Alas, where have they gone from here?
- When she (Kunti) inquired from her son about the purport of the conversation, Yudhisthira replied that from the talks of Vidura it was understood that there was a hint of fire in the house where they were proceeding
- When the fighting was going on, King Yudhisthira and others thought that Balarama might have come there to say something in favor of Duryodhana, and they therefore remained silent
- When the King (Yudhisthira) and the Queen finished their bath in the Ganges, all the other citizens, consisting of all the varnas, or castes - the brahmanas, ksatriyas, vaisyas and sudras - took their baths in the Ganges
- When the rsi (Durvasa Muni) wanted to award some benediction to Duryodhana, the latter wished that he should visit the house of Maharaja Yudhisthira, who was the eldest and chief among all his cousins
- When Yudhisthira Maharaja was asked, "What is the most wonderful thing in the world?" he replied, - The most wonderful thing is that every day, every moment, people are dying, and yet everyone thinks that death will not come for him
- When Yudhisthira was lamenting the possibility of His disappearance, it was just in pursuance of a custom of lamenting the disappearance of a great friend, but the Lord never quits His transcendental body, as is misconceived by less intelligent persons
- Where is my (Yudhisthira) well-wisher, uncle Vidura, and mother Gandhari, who is very afflicted due to all her sons' demise?
- While Maharaja Yudhisthira was the Emperor of the earth, Lord Sri Krsna was the King of Dvaraka and was known as Dvarakadhisa. Like other subordinate kings, He was under the regime of Maharaja Yudhisthira
- While returning to their homes, they (the brahmanas, kings, sages and demigods) talked of the dealings of Yudhisthira & even after continuous talk of his greatness they were not satiated, just as one may drink nectar over & over again & never be satisfied
- While the King (Yudhisthira) was taking the avabhrtha bath, different musical instruments vibrated, such as mrdangas, conchshells, panava drums, kettledrums and bugles, and the ankle bells of the dancing girls jingled
- While the King (Yudhisthira) was taking the avabhrtha bath, many groups of professional singers sang as vinas, flutes, gongs and cymbals were played, and thus a tumultuous sound vibrated in the sky
- While the King (Yudhisthira) was taking the avabhrtha bath,the demigods and the inhabitants of Pitrloka and Gandharvaloka, as well as many sages, showered flowers from the sky
- While there is life in the body, it is meant for the service of others, and when it is dead it is meant to be eaten by dogs and jackals or maggots. He is sorry because for such a temporary body such a huge massacre was committed
Y
- Yamaraja once asked Maharaja Yudhisthira, "What is the most wonderful thing within this world?
- You will see that how much profusely the earth was producing during the time of Maharaja Yudhisthira, because the executive head of the state was a pious, so how nature was helping. Nature was helping. Now India there is scarcity
- Your (Yudhisthira's) respectable younger brother, who possesses the strength of ten thousand elephants, killed, by His grace
- Yudhisthira had inquired from Narada Muni why Hiranyakasipu was so envious of his own son Prahlada. Narada Muni began narrating the story by explaining how Hiranyakasipu had become a staunch enemy of Lord Visnu
- Yudhisthira Maharaj was appreciating the qualities of Prahlada, and that is one symptom of a pure devotee. A pure devotee never thinks himself as great; he always thinks that other devotees are greater than himself
- Yudhisthira Maharaja has accepted mahajano yena gatah sa panthah (Cc. Madhya 17.186), to follow the footprints of great personality. That is advancement. Otherwise degradation
- Yudhisthira Maharaja is advised by Narada not to be disturbed by the affairs of so-called happiness and distress, but to look only unto the Lord to execute the mission for which the Lord has descended. That was his prime duty
- Yudhisthira Maharaja is not only thinking of the human being who were killed in the Battlefield of Kuruksetra. He is thinking of all the horses, elephants - because they are also living entities
- Yudhisthira Maharaja knew that Narada Muni is the supreme spiritual master of human society who can teach the path of spiritual liberation leading to the understanding of the Supreme Personality of Godhead
- Yudhisthira Maharaja performed this Asvamedha-yajna, but he thinks that even by performing such yajnas it is not possible to get relief from the great sins committed
- Yudhisthira Maharaja was that type of religious man, dharmena. And as soon as you become, then ajitasraya: your shelter becomes under the lotus feet of Krsna
- Yudhisthira Maharaja, he was unwilling to accept the kingdom because he thought that "For me so many men have been killed in the battlefield of Kuruksetra. So I am so sinful, I am not fit for the throne"
- Yudhisthira should not think that he had committed sins in his previous birth and is suffering the consequence
- Yudhisthira thought that although he was not actually involved in the administration of the kingdom, which was being carried on well by Duryodhana without harm to the citizens, he caused the killing of so many living beings only for his personal gain
- Yudhisthira was under the protection of the ajita, the infallible Lord, as above mentioned, the properties of the Lord, namely the rivers, oceans, hills, forests, etc., were all pleased, and they used to supply their respective quota of taxes to the King
- Yudhisthira, in a gorgeous chariot yoked to excellent horses, was present there along with his queens, including Draupadi