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[[Category:Cooperation and Surrender - Umbrella Category]] | |||
[[Category:Communicating, Distributing, and Sharing - Umbrella Category]] | |||
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Latest revision as of 20:14, 6 July 2017
share | sharing | shared | shares
Subcategories
This category has the following 7 subcategories, out of 7 total.
G
Pages in category "Share"
The following 133 pages are in this category, out of 133 total.
1
A
- A man should only possess as much wealth as is sufficient to maintain his body, and that if he desires more than that, or if he takes more than his share, he is subject to punishment. It is also stated that animals should be treated as one's own children
- A person who gives up all fruitive activities and offers himself entirely unto Me (God), eagerly desiring to render service unto Me, achieves liberation from birth and death and is promoted to the status of sharing My own opulences
- A wife is so helpful that she is called the better half of a man's body because of her sharing in all auspicious activities. A man can move without anxiety entrusting all responsibilities to his wife
- According to Vedic scriptures, the demigods are eligible to participate in yajnas and share the oblations, but Daksa wanted to avoid them. All sacrifices are intended to pacify Lord Visnu, but Lord Visnu includes all His devotees
- After the destruction of the yajna arena by the followers of Lord Siva, Lord Brahma pacified him and assured him that he would get his share of prasada. Thus he was requested to rectify whatever destruction was caused by his followers
- After the yajna was performed by Daksa, all the demigods expected prasada, the remnants of foodstuffs offered to Visnu. Lord Siva is one of the demigods, so naturally he also expected his share of the prasada from the yajna
- All of these demons had been deprived of their share of the nectar and had shared merely in the labor of churning the ocean. Now, they fought against the demigods, and to encourage their armies, they made a tumultuous sound like the roaring of lions
- Americans do not wish to share their prosperity with any foreigner who has not qualified himself as a citizen of America. Similarly, the same mentality is prevailing in every other planet where there are more intelligent living beings residing
- Are you in a sorry plight because the demigods are now bereft of their share of sacrificial offerings because no sacrifices are being performed at present? Or are you grieving for living beings because of their sufferings due to famine and drought?
- As one of the demigods, the earthly planet was taking her share in the yajnas but in return she was not producing sufficient food grains. Prthu Maharaja was therefore justified in threatening to punish her for her offense
- As stated in the sastra, the results of a husband's pious activities are shared by his wife. A woman's duty is to be very chaste and faithful to her husband. Then without separate endeavor she will share in all the profit the husband earns
- At first all the followers of Advaita Acarya shared a single opinion. But later they followed two different opinions, as ordained by providence
B
- Because Nabhaga did not return from the place of his spiritual master, his brothers thought that he had taken brhadvrata-brahmacarya. Therefore, they did not preserve his share, and when he returned they gave him their father as his share
- Because Rantideva perceived the presence of the Supreme Godhead everywhere, and in every living entity, he received the guest with faith and respect and gave him a share of the food. The brahmana guest ate his share and then went away
- Being worshiped by sacrifices offered with great gifts by those who strictly followed the principles of varna and asrama, Hiranyakasipu, instead of offering shares of the oblations to the demigods, accepted them himself
- Besides this human welfare activity for communal sharing of the material necessities of life, there is an ancient Vedic programme for simultaneously raising the whole society to the highest perfection of spiritual consciousness
- By serving her devotee husband, Kardama Muni, Devahuti shared in his achievements. Similarly, a sincere disciple, simply by serving a bona fide spiritual master, can achieve all the mercy of the Lord and the spiritual master simultaneously
D
- Daksa, being the father of mankind, was performing yajna, and Lord Siva expected his share. But since Siva was not invited, there was trouble. By the mediation of Lord Brahma, however, everything was settled satisfactorily
- Daksa, out of his envy of Lord Siva, neither invited Siva to participate in the yajna nor gave him his share after the offering
- Dear King, we do not find any reason that the demigods should feel insulted or neglected in any way, but still the demigods who are witnesses for the sacrifice do not accept their shares. We do not know why this is so
- Demons are by nature crooked like snakes. Therefore, to distribute a share of the nectar to them was not at all feasible, since this would be as dangerous as supplying milk to a snake
- Demons said, "All the demigods have taken part in churning the ocean of milk. As everyone has an equal right to partake in any public sacrifice, according to the eternal religious system it is befitting that the demigods now have a share of the nectar"
- During the four months of the rainy season, the remaining devotees extended invitations to the Lord for one day each. In this way they shared invitations
E
- Each has the natural right to inherit and share the transcendental pleasures of the Lord, but due to the contact of matter, conditioned living entities have been practically disinherited
- Even if the wife, being weaker, is unable to execute devotional service with her husband, if she is chaste and sincere she shares half of her husband's activities
- Everyone wants to show his opulence to friends and relatives, but Arjuna fears that all his relatives and friends will be killed in the battlefield (of Kuruksetra), and he will be unable to share his opulence after victory. BG 1972 purports
H
- Having divided the remaining food with his relatives, Rantideva was just about to eat his own share when a sudra guest arrived. Seeing the sudra in relationship with the Supreme Personality of Godhead, King Rantideva gave him also a share of the food
- He (Lord Visnu) accepts the offerings of yajna because of His friendly attitude toward all living entities. When His share of the sacrificial results was offered to Him (in Daksa's sacrificial ceremony), He appeared very pleased
- He (Lord Visnu) does not encroach upon another's share. In the yajna (Daksa yajna) there is a share for the demigods, Lord Siva, and Lord Brahma, and a share for Lord Visnu. He is satisfied with His own share and does not encroach upon others
- He (Maharaja Bharata) established the sacrificial fire on an excellent site, and he distributed great wealth to the brahmanas. Indeed, he distributed so many cows that each of thousands of brahmanas had one badva (13,084) as his share
- He said, "Your father's elder brother is less intelligent. He enjoys 800,000 coins, but since I am also a shareholder, he should give some portion of it to me
I
- I am very pleased that you are serving your husband nicely and helping him so that he may advance his Krishna Consciousness. When the husband advances, automatically the wife shares in his success so there is all around benefit
- I confirm my statement that the wife is the shareholder of the husband's pious activities. So you should know it well that Sriman Satsvarupa, life being fully dedicated to Krishna, whatever he desires you to act, you should kindly follow his instruction
- I request all the pure-hearted demigods, forefathers and saintly persons to support my proposal, for after death the result of an action is equally shared by its doer, its director and its supporter
- If a king neglects to give such instructions (how to observe the divisions of varna and ashram) and is simply satisfied with levying taxes, then those who share in the collection are liable to share in the impious activities of the general masses
- If anyone wants to purchase some share of company, he goes to the share market and he sees the price of different shares, and he selects. So everything requires little intelligence, then it is all right
- If the demigods were going to drink poison, the demons would resolve, "Why should we not share the poison and die gloriously by drinking it?" In regard to the words svadhyaya-sruta-sampannah prakhyata janma-karmabhih, another question may be raised
- If the husband is progressive in spiritual advancement, the wife undoubtedly shares in his activities, and thus both the wife and the husband profit in spiritual perfection
- If there is negligence on the part of the priest, the demigods do not accept their share in sacrifices. Similarly, in devotional service there are offenses known as seva-aparadha
- If we take food from the houses of others, such as karmis, we shall have to share the qualities of those from whom we take alms. Therefore Sri Caitanya Mahaprabhu took prasadam in the houses of Vaisnavas. This is the general process
- If you take foodstuff from impious men, then that means you are taking share of his impious activities
- Imperfect life is realized in material existence, in five different relationships we share with everyone within the material world: neutrality, servitorship, friendship, filial love and amorous love between husband and wife or lover and beloved
- In our Krsna consciousness movement, we also hear and chant, but what is the subject matter? The subject matter is Krsna. We are not hearing about market reports and the price of this share or that share. No. We are hearing about Krsna
- In the next life the king will be able to share one sixth of the pious activities of the citizens. Otherwise, by levying taxes on the sinful citizens, he will have to share the reactions of their sinful activities
- In the Skanda Purana there is a narration that a hunter in the jungle became the most enlightened devotee of the Lord by the guidance of Sri Narada Muni. Therefore devotional service to the Lord can be equally shared by every living being
- In the spiritual world both the Lord and the living entities live together very peacefully. Since the living entity remains engaged in the service of the Lord, they both share a blissful life in the spiritual world
- In the spiritual world satisfaction of the senses is equally shared by the transcendental reciprocators. Since the activities are unlimited and constantly increasing, there is no scope for material attempts or artificial arrangements
- Indirectly, He (Lord Visnu) indicated that He was not satisfied with Daksa's trying to deny Lord Siva his share
- Indra said, "Actually, our shares in the sacrificial performances are due to You (Krsna) only, because You are the supreme enjoyer of all sacrifices"
- Indra said, "I thought that in the name of a Govardhana sacrifice You (Krsna) were taking my share of profit, and therefore I mistook Your position"
- Indra, the King of heaven, says, "O Supreme One, these demons talk of our share of participation in the performances of ritualistic sacrifices, but simply by Your appearance as Lord Nrsimhadeva You have saved us from terrible fears"
K
- King Anga addressed the priestly order: My dear priests, kindly tell me what offense I have committed. Although invited, the demigods are neither taking part in the sacrifice nor accepting their share
- King Indra said: O Supreme Lord, You are our deliverer and protector. Our shares of sacrifices, which are actually Yours, have been recovered from the demon by You
- King Prthu replied: My dear earth, you have disobeyed my orders and rulings. In the form of a demigod you accepted your share of the yajnas we performed, but in return you have not produced sufficient food grains. For this reason I must kill you
- Krsna is the controller of everyone, but there is no one superior to Him, no one to control Him; nor is there anyone equal to Him, no one to share His platform of absolute control. This may sound very strange, for there are many so-called gods nowadays
L
- Lord Krsna, stepping over the other hopeful candidates, carried her (Rukmini) away as His own share, as Garuda carried away nectar
- Lord Rudra, Siva, was properly worshiped (by Daksa in his sacrificial ceremony) with his share of the remnants of the yajna
- Lord Siva continued: Since the head of Daksa has already been burned to ashes, he will have the head of a goat. The demigod known as Bhaga will be able to see his share of sacrifice through the eyes of Mitra
M
- Maharaja Prthu informed her (Mother Earth) that first of all she had disobeyed his orders. This was her first sinful activity. Secondly he accused her of taking her share of the yajnas (sacrifices) but not producing sufficient food grains in return
- Maharaja Yudhisthira was the rightful heir to his father's kingdom. But just to favor his own sons, headed by Duryodhana, Dhrtarastra, Maharaja Yudhisthira's uncle, adopted various unfair means to cheat his nephews of their rightful share of the kingdom
- Maitreya continued: My dear sinless Vidura, Lord Visnu is actually the enjoyer of the results of all sacrifices. Yet because of His being the Supersoul of all living entities, He was satisfied simply with His share of the sacrificial offerings
- My dear Lord Siva, you are a shareholder of a portion of the sacrifice, and you are the giver of the result. The bad priests did not deliver your share, and therefore you destroyed everything, and the sacrifice remains unfinished
O
- One in the grhastha order of life should daily worship the sages by Vedic study, the forefathers by offering the mantra svadha, the demigods by chanting svaha, all living entities by offering shares of one's meals, and human beings by offering grains
- One must be inquisitive to understand the Absolute Truth, brahma-jijnasa, not inquiring in the market, "What is the rate of share? What is the rate of rice? No, not for this inquiry
- One should be satisfied with things awarded by the Lord of the universe. It is out of madness only that one tries to encroach upon another's share of material possessions
P
- Persons destined to live in deserts are understood to be sharing the reactions for the sin of brahma-hatya, the killing of a brahmana
- Prthu replied: My dear earth, you have disobeyed my orders and rulings. In the form of a demigod you accepted your share of the yajnas we performed, but in return you have not produced sufficient food grains. For this reason I must kill you
S
- She (Devahuti) was not supposed to be so advanced in austerity, ecstasy, meditation or Krsna consciousness, but, she was sharing her husband's achievements, which she could neither see nor experience. Automatically she achieved these graces of God
- Siva was deprived of his share in the oblations of Vedic sacrifices. It was due to the curse of Daksa, Visvanatha Cakravarti comments in this connection, that Siva was saved from the calamity of taking part with other demigods, who were all materialistic
- So the Gandhi's picture, Gandhi was fishing with the tackle, and Jinnah was standing behind with a knife and plate, that "Let this rascal struggle for independence, and as soon as, he's get, I will take share and go away, Pakistan"
- So-called businessman, so-called scientist, so-called philosopher - everyone is mad. And kurute vikarma, all sinful activities, especially the slaughterhouse. Horrible. Everyone is taking share of these sinful activities
- Some of them (those who are materialistic) aspire to enjoy themselves by sharing the happiness of Krsna. This is the mentality of fruitive workers who want to enjoy sense gratification by making a show of service to Krsna
- Sri Caitanya Mahaprabhu then gave shares of the prasadam to Ramananda Raya, Sarvabhauma Bhattacarya, Svarupa Damodara Gosvami and all the other devotees
- Sukadeva Gosvami said: O best of the Kurus, Maharaja Pariksit, the demigods and demons summoned Vasuki, king of the serpents, requesting him to come and promising to give him a share of the nectar
T
- Taking the container of nectar in Her hands, She first approached the demons, satisfied them with sweet words and thus cheated them of their share of the nectar
- Tell her that I sent you to inform her of My personal activities so that she may share in My happiness
- Thanks to that shared central relationship, this previously unknown man's sons and daughters become our nephews and nieces. Again, all these loving relationships center upon our sister. In this case, our sister has become the center of attraction
- The Absolute Truth is beyond our conception. One must admit that He has unblemished qualities that He does not share with every living entity
- The American government has many restrictions for the entrance of foreigners from less prosperous countries. The reason is that the Americans do not wish to share their prosperity with any foreigner who has not qualified himself as a citizen of America
- The consciousness of the living entity, although qualitatively one with the supreme consciousness, is not supreme because the consciousness of one particular body does not share that of another body. BG 1972 purports
- The credit of opening our London branch will go to the San Francisco boys, headed by you. Of course, the girls also share the credit undoubtedly
- The degree of intimacy shared by Krsna and Subala can be understood by the fact that the talks between them were so confidential that no one else could understand what they were saying
- The demigods and their followers are all annihilated at the period of devastation, but one who reaches the kingdom of God gets a permanent share in eternal life. That is the verdict of Vedic literature
- The demigods are eligible to share in the oblations of sacrifice, but Lord Siva, who is the lowest of all the demigods, should not have a share
- The effect of such a bona fide hearing and chanting of Srimad-Bhagavatam was equally shared by both (Sukadeva Gosvami and Maharaja Pariksit) the hearer and the chanter
- The father of Nabhaga said: Whatever the great sages sacrificed in the arena of the Daksa-yajna, they offered to Lord Siva as his share. Therefore, everything in the sacrificial arena certainly belongs to Lord Siva
- The fire-god used to bring him his share of all yajnas, but because the fire-god was afraid to enter the water, Indra was practically starving
- The husband of our sister, who may have been unknown to us before he married her, nonetheless becomes our brother-in-law - simply by virtue of the shared central relationship with her
- The laws of nature are very subtle. For example, if one eats in a place which is very sinful, he shares in the resultant reaction of the sinful activities performed there
- The Lord (Krsna) descended at the request of Brahma in order to kill all the undesirables of the world, but to divide the share of glory He sometimes engaged His devotees to take the credit
- The merchants, preachers, kings, and students form the four important sections of human society. The merchants should see that everyone gets his proper share of the food given as a gift by God
- The modern scientist shares this view that the material nature is the ultimate cause of all the manifestations of the material world. This view is refuted by all Vedic literature
- The perfection of their (the sages of Dandakaranya's) human form of life was achieved by their generating a transcendental sentiment to share conjugal love with Lord Krsna
- The perfection of their (the sages) human form of life was thus achieved by their generating a transcendental sentiment to share conjugal love with Lord Krsna
- The Personality of Godhead becomes ever glorified. He also exacted a share from the sacrifices, and it is he only who inaugurated the medical science or the knowledge of medicine in the universe
- The sixteen principal creative elements, namely earth, water, fire, air, sky, and the eleven sense organs, first developed from the Lord Himself and were thereby shared by the living entities
- The Supreme Personality of Godhead, Krsna, whose legs are tended by the goddess of fortune, shared Himself with the cowherd boys as one of them, expanding His internal potency to appear exactly like a village boy
- The weaker Daityas naturally pleaded on behalf of the demigods to stop the stronger Daityas from drinking the nectar without sharing it. In this way, disagreement and trouble arose as they forbade one another to drink the nectar
- The wife is dependent on the husband, and if the husband is a Vaisnava, then naturally she shares the devotional service of the husband because she renders him service
- There is ample arrangement by the law of nature to provide every living being with his due share of food and shelter, but the insatiable lusts of human beings have disturbed the arrangement set forth by the Almighty Father of all species of life
- Therefore if the wife is unable to execute this process, the husband should carefully do so, and the faithful wife will share the result
- They prayed: O creator of the universe, we are glad; what you have produced is well done. Since ritualistic acts have now been established soundly in this human form, we shall all share the sacrificial oblations
- They think, "I have conquered. I have got three crores of rupees." Speculating on (indistinct) and share, that's all. Then parabhavah: his three crores of rupees remain with his bank, and he goes with his wife, and he accepts another body
- This particular type of ecstatic love shared between Krsna and His confidential friends further develops into parental love, & on from there it may develop conjugal love, the most exalted humor or mellow of ecstatic love between Krsna and His devotees
- This person was Dhanvantari, a plenary portion of a plenary portion of Lord Visnu. He was very conversant with the science of medicine, and as one of the demigods he was permitted to take a share in sacrifices
- This tattva of Lord Caitanya's is shared by all four sampradayas of the Vaisnava school (all accepting eternal servitude to the Lord even after salvation), and there is no authorized Vaisnava acarya who may think of the Lord and himself as one
- Thus (by professing a particular faith or religion) we have chosen a center of attraction that many others cannot share with us - because for them, our center of attraction is not all-attractive
- To enjoy the results of sacrifices (yajnas), the rulers of the world, namely the sons and grandsons of Manu, discharge the orders of the Supreme Personality of Godhead until the end of Manu's reign. The demigods also share the results of these sacrifices
- To give protection to the general mass of people who are citizens of the state is the prescribed occupational duty for a king. By acting in that way, the king in his next life shares one sixth of the result of the pious activities of the citizens
V
- Vidura said: You (Dhrtarastra) must now return the legitimate share to Yudhisthira, who has no enemies and who has been forbearing through untold sufferings due to your offenses
- Vidura said: You must now return the legitimate share to Yudhisthira, who has no enemies and who has been forbearing through untold sufferings due to your offenses
W
- We are now involved in the injunctions of the three departments of the Vedic knowledge under the plea of executing rituals in the name of yajna. We know that You have made arrangements for distributing the respective shares of the demigods
- What is the subject matter? The subject matter is Krsna. We are not hearing here any market report. What is the price of this, what is the price of this share or that share. No. We are hearing about Krsna
- When Hari, the supreme enjoyer of all sacrifices, is invited to fulfill your desire for a son, all the demigods will come with Him and take their shares in the sacrifice
- When he came back in due course and begged the return of his rightful share of the kingdom, he was refused by Dhrtarastra, who was overwhelmed by illusion
- When hundreds of persons are sitting in an airplane, although they remain individual units, they each share in the total force of the airplane, which runs at thousands of miles per hour
- When Lord Visnu agrees to come to a sacrificial arena, all the demigods naturally follow their master, and their shares are offered in such sacrifices. The conclusion is that the sacrifices performed are meant for Lord Visnu, not for the demigods
- When Nabhaga went to his father and said, "My dear father, my elder brothers have given you as my share of property," the father replied, "My dear son, do not rely upon their cheating words. I am not your property
- When the poor man dovetails his desires with those of the rich man and when there is cooperation between the poor man and the rich man, or between the big and the small man, then the enjoyment is shared equally. That is like bhakti-yoga
- With all respect, Daksa worshiped Lord Siva with his share of the remnants of the yajna. After finishing the ritualistic sacrificial activities, he satisfied all the other demigods and the other people assembled there
- With great affection and respect, that Kurma brahmana made Sri Caitanya Mahaprabhu eat all kinds of food. After that, the remnants were shared by all the members of the family
- Without providing a share for him, they divided the property of their father among themselves. When Nabhaga returned from the place of his spiritual master, they gave him their father as his share