Category:Srimad-Bhagavatam, Canto 01 Chapter 05 - Narada's Instructions on Srimad-Bhagavatam for Vyasadeva: Difference between revisions
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Latest revision as of 13:18, 15 June 2024
Pages in category "Srimad-Bhagavatam, Canto 01 Chapter 05 - Narada's Instructions on Srimad-Bhagavatam for Vyasadeva"
The following 53 pages are in this category, out of 53 total.
A
- A nondevotee, though fully engaged in occupational duties, does not gain anything
- Addressing Vyasadeva, the son of Parasara, Narada inquired, "Are you satisfied by identifying with the body or the mind as objects of self-realization"?
- Although a devotee of Krsna may fall down somehow or other, he does not undergo material existence like others because a person who has once relished the taste of the lotus feet of the Lord can do nothing but remember that ecstasy again and again
- Although they (the brahmanas) were impartial by nature, those followers of the Vedanta blessed me (Narada Muni) with their causeless mercy
- Although you (Vyasadeva) are birthless, you have appeared on this earth for the well-being of all people. Please, therefore, describe the transcendental pastimes of the Supreme Personality of Godhead Sri Krsna more vividly
- Although, great sage (Vyasadeva), you have very broadly described the four principles beginning with religious performances, you have not described the glories of the Supreme Personality, Vasudeva
- As far as happiness derived from sense enjoyment is concerned, it can be obtained automatically in course of time, just as in course of time we obtain miseries even though we do not desire them
- As far as I (Narada Muni) was concerned, I was self-controlled and had no attachment for sports, even though I was a boy. In addition, I was not naughty, and I did not speak more than required
- As my (Narada) taste developed, I could realize that it was only in my ignorance that I had accepted gross and subtle coverings, for both the Lord and I are transcendental
- As the flow of my (Narada Muni) devotional service began, the coverings of the modes of passion and ignorance vanished
- As they were leaving, those bhakti-vedantas, who are very kind to poor-hearted souls, instructed me (Narada Muni) in that most confidential subject which is instructed by the Personality of Godhead Himself
I
- I (Narada Muni) was very much attached to those sages. I was gentle in behavior, and all my sins were eradicated in their service. In my heart I had strong faith in them. I had subjugated the senses, and I was strictly following them with body and mind
- I therefore (Vyasadeva) question you (Narada Muni) about the root cause of my dissatisfaction, for you are a man of unlimited knowledge due to your being the offspring of one (Brahma) who is self-born (without mundane father and mother)
L
- Learned circles have positively concluded that the infallible purpose of the advancement of knowledge, namely austerities, study of the Vedas, sacrifice, chanting of hymns and charity, culminates in the transcendental descriptions of the Lord
- Let us all chant the glories of Vasudeva along with His plenary expansions Pradyumna, Aniruddha and Sankarsana
- Like the sun, Your (Narada Muni) Goodness can travel everywhere in the three worlds, and like the air you can penetrate the internal region of everyone
O
- O brahmana (Vyasa) , thus by the Supreme Lord Krsna I (Narada) was endowed first with the transcendental knowledge of the Lord as inculcated in the confidential parts of the Vedas, then with the spiritual opulences, & then with His intimate loving service
- O Brahmana Vyasadeva, it is decided by the learned that the best remedial measure for removing all troubles and miseries is to dedicate one's activities to the service of the Supreme Lord Personality of Godhead (Sri Krsna)
- O good soul, does not a thing, applied therapeutically, cure a disease which was caused by that very same thing?
- O great sage (Vyasadeva), as soon as I (Narada) got a taste for the Personality of Godhead (Krsna), my attention to hear of the Lord was unflinching
- O muni (Vyasadeva), in the last millennium I (Narada Muni) was born as the son of a certain maidservant engaged in the service of brahmanas who were following the principles of Vedanta
- O Vyasadeva, in that association and by the mercy of those great Vedantists, I (Narada) could hear them describe the attractive activities of Krsna And thus listening attentively, my taste for hearing of the Personality of Godhead increased at every step
- O Vyasadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness & thus you can think of the pastimes of the Lord in trance for the liberation of the people in general from all material bondage
- Once only, by their permission, I (Narada) took the remnants of their food, & by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart, & at that time the very nature of the transcendentalist became attractive to me
- One who has forsaken his material occupations to engage in the devotional service of the Lord may sometimes fall down while in an immature stage, yet there is no danger of his being unsuccessful
P
- Persons who are actually intelligent and philosophically inclined should endeavor only for that purposeful end which is not obtainable even by wandering from the topmost planet (Brahmaloka) down to the lowest planet (Patala)
- Please, therefore, describe the Almighty Lord's activities which you have (Vyasadeva) learned by your vast knowledge of the Vedas, for that will satisfy the hankerings of great learned men
S
- Sri Narada said, "You (Vyasadeva) have not actually broadcast the sublime and spotless glories of the Personality of Godhead. That philosophy which does not satisfy the transcendental senses of the Lord is considered worthless"
- Sri Vyasadeva said, "All you (Narada Muni) have said about me is perfectly correct. Despite all this, I am not pacified"
- Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men
- Suta Gosvami said: Thus the sage amongst the gods (Narada), comfortably seated and apparently smiling, addressed the rsi amongst the brahmanas (Vedavyasa)
T
- That literature is full of transcendental words directed toward bringing about a revolution in the impious lives of this world's misdirected civilization
- That literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the Supreme Lord is a different creation, full of transcendental words
- The all-perfect persons are inhabitants of the transcendental abode, they do not derive any pleasure there
- The Supreme Lord is unlimited. Only a very expert personality, retired from the activities of material happiness, deserves to understand this knowledge of spiritual values
- The Supreme Lord P of G is Himself this cosmos, & still He is aloof from it. From Him only has this cosmic manifestation emanated, in Him it rests, & unto Him it enters after annihilation. Your good self knows all about this. I have given only a synopsis
- The world is under the full control of the Supreme Lord; therefore everyone is like a wooden doll in the hands of a puppet master
- Those who are not so well situated, due to material attachment, should be shown the ways of transcendental realization, by Your Goodness, through descriptions of the transcendental activities of the Supreme Lord
- Those words which do not describe the glories of the Lord, who alone can sanctify the atmosphere of the whole universe, are considered by saintly persons to be like unto a place of pilgrimage for crows
- Thus during two seasons-the rainy season and autumn-I (Narada Muni) had the opportunity to hear these great-souled sages constantly chant the unadulterated glories of the Lord Hari
W
- What is the use of fruitive activities, which are naturally painful from the very beginning and transient by nature, if they are not utilized for the devotional service of the Lord?
- Whatever work is done here in this life for the satisfaction of the mission of the Lord is called bhakti-yoga, or transcendental loving service to the Lord, and what is called knowledge becomes a concomitant factor
- Whatever you (Vyasadeva) desire to describe that is separate in vision from the Lord simply reacts, with different forms, names and results, to agitate the mind as the wind agitates a boat which has no resting place
- When all a man's activities are dedicated to the service of the Lord, those very activities which caused his perpetual bondage become the destroyer of the tree of work
- When they (the brahmanas) were living together during the four months of the rainy season, I (Narada Muni) was engaged in their personal service
- While performing duties according to the order of Sri Krsna, the Supreme Personality of Godhead, one constantly remembers Him, His names and His qualities
Y
- You (Narada Muni) are as good as the all-pervasive Supersoul. Please, therefore, find out the deficiency in me (Vyasadeva), despite my being absorbed in transcendence under disciplinary regulations and vows
- You (Vyasadeva) have fully delineated the subject of impersonal Brahman as well as the knowledge derived therefrom. Why should you be despondent in spite of all this, thinking that you are undone, my (Narada Muni) dear prabhu?
- Your (Vyasadeva) inquiries were full and your studies were also well fulfilled, and there is no doubt that you have prepared a great and wonderful work, the Mahabharata, which is full of all kinds of Vedic sequences elaborately explained