Category:Rahugana: Difference between revisions
No edit summary |
Pywikibot v.2 |
||
| Line 3: | Line 3: | ||
[[Category:Personalities from Srimad Bhagavatam]] | [[Category:Personalities from Srimad Bhagavatam]] | ||
[[Category:Names of Saintly Kings]] | [[Category:Names of Saintly Kings]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 17:13, 6 July 2017
King Rahugana | Rahūgaṇa
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Rahugana"
The following 127 pages are in this category, out of 127 total.
A
- A person absorbed in the material bodily conception is affected by these things, but I am free from all bodily conceptions. Consequently I am neither fat nor skinny nor anything else you have mentioned
- A person like Maharaja Rahugana, who was very inquisitive to know the value of life and the spiritual science, must approach a personality like Jada Bharata
- After receiving lessons from the great devotee Jada Bharata, King Rahugana of the state of Sauvira became completely aware of the constitutional position of the soul. He thus gave up the bodily conception completely
- Although he was falsely proud of being a king, King Rahugana was not really situated in knowledge. Therefore he was rebuking the palanquin carriers, including the self-realized brahmana, Jada Bharata
- Although I have committed an offense by insulting you, I know that there is no loss or gain for you due to my insult. You are fixed in your determination, but I have committed an offense
- Although Jada Bharata explained everything to Maharaja Rahugana, it appears that his intelligence was not perfect enough to understand clearly. He therefore requested a further explanation
- Although King Rahugana had insulted him, he was a great paramahamsa. Being a Vaisnava, he was naturally very kindhearted, and he therefore told the King about the constitutional position of the soul
- Although the King (Rahugana) was very upright and advanced in political science and governmental management, he was nonetheless in the mode of passion, and therefore, due to a slight agitation, he became angry
- An experienced person does not speak the way you are speaking about the relationship between a master and a servant or about material pains and pleasures. These are simply external activities
- Are you not moving this way upon the surface of the world? I am very attached to family life and worldly activities, and I am blind to spiritual knowledge. Nonetheless, I am now present before you and am seeking enlightenment from you
- Are you one of those exalted, liberated saints such as Dattatreya and other highly advanced, learned scholars? May I ask whose disciple you are? Where do you live? Why have you come to this place? Is your mission in coming here to do good for us?
- As far as your thinking that you are the king and master and are thus trying to order me, this is also incorrect because these positions are temporary
- Association with pure devotees certainly frees one from the material clutches. This is certainly true of King Rahugana's association with Jada Bharata. King Rahugana was immediately freed from the misgivings of material association
- At that time (the King inquiring how Jada Bharata had attained liberation) Jada Bharata informed the King how to become detached from material attraction
B
- Because he was very cautious within his deer body, he took birth in a brahmana family as Jada Bharata. During this lifetime, he remained perfectly Krsna conscious and preached the gospel of KC directly, beginning with his instructions to King Rahugana
- Being self-realized, Jada Bharata, who was fully situated on the transcendental platform, did not at all become angry; instead, he smiled and began to deliver his teachings to King Rahugana
- Being thus qualified, he heard from Jada Bharata that philosophical presentation which is approved by all scriptures on the mystic yoga process and which slackens the knot in the heart. His material conception of himself as a king was thus destroyed
- Besides that, due to your old age you have become greatly troubled. My dear friend, I see that you are not very firm, nor very strong and stout. Aren't your fellow carriers cooperating with you?
- Bharata Maharaja, now Jada Bharata, was successfully accepted by King Rahugana, ruler of the states known as Sindhu and Sauvira
- By associating with you just for a moment, I am now freed from all argument, false prestige and lack of discrimination, which are the roots of entanglement in the material world. Now I am free from all these problems
- By such inquiries and answers, no one can come to the conclusion of the Absolute Truth. Because of your presentation of this statement, my mind is a little disturbed
D
- Due to his (Jada Bharata) being freed from the bodily conception, the sarcastic words of the King (Rahugana) did not at all affect him
- Due to the material body, his (Jada Bharata) senses were certainly agitated when he was insulted by King Rahugana, but later, due to the King's humble submission, Jada Bharata excused him
E
- Even if they are hidden under different guises, I offer my respects to all of them. By their mercy, may there be good fortune in the royal dynasties that are always offending them
- Even though I may be as strong as Lord Siva, I shall be vanquished without delay due to my offense at the lotus feet of a Vaisnava
F
- Following in the footsteps of Maharaja Rahugana, everyone should be very cautious not to commit an offense at the lotus feet of a Vaisnava
- Footsteps of Maharaja Rahugana
- For this disobedience I (Rahugana) shall now punish you (Jada Bharata) just as Yamaraja, the superintendent of death, punishes sinful people. I shall give you proper treatment so that you will come to your senses and do the correct thing
- From his (King Bharata's) life it is understood that transcendental endeavors, or the practice of yoga, never go in vain. By the grace of the Lord the transcendentalist gets repeated opportunities for complete perfection in Krsna consciousness. BG 1972 p
H
- He (King Rahugana) now wanted to understand the deep meaning of the philosophical words used by Jada Bharata, and with great sincerity, he begged his pardon
- He (King Rahugana) was engaging men in carrying his palanquin without payment, and therefore he was causing them trouble without reason. Nonetheless, the King was thinking that he was the protector of the citizens
- He immediately descended from his palanquin and fell flat on the ground with his head at the lotus feet of Jada Bharata in such a way that he might be excused for his insulting words against the great brahmana. He then prayed as follows
- He then forgot the insult because King Rahugana pitifully begged pardon at his lotus feet. After this, he began to wander all over the earth, just as before
I
- I (Rahugana) do not care about the punishment of Yamaraja, the superintendent of death, nor am I afraid of fire, scorching sun, moon, wind, nor the weapons of Kuvera. Yet I am afraid of offending a brahmana. I am very much afraid of this
- I am not the carrier of the palanquin; the body is the carrier. Certainly, as you have hinted, I have not labored carrying the palanquin, for I am detached from the body
- I consider your good self the most exalted master of mystic power. You know the spiritual science perfectly well. You are the most exalted of all learned sages, and you have descended for the benefit of all human society
- I offer my respectful obeisances unto the great personalities, whether they walk on the earth's surface as children, young boys, avadhutas or great brahmanas
- I pray that you kindly glance at me with your causeless mercy. If you do so, I can be relieved from sinful activities brought about by insulting you
- If you think that you are the master and that I am the servant, I shall accept this. Please order me. What can I do for you?
- If your calculation is true and I am a madman, then your punishment will be like beating a dead horse. There will be no effect. When a madman is punished, he is not cured of his madness
- In his next life he (Bharata) took birth in the family of a good brahmana & was known as Jadabharata because he always remained secluded & did not talk to anyone. & later on, he was discovered as the greatest transcendentalist by King Rahugana. BG 1972 p
- In the association of such a sadhu as Jada Bharata, Maharaja Rahugana came to the awareness that his activities as a royal authority were simply illusory phenomena
- In the dress of a friend of a brahmana, you are hiding your transcendental blissful position. I offer my respectful obeisances unto you
- In this way the King criticized Jada Bharata with sarcastic words, yet despite being criticized in this way, Jada Bharata had no bodily conception of the situation. He knew that he was not the body, for he had attained his spiritual identity
- It is a fact, however, that these innocent people carrying your palanquin without payment are certainly suffering due to this injustice. Their condition is very lamentable because you have forcibly engaged them in carrying your palanquin
- It is the duty of everyone desiring to return to Godhead to become submissive like King Rahugana and beg pardon of Vaisnavas one may have offended
J
- Jada Bharata had completely realized his spiritual identity (aham brahmasmi). He was therefore unaffected by this sarcastic criticism from the King. Without saying anything, he continued carrying the palanquin as before
- Jada Bharata herein (SB 5.12.12) tells King Rahugana how he attained the paramahamsa stage. Maharaja Rahugana, the King of Sindhu-sauvira, had asked Jada Bharata how he had attained the paramahamsa stage
- Jada Bharata instructed Rahugana Maharaja so well that the King was relieved from the bodily conception. One cannot become happy by accepting a false guru. A guru should be accepted as advised in Srimad-Bhagavatam - SB 11.3.21
- Jada Bharata was a topmost devotee and the dear abode of the SPG. Although considering himself very learned, the King did not know about the position of an advanced devotee situated in devotional service, nor did he know his characteristics
- Jada Bharata was completely aloof from the bodily conception; therefore he immediately took this position and convinced King Rahugana that whatever contradictory things the King had said about his body did not actually apply to him as a spirit soul
- Jada Bharata, who had fully realized Brahman, continued: My dear King Rahugana, the living entity wanders on the path of the material world, which is very difficult for him to traverse, and he accepts repeated birth and death
K
- King Rahugana argued that the living entity is within the body and that when the body is fatigued the living entity within must therefore be suffering
- King Rahugana began to offer his respectful obeisances unto them (all kinds of brahmanas and self-realized persons) so that the offensive royal dynasties might not glide down into a hellish condition
- King Rahugana continued: My dear sir, you have said that designations like bodily fatness and thinness are not characteristics of the soul. That is incorrect because designations like pain and pleasure are certainly felt by the soul
- King Rahugana could understand the speeches given by the carriers, who were afraid of being punished. He could also understand that simply due to the fault of one person, the palanquin was not being carried properly
- King Rahugana said: O brahmana, you appear to be moving in this world very much covered and unknown to others. Who are you? Are you a learned brahmana and saintly person? I see that you are wearing a sacred thread
- King Rahugana said: O most exalted personality, you are not different from the Supreme Personality of Godhead. By the influence of your true self, all kinds of contradiction in the sastras have been removed
- King Rahugana said: This birth as a human being is the best of all. Even birth among the demigods in the heavenly planets is not as glorious as birth as a human being on this earth
- King Rahugana said: When you (Jada Baharata) are carrying the palanquin, there is certainly labor for the soul. This is my conjecture
- King Rahugana told Jada Bharata: How troublesome this is, my dear brother. You certainly appear very fatigued because you have carried this palanquin alone without assistance for a long time and for a long distance
- King Rahugana tried to engage Jada Bharata in carrying the palanquin, which is a form of sense gratification for the King. However, if one is engaged as a palanquin carrier in the Lord's service, that is certainly beneficial
- King Rahugana was not really situated in knowledge. Therefore he was rebuking the palanquin carriers, including the self-realized brahmana, Jada Bharata
- King Rahugana was proud of being king, and he felt he had the right to control the citizens as he liked, but actually he was engaging men in carrying his palanquin without payment, and therefore he was causing them trouble without reason
- King Rahugana was very repentant because he had forced Jada Bharata to carry his palanquin. He therefore began offering prayers to all kinds of brahmanas and self-realized persons, even though they might be playing like children or hiding in some guises
- King Rahugana's mind was covered by the mode of passion, and he therefore spoke as follows to Jada Bharata, whose Brahman effulgence was not clearly visible, being covered like a fire covered by ashes
- Krsna similarly chastised Arjuna (as Jada Bharata chastises King Rahugana). Asocyan anvasocas tvam prajna-vadams ca bhasase: "While speaking learned words, you are lamenting for what is not worthy of grief" - BG 2.11
M
- Maharaja Rahugana agreed to receive knowledge from Jada Bharata, and that was the beginning of his perfection. Tad-vijnanartham sa gurum evabhigacchet - MU 1.2.12
- Maharaja Rahugana also knew the purpose of life; therefore when Jada Bharata put the philosophy of life before him, he immediately appreciated it. This is the foundation of Vedic society
- Maharaja Rahugana attained this perfection of understanding the value of human life; therefore he regretted his insulting words to Jada Bharata
- Maharaja Rahugana concluded that it was appropriate to ask him about atma-tattva, the spiritual science. Tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). This Vedic injunction is also confirmed herein - SB 5.10.19
- Maharaja Rahugana immediately descended from his palanquin and fell down at the lotus feet of Jada Bharata in order to be excused and to hear from him further about the values of life known as brahma jijnasa - inquiry into the Absolute Truth
- Maharaja Rahugana immediately descended from his palanquin and fell flat before the lotus feet of the brahmana Jada Bharata just to be excused
- Maharaja Rahugana inquired from the great saint Jada Bharata as to how he had attained such a liberated stage of a paramahamsa
- Maharaja Rahugana revived his Krsna consciousness and thus benefited from Jada Bharata's association. He could understand that his illusion was over, and he begged pardon from Jada Bharata for his misbehavior
- Maharaja Rahugana was somewhat unhappy at not being able to grasp Jada Bharata's instructions, which were full of meaning that could not be understood by a materialistic person. Therefore Jada Bharata repeated his instructions more clearly
- Maharaja Rahugana was very anxious to receive further enlightenment in Vedic knowledge because he could understand that Jada Bharata belonged to a brahmana family either by disciplic succession or by birth in a brahmana dynasty
- Maharaja Rahugana was very intelligent and conscious of the inauspicious effects arising from insulting a Vaisnava. He was therefore very anxious to be excused by Jada Bharata
- Mind covers the constitutional position of the soul. O King, please try to conquer this mind by the weapon of service to the lotus feet of the spiritual master and of the Supreme Personality of Godhead. Do this with great care
- My dear heroic King, due to my past sincere service to the Lord, I could remember everything of my past life even while in the body of a deer
- My dear King Rahugana, as long as the conditioned soul accepts the material body and is not freed from the contamination of material enjoyment, has to wander among different places and different species of life in this material world
- My dear King Rahugana, unless one has the opportunity to smear his entire body with the dust of the lotus feet of great devotees, one cannot realize the Absolute Truth
- My dear King Rahugana, you are also a victim of the external energy, being situated on the path of attraction to material pleasure. So that you may become an equal friend to all living entities
- My dear King, as long as conditioned soul does not conquer his six enemies and come to the platform of self-realization by awakening his spiritual knowledge, he has to wander among different places and different species of life in this material world
- My dear King, if you still think that you are the King and that I am your servant, you should order me, and I should follow your order. I can then say that this differentiation is temporary, and it expands only from usage or convention
- My dear King, talks of the relationship between the master and the servant, the king and the subject and so forth are simply talks about material activities
- My dear King, the merchant on the forest path of the material world, his intelligence victimized by home, wealth, relatives and so forth, runs from one place to another in search of success
- My dear King, you have said, "You rascal, you dull, crazy fellow! I am going to chastise you, and then you will come to your senses." In this regard, let me say that although I live like a dull, deaf and dumb man, I am actually a self-realized person
- My dear King, you have unnecessarily accused me of being dead though alive. In this regard, I can only say that this is the case everywhere because everything material has its beginning and end
- My dear sir, I am not at all afraid of the thunderbolt of King Indra, nor am I afraid of the serpentine, piercing trident of Lord Siva
O
- O best of the brahmanas, my body is filled with dirty things, and my vision has been bitten by the serpent of pride. Due to my material conceptions, I am diseased
- O killer of enemies, Maharaja Rahugana, if the conditioned soul somehow or other gets out of his dangerous position, he again returns to his home to enjoy sex life, for that is the way of attachment
- O King Rahugana, in this forest of material existence there are six very powerful plunderers. When the conditioned soul enters the forest to acquire some material gain, the six plunderers misguide him
- O King Rahugana, without taking upon one's head the dust from the lotus feet of a pure devotee (a mahajana or mahatma), one cannot attain devotional service
- O lord, please note that we are not at all negligent in discharging our duties. We have been faithfully carrying this palanquin according to your desire, but this man who has been recently engaged to work with us cannot walk very swiftly
- Offending a brahmana is very dangerous, and this was known to Maharaja Rahugana. He therefore frankly admitted his fault
P
- Please repeat them in a simple way so that I can understand them. My mind is very inquisitive, and I want to understand this clearly
- Please tell me why you are wandering around like a dullard. O great, saintly person, you have spoken words approved by the yogic process, but it is not possible for us to understand what you have said. Therefore kindly explain it
S
- Srila Sukadeva Gosvami continued: My dear King, O son of mother Uttara, there were some waves of dissatisfaction in the mind of Jada Bharata due to his being insulted by King Rahugana, who made him carry his palanquin, but Jada Bharata neglected this
- Sukadeva Gosvami continued: My dear King, after this, King Rahugana, ruler of the states known as Sindhu and Sauvira, was going to Kapilasrama
- Sukadeva Gosvami continued: O best of the Pandu dynasty (Maharaja Pariksit), the King of the Sindhu and Sauvira states (Maharaja Rahugana) had great faith in discussions of the Absolute Truth
- Sukadeva Gosvami said: O Maharaja Pariksit, when King Rahugana chastised the exalted devotee Jada Bharata with harsh words, that peaceful, saintly person tolerated it all and replied properly
T
- The bearers of the palanquin could understand that the King (Rahugana) was angry and that he would chastise them
- The body may be fat or thin, but no learned man would say such things of the spirit soul. As far as the spirit soul is concerned, I am neither fat nor skinny; therefore you are correct when you say that I am not very stout
- The body of the King (Rahugana) is simply another transformation of earth, but within that body Your Lordship is situated and falsely thinking that you are the King of the state of Sauvira
- The brahmana Jada Bharata said: My dear King, although you are not at all experienced, you are trying to speak like a very experienced man. Consequently you cannot be considered an experienced person
- The differences are characterized by the substance, nature, predisposition, time and activity. You should know that all these are simply mechanical manifestations created by material nature
- The distinction between a person in the bodily conception and a person beyond the bodily conception is presented here (SB 5.10.8). In the bodily conception, King Rahugana considered himself a king and chastised Jada Bharata in so many unwanted ways
- The great brahmana Jada Bharata said: My dear King and hero, whatever you have spoken sarcastically is certainly true. Actually these are not simply words of chastisement, for the body is the carrier
- The instructions given to King Rahugana by Jada Bharata are very valuable. They are like the medicine that can save one from a snakebite. The Vedic instructions are like nectar and cool water for one suffering from scorching heat
- Thinking himself a king, King Rahugana was in the bodily conception and was influenced by material nature's modes of passion and ignorance. Due to madness, he chastised Jada Bharata with uncalled-for and contradictory words
- This argument (that bodily desginations like pain and pleasure are felt by the soul) put forward by Maharaja Rahugana is correct from the practical point of view, but it arises from an attachment to the bodily conception
- This is the first accusation Jada Bharata made against the King (Rahugana), who was daring to talk to a learned brahmana from the flimsy ground of ignorance, identifying everything with matter
- This proves that you (Rahugana) are cruel & unkind, yet due to false prestige you were thinking that you were protecting the citizens. You were such a fool that you could not have been adored as a great man in an assembly of persons advanced in knowledge
- Today you are a king and I am your servant, but tomorrow the position may be changed, and you may be my servant and I your master. These are temporary circumstances created by providence
W
- Whatever doubts I have about a particular subject matter I shall ask you about later. For the time being, these mysterious yoga instructions you have given me for self-realization appear very difficult to understand
- Whatever you have spoken appears to me to be contradictory. I have committed a great offense by insulting you. I was puffed up with false prestige due to possessing the body of a king. For this I have certainly become an offender
- When King Rahugana expressed surprise upon seeing King Bharata's spiritual achievements, Bharata replied: My dear Rahugana, no one can attain the perfected stage of devotional service without being favored by a great soul or a pure devotee
- When Maharaja Rahugana asked Jada Bharata about his wonderful achievement of spiritual success, he replied to the King that spiritual success is not possible simply by following the rituals of religion
- When the King saw that his palanquin was still being shaken by the carriers, he became very angry and said: You rascal, what are you doing? Are you dead despite the life within your body? Do you not know that I am your master?
- When the King's chief palanquin carriers reached the banks of the River Iksumati, they needed another carrier. Therefore they began searching for someone, and by chance they came upon Jada Bharata
- When the palanquin carriers heard the threatening words of Maharaja Rahugana, they became very afraid of his punishment and began to speak to him as follows
Y
- You have come to give spiritual knowledge, and you are a direct representative of Kapiladeva, the incarnation of God and the plenary portion of knowledge. I am therefore asking you, O spiritual master, what is the most secure shelter in this world?
- You have said that I am not stout and strong, and these words are befitting a person who does not know the distinction between the body and the soul