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Latest revision as of 14:10, 24 June 2020
"supreme truth"
Subcategories
This category has the following 6 subcategories, out of 6 total.
G
K
R
S
T
Pages in category "Supreme Truth"
The following 65 pages are in this category, out of 65 total.
1
A
- Another name for God is asamordhva, which means that no one is equal to or greater than Him. Param satyam, or the Supreme Truth, is He who has no equal or superior. This is confirmed in the sruti-mantras
- As it is explained in the first sloka of the First Chapter of the Bhagavatam, the Supreme Truth is self-sufficient, cognizant and free from the illusion of relativity
B
- Because our senses are limited. How you can have the Supreme Truth known by these imperfect blunt senses
- Beginning from practicing humility up to the point of realization of the Supreme Truth, the Absolute Personality of Godhead, this process is just like a staircase beginning from the ground floor up to the top floor. BG 1972 purports
- Being present in the three phases of cosmic manifestation - creation, maintenance and annihilation - You are the Supreme Truth - 10.2.26
- Book knowledge without realization of the Supreme Truth is useless. BG 1972 purports
- BTG broadcasting exclusively everything about the Supreme Personality of Godhead. These topics about Godhead are delineated in a manner for understanding of any common man & it is high time that people of the world should now know about the Supreme Truth
- But the mass of people do not know this (that material miseries can be mitigated by devotional service), and therefore the learned Vyasadeva compiled this Vedic literature, which is in relation to the Supreme Truth
- By studying the six philosophical theories, one cannot reach the Absolute Truth. It is therefore our duty to follow the path of the mahajanas, the authorities. Whatever they say should be accepted as the supreme truth
F
- First aphorism in the Vedanta-sutra is that, "What is the Absolute Truth?" Athato brahma jijnasa. "Let us discuss about the Supreme Truth, Absolute Truth." The answer is that Brahma, the Supreme, is that from whom everything comes out
- For protection the demigods surrender to the Supreme Truth, not to the relative truth
H
- He (the conditioned soul) then searches after the Supreme Truth by the empiric philosophic speculative method and intellectual feats
- He who exists internally and externally, at the beginning and end of everything and of all living beings, as that which is enjoyable and as the enjoyer of everything, superior and inferior, is the Supreme Truth
I
- If I say the simple truth, that "Krsna is the Supreme Personality of Godhead. He is the proprietor of everything. He is to be worshiped," then where is my difficulty?
- Impersonalists not knowing the Supreme Truth, think Krsna to be only the son of Devaki and Vasudeva, or a prince, or a powerful living entity. This is also condemned in Bhagavad-gita: "Only the fools regard Me as an ordinary person". BG 1972 purports
- Impersonalists who depend upon the strength of their poor fund of knowledge and morbid speculative habits cannot penetrate to the mysterious region of transcendence where the Supreme Truth is a transcendental person
- In Bhagavad-gita it is said that people should perform yajnas, or sacrifices for the satisfaction of the Supreme. The Supreme is all-pervading. Therefore people must learn to perform yajnas to satisfy the all-pervading Supreme Truth
- In Padyavali a devotee says, "Persons who are attached to speculative knowledge for self realization, who have decided that the supreme truth is beyond meditation and who have thus become situated in the modes of goodness"
- In Srimad-Bhagavatam, the author, Srila Vyasadeva, has established that one will describe the Supreme Truth as Brahman, Paramatma or Bhagavan according to one's realization of Him
- In the Bhagavad-gita (BG 12.5) it is stated that those who are much inclined to the formless conception of the Supreme Truth are more troubled than those who can intelligently conceive of the personal form
- In the third verse I (Krsnadasa Kaviraja Gosvami) indicate the Absolute Truth, who is the ultimate substance. With such a description, one can visualize the Supreme Truth
- It is a fact that persons who are trying to understand the Supreme Truth by their personal endeavors of mental speculation or mystic powers of yoga achieve the same goal as others who are personally killed by the Lord
- It is out of nescience only that the empiric philosophers try to approach the Supreme Truth on the strength of their own intellect
- It is said in the Upanisads that the Supreme Truth, the Absolute Personality of Godhead, is beyond the range of the thinking power of the greatest philosopher
L
- Like Vidura, an inquisitive conditioned soul must approach a bona fide spiritual master like Maitreya and by intelligent inquiries must try to know everything about 1) karma (fruitive activities), jnana - philosophical research for the Supreme Truth
- Lord Brahma said: O Supreme Lord, O changeless, unlimited supreme truth. You are the origin of everything. Being all-pervading, You are in everyone's heart and also in the atom. You have no material qualities. Indeed, You are inconceivable
O
P
- Persons generally conducted by the modes of passion and ignorance cannot be bona fide candidates for being situated in the transcendental stage of God realization. Only persons conducted by the mode of goodness can have the knowledge of the Supreme Truth
- Persons who are neither like hogs and dogs nor on the level of the paramahamsas feel the material pangs, and for them inquiry about the Supreme Truth is necessary
S
T
- Tattva-darsi means who has actually seen the truth, om tat sat. One who has seen the Supreme Truth. That Supreme Truth is Krsna
- The empiric philosophers enjoy a transcendental quality of bliss by philosophical speculation on the Supreme Truth, but beyond that pleasure is the pleasure enjoyed by Brahman in His eternal form of the Personality of Godhead
- The first manifestation described is the spiritual master, who appears in two plenary parts called the initiating spiritual master and instructing spiritual master. They are identical because both of them are phenomenal manifestations of the Supreme Truth
- The impersonal conception of the supreme truth is due to lack of knowledge only, and this fact is clearly explained by Brahmaji, who is supposed to be the creator of the universal affairs
- The learned Vyasadeva compiled this Vedic literature, which is in relation to the Supreme Truth
- The living entity should never be considered the all-powerful Supreme Truth. If he were the Supreme, he would not need to pray to the Lord to remove His dazzling cover so that the living entity could see His real face
- The materialistic view of exploitation of the material resources is occasioned by the illusion of the external energy of God & if anyone wants to realize the Supreme Truth by conceiving of the universal form of God, he must cultivate the service attitude
- The Mayavadi philosopher thinks that there is only one Supreme Truth and that he is also that Supreme Truth. Actually this is not knowledge but foolishness
- The minds of materialistic persons are so disturbed that it is almost impossible for them to search after the Supreme Truth by personal regulative endeavors
- The people of this age are very lazy, not only materially but in the matter of self-realization. The human life is especially meant for self-realization. That is to say, man should come to know what he is, what the world is & what the supreme truth is
- The Sankhya philosophy enunciated by Kapiladeva, the son of Devahuti, is the real source of knowledge about the Supreme Truth. Knowledge not based on the Sankhya philosophy is mental speculation and can yield no tangible profit
- The supreme truth addressed by omkara is purusa, the Supreme Person; He is not impersonal. Unless He is a person, how can He control the great, stalwart controllers of this universe
- The Supreme Truth can be approached or understood by the supreme method, as declared by the Supreme Truth: bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). Bhakti, devotional service, is the only way to understand the Absolute Truth
- The supreme truth has been ascertained in the previous verse (SB 2.6.22) as purusa or the purusottama, the Supreme person
- The Supreme Truth is a transcendental person, free from all tinges of the material elements
- The Supreme Truth is the shelter of all manifestations and is called asraya. All other principles, which remain under the control of the asraya-tattva, or the Absolute Truth, are called asrita, or subordinate corollaries and reactions
- The Supreme Truth is uncontaminated by the illusory energy because He is the controller of that energy. The relative truths are apt to be engrossed in illusory energy
- The Supreme Truth, the all-spiritual and all-powerful person, is one without a second and has fully transcendental senses. He is the fountainhead of all emanations
- The theme of this verse (MM 2) is that the Supreme Truth is the Supreme Person
- These fourteen verses, therefore, offer auspicious invocations and describe the Supreme Truth
- They (the living entities) accept the maya, or the maidservant, as all in all and thus wrongly conceive the Supreme Truth to be feminine - goddess Durga, etc
- Those who are much inclined to the formless conception of the Supreme Truth are more troubled than those who can intelligently conceive of the personal form
- Those who are trying to find the Supreme Godhead by yoga practice may find Him as the localized Supersoul, but those who are directly trying to approach the Supreme Truth by practice of bhakti-yoga can see Him face to face as the Supreme Person
V
- Vadanti tat tattva-vidas tattvam yaj jnanam advayam (SB 1.2.11). Tattva-vit. Tattva-vit means one who has realized the Supreme Truth. He is called tattva-vit. Tattva means Supreme Truth, and vit means one who knows
- Vigraha means form. Avyaktam vyaktim apannam manyante mam abuddhayah. People with less intelligence, they consider the Supreme Truth as impersonal, but He is a person, a transcendental person. This is confirmed in all Vedic literature
W
- When one thinks of Brahman conception of the Absolute Truth, that is also transcendental. When one thinks of the localized aspect of the Supreme Truth, that is also transcendental
- Without submission and service in the forms of hearing, chanting and the others mentioned above (in CC Adi 1.52), impersonalists cannot penetrate to the mysterious region of transcendence where the Supreme Truth is a transcendental person