Category:Devotional Service to God Is: Difference between revisions
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Latest revision as of 09:46, 24 June 2020
Subcategories
This category has the following 80 subcategories, out of 80 total.
B
D
P
Pages in category "Devotional Service to God Is"
The following 34 pages are in this category, out of 34 total.
A
- A devotee need not practice yoga, karma or jnana to achieve a successful result. Devotional service alone is competent to award a devotee all material power
- Although a philanthropist's opening an educational institution may be pious activity, it comes under the laws of karma, whereas constructing a temple for Visnu is devotional service
D
- Devotional service is able to award the pure devotee the highest result, namely direct association with the Supreme Personality of Godhead, Lord Krsna
- Devotional service is actual liberation. When one is attracted by the beauty of the Supreme Personality of Godhead and his mind is always engaged at the Lord's lotus feet, he is no longer interested in subjects that do not help him in self-realization
- Devotional service is just like a seed, and if it is sown in the heart of a living entity, and if he goes on hearing and chanting, Hare Krsna, that seed fructifies, just as the seed of a tree fructifies with regular watering. BG 1972 purports
- Devotional service is necessary not to drive away an insignificant stock of sins, but to awaken our dormant love for Krsna
- Devotional service is powerful in any form
- Devotional service is reciprocation between two, and therefore it cannot be located simply within one’s self. Therefore the bliss of self-realization, brahmananda, cannot be equated with devotional service
- Devotional service is so potent that one who renders devotional service can receive whatever he likes as a benediction from the Supreme Personality of Godhead
- Devotional service is so powerful that one who performs devotional service is immediately freed from all sinful desires
- Devotional service is so powerful. When a devotee achieves what he wants to accomplish, it is not by his own mystic power but by the grace of the master of mystic power
- Devotional service is so pure and potent that once one is engaged in devotional service he automatically comes to the stage of sinlessness. BG 1972 purports
- Devotional service is the only absolute path for self-realization, for the attainment of the Supreme Personality of Godhead. BG 1972 purports
- Devotional service to God is very much obliging to Him. There are many transcendentalists in different fields of spiritual activities, but devotional service to the Lord is unique. Devotees do not ask anything from the Lord in exchange for their service
- Direct devotional service is divided into five transcendental humors or flavors, and indirect devotional service is divided into seven transcendental humors
I
- In Srimad-Bhagavatam, devotional service is discussed to arouse the living entity to the transcendental position of jnana (knowledge) and vairagya - renunciation
- In the Narada-pancaratra, devotional service to the Lord is likened unto a queen. When a queen gives an audience, many maidservants follow her. The maidservants of devotional service are material opulence, liberation and mystic powers
- In the Vedanta-sutra, devotional service is clearly indicated, but the Mayavadi philosophers refuse to accept the spiritual body of the Supreme Absolute Person and refuse to accept that the living entity has an individual existence
- In this (CC Madhya 8.57) connection, Sri Ramanujacarya states in the Vedartha-sangraha that devotional service is naturally very dear to the living entity. Indeed, it is life’s goal
- In this Fifth Chapter of the Bhagavad-gita, God says that work in devotional service is better than dry mental speculation. Devotional service is easier than the latter because, being transcendental in nature, it frees one from reaction. BG 1972 purports
- Indirect devotional service is divided into laughter, compassion, anger, chivalry, dread, astonishment and ghastliness. Devotional service can therefore be divided into twelve types, each of which has a different color
- It is said here (in BG 9.2) that this devotional service is eternally existing. It is not as the Mayavadi philosophers claim. BG 1972 purports
- It is said in the Srimad-Bhagavatam that this devotional service is so powerful that even if a devotee occasionally falls down from the standard there is no loss for him
T
- The devotional service of the Lord is so auspicious that all demigods and sages, up to the Lord Himself, became pleased with the devotee, and therefore the devotee finds everything auspicious
- They (Impersonalist Mayavadis) think that devotional service is maya and that Krsna or Visnu is also maya. Therefore they are called Mayavadis. Such a mentality awakens in a person who is an offender to Krsna and His devotees
- This devotional service is supreme knowledge, or Krsna consciousness, and it brings detachment from all material activity
- This devotional service to the Lord is always based on love of God and is distinct from the nature of routine service as prescribed in karma-yoga, jnana-yoga or dhyana-yoga