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Latest revision as of 09:31, 23 January 2024
Pages in category "I Am Brahman"
The following 46 pages are in this category, out of 46 total.
A
- A karmi, he is thinking that "I am poor man. If I become rich man, I will be happy." He is thinking in that way. Jnani is thinking that "Poor and rich doesn't matter. I am Brahman. I am spirit soul. If I merge into the Supreme Brahman I will be happy"
- A Vaisnava is superior to a brahmana because whereas a brahmana knows that he is Brahman, not matter, a Vaisnava knows that he is not only Brahman but also an eternal servant of the Supreme Brahman
- Aham brahmasmi ("I am Brahman") is simply theoretical knowledge, but when one actually renders devotional service, one is situated in practical knowledge. Then one is no longer on the material platform but on the Brahman platform
- Aham brahmasmi - "I am a spirit soul." So, we are Brahman, spirit, and Krsna is Param Brahman, the Supreme Spirit
- Aham brahmasmi, "I am Brahman. I am not this matter." This is perfection. A man who has made sufficient progress to this realization is more perfect - this is the way of perfection
- Aham brahmasmi: "I am not this, American, Indian, or this and that. I am brahma-vastu. I am part and parcel of God. God is Para-brahman, and I am also part and parcel. Therefore I am also Brahman." The part and parcel of gold is gold
- Ahankara is there, "I am Brahman, spirit soul." But he is thinking, "I am Indian," "I am American," "I am dog," "I am cat." Vimudhatma. And this first principle of knowledge they cannot understand
- All the yoga practice or philosophical speculation or anything - all practice targets to one point - that I am spirit soul. Aham brahmasmi, I am Brahman. I am not this matter. This is perfection
- Although we are Brahman and by nature jolly, we have somehow fallen from our constitutional position
- As soon as one realizes that "I am brahma. I have nothing to do with this material world," his all anxieties immediately finished. Brahma-bhutah prasannatma na socati na kanksati
- At the present moment we are jiva-bhutah. We are thinking that I am this body, but when you come to the platform that I am Brahman, I am part and parcel of Krsna, or God, then my duty changes. That is called bhakti
B
- Because we are all fragmental parts and parcel of the Supreme Being, Krsna, therefore we are also Brahman. Just like particles of gold is also gold, similarly, we are fragmental portions of Krsna. Do not understand that as material fragments
- Brahman realization is also very high position. It is not ordinary thing, that "I am not this body. I am Brahman." This realization is not ordinary realization. It is also realized after purification of the mind. But that is also not sufficient
- Brahman, every one of us, we are Brahman. There is no doubt about it. But unfortunately, by mistake, by illusion, I am thinking, "I am this body." So spiritual education means first of all one has to understand that aham brahmasmi
- Brahmin means one who knows Brahman. That is the Krsna consciousness movement. And we are all Brahman, you, me, everyone, because we are part and parcel of the Supreme Brahman, aham brahmasmi
- By serving the great, the mahatmas also become great through identifying with the superior energy: (aham brahmasmi) "I am Brahman-spirit." It is not that they become puffed up and think that they are God
I
- I am thinking I am matter, I am American, I am this, I am that, I am . . . but when the heart is cleansed, then I understand that I don't belong to this material world. Aham brahmasmi: I am brahma. I am the spiritual spark
- In the Bhagavad-gita we find that this is our brahma-bhuta (SB 4.30.20) (highest stage of goodness) situation. The Vedas teach us that we are not this matter. We are Brahman. Aham brahmasmi
- It is not possible that everyone will understand it, but even a certain percentage of the human society can understand, immediately there is solution of so many problems - to understand aham brahmasmi, "I am Brahman " means, I am spirit soul
L
- Liberation means when you are out of this false ego. What is that status? Aham brahmasmi. I am Brahman, I am spirit. That is the beginning of liberation
- Lord Caitanya says that "Simply by thinking that 'I am not this matter; I am spirit soul, aham brahmasmi. I am Brahman,' that will not help you to get liberation"
O
- One immediately becomes jolly (prasannatma) when he comes to understand "I am spirit soul. I am Brahman. I am not this matter." The sign of this joy is that one no longer feels hankering and lamentation
- One must not only think that he is Brahman, but must act like Brahman. One who only thinks himself Brahman is an impersonalist. And one who acts like Brahman is the pure devotee
- One should not be satisfied simply with knowing that one is Brahman. He must engage himself in the service of the Supreme Brahman; that is bhakti
S
- Simply by understanding that, "I am spirit soul, I am Brahman," will not help us. You must act like Brahman. There must be realization; that is guna. At the same time, there must be practical work
- Simply remain as brahma, "I am brahma," you cannot remain for many days. Then he has to accept these material varieties. Variety is the mother of enjoyment, so therefore our proposition is "Come to the real variety, Krsna consciousness
- Simply to come to our normal condition. That is the definition of bhakti also. Real mukti means to be situated in bhakti. That is mukti. Mukti . . . Simply to understand that "I am Brahman," that is not mukti
- Simply to understand that one is not matter but spirit soul (aham brahmasmi: "I am by nature Brahman") is not sufficient knowledge for understanding the self and his activities
- Siva means mangala, or auspicious. Within the body the soul is auspicious. Aham brahmasmi: "I am Brahman." This realization is auspicious. As long as one does not realize his identity as the soul, whatever he does is inauspicious
- So we are all Brahman; simply we have to understand it. It is not that we are abrahman; by some practice we become Brahman. No. Just like gold is gold, but if it is covered with some dirt, the dirt can be removed and the gold is gold
- Spiritual rejuvenation required. Aham brahmasmi: "I am not this body. I am Brahman, spiritual soul." Then you will be happy. Brahma-bhutah prasannatma na socati na kanksati (BG 18.54), samah sarvesu... Then there will be equality, fraternity, brotherhood
T
- That is the real existence, that I am Brahman. Brahman means eternal. But Krsna is Para-brahman
- The Vedic information is when I understand I am aham brahmasmi, I am Brahman, or the spirit soul. That is my beginning of identification
- There is no question of becoming Brahman. We have now forgotten. We have forgotten that we are Brahman. We are misidentifying with this body. This is maya
- This human form of life is perfected as soon as we come to the understanding of spiritual existence - that I am Brahman. Otherwise, if I do not take care of my spiritual life, then the result is that I must live as the cats and dogs do
- To understand yourself, that you are not this body, you are Brahman, and when you act factually in that Brahman stage, that is called bhakti
- Tyagi means, Oh, this is all material. Why shall I touch? Aham brahmasmi. I'm Brahman. I am nothing
W
- We are part and parcel of the Supreme Brahma, aham brahmasmi. This is the philosophy that, "I am not this matter; I am Brahman." This knowledge required. This knowledge, this brahma-jnana knowledge, is being imparted in the beginning of the Bhagavad-gita
- We, spirit soul, aham brahmasmi, we are all Brahman, and we have nothing to do with this material world
- When one comes to spiritual understanding, he understands aham brahmasmi, "I am Brahman." This is called Brahman realization. It is not that we become Brahman by some practice
- When one is self-realized, aham brahmasmi... "I am not this body. I am not Christian, I am not Hindu, I am not black, I am not white, I am not fat, I am not thin. I am Brahman." Brahmasmi. That is called Brahman