Category:Protecting Devotees of God: Difference between revisions
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[[Category:Devotees of God - Umbrella Category | [[Category:Protection]] | ||
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[[Category:Attributes Needed for Devotees of God - Umbrella Category]] | |||
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Latest revision as of 02:06, 22 January 2019
Subcategories
This category has the following 7 subcategories, out of 7 total.
D
I
Pages in category "Protecting Devotees of God"
The following 22 pages are in this category, out of 22 total.
A
- As a result of this misunderstanding (between Durvasa Muni and Maharaja Ambarisa), Durvasa Muni tried to kill the king, when the Sudarsana cakra, the celebrated weapon of Godhead, appeared on the scene for the devoted king’s protection
- Atheists are punishable, whereas devotees are to be protected. To maintain this principle is the mission of all avataras, or incarnations. One must therefore identify an incarnation by His activities, not by popular votes or mental concoctions
H
- He (God) appears in His original form as Krsna, sac-cid-ananda-vigraha (BS 5.1), to carry out His mission of participating in the Battle of Kuruksetra and pastimes to protect the devotees and vanquish the demons (BG 4.8). This is His mercy
- He was a God-realized soul and a well-wisher to all living entities. The Vedas did not at all sanction the killing of Jada Bharata by rogues and thieves. Consequently the goddess Bhadra Kali emerged from the deity to give protection to the Lord's devotee
I
- If this system is not introduced by the leaders, then human civilization will be lost. When there is no protection and special treatment for persons who are devotees of the Lord, who are highly intelligent in spiritual life, then the whole society is lost
- In history there are many instances of devotees like Citraketu, Indradyumna and Maharaja Bharata who circumstantially fell down but were still protected
- It is particularly mentioned herein (SB 1.14.28-29) that Balarama is the protector of the devotees of the Lord
S
- Since His name and He Himself are identical, the holy name of the Lord can protect the devotee from all effects of sins. The chanting of the holy name of the Lord can undoubtedly deliver one from the disadvantages of a lower-caste birth
- Since the clouds in the sky were mildly thundering and showering, Ananta-naga, an expansion of the SP of Godhead (Krsna), followed Vasudeva, beginning from the door, with hoods expanded to protect Vasudeva & the transcendental child - SB 10.3.48-49
- Sri Rama, or Balarama, is the protector of the devotees of the Lord. Baladeva acts as the spiritual master of all devotees, and by His causeless mercy the fallen souls are delivered
- Sri Sukadeva Gosvami said: O King, for the sake of protecting the cows, brahmanas, demigods, devotees, the Vedic literature, religious principles, and principles to fulfill the purpose of life, the SPG accepts the forms of incarnations
T
- The chanting of Hare Krsna (maha-mantra) should be continued without stoppage. This will protect a devotee from all accidental falldowns. He will thus remain perpetually free from all material contaminations. BG 1972 purports
- The charming brows of the Supreme Personality of Godhead protect the sages and devotees from being charmed by material lust and sex attraction
- The demons killed by Lord Visnu's cakra disc and club are elevated to the spiritual world, just like the devotees who are protected by the hands holding the lotus flower and conchshell
- The Lord appears in order to protect the devotees and kill the demons. Since the demons are always ready to oppose Vedic civilization, they are sure to be killed by the transcendental form of the Lord
- The Lord is always present everywhere by His name, form, qualities, attributes and paraphernalia, and they all have equal power to protect the devotees
- The Visnudutas are worshiped with respectful obeisances by the demigods and are always very alert to protect the devotees of the Lord from the hands of enemies, from natural disturbances and from all dangerous conditions in this material world
- They (the Visnu forms) glanced upon Their devotees, embracing them and protecting them by smiling. Their smiles resembled the mode of goodness, protecting all the desires of the devotees, and the glancing of Their eyes resembled the mode of passion